Chapter 33 Chapter Thirty-One

The author has visited some of the wealthiest villages in China for interviews several times, and has had in-depth or shallow contacts with the leaders of these villages. Some of them had in-depth conversations for several days, and some only had superficial conversations for hours. .Some are just a conversation during the banquet, and some are just a few quarters of an hour under the lamp.But they all left a deep impression on me.In my experience, any village that can become a famous village in the whole country must have the support of celebrities behind it.Without exception, these celebrities are peasant thinkers and philosophers, and even builders of spiritual civilization.For example, Huaxi Village in Jiangsu, Hancunhe in Beijing, Houshi Village in Dalian, etc.In this interview, the author revisited Huaxi Village, Nanjie Village, and Hancunhe, and got acquainted with Houshi Village, Jinzhou, Dalian, and discussed in depth the construction and thought of rural spiritual civilization with Wu Renbao, Tian Xiong, Chen Yugui and others. Topics such as political education are quite instructive.These few representative figures in rural China since the reform and opening up have different backgrounds, backgrounds and ages, but they all have a profound and clear understanding of the issues.The following are the Xinhuashan Lunjian of these three top masters who study the countryside:

Huaxi Village is located in Jiangyin City, southern Jiangsu Province, with an area of ​​0.96 square kilometers and more than 1,500 workers.The lush forests and bamboos here, the elegant environment, and the fragrance of birds and flowers, look like a forest garden from a distance, and look like a garden from a close look. If you look closely, the farmers live in a happy paradise. There are neither nouveau riche nor poor households. In 1999, the total industrial and agricultural output value of Huaxi Village exceeded 2 billion yuan, the profits and taxes were more than 200 million yuan, and the collective assets reached more than 1 billion yuan.Wu Renbao, Secretary of the Party Committee of Huaxi Village, has been awarded the National Model Worker twice by the State Council, the Golden Globe Award for National Excellent Entrepreneurs, the Special Prize for Innovation in Ideological and Political Work, and honorable titles such as China's first Top Ten Poverty Alleviation Champions.What is even more commendable about Huaxi Village is that in addition to a group company for material civilization construction, there is also a Huaxi Spiritual Civilization Development Company. This company is fully responsible for the production, supply, and sales of spiritual civilization construction, and assists enterprises in ideological and political work. .

Huaxi Village established the Huaxi Spiritual Civilization Development Company in 1988, which developed spiritual civilization as an industry, which is not only unique in the world, but also unique in China.They have assigned special personnel in the company to be responsible for the specific issues in the construction of spiritual civilization in Huaxi Village. While assisting the group company in ideological and political work, they also carry out systematic quality education for the villagers. The establishment of the spiritual civilization development company emphasizes the importance and proper status of the construction of socialist spiritual civilization in our country.Huaxi Village adheres to the common progress of spiritual civilization and material civilization. It does not simply talk about spiritual civilization, but implies spiritual civilization in the actual work of economic construction.They ruthlessly resisted illegal fund-raisers in society, feudal superstition and the harm of gambling. At the same time, they held classes to talk about the harm of gambling and the difference between normal religious beliefs and feudal superstition.Aiming at some villagers' discord between husband and wife, mother-in-law and daughter-in-law, they held study classes, taught various legal knowledge, and talked about the Chinese tradition of respecting the old and loving the young.And according to the characteristics of rural work, combined with the reality of Huaxi Village, carry out the six love education of loving the party, patriotism, Huaxi, loving, loving and loving oneself.Today, the six loves have become the spiritual pillar of Huaxi people and the code of conduct for party members, cadres and the masses.

Huaxi Village's spiritual civilization development company not only produced benefits in the village, but also trained more than 4,000 rural cadres for the central and western regions. It can be said that they sold spiritual civilization products to the motherland. Wu Renbao once said that in some areas, some people are rich in material but poor in spirit, or rich in spirit and poor in material.Huaxi has always adjusted the relationship between the two, taking material wealth as the foundation and spiritual wealth as the premise.Over the years, we have insisted on developing production, expanding the collective economy, and providing a strong material foundation for spiritual prosperity.At the same time, effectively strengthen the education of villagers, strengthen ideological and political work, provide the correct direction and spiritual motivation for material production, so that they complement each other, promote each other, achieve a perfect combination, and truly implement the spirit of grasping both hands.

