Chapter 25 Chapter Twenty-Three

The term "community" was first proposed by the German sociologist Tonis.He first used the concept of community in his book "Community and Society" published in 1887.Tunness believes that communities refer to those social groups that are intimate, supportive, sick, and full of human touch composed of people with common value orientation.Afterwards, Western sociologists put forward their own explanations for the community. Some people understand it as a social group, others understand it as a life organization, and some call it a small society and so on.Generally speaking, a community is a group of people formed on the basis of certain production relations, social relations, and kinship relations.It has certain regional boundaries or has certain characteristics of behavior norms and lifestyles, and it has the characteristics of geography, climate, folk customs, and local culture.It is a relatively complete social entity, which contains the most basic content of a social organism, and various phenomena that are common in society can be found here.The real concept of society also requires that it should have relatively complete social functions and be able to meet people's basic needs in life and spiritual needs.The concept of community is a historical category, and its scope, function, role, and content are constantly changing, especially in urban communities as the result of industrialization, and its role has become very important due to the higher degree of socialization of people.

In China, community is a word that has been neglected for a long time.Under the long-term planned economic system, people's political life and social activities are carried out in the enterprises or organizations they belong to, and the community only has the function of boarding or living as a guest. At the same time, the fragmented system makes the rights and resources of community organizations very limited. The acquisition and maintenance of people's own interests are rarely realized through this level of organization. Therefore, the community has not completed people's psychological identity.Coupled with many restrictions, the community is severely underdeveloped, and community building, community service, community culture, etc. are impossible to talk about.Today, due to the transformation of the economic system, social life presents a diversified development, and the sociality and autonomy of social subjects are increasing day by day. Thus, the role of community began to surface.

Nanhua West Street, Haizhu District, Guangzhou City is the first urban grassroots organization interviewed by the author.The cognition and interpretation of the so-called community also starts from here. Guided by Zhu Meiying, deputy director of the Civilization Office of Haizhu District, the author went to Nanhua West Street and visited several classical streets.It is classical, but it means that most of its street dwellings look like old buildings. These tall and deep houses are carefully guarded against civil structures, and the wisdom of the people of the southern country is permeated.The author seems to have seen these blocks in the movie "The Opium War" and old pictorials, but the people walking through them changed their appearance, took off their robes and coats, and cut their braids.Comrades from the Civilization Office told me that this is where Guangzhou people used to live, and there are not many such streets in Guangzhou today.The purpose of showing you is to give you a real West Street. Although everything in it is not modern, it has created the reputation of the first street in South China.

Guangdong is the frontier province of my country's economic reform, and Guangzhou is the political, economic and cultural center of Guangdong.Because it was the first to involve economic system reforms, people in Guangzhou experienced the market economy much earlier than those in the Mainland.Zheng Jinsheng, secretary of the Nanhua West Street Party Committee, and Tang Xiaomei, deputy secretary, told the author that if counted from the beginning of the year, they should be the first generation of laid-off workers in New China. Started the work of the neighborhood committee.The year was 1964.At that time, they seemed to be the most unfortunate people in the world. Others were enjoying the happiness in the system, but they were listed out by the planned economy and became an exception.And back then, back on the street, it was like a shame.We often hear a sentence called repatriation when disciplining people, which is what it means.Because the street is a citizen's hometown, his nest, a place where he can no longer retreat, and a person's terminal.In the period of planned economy, working in the streets often has no way out.

However, Zheng Jinsheng and Tang Xiaomei found a way out where there was no way out. Nanhua West Street is an old city with crowded living and narrow streets. It has a population of more than 30,000 in an area of ​​0.24 square kilometers. Its economic foundation is weak and its cultural facilities are backward.The primary school on the street is managed by the district, the middle school is managed by the city, the shops are managed by the commercial department, and the factories are managed by the competent department.And the street only cares about the soup, water, water, and trivial matters, and has neither power nor funds. How can such a grassroots organization that is discarded and tasteless can make a difference?

