Chapter 23 Chapter 21

I think the embodiment of civilization, one of the most important focus points is how this person gets along with strangers. I think this can best reflect the civilization level of a nation or a country and region.Like us now, parents teach their children not to open the door when someone knocks, and not to follow strangers when they see them.On trains, railway stations, waiting rooms, buses and public places, some of the words we often hear are: take care of your belongings, don't entrust your valuables to people you don't know, guard against pickpockets, etc. A reminder to never trust others, and to guard against and separate people from each other.This is by no means spiritual civilization... How people get along with each other can best reflect the degree of civilization of a country and nation and the personal qualities of a nation...

From the words of one scholar: In 1996, Shijiazhuang, the capital of Hebei Province, held an autumn commodity fair.In order to show the scenery of Shijiazhuang City, someone proposed to place 2000 sunshade umbrellas in the square.The idea of ​​killing two birds with one stone has been implemented smoothly.However, before the good intentions of the creators had time to bloom, those umbrellas flew away like butterflies in heaven overnight.The lack of beauty in the commodity fair makes the designers beat their chests. In such a huge square, those vacancies are like huge question marks on people's hearts. What does it mean that 2000 umbrellas disappeared overnight?

Answer: The quality is poor. The "Beijing Youth Daily", which ranks first in circulation in the country, once published a short documentary article entitled "Civilization, That's the Difference". real face. Take a look at a set of "Civilization, That's the Difference": (1) The subway seat becomes a bed. I often take the subway, and sometimes I see some people lying on the seats, and one person occupies four seats.Some people wanted to take a seat, but they refused to let them, and pretended to be asleep. Now that they ride in a civilized way, these people should change their minds and think about other passengers.

Wang Wei (2) Don't let the tap water rush Beijing is a city that lacks water, but I found that the phenomenon of wasting water in some university campuses is very serious. Some people use several basins of water to wash a pair of socks, and it takes tap water to flow halfway to wash a piece of clothing. many hours. Zhao Xiaojing (3) The trash can has lost its upper body On the way home one day, I saw that the upper body of several trash cans by the roadside had been removed, leaving only the inner barrel.People throw garbage into the inner bucket, because there is no outer bucket, all the garbage is exposed to the outside, those who steal the garbage can are so annoying, it is convenient for themselves, but it affects the beauty of our streets.

Li Qiuran. (4) Drivers of air-conditioned vehicles should not smoke Bus No. 845 is air-conditioned and the windows cannot be opened, but the driver is smoking.It made the cabin smoky and choking.I hope the driver can be more conscious. Mr. Liu (5) Can the garbage truck go around? On the road from the Asian Games Village to the Lishui Bridge, you can often see some passing garbage trucks spilling garbage, and there is also a strong smell of soup flowing from the trucks.I do not know when this litter will be stopped. Mr. Wang (6) There is a mine under the fitness equipment Recently, fitness machines have been added to our community, which has attracted many people to visit in their free time.A few days ago, an old man walking his dog passed by the fitness machine, checked whether there was anyone around, and secretly let the dog defecate in the sand under the parallel bars.The old man buried it with his feet and left.This harmless practice of burying landmines is indeed uncivilized.

Wang Guangshan What do these various questions indicate?Answer: The quality is poor. According to the "Liaoshen Evening News" report on May 1, 2000: Be civilized to it.Okay? Reporter Song Jianbo and trainee reporter Zhang Yue reported that nearly half of the 50 condom dispensing machines put into use in Shenyang three months ago were damaged to varying degrees, and some had to be stopped.This was learned yesterday from the Shenyang Family Planning Drug Management Station. The condom dispensing machine entered Shenyang as a symbol of the city's civilization.The machine is placed in residential areas and prosperous areas through the medicine management stations in various districts.But what I didn't expect was that these dispensing machines, which are convenient for the people and worth more than 800 yuan each, were quickly damaged by those uncivilized.The fate of these iron dispensers was varied, not to mention traumatic injuries. The six dispensers located in Liaozhong and Xinmin were all destroyed.Just a few days ago, someone secretly carried away a dispensing machine in Teacher Xincun Community, which was placed at the terminal of Station 205 in Dadong District.According to the director of the Shenyang Family Planning Drug Management Station, the vandals have various psychology, some are from the renminbi in the distribution machine, some are out of curiosity, and there are many serious people who look at it and look at it.

The biggest headache for relevant departments is the problem of counterfeit currency.Counterfeit money now accounts for a third of almost every dispenser.Some people use the coins used to play game consoles as RMB 1 yuan coins and put them into it to defraud condoms.When I opened a dispensing machine near Tiexi Square, I found that more than half of it was counterfeit. It is understood that the uncivilized behavior of the saboteurs did not prevent the relevant departments from continuing to implement this civilized project.In the near future, the station will also put 50 condom distribution machines in urban areas.