Wu Renbao (Secretary of the Party Committee of Huaxi Village): How to do a good job in a village, my experience is mainly to mobilize the enthusiasm of the village cadres and the masses.Only when everyone's enthusiasm is mobilized and the fighting spirit is strong, can the collective economy be consolidated and developed.How to mobilize the enthusiasm of the masses?Our main method is to rely on three things: first, rely on ideological education to mobilize the enthusiasm of the masses; second, rely on the party's policies to mobilize the enthusiasm of the masses; We combine national conditions, village conditions, and social conditions, and combine the actual conditions of each period, to determine the educational content and methods that are easy to understand, remember, and accept for farmers, and provide socialist education to farmers.We have established a spiritual civilization development company, with a manager who is fully responsible for the production, supply, and sales of spiritual civilization construction, and specializes in grasping invisible money.There are buyers who specialize in purchasing spiritual raw materials and assist each factory to do a good job in ideological and political work for employees.There are educational places, and more than 900 young and middle-aged people in the village are trained in ideological politics, laws and regulations in turn, and the participation rate of all members reaches 92%.

The content of ideological education mainly has three aspects: one is socialist education; the other is party policy education;Especially since the Third Plenary Session of the Eleventh Central Committee of the Party, how have we carried out socialist education?First of all, we must figure out what socialism is.To be honest, I know very little about this subject.The theory of the primary stage of socialism proposed by the central government is not easy for farmers to understand, but it is not easy to understand; it is not easy for rural grassroots cadres to explain clearly.When carrying out socialist education, we talked about a socialist soil standard.What is socialism?In a word, the happiness of the people is socialism.What is communism?In other words, the happiness of all mankind is communism.If the people are unhappy, poverty and backwardness are by no means socialism.What is happiness?We also have three standards: affluent life, happy spirit, and good health.If these three things are met, you may be considered happy.Of these three, one cannot be lacking. It is necessary to live a prosperous life, but also to be happy and healthy.If you live in a rich life, but your spirit is not happy, your body has problems, you can’t eat or run, you will not be very happy.Only when the spirit is happy and the body is healthy can we live a long and happy life for a hundred years.What is a prosperous life?There are four standards: carpet upstairs, floor tiles downstairs, drinking water switch (tap water?, rainy days, the village walks without an umbrella (connected to the promenade?). What is a happy spirit? There are also four standards: family harmony, neighbors, dry The group is united and the top and bottom are united. We believe that a happy spirit is mainly to handle the relationship between people. If the relationship between people is good, the spirit will be happy. It is very important to work together from top to bottom. If our village cadres and leaders at the higher level The cadres are of one heart and one mind, and the relationship is very good, so they feel at ease in their hearts and can work boldly. If there is a gap between the leading cadres at the higher level, they will be worried and very unhappy. We believe that everyone should work together to do a good job in socialist construction. What is physical health? There are also four standards: daily nutrition, collective care for the elderly, careful training of children, and various amateur styles. Special emphasis should be placed on the careful training of children. The old thinking in rural areas is more serious, and now it is advocated that only one child should be born. Children, children are very spoiled in rural areas. The children get fat, but the parents-in-law lose weight. We educate the farmers on how to raise their children, and Huaxi will strive to implement full-time care in the future.

We often carry out education on the six loves to Communist Party members and employees. What is the six loves?It is to love the party, the country, Huaxi, love dear friends and love yourself. Why do we need to carry out Six Love Education?During the party consolidation in the countryside in the past few years, we found that some party members have a weak concept of the party, and it doesn't matter what the party is or is not.Some don’t love the Communist Party, and some old party members said: I was fooled by listening to the party’s words. I took the lead in selling public grain and teaching children to do farming, which made life difficult in the future.This shows that some party members do not have enough understanding of the party, and some party members do not have as much hope for the party as before.Therefore, it is necessary to strengthen the education of loving the party.Some people say that China is not good, and even criticize that the mainland is not as good as Taiwan, and China is not as good as foreign countries.They only compare from the aspect of wealth, not from the superiority of the system, and from the old China.We should see the correctness of the leadership of the Communist Party of China, the superiority of the socialist system, and the possibility of building socialism with Chinese characteristics, and we should be full of hope for our motherland.Because the ideological education of party members has been relaxed for a long time, some people no longer love the motherland, so patriotic education must be carried out.