At that time, most of the people around Zheng Jinsheng and Tang Xiaomei were old, weak and disabled soldiers (sick), which is a typical vulnerable group.It may be because there is no retreat, people place their only hope on the streets, like soldiers retreating again and again, and the streets are their last trench.Either this is a desperate situation, or it is a place of regeneration.Compared with the prosperous state-owned enterprise personnel at that time, they were somewhat precocious.They tasted the taste of loneliness and helplessness prematurely, and at the same time they truly understood the true meaning of life.They are a new generation of miserable people, but by no means a new generation of wretched people.When my country's economic system reform was taking precautions, the people of Nanhua West Street had completed their spiritual experience, and soon set sail to the sea, becoming the first batch of people who rushed to the sea in the early stage of reform.

This period of time can be described as the period of Nanhua West Street’s hard work and courage, and it can also be said to be a period of sharpening its sword.After ten years of hard work, in 1979, the total profit of the street reached 900,000 yuan, which embodies ten years of hard work on Nanhua West Street. It is with this 900,000 yuan that there is primitive accumulation. The ship sails out to sea and buys a ticket. Nanhua West Street on board the boat quickly showed their extraordinary.In the five years from 1979 to 1984, their economy has grown substantially, and their profits have reached 6.4 million yuan, a six-fold increase compared to the past. They have tasted the sweetness. In 1985, they spent another 700,000 yuan to introduce a computer-controlled automatic color washing machine from Japan, and spent 350,000 US dollars to purchase large-scale injection molding machine equipment, and continued to expand their industrial projects, so that the projects they operated reached the top 14. There are more than 3,000 varieties, 266 products are independently produced, and 70% of the products are exported to 27 provinces, municipalities and autonomous regions in China.Just as they continued to attack economically, another matching spiritual civilization construction project was also launched at the same time.Since 1979, Nanhua West Street has insisted on grasping the two civilizations and advancing the two constructions together. In the first five years, it has ensured that the wings of economic construction take off smoothly and healthily.This attempt made the Nanhua West Street Party Committee see an indisputable fact.If calculated in terms of investment, Nanhua West Street spent more than 800,000 yuan on cultural facilities and other projects, which was already a remarkable investment in advance at that time. A profit of 6.4 million yuan!Therefore, people praised Nanhua West Street for capturing two centers and creating a profit of 6 million.These two centers are the cultural center of Nanhua West Street and the staff training center and other spiritual civilization construction bases.Through these two centers, they basically completed the task of off-the-job political rotation training for young workers, organized 50% of young workers to participate in the revitalization of Chinese reading activities, and 70% of employees participated in cultural, scientific and educational training. From the original 10% of the total to 60%.They also hold an annual sports meeting, once a year.The street worker sports team composed of Nanhua West Street won the championship of all competitions in one fell swoop when participating in the city's street worker sports meeting.They attach great importance to the improvement of the quality of the workforce and the selection of talents. In addition to 20,000 yuan for intellectual investment every year, they also spend 100,000 yuan for cultural centers and libraries.They promoted more than 60 young and promising business and technical backbones with cultural and technical expertise to leadership positions at all levels, hired a group of well-known and insightful people in the society as consultants for the construction of civilization in the street, and sent Study and train outside the province.Purification, greening, and beautification of the streets are being carried out. Nearly 70% of the residents have become five-good families. Basically, the elderly are provided for, the strong are used, the young are educated, the young are taken care of, the infants are cared for, and the disabled are supported.So far, Nanhua West Street has become famous for a while and has become a famous street in Guangzhou.A poet praised the day: Green Street, Flower Lane, Yangchunjing, this is the first street in the Pearl River.

Counting from 1979, a full 20 years have passed.This street, which focuses on both economic construction and spiritual civilization, highlighted another meaning to people at that time, which is the meaning of community existence.At that time, people's eyes were mostly in the fields of enterprises, factories, companies, etc. Although they saw that state-owned enterprises were gradually exhausted, they still kept thinking about it and would not look for a way out in other fields.The experience of Nanhua West Street suddenly opened people's minds, that is, streets, neighborhood committees, and communities will not only not become social burdens, but as long as they are carefully grasped, they may become a new way to solve major social problems.