According to a newspaper in Liaoning, a woman ran into a gangster unexpectedly for two consecutive days, but because she had no one to help, she was robbed the first time, and watched the gangster escape helplessly the second time.The woman said this: Our Anshan News reported that a woman's handbag was robbed when she got off work in the evening. At around 8:00 p.m. on the 15th, a woman came home from get off work. When she walked to the gate on the first floor of the buildings near the Nanshan Hotel, she found a man in his 30s following him.She turned around and wanted to ask: What do you want to do with me?The man suddenly went up and covered the woman's mouth with one hand, and snatched her handbag with the other.The woman tried her best to fight the gangsters, but due to lack of strength, the gangsters snatched her handbag, which contained nearly 1,000 yuan, pagers, ID cards and other items.

At around 1:00 p.m. the next day, the woman was shopping in a vegetable market in Tiedong when she met the gangster who robbed her bag last night.The woman went up and grabbed the gangster by the neck and sent her to the police station.The gangster was frightened by the woman's actions, and while breaking free, he said: If you have something to say, you can go anywhere.There were a lot of onlookers at that time, and the woman said: He robbed my bag last night, everyone helped me and sent him to the police station.But no one stepped forward to help.Seeing that no one was watching, the criminals fled without warning.When the police arrived, the criminals had disappeared.Afterwards, the woman said: If someone stood up and helped me at that time, that gangster would never run away.

What do these questions indicate?Answer day: low quality. Quality.Quality.Quality. Quality is the bone and soul of a city's growth. Dou Wentao, a famous host of Phoenix Satellite TV, said: Looking at a TV host, one can vaguely see the director’s taste from his (her) face, dress, conversation, manner, and hosting style; from the architecture and layout of a city, From the appearance and appearance of the city, you can see the hobbies and pursuits of a mayor; from a football match, you can see the wisdom and style of the coaches of the two teams... Following this way of thinking, we usually say that the people The masses are the main body and the masters of the city. In this sense, the quality of the city's citizens can be seen from the image of the city.