Besides Aihuaxi Education, I think everyone should have a spiritual support. Huaxi Village is a collective economy, and we educate everyone to make more contributions to the collective.Huaxi was born in Huaxi and died in Huaxi, so he must contribute to the construction of Huaxi.When a person dies, he dies.But once the material things are realized, the spiritual image will not be destroyed.Therefore, we educate farmers to leave a little more good spirit and good image to future generations, which is much more valuable than the family property left to future generations.Encourage every farmer to carry forward the spirit of dedication and establish a good image in the construction of socialist Xinhua West.In my opinion, the family has tons of gold, and can only eat three meals a day; the family lives in a luxurious house, and one person can only occupy one bed.In fact, this is also the education of Aihuaxi.

Why do we need to carry out the education of loving, loving, and loving ourselves?Because, the production relations in rural areas have changed now, and the joint production contract responsibility system has been implemented in rural areas. The fields previously cultivated by collectives are contracted to farmers, and they manage, farm and produce independently.In agricultural production, some people have more families, so they have more labor force, so they can grab tractors, water, and land;So educate the peasants to love and love themselves.For friends, it is necessary to clarify what kind of friend is a good friend, a revolutionary comrade in arms, a friend who creates a cause for the country and the collective.Don't make friends with wine and meat, friends who form cliques.If your relatives and friends oppose the Four Cardinal Principles and violate Party discipline and state laws, you must uphold the principles and the system, urge, educate, criticize, and help them make corrections, or deal with them according to law.The so-called self-love means self-respect, self-respect, self-reliance, self-improvement, and being a good party member, cadre, farmer, and worker.I think the six loves are the spiritual pillar of our Huaxi people. The six loves education is very important. Grasping this will mobilize everyone's enthusiasm for socialism.

We also combine Liuai education with legal education.The state owns the state law, and the village has village rules.To love the country is to strictly abide by the laws of the country, and to love Huaxi is to consciously implement the village rules and regulations.We use spare time schools to hold training courses, so that more than 900 laborers in the village can learn the law and abide by the law. Over the years, they have achieved the three nos, that is, no gambling, no superstitious activities, and no major criminal crimes.The whole village has formed a good village custom of family harmony, neighborly friendship, respecting the old and loving the young, and unity between the cadres and the masses.

We in Huaxi neither engage in big pot meals, nor are we allowed to eat alone.Implement distribution according to work, pay more for more work, appropriately spread the grades, and the grades should not be too large or out of gear.The head office and each branch or enterprise implement contracted operation, and the contract is honored at the end of the year.For the excess of economic benefits, the method of 28% and 1333 shall be implemented.The so-called 28% is the excess profit of the enterprise, of which 20% is turned over to the head office and 80% is reserved for the enterprise.The so-called one, three, three, three refers to the remaining 80%, of which 10% is awarded to the contractor (manager or factory director), 30% is awarded to other management and technical personnel, 30% is awarded to the employees, and 30% is reserved for the employees. Give this enterprise as public accumulation.We adopt this method, which not only mobilizes the enthusiasm of contractors, but also mobilizes the enthusiasm of laborers (employees).We properly control the allocation of individuals, and we don't split everything up.Properly arrange the relationship between the three.At one end of the country, pay enough according to law; at the other end of the collective, accumulate and keep enough;In recent years, collective accumulation has doubled or several times increased each year, while individual distribution has increased by about 15% each year.We do not engage in comparisons in distribution, do not seek sudden wealth, and gradually grow without a big jump. We ensure that collective and individual prosperity are common, so that the collective economy forms a virtuous circle of self-healing and rolling development.For the money allocated to individuals, we mobilize them to save more collectively according to the distribution situation of each household, pay the interest as usual, take less cash, and save funds for buying new houses, cars, and major events.For the contractors and operators of enterprises, they will be cashed out according to the contract distribution at the end of the year, and they will also be mobilized to take less cash and keep accounts.The factory's stock capital is in, and according to the company's benefits, appropriate dividends are distributed, which promotes long-term behavior of contractors and shares risks, which is supported by the majority of employees.If you give a factory director hundreds of thousands of yuan, he will stop working in the collective and will