It was precisely because of this discovery that the Guangzhou Municipal Party Committee at the time made a decision to spread the experience of Nanhua West Street to all streets in the city. It organized five batches of competitions to learn from Nanhua West Street and create civilized streets. 53 streets participated in the competition successively. Won the title of Civilized Street.Later, the Guangdong Provincial Party Committee made a decision to call on the whole province to learn from the experience of Nanhua West Street. In this way, Nanhua West Street went out of Guangzhou and became a model for the whole province.

In the past 20 years, the four ones created by Nanhua West Street are to seize one center and strive to develop the economy and create a solid material foundation for a civilized street; keep in mind one purpose and wholeheartedly do practical things for the masses; There are four newcomers; the experience of forming a core construction leadership team with unity, ideals, love, hard work, pioneering, and self-transcending work style and ideological style has been deeply rooted in the hearts of the people.However, Nanhua West Street has made one step in five years, and now it has completed four leaps in the course of economic development. In 1989, Nanhua West Street had established an enterprise group company, thus giving full play to its overall advantages. In December 1996, Nanhua West Street Industrial Co., Ltd., in which Nanhua West Street Enterprise Group holds 68% of its shares, was listed on the Shenzhen Stock Exchange, becoming the first listed company among block companies in the country. In 1998, the whole street achieved an industrial output value of 678 million yuan, an operating income of 1.836 billion yuan, a profit of 87.64 million yuan, and foreign exchange earnings of 46.8 million US dollars.

Since the reform and opening up, Nanhua West Street has received 25 national awards (times), 48 provincial awards, 327 municipal awards, and 66 district awards. Item (time), has been rated as the national advanced collective of dual civilization construction, China's street star, the best street in the country, etc. In March 1997, it was identified by the Propaganda Department of the Central Committee of the Communist Party of China as a national demonstration site for building a civilized city.On the eve of the 15th National Congress of the Communist Party of China, the street party committee was identified by the Central Organization Department and the Central Propaganda Department as one of the eight advanced grass-roots party organizations that focus on national propaganda. In October 1998, the Propaganda Department of the Central Committee issued a document introducing the experience of the Nanhua West Street Party Committee in strengthening the street party building work. When the author interviewed Secretary Zheng Jinsheng, she said enthusiastically: General Secretary Jiang just inspected here.General Secretary Jiang asked her, is your enterprise collectively owned?she said yes.He asked again and again, and she said yes.She said that 80% of the 741 party members in their street are on the list in the district and are advanced elements.They are focusing on the economy with one hand and civilization with the other.General Secretary Jiang read their materials carefully, nodded and said yes, and gave him full affirmation.She also said that when the leaders of the central government also came here, it gave us great encouragement... Nanhua West Street is not a street, but a book. In this book, it is the first to explain to us how important a successful civilized street and community is to society. Director Xu Jianping of the Shanghai Civilization Office said when talking about the city's community construction: We have stepped up three steps in 10 years. The first step is to create a civilized community.We started to create a civilized community in 1989.The community has five standards: 1. The natural environment is clean and beautiful.2. The law and order is stable and good.3. Rich and colorful cultural life.Fourth, the community service is thoughtful and comprehensive.5. Neighborhood relationship is close and harmonious.Now, we have 558 civilized communities at the city level, 820 civilized communities at the district and county levels, and 1,478 civilized communities at the urban and secondary levels, accounting for 38.8% of the city's 3,566 residential areas, and 4 million citizens live in such environment. The second step is to create a civilized community.Civilized community refers to the streets and towns of administrative divisions as the carrier. There are a certain number of civilized communities in its jurisdiction, which can be connected to form blocks, and can mobilize all enterprises, institutions and residents in the jurisdiction to participate in community spiritual civilization construction activities, forming The overall synergy of resource sharing and complementary advantages is to achieve a clean and tidy community environment, sustainable and stable community, sound community organization, common community construction, perfect community service, comprehensive