The quality of citizens is an important condition and decisive factor for creating an image of a city or region, and it is also a resource.The essence of man is an invisible substance, as transparent as a brook, as silent as a deep sleep.But it is as ubiquitous as air.When the city rises in the morning light, its undulating silhouette is full of it; when a blind man crosses the road, he stands blankly in the middle of the road after being struck eagerly by the inquiring stick, and at this moment there is a tightness in the outstretched arm. Hold it; when an old man suffering from dementia sits in front of your window, and you go over and serve him a bowl of hot water, it will be included in your concerned inquiries; Those green grasslands, straight roads, tall buildings, lakeside weeping willows, ponds and lotuses have it... The city is not only piled up with material, but also with quality.Quality is choice and judgment, it determines the value orientation of the city's aesthetic vision, it determines the beauty and ugliness of a city, the timeless and the immortal. Human quality is actually the level of human behavior ability, which includes ideological and moral quality, scientific and cultural quality, physical and psychological quality, professional skill quality, interpersonal relationship ability, modern concept acceptance ability, etc. All kinds of units constitute the basic quality of a citizen , it is this civic quality that acts as a powerful spiritual motivation and intellectual support in the current New Urban Movement. Quality education emerges from this. In 1995, Shijiazhuang City put forward the idea of ​​strengthening the city first, strengthening the people, and strengthening the people first, and vigorously strengthened the quality education of citizens, which attracted the attention of many cities for a while.Talking about why he focused on civic education, Comrade Xue Jianting, director of the Municipal Civilization Office, said: Shijiazhuang is an emerging city among the national capital cities, and belongs to the younger brother.Because it lacks profound historical and cultural accumulation and lacks the civilization that the city grew up in, the so-called civilization factor is relatively weak compared with other provincial capital cities such as Xi'an, Jinan, and Wuhan.According to the assertion of American scholar Clark Hong, the emergence of human civilization includes three important factors, namely cities, characters and large ceremonial buildings.Among them, the emergence of cities is the foundation of civilization, and the production and use of characters is a sign of the maturity of civilization.According to Clark Hong's argument, our Shijiazhuang actually has the problem of insufficient civilization quality.Compared with a countryman, the cityman always exudes much more civilized atmosphere than the countryman.We have been to big cities such as Beijing, Tianjin, and Shanghai, where the citizens' speech, behavior, and hygiene habits all have an urban flavor, which is a kind of civilized quality.And our Shijiazhuang people feel worse than others.This is one of them. Second, the population in the suburban counties of Shijiazhuang City and the proportion of migrants are relatively large. Although these people have entered the city physically, the city consciousness has not yet been established.Many people have actually moved their old living habits and ways of thinking to the cities, forming urban villages.These have become the factors restricting the development of urban modernization. Based on this reason, Shijiazhuang City raised the banner of quality education, and carried out extensive and in-depth civic moral education with social morality, professional ethics, and family virtues as the main content in the city.It was this strategic design of the first move that caused amazing changes in Shijiazhuang later. Just as Xue Jianting said, in our country, due to the vigorous advancement of industrialization and urbanization, many agricultural populations have flooded into cities and become new citizens.This process is full of dramatic and diverse plot stories. It is not like we know from books that most of the peasants enter the city happily, but there are hidden secrets: This is Youyou Community in Yanqiao Town, Shanghai. The so-called Youyou means that the characters in the field are in the beginning.It can be seen from this that it was originally a rural area where people made their living from farming.After the community has changed from farmers to citizens, they face the jungle made of concrete and steel, and the days when there is no wind and rain, but they seem extremely confused. The following is a transcript of the author’s interviews with several residents: Allah, Wang Afa, is 61 years old this year.What?Not like the 60s?Oh, no, I'm old.Speaking of the past, I planted crops in the fields, soaked in paddy fields for three seasons a year, harvested seedlings, planted rice seedlings and harvested rice, and was busy in spring and summer. At that time, I wondered when I could live in high-rise buildings and use electric lights. Telephone, being able to live the life of a city dweller is a blessing for eight lifetimes.Who knew that this talk came as soon as this dream came.Before moving here, the sons and daughters were busy with electrical appliances and furniture, but Allah thought about the pile of crops, where should I put the hoes and sickles?Allah put them together in a pile, don't care about thirty read one, they got here. Who would have thought that there are so many rules in the city, these guys even put them in the hall and obstructed the eyes of the children, so Allah hung them in the corridors, who would have thought that Allah would take them down and dispose of them when the neighborhood committee came to check the sanitation, saying It is easy to fall dust and unsightly.Allah held them in his arms and wanted to cry. They are the hands and feet of our peasants, and they are the past of our farmers. Where should we throw them?If you throw it away, you won't find yourself at all.Ala is getting older now, and when resting at home, he thinks that he can take the guy to plant some vegetables and seedlings, thinking about the life in the fields in the past.But that doesn't work either, the cadres of the neighborhood committee said that they can't plant randomly, they are not allowed to grow vegetables, they can only grow grass, oops, what kind of city is this? Live.When I was free, I thought, I should have known that this is city life, Ala said that I would never dream of a city.Ala really wants to go to the sun and the moon in the big field, Ala eats delicious food, sleeps well, walks barefoot on the ridge of the field during the day, let the wind blow away, do whatever he wants, and sleep on the ridge if he doesn’t want to , How beautiful, how wonderful, why do you have to come to this city, why do you