not be happy to be the factory director.As the saying goes, money is in hand, food is in mouth, and it will be used up in a short time.We must make good use of the party's policies, and we must do well in everything that is beneficial to the country, the collective, and the people, and mobilize the enthusiasm of all parties. The third is to rely on cadres to lead by example and model actions to mobilize the enthusiasm of the masses. Our cadres often carry out ideological education, mainly to strengthen the education of maintaining the authority of cadres.Now, the prestige of cadres in some units is not high, why not?Not well educated.When leading economic work, speaking in layman's terms has no prestige.I personally understand that cadres must have authority, one is honesty, and the other is knowledgeable.Our Huaxi village cadres have authority, and the village will issue a notice.All the villagers and workers can be quickly gathered together, and meetings can be held at night before and after work.Now, why are some enterprises in the society unable to run well?The main reason is that the cadres are not clean.The public reported that the problems of these enterprises are that the technology department sells designs, the supply and marketing department steals money, the security department plays mahjong, the personnel department looks at the objects, and the team leaders scold their mothers. The superiors have no choice but to change the factory manager frequently.Once the three factory managers are changed, the enterprise will fail.Now some factories are pasted with lantern shells, and if the lantern shells are pierced, they go bankrupt.Therefore, it is necessary to strengthen the education of cadres, and cadres must be honest and honest.To do a good job in the enterprises in the village, we must carry forward the spirit of 440,000, 440,000 means: to go through all kinds of difficulties and dangers to start a business, not to pretend to be a facade; to say a thousand words to seek benefits, not to say a thousand words Lie to your superiors with words; travel all over the world to find the market, instead of going to the white court (playing?); go through all the hardships to strive for actual performance, instead of paying high interest after all the hardships. Cadres in Huaxi Village must have both ability and political integrity.For virtue, we have three standards: be serious in handling things, be fair in dealing with things, and run a clean government.To run a clean government is to achieve three observances in the process of operation, that is, abide by the law, abide by the contract, and keep promises.Cadres must do things for the party and the people, do their work conscientiously, and must handle collective affairs well, and then handle family affairs well.If you only care about the collective and don't handle family affairs well, it will affect the success of collective affairs. If you only care about family affairs and ignore collective affairs, then you are not a good cadre, and such a cadre will not last long.For talents, there is also a standard, that is, three levels: policy level, technical level, and management level.Why not talk about culture and age?Because there is a specific condition in the countryside, when he understands policy, technology, and management, he must be able to read a little bit.If the three criteria are all good, there are three levels, even if you are a little older, as long as you are in good health, you can still be a cadre.If you don't have the three levels, you can't be a cadre. This is the standard for us to use cadres in Huaxi.A cadre who meets these two criteria is called an all-rounder, who can be a factory manager or a leader.If you only know one line, those who understand policy should be in charge of management, and those who understand technology should be in charge of technology.Our cadres in West China have two characteristics: first, they have one specialty and many abilities.What if the factory is set up in the countryside today, but not tomorrow?Therefore, cadres have one specialty and many abilities, and they must have multiple skills.The leaders of the village control the party and the government at the bottom, and then divide the family when they are at the top. Can obey the assignment, can go up or down without complaint, can do one thing today and another tomorrow. Our village cadres don’t have an office, and they don’t sit in an office. Do it in the fields and in the factories. There are very few cadres in village-run enterprises, and some offices have only one person. There are no cadres who arrange or take care of them. Offended many people. However, we are not afraid of offending people, because we are responsible to the collective and the masses. In order for a unit to live a long and healthy life, my experience is three: first, it must have autonomy, second, it must have self-knowledge, and third, it must have a high degree of professionalism.We Huaxi people neither blame the previous generation nor rely solely on the next generation.We have to believe that the next generation will definitely be able to outperform the next generation, but the main responsibility lies with our generation... Hancun River is located in Dongying Township, Fangshan District, on the outskirts of Beijing. The village has more than 700 households, 2,350 people, 1,300 laborers, and 2,400 mu of cultivated land.There are neither mountains nor water here, and material resources