community education, rich community culture, and good community customs. We established in 1995 The establishment of civilized communities was proposed, and in 1997, the city-wide evaluation was officially launched, and 57 municipal-level civilized communities were selected, accounting for 60% of the total number of communities. The third step is to create a civilized urban area.This activity has been promoted since 1998 and is currently being stepped up.The so-called civilized urban areas are divided according to administrative regions.The three districts of Huangpu, Luwan and Jing'an took the lead in carrying out this activity in this city.Through in-depth research and theoretical discussion, we have formulated the "Shanghai Civilized Community Creation Index System", which puts forward the urban civilization standard, and creates a test scale and evaluation mechanism for effectiveness.We plan to create 12 civilized urban areas around the year 2000. These three steps are connected with each other, promote each other, and influence each other. The line, point and surface are integrated, from the point to the surface, from the surface to the inside, and the block surface is combined. It is like a structural method that pours two civilizations into it. After unremitting efforts , and finally covered the whole of Shanghai... The ultimate goal of these three steps in Shanghai is to elevate the city to the level of a civilized city.This is what Xu Jianping refers to as coverage.The day that civilization covers Shanghai is the time when a civilized city arrives.Even if the city is already civilized, it still needs to be based on civilized communities. At the same time, civilized cities will develop and improve on the basis of new civilized community creation activities.This is a process from one level, one stage, to another higher level and stage.The theoretical support for this kind of community building in Shanghai comes from the primary stage theory emphasized in the 15th National Congress of the Communist Party of China.This stage will take at least 100 years. Therefore, in such a long historical process, community construction will present persistence, stages and particularity.If we say that it takes nearly a hundred years to build a distinctive socialism at the primary stage, then the construction and development of community spiritual civilization, as an important part of building socialism with Chinese characteristics, will also be long-term and is a must. Continuously developed and improved. Shanghai is a city of various types.As for the interpretation of civilized communities, interpretations vary in different regions. Nanshi District is one of the central urban areas of Shanghai. It faces Pudong New Area across the river to the southeast, Luwan District to the southwest, and Huangpu District to the north. It is the old city of Shanghai. It covers an area of ​​6.87 square kilometers and has a population of 480,000.Nanshi has a long history and was established as a county in 1291 AD. It is the cradle of urban development in modern Shanghai.After the Opium War, the north of Shanghai was turned into a concession, and the old city of Huajie, south of the French Concession, was commonly known as Nanshi.It is the political, economic, and cultural center of the Chinese world, so people are concentrated and buildings are dense. Most of the famous Shikumen buildings are concentrated in Nanshi.Due to repeated wars, Nanshi has become the largest refuge in East China. Refugees from Jiangsu and Anhui have built a large number of dilapidated shacks here.These old buildings and old lanes occupy most of the blocks in Nanshi District, becoming a classic portrayal of old Shanghai.At present, although Nanshi has intensified its renovation efforts and built many new residential quarters with modern urban standards, compared with the surrounding areas, it still presents the characteristics of more, less, small and tall: more, more old-style lanes, dangerous sheds There are many simple houses.The old-style alleys below the second grade in the district account for 40% of the total, and the complete housing rate is less than 20%. There are few green areas, and the per capita public green space is 0.24 square meters, which is one of the areas with the least per capita green space in the city. Because of this situation, the cultural characteristics of Nanshi are different from those of the surrounding districts.The per capita housing area in Nanshi is 6 square meters, and the complete set rate is low. 80% of the residences are Shikumen, old-style workshops and dilapidated shacks. Thousands of toilets, and behind every coal stove and toilet, there are stories related to civilization.This seventy-two tenant-style housing pattern, multi-family residents in the simple workshop share common parts and facilities, and people have to resort to outdoor activities in the crowded and narrow residential space in the dilapidated and simple house area. It is determined that people here have more public interactions beyond their own homes and houses in their daily life. When talking about the current living conditions of the old city