have to live the life of city people... Ala told you, Ala is not a sloppy person. At Ala's age, do you still have to listen to the little girl of your neighborhood committee?After Ala moved here, she felt uncomfortable, and she was in a bad situation.Ala stopped working in the fields and was in a hurry, so she asked Ala's second daughter to send her grandson here, and Ala took care of the children for her.Ala's second daughter works in the city, and her son-in-law is a cadre in the district. Both of them are too busy. Ala has nothing to do, so let's take care of the children for her.Once, Ala and several sister-in-laws were making love downstairs, and it was impossible to imagine that Ala's little grandson yelled on the road. At this time, a superior inspection team came to check and saw that Ala's grandson was peeing and urinating. The cadre suddenly pulled his face down,?Middle Allah yelled and screamed, what was Allah in the past?She is the female captain of the production team, and she is someone who has seen the world anyway. When Ala was a cadre, Nong was still breastfeeding in her mother's arms. Give me this set!Ala said that she was a bully with a pig's nose. Seeing that Ala just came to the city, she wanted to bully Ala. Ala didn't like that!Since then, Ala and the cadres of the neighborhood committee have been on the top of the bull.Allah's grandson is white and fat, eats a lot, poops a lot, and urinates a lot.So he also has a lot of diapers, and Ala hangs the diapers on the balcony every day like the flags of all nations (is this what the cadres of the neighborhood committee said?). What if you don’t need diapers? What if you don’t need to dry the shit on the diapers? Why don’t your neighborhood committees find a place for Ala to dry the diapers? It’s best to go to your house, Lennon… Comment, on the balcony What is it for? Isn’t it just for drying diapers and drying things? But the neighborhood committee thinks that drying diapers is ugly. What’s the reason? Also, when Ala takes out the garbage here, he asks to send it to the garbage room, Ala Ke Regardless of this set, every time Ala delivers garbage, Ala just throws it out of the trash can. Ala purposely annoys these unreasonable little girls... Ala can't say what's good or what's bad, but just feels that living here is too boring and aggrieved.Alla is old, lives upstairs, and is immobile.When I lived in the village in the past, the old sisters could talk so easily that anyone who was sleeping could hear them snoring clearly.But when they arrived in the city, every household closed their doors like they were living in pigeon coops. They didn't see each other for three to five days, and everyone changed.Not to mention who is sick or has a disaster, I don't know about the big things.Ala is used to living in the countryside, so why did he come here.I feel uncomfortable all over the body. If I go on like this, it will be no different from living in a cell.The children go to work every day, and there is only Ala, an old widow, who stays in the empty house all day in a daze. Thinking about when this kind of life will end, she scolds that old man Ala in her heart, why don’t you take Ala away? Xia Allah suffers alone in the city?When is this day... When interviewing Youyou Community, the residents openly told how they felt when they first came here.Most of them are elderly people.They are used to pastoral life, they have spent more than half of their lives in a rural environment, and they were real farmers.In the annual rings of their lives, those important memories are mostly vague plant forms, such as which year the rape blossoms bloomed vigorously, which year the rice grains grew full, etc. These grassroots’ memories of the grass roots are like a person who is familiar with the palm of his hand. texture.They live themselves as plants, so, like a plant, they are only interested in things related to growth, such as land, water, air, sunlight, wind, fertilizer, etc., just like growing corn always wants to be filled.How difficult it would be to transplant this kind of plant from a rural environment to another environment and keep them growing happily and healthily. It is not an easy thing to change from a farmer to a citizen. Just like the American movie "Tarzan", how helpless and melancholy it must be for a person who grew up in the mountains to come to a materialistic city.The ape Tarzan in the film finally returned to the mountains. From his heavy back, we humans actually saw the confusion in our hearts: which kind of life form is more suitable for human beings? However, the current trend of industrialization and urbanization has come like a mountain, and more and more farmers have become new citizens amidst such upheavals, just like how aquatic animals landed on land hundreds of millions of years ago. The environment in which they were born, they were so helpless and uneasy.This is by no means a process of happiness and joy as described in some of our texts. In fact, it is a difficult gradual process, a process of conversion from an ancient civilization to a new civilization, and a process of saying goodbye to yesterday and moving towards tomorrow. Knowing the difficulty of this process, the Shanghai Municipal Party Committee and the Municipal Government decided to recruit residents’ committee cadres from the urban areas. Community, undertake the work of creating a civilized community. Director Luo Genhong from the community was recruited here at this time. Logan Red: My family lives in Yangpu, and I used to work in a state-owned unit.After recruiting here.The salary is less than in the past, and there are no holidays, but everyone's enthusiasm is very high.We all lived in urban environments and worked in enterprises and institutions in the past. This experience is the prerequisite for us to carry out our work.First of all, due to years of urban life, I have developed better hygiene habits, and my speech and behavior are relatively more civilized in the basic necessities of life.These factors are our strengths.For the sake of leading by example, it is persuasive to demand and regulate residents.In addition, there are broad vision and modern consciousness, which are gifts from metropolitan life after all, this is the first point.The second point is that we all come from enterprises. We can use the set of management enterprises to manage communities and residents, and apply the concepts of quality management and people-oriented management to community management. This creates a kind of Significance for science, culture and progress. However, it is impossible to imagine that our southward working group has encountered stubborn resistance here, and the intensity is unimaginable. (Because the residential area was moved from one village to another, in fact, only the living scenes of the residents have changed, from bungalows to buildings, dirt roads to cement roads, grain drying yards to Squares, but