are poor. Due to the constraints of objective conditions, the economic development has been lagging behind for a long time, so the villagers vividly compare Hancun River to the Hanxin River.After the Third Plenary Session of the Eleventh Central Committee of the Party, under the leadership of the village party branch secretary Tian Xiong and others, he started his business with a few masonry knives and made a way to get rich in construction. After more than ten years of hard work, he really Bid farewell to the poverty and backwardness of the past, and become the richest village in the suburbs of Beijing.While the economic development has achieved great success, the construction of spiritual civilization has also achieved gratifying results. Tian Xiong (Secretary of the Party Committee of Hancunhe Village): We believe that the construction of spiritual civilization is not only a symbol of the progress of social civilization, but also a concentrated expression of people's ideology and morality in social activities. Especially for Hancunhe people who are initially getting rich, they not only pursue material enjoyment, but also need to have a spirit. , Our party committee and a group of people actively lead the majority of party members and cadres and all villagers to always achieve three persistences: always insist on studying Comrade Deng Xiaoping's theory of socialism with Chinese characteristics, and deeply understand its spiritual essence.Always adhere to the basic line of studying the party, always pay attention to grasp the direction.Always insist on studying the important expositions of the central government on the construction of spiritual civilization.Combined with the actual situation of the village, do a good job in ideological work in a down-to-earth manner, and provide sufficient spiritual food for the masses.Make sure that Hancunhe people go down the right path. Zeng said: If we want to build a socialist country, we must not only have a high degree of material civilization, but also a high degree of spiritual civilization.To build a new socialist countryside, we must insist on doing both things, not only to do a good job in the construction of material civilization, but also to strengthen the construction of spiritual civilization.Because the construction of spiritual civilization is in charge of thinking and direction, it is infrastructure construction.Moving from backwardness to prosperity cannot fully reflect the characteristics of the new socialist countryside. The characteristics of the new socialist countryside should be the great development of the collective economy and the great improvement of spiritual civilization.Material wealth is temporary, and the only criterion for a new socialist countryside is to achieve both material and spiritual civilization. Only when the basic project of spiritual civilization is not relaxed can a prosperous and civilized new countryside be built. With the formation, development and improvement of the socialist market economy, the construction of spiritual civilization is even more necessary in the whole process of building a new socialist countryside.In the fierce market competition in the construction industry, cheating, cheating, doping, cheating, cutting corners, and even taking unfair means to compete happen from time to time.And our construction team with only a dozen people from the beginning has been able to develop into today's national first-level large-scale construction group enterprise, and our reputation is well-known in the capital.It is that our party committee and a group of people always pay attention to the construction of spiritual civilization while paying close attention to the economy.We insist on surviving by quality and developing by reputation, and we often educate everyone to establish the awareness of serving the people of the capital, not to do bad things, not to make black-hearted money, and to pay attention to establishing a good image of our Hancunhe people in the capital market, so In the tide of market economy, we have always stood firm.If we don't pay attention to the construction of spiritual civilization, don't pay attention to educating everyone how to be a human being, and do things that deceive, harm, deceive, and fool people, then Hancunhe will not be able to have the glory it is today. In a relatively short period of time, the economy of our village has developed rapidly, and it has initially embarked on the road of civilization and prosperity.However, we believe that the improvement of the collective economy does not mean that the construction of spiritual civilization is no longer necessary; that everyone is living a better life, but it does not mean that the ideological consciousness has been improved; that individuals have money, but it does not mean that the old ideology has been eliminated. ;If these issues are not handled properly, a vicious circle will be formed, and the achievements made may be wasted. Only in this way can we effectively prevent the spiritual decline of economic development and make the construction of the two civilizations form a virtuous circle. Over the past few years, the main reason why the construction of spiritual civilization in Hancunhe Village has been relatively good is that the four musts have been adhered to. The party committee must pay attention to it.Put it on the agenda, hold meetings, research, and arrange frequently, and incorporate it into a series of regular, institutionalized, and