residents in Nanshi District and the main characteristics of community construction, Wang Shaoji of the Civilization Office of the district said: The urban construction of Nanshi District is being stepped up, so the basic pattern of the old city will be changed in a short period of time. Difficult to adjust.However, whether the residential pattern will limit the development of community construction, the answer is no.If the living conditions are good, community construction should be carried out; if the living conditions are not good, community construction should be carried out even more.It's just that the focus of the two is different.The unique housing characteristics of Laochengxiang in Nanshi District have not only caused a lot of inconvenience in people's lives and psychological depression, but also formed people's high mutual assistance needs and close contacts.If it is not handled well, it is easy to cause conflicts between neighbors. If it is well guided, it will help to enhance friendship and affection, and it is easy to form a mutual aid point of view.Therefore, it is extremely important to infuse the awareness of spiritual civilization in the community. The old city has survived for hundreds of years.In such an environment structure, especially before the spiritual civilization of the society has grown, what does it rely on to maintain its stable situation?From the perspective of folklore and cultural traditions, it is mainly the traditional virtues of emphasizing human relations accumulated by the Chinese nation for thousands of years, emphasizing benevolence, emphasizing righteousness over profit, and being kind to others.It's a mental stabilizer to match.Although they live in shabby houses, in spite of their ragged clothes, and in spite of their simple food and drink, people still have a warm spirit of benevolence and love in their hearts.A benevolent person is not necessarily a feudal scholar-bureaucrat, a high-ranking official, or a wealthy family.You are just a commoner, you are poor, as long as you have a heart of caring for others, you have reached the height of a benevolent person.You are fully qualified to have sympathy, pity, and love for people.This natural state of harmony between people and the environment must have found the best balance in the old city, so it can last for hundreds of years.Obviously, this is the result of the ancient spiritual civilization covering the old city.This is the ancient spiritual sun of the Chinese nation. It has passed through the time and space of history, and until today, it still gives light and warmth to the people in the old city. The story of the family of Liu Kai, a resident of Fujia Street, Yuyuan Street, is a sad one. Liu Kai is an ingenious person, and his spiritual civilization comes from his magical imagination and creativity.He was a man in his 40s, an age where people are usually extremely pragmatic, but practical people often lack imagination.But Liu Kai is both pragmatic and imaginative.His home is only 10 square meters, three people, he and his disabled wife, daughter suffering from asthma.Although there is such a great misfortune in the family, Liu Kai's belief in pursuing happiness has not faded at all.When he has nothing to do, he will start his imagination in his daughter's thin, gossamer-like asthmatic sound. The higher his daughter's gossamer-like asthmatic sound climbs, the higher his imagination will be.Usually, my daughter's asthma would pile up at the top of the room, like a dark cloud that would accumulate and thicken.This always forces Liu Kai to think about the top of the room.After a long time, Liu Kai finally had the imagination to use 10 square meters as 20 square meters.If you add another floor to the middle of the room, wouldn't you have two spaces?Isn’t two spaces equal to two rooms?Although this room is a bit smaller, it should be four or five square meters, right?Let my daughter live on it, so that her asthma can climb to the ceiling without any effort, and I can listen to it without any effort.In this way, three people living in a house of 15 square meters should be regarded as a happy life in Shanghai! Liu Kai is the kind of person who will do what he says.He used all the savings in his family and worked for many days to turn his imagination into reality.This is a castle in the air, a castle in the air belonging to Liu Kai's family. Although it is not much bigger than a pigeon cage, it is full of the expectations of the whole family. But before her daughter's asthma filled the attic, the problem started. Zhang Huijun, an old neighbor who returned to Shanghai as an educated youth, is back.At that time, Zhang Huijun responded to the party's call and went to Anhui as an educated youth who jumped into the queue, got married there, and had a child. She is a person who sincerely listens to the party's words.Now, when she came back with her son following the wind of returning to the city, she realized that there was no room for her in the huge Shanghai.She doesn't have any relatives or friends to rely on. If neighbors are counted as relatives, it seems that only Liu Kai's family is there.However, the life of Liu