the habits of farmers have not changed at all. Most residents turned this place into a village in the city again during the great migration, sticking to the traditional values, outlook on life and outlook on life in the soul. And in the countryside They play an order and organizational role within the villagers. It is this invisible hand that networks the thoughts and actions of the residents living in the community, and at the same time encourages the residents to resist the invaders tenaciously. ) Once we got here, there was a heated confrontation with the residents.Those residents said, why should we let you take care of it?Why do you control us?You are all outsiders, people with foreign surnames, we do not welcome you! They do not agree with us ideologically, and they are extraordinarily full in action.They dump rubbish, take up the land randomly, and occupy the land like a galloping horse. You plant a ridge of onions, and he plants a ridge of vegetables. They hang hoes and tools all over the corridors, and rotten pots and pots are piled up in front of and behind the buildings. It is really smoky and unsightly. head.We make the best use of the situation and organize residents to go out and visit other civilized communities to see whether it is better to be civilized or to let things go.Seeing the clean, well-organized, beautiful scenery and comfortable environment of other people's civilized communities, they were greatly touched, and felt that it would be impossible to remain unchanged, which meant backwardness and uncivilization, so the original resistance began to loosen. . Since laissez-faire is not enough, then listen to us.who are we?We represent a part of urban civilization, people who transform farmers with the influence of modern civilization.We represent advanced culture, and this is the meaning of our work, which is no worse than the meaning of revolution when the older generation went south.Therefore, we did it with confidence and confidence. We first took mandatory actions, stipulating that residents must implement them, and those who did not implement them would be criticized or punished by name.For example, requiring garbage to be bagged.We spent 340,000 yuan to build a very modern garbage station. The cadres of the neighborhood committee are on duty in front of the garbage station every day, checking the bagging of the garbage and checking the dumping of the garbage according to the regulations. Twice a day, nothing can be done. It was only after the residents got used to it that they withdrew. Some members of the community are from urban areas. They are old citizens of Shanghai, and most of them are public officials from government agencies, enterprises and institutions, and they are relatively civilized.The neighborhood committee uses these households as the backbone to carry out adoption and education activities in the community.The old citizens voluntarily form pairs with the families of the new citizens, and carry out mutual help and mutual education activities, so that the new citizens have goals for long-distance learning and role models for near-learning. Thanks to such measures, the civilized factors in the community are increasing day by day stand up…… Zhu Fulin (by the deputy director of the community): In the practice of community management, we deeply understand that improving the quality of people is fundamental.Therefore, we pay special attention to shaping the image of citizens, so that residents realize that the community is their home, and this home must be cultivated with civilization. Only a fully civilized community is a truly happy community... The peasants in the community are driven by a powerful urban force, step by step from peasants to residents, and from residents to civilized citizens... China's western and remote provinces, more often than not, they transport labor to China's southern and coastal cities.This is the widely known migrant workers.This is a floating vulnerable tribe. They are both immensely creative and destructive. How to use this power to make the city more beautiful without harming it? In April 1999, the Xiamen Municipal Labor Bureau and the Xiamen Municipal Civilization Committee signed a letter of responsibility for continuing to run the training center for foreign personnel.They believe that in Xiamen, a city with an urban population of 500,000, the number of foreigners even exceeds this number. Under the situation of anti-clients, the civilized behavior of foreigners is directly related to the construction, stability and development of the city's two civilizations.Hong Rongcan, deputy director of the Civilization Office of Xiamen City, told the author: Xiamen people have gone through three stages of thinking about migrant workers. These three stages are like a triple jump. Each time is higher and deeper, and each time is deeper, and each time is more thoughtful. The area is wide. China is a big agricultural country, and its agricultural civilization has been shining like the sun for thousands of years. However, its light is gone now, and a new sun has risen, which is the sun of urban industrial civilization.In the process of urbanization, the surplus labor force in the countryside will be attracted to the chain of cities and industrial civilization, which is a process that is both painful and full of hope.Undoubtedly, when farmers enter the city, they will bear the imprint of vulnerable groups and spend this unforgettable time in the environment of agricultural civilization.It was a day when agricultural civilization learned from industrial civilization.It will have an important impact on migrant workers.As the city side, we used to look at migrant workers with the mentality of preventing the city from being harmed.Most of the migrant workers are farmers. They come from a natural state, such as spitting, lack of hygiene, lack of civility, etc. If these old habits are in an urban environment, they will undoubtedly harm urban civilization.This force is a destructive force.Therefore, what we adopted in the first stage was mostly prevention-based learning and indoctrination.For example, we talk more about the "Xiamen Citizen Civilization Convention", "Ten Prohibition Regulations", "Code of Daily Behavior for Students" and so on during the training.The second stage recognizes that migrant workers are an important force in building a new Xiamen.Xiamen is becoming more and more beautiful, and this beauty is due to the migrant workers, who are also the creators and builders of the beauty.Since they can create beauty, they themselves will be beautiful because of beauty.That is to say, they are active and changeable, not static, which is in line with our viewpoint of materialist dialectics.Therefore, we spend our time on the training of migrant workers. At the beginning of 1999, we established a leading group for the training of foreign personnel. The director of Xiamen Labor Bureau