integrated activities, and be persistent. Leadership must be strengthened.Make sure that the top leader personally grasps, the full-time secretary specifically grasps, other members assist in grasping, and a group of people jointly grasps, forming a situation of joint efforts and joint management. Institutions must be strengthened.The village party committee has a political and industrial department, and all branches, divisions, classes, and groups have political and industrial groups or full-time political workers to make it standardized and networked. Investment must be increased.It can't just stop on the lips, write on paper, hang on the wall, but actually put it into action.In recent years, the total investment in the construction of spiritual civilization has reached more than 40 million yuan, which effectively guarantees the development of this work. Our most important experience is: there should be a good branch with a leader who has combat effectiveness, speaks with appeal, has cohesion in work, and has centripetal force among the masses. Our biggest gain is: always insist on learning, learning, learning, improving, improving, and improving.Really turn the construction of spiritual civilization into the conscious action of every comrade.The ideological and moral construction of farmers is an important part of the construction of rural spiritual civilization. We always regard improving the ideological awareness and moral standards of employees and farmers as the central link in the construction of spiritual civilization. In the words of Hancunhe people: economic construction must be loud Therefore, the ideological and moral standards should also be strong. We adopt various forms: use radio and television to promote; use good people and good deeds to promote; use village regulations and civil agreements to restrain; Through the above means, it has been achieved to break the superstition, change customs, and overcome ignorance and backwardness.Respect the old and love the young, be happy to help others, establish good virtues; eradicate evil spirits, promote righteousness, abide by social morality; delay marriage and childbearing, improve prenatal and postnatal care, change the concept of childbirth and other positive effects. The level of education is an important indicator of the degree of civilization. For farmers who have just become rich, it is very important to get rid of poverty and become rich as soon as possible from cultural knowledge.According to the reality of our village, we have mainly done three things: first, hold cultural literacy classes, and use various forms such as cultural night schools and village schools to help some villagers who do not know how to read or have little literacy to take up cultural classes.The second is popular science education.Use blackboard newspapers, bulletin boards, and provide popular science books to instill scientific and cultural knowledge into the villagers, so that they can learn new things, increase their knowledge, and broaden their horizons.The third is to spread healthy culture, so that activities have a carrier.In order to meet the needs of the villagers, various activity rooms, exhibition rooms and libraries have been built, and "Jingjiao Daily" is ordered for each household, and seminars on spiritual civilization construction are often held to make healthy and upward cultural activities Always dominate. Since 1990, we have invested a total of more than 22 million yuan and established an education center with a total area of ​​more than 22,000 square meters in three years, integrating preschool education, primary school, middle school, and junior college, forming a one-stop education system. Since 1990, the village has invested millions of yuan each year, and successively selected thousands of high school students to Tsinghua University and Municipal Agricultural Engineering University to train senior management and technical personnel. We have also established two vocational high schools and a village-run vocational technical school in the form of joint-organization and joint-organization with complementary advantages. In order to stabilize the teaching team and improve the level of teachers, we increase the monthly subsidy for each existing teacher, hire undergraduate teachers from other places with high salaries, and solve the practical problems of teachers in life from all aspects. According to the development and actual needs of our village, boldly introduce all kinds of talents, enrich them in all aspects, give full play to their respective strengths, and inject new vitality into economic development. Due to our unswerving, comprehensive and multi-level grasp of education, we have not only improved the overall cultural quality of the villagers, but also provided a strong intellectual guarantee for the sustainable and stable development of the economy, shaped a new generation of people, and contributed to the construction of two civilizations in the 21st century. Laid the talent foundation. Houshi Village is located on the shore of Jinzhou Bay, 40 kilometers northwest of Dalian City, on the shore of the Bohai Sea.There are 1023 people in the village, 2300 mu of fields, 2799 mu of fruit trees, 1600 mu of shrimp farms, 6 kilometers of coastline and 2500 mu of tidal flats.The village industrial corporation has 26 collective enterprises, 12 wholly foreign-owned enterprises and joint ventures.Compared with 1978, the total social output value