Kai's family is not easy. The three of them live in a house of 10 square meters. How can they make such a mouth? Liu Kai saw Zhang Huijun's difficulties.Although she didn't open her mouth, she moved her whole family back to Shanghai. She didn't go to someone else's house, but came to his house first.In Zhang Huijun's heart, her own home may be her last resort.Liu Kai remembered that if the poor should help the poor, who would take care of this drama, now, they have all become the lowest class people in the old city, this is the most real situation right now.He Liu Kai still has a 10 square meter home, but Zhang Huijun only has the false name of a Shanghai native.No, my own conscience does not allow it, and the relationship of neighbors for many years does not allow it! So Liu Kai gave up the attic. Zhang Huijun and his son lived in the attic. After living in the attic, Zhang Huijun's wandering heart was settled.Before coming to Shanghai, I dreamed of Shanghai every night, and woke up crying every night.In my dreams, I keep walking, walking, and I can't stop. It's not because I don't want to stop, but because other people don't let me stop, and when I stop, I get bombarded and chased away.Now that she is finally moored in this pavilion, she can sleep peacefully, and she has really returned to the big Shanghai where she was born and raised.And all this is because she has a good neighbor! As the saying goes, distant relatives are not as good as close neighbors, and neighbors are closer than relatives when they get along well.Zhang Huijun is the kind of person who repays the kindness of dripping water and springs up. She knows that Liu Kai is not easy. It is already extremely difficult to take care of the sick daughter and take care of the disabled wife alone, but he still accepts their mother and child. This is very common for ordinary people. Difficult to do.His wife is also a kind person, although she is disabled, she is understanding.Zhang Huijun felt the kindness of Liu Kai's family, and always tried her best to help Liu Kai manage this most difficult family in Shanghai. Zhang Huijun found a temporary job so that she and her son had a source of income.The purpose of her return to Shanghai is to train her son. She thinks that her own hardships are not hardships, and that her son's future is a blessing.But she will not forget who helped her realize her wish.So he took the initiative to take over the housework.Life in Shanghai’s old-style lanes is complex and trivial. Washing rice and chopping vegetables, lighting a fire for cooking, carrying coal and delivering firewood, washing and washing, Zhang Huijun takes care of all these tasks, and she tries not to let Liu Kai be distracted by family affairs. Zhang Huijun also helped take care of Liu Kai's wife's daily diet. At the beginning, the two families cooked separately, and the meals were separated, and the dishes were served to each other. Later, the two families simply joined together to start a business, cooking and eating together, having a good time.Never blushed, never got awkward. A 10-square-meter house accommodates two families.An average of only two square meters per person.However, it is precisely because they have beautiful hearts that they have such a harmonious life. The neighborliness of Wang Yiming and Lu Amao, who live on Fuxing East Road, is also very touching. Thirty years ago, Wang Yiming's mother and grandmother passed away one after another.Father is working in the field again.There are only four underage brothers and sisters Wang Yiming and no one to take care of them.Neighbor Lu Amao's family took the initiative to take care of Wang Yiming's siblings.It was a difficult time at that time, and Lu Amao's family would rather starve themselves than save their rations to help Wang Yiming's brothers and sisters.The children were growing up, and they didn't have enough clothes, so Lu Amao saved his family's cloth tickets and gave them to the four brothers and sisters.In the years of growing up, the family affection of neighbors warmed the brothers and sisters Wang Yiming like a fire in winter, and they spent the most difficult days in their lives under the love and care of Lu Amao's family. Times are unpredictable.Just after Wang Yiming's brother and sister became adults, Lu Amao's family suffered repeated misfortunes. First, her husband passed away in 1978, and then her three sons became mentally ill one after another.Since 1978, Wang Yiming, who got married and started a business, took the initiative to take care of Lu Amao's family. Perhaps it was because of the deep memories of his childhood, Wang Yiming had already regarded Lu Amao as his own mother.The son's wish to honor the elderly was made by Lu Amao from the first day he took care of his siblings, so now is the time for him to repay. Since 1978, the water and electricity bills of Lu Amao's family have been paid by Wang Yiming. During the holidays, Wang Yiming and his whole family would come to Lu Amao to let the elderly enjoy family happiness. Every time you want to buy home appliances at home, you must first buy them from the Lu family. Fans, refrigerators, color TVs, etc. are all available. Seeing other people's households using liquefied petroleum gas, Wang Yiming built a kitchen for Lu's family, so that Lu Amao's family can safely use liquefied petroleum gas... This is the story of Wang Yiming and Lu Amao's family, a story of an ordinary Shanghai family. There are many touching stories in the old city community. Comrades from the Civilization Office of the district divide them into many types. For example, the above two stories are neighbors’ mutual help and friendship type and feedback and return type. In addition, there are community public welfare type and voluntary service type, etc. Wait. Many of the moving stories in the old city community belong to the marginal civilization style, which has both traditional connotations and modern styles, and it is difficult to separate them from each other.But no matter what form it is, as long as it belongs to the category of truth, goodness and beauty, the local government will vigorously advocate and support it.In particular, the spirit of serving the people and the spirit of teamwork and collaboration have always been the mainstream character in the community.Therefore, the new type of interpersonal relationship here has not only been sublimated in theory, but also widely recognized in practice. There is a Chinese-American Hu in Longmen Village, Laoximen Street. He and his wife respect each other like a guest. He could live with his wife in the United States, but his wife’s hometown is hard to leave and she doesn’t want to leave Shanghai, so Hu followed her and returned to Shanghai. Accompany Mrs.Unexpectedly, my wife suddenly contracted lung cancer and passed away soon after.Mr. Hu, who was so sad, couldn't help himself, and he couldn't help thinking about it, thinking that his wife's death was a bit strange.One day, Mr. Hu, who was wondering what to do, suddenly saw something faintly shooting from the upstairs opposite. From a distance, it looked like someone was peeping through a telescope, and it seemed like a fire was flickering.In order to see clearly, Mr. Hu ran downstairs on purpose. When he saw it, it turned out that a family hung a mirror outside the window, facing the window of their own house! This discovery surprised Mr. Hu, and the doubts that had been pent up in his heart for many days were instantly confirmed. Sure enough, someone was secretly playing tricks on his family!This weird way of sticking the mirror out of the window is definitely not a good thing, because through understanding, someone in this family happened to have lung disease.Moreover, it was a very serious lung disease, which lasted for a long time and became severe, but he has been fine so far.Who can guarantee whether he used this strange mirror to lead the disaster to his own family?It is said that the ancient law that is beneficial to people transfers the disaster to other families to protect themselves.Thinking of this, Mr. Hu was furious, so he came to the door to argue.Unexpectedly, this family refused to admit it, saying that they did not have any malicious intentions, and that sticking the mirror out of the window was just a joke and had no intention of harming anyone.Seeing that the other party ignored him, Mr. Hu went home and did the same. He also hung a mirror that was much larger than the opposite side to reflect it, just like the two warring sides intercepting the missiles launched by the other side on the battlefield. He never tired of it every day.After a few days, the other party was defeated and told Mr. Hu, as long as you don't point the mirror at my house, I will shoot the mirror elsewhere.See the opponent soften down.Mr. Hu followed him.After the two Mingjins withdrew their troops, the other party no longer pointed the mirror at Mr. Hu's house, but pointed the mirror at another family.The family didn't know it at first, but a few days later, someone in the family who was photographed had a broken leg and foot!When the family tried hard to find the reason, the whole family agreed that the misfortune must be caused by the mirror of the opposite family! This is really a demonized mirror! So the whole family unanimously decided to buy a big mirror and put it outside to take a good look at the house of that person! So, another mirror hangs out... When Romance of the Three Kingdoms was in full swing in the community, comrades from the neighborhood committee came out to calm the mirror incident.Afterwards, they set up a science popularization activity week from breaking superstition.Comrades from the neighborhood committee went to the homes of 16 attending physicians, senior engineers and other scientific research and technical personnel in the district to bring scientific research results, and held a scientific and technological achievement exhibition in the living room of the residents' homes; hung up popular science mailboxes in the alleys, and organized everyone to contribute articles to publicize popular science knowledge; another popular science gallery was established, and a salon for scientific and technological personnel was established.Soon, an atmosphere of advocating science was formed in the Longmen Village community.