in 1999 increased by 862 times, profits and taxes increased by 274 times to 60.25 million yuan; foreign trade exports increased by 1600 times to 392.28 million yuan; per capita income increased by more than 41 times to 6889 yuan. Chen Yugui (Secretary of the Party Committee of Houshi Village, Jinzhou District, Dalian City): In our practice of building a modern new village, I have a deep understanding: the construction of spiritual civilization and ideological and political education are a piece of hardware for building a modern new countryside.The reason is very simple. The modernization of the countryside depends on people with comprehensive modernization qualities to build.The drive of people's enthusiasm and creativity in building a modern new countryside is spirit and thought.And the driving function of spirit and thought depends on education.Moreover, human modernization (possession of modern comprehensive quality) itself is an important symbol of rural modernization.This important symbol is also established by ideological and political education. Ideological and political education in the countryside, in other words, peasant education, is first and foremost about reality.This requires us to follow Comrade Deng Xiaoping's instructions and focus on the construction of spiritual civilization, starting from specific events.Starting from specific incidents is to grasp the pertinence of education, that is, what problems should be solved, what kind of education should be carried out, and air-to-air that is divorced from reality should not be conducted.This is the implementation and application of our party's ideological line of seeking truth from facts in the field of ideological and political work.Therefore, our outstanding first grasp is called grasping the truth. The practice of Houshi Village over the past 20 years has shown that education must be realistic, the content of education is real, and the effect of education is real.At the beginning of the reform and opening up, we started from the incident that a small number of villagers opportunistically took advantage of loopholes in the implementation of piece work points, which caused tension between people, and carried out in-depth and lasting ownership education centered on patriotism, socialism, and collectivism. To arouse the labor enthusiasm that one must love socialism if one loves the country, and one must love the collective economy if one loves socialism. In addition, we have divided piecework into small subcontracts, mobilized the enthusiasm of the majority of workers, and greatly accelerated the pace of poverty alleviation. At the beginning of the 1980s, we started from the incident of a young daughter-in-law who scolded her mother-in-law on the street several times. The traditional virtues of the Chinese nation have been established, and an atmosphere of respect for the elderly and solidarity and friendship has been formed. In the winter of 1983, our village decided to use the spare time in the winter to build a sea-blocking dam and build the first prawn farm in Jinzhou. Calling for soaring drive and strong will, he worked hard for two winters and springs, erected the Great Wall on the Sea, and built more than 1,000 mu of shrimp farms, earning a net profit of 420,000 yuan that year.The ideological achievements of these two educations have been extended to the three-year struggle of the village to develop and utilize local resources, realizing the first leapfrog growth in the history of the economic development of Houshi village, and the people of Houshi have passed the stage of food and clothing and bid farewell to the life of poverty.As the time progressed to 1985, most of the small businesses based on local resources had slipped from booming to deserted and closed down. Some villagers lost confidence in the development of rural industries, and from being honest farmers, they were ordered to be honest and practical in farming. In the event of a single industrial structure, one must be poor and no one is rich without education, reaching a consensus on adjusting the industrial structure, building confidence in the development, jumping out of the resource circle in 5 years, building 7 new industries, and the total output value is close to half With a per capita income of 2,198 yuan, Houshi has become a veritable well-off village that was advertised in provincial newspapers. After determining the educational content based on specific events, it is necessary to create an effective form of activity to carry the educational content. This is our second outstanding carrier.Houshi’s carrier of ideological and political education was created after the specific events that triggered our master education.That specific incident was a result of our paying attention to the economy and ignoring ideological education for a period of time.After we have focused on the economy with one hand and education with the other, economic construction and ideological construction have shown a vigorous and upward momentum.This reminds us that before the Third Plenary Session of the Eleventh Central Committee, we put a lot of thought and effort into transforming people's minds and casting their souls, but the stone people were still poor.Positive and negative practice has made us realize a profound truth: only focusing on spiritual civilization will lead to poverty; only focusing on material civilization will inevitably lead to chaos.Poverty and chaos are not socialism.Only when both hands are strong can we turn poverty into wealth, chaos into peace, and socialism with Chinese characteristics. In the winter of 1981, our leading group formed a formal resolution and submitted it to the mass congress for discussion and approval to systematically carry out one-stop education. We call it: welcome the good students, cultivate the small ones, guide the few ones, and educate the good ones. For the older ones, take good care of the handicapped, respect the elderly, and arrange the dead.Since then, we have implemented and fulfilled the various educational contents formed from specific events through the educational operation of the seven parts of the one-stop education.Thus forming the education of all members in the countryside and the whole life education, ensuring the implementation of the education content. There must be a form of activity that carries educational content, and there must be a place for educational activities. This is our outstanding third grasping position.As a one-stop education of system engineering, the seven individual elements represent seven different educational objects, and their activity places also have different adaptability, and the names of the positions are also different.To welcome good students, we mainly focus on prenatal and postnatal care, and the focus is on pregnant women's study classes; to cultivate good children, we focus on early childhood education and primary school education, and focus on kindergartens, mother schools and primary schools; we focus on popularizing nine-year compulsory education for 20 years. In the early 1980s, for some teenagers who dropped out of school, the position used to be half-agricultural half-study night school, and now it is a special bus for picking up middle school students; the education is very big, it is to educate newcomers with four talents, and the position is farmers night school, Dalian Finance and Economics School Houshi Branch , cultural and technical schools, and villager forums; those who respect and care for the elderly are mainly for the elders, and at the same time target the old, the position is the elderly activity center; the position for taking care of the disabled is to set up a welfare factory, so that the disabled who can work, To be educated in self-reliance; to settle the dead, the direction is the funeral reform, the education objects include the old and the old, and the special position is the sacrificial hall where the urn is placed.In addition to the above-mentioned different positions suitable for different educational objects, there is also a general position that radiates the whole village and covers the whole village from young to old. This is the cable broadcasting and closed-circuit television equipped with full-time broadcasting and cameras. The above-mentioned outstanding three focus on solving the reality of education.But this is not enough, education must be deepened on this basis.This is also the deep meaning of Comrades that education must be grasped from specific events.Starting from specific events is not to discuss the facts, but to reason about the facts. It is necessary to raise the theory of facts to the height of world outlook, outlook on life and values, and to solve the problems of what is socialism and how to build socialism from a deep level.For this reason, we have highlighted the fourth grasp, that is, grasping the fundamentals and arming farmers' minds with advanced theories. After the Third Plenary Session of the Eleventh Central Committee, many specific events that our ideological and political education faced involved issues of deepening reform and expanding opening up.Generally speaking, for such specific events that we have picked up, we directly extend them to learning theories, breaking down outdated traditional concepts, and establishing modern concepts that keep pace with the times. In the early 1980s, the professional collective contract implemented by Houshi faced new political pressure under the general environment of agricultural contracting to households.Members of our team studied "Anthology" (1975-1982? Book, Comrade Cong's exposition on seeking truth from facts from the central government to the production team and our general direction is to develop the collective economy, which solved the ideological confusion and strengthened the contracting model we chose. After the publication of the third volume of "Selected Works of Comrade Comrades", we selected 12 articles, sorted out 7 topics and 32 basic viewpoints, repeated in-depth study, connected with ideological reality, broke a series of traditional concepts, established a great development concept, a great The four concepts of investment, great talent and great service. For the majority of villagers, we grasp 10 basic viewpoints, such as emancipating the mind, seeking truth from facts, development is the last word, both hands must be hard, and science and technology are the first生产力，等，反复宣讲，正面灌输，使村民逐渐明确：从社会主义实质上讲，贫穷不是社会主义，发展太慢不是社会主义，两极分化不是社会主义，一手硬一手软不是社会主义；从社会主义初级阶段看，公有制一轮独转不是社会主义，公有制实现形式单一不是社会主义；从建设社会主义的实践看，封闭发展不能发展社会主义，怕吃亏、吃独食不能发展社会主义，不重视科技投入不能发展社会主义，没有大投入观和大人才观不能发展社会主义，不确立三个有利于的观念不能发展社会主义等等。 基本理论扎根，不仅经济发展快，村民的辨别能力强，社会也稳定。前两年，有几个功信徒跑到后石，鼓动十来个退休村民和家庭妇女，在我们灯光球场传播功，被我们现任村长王寿恒同志撵走了。1998年9月，党员干部进行了三观教育时，我们就在大会上明确指出功的歪理邪说里，隐藏着不可告人的反动企图。因此，后石的100多名党员干部和1000多名劳动者，没有一个练习功的，十来个练习功的，自国家取缔功后，也很快与这个邪教组织决裂了。 位中国富裕农村最具代表性的人物，从他们的新华山论剑中可以看出，尽管他们背景各异，致富情节不同，但都有一个共同点，那就是无一例外地既抓物质文明又抓精神文明，且做到了两手同时抓，两手都过硬，因此才取得了世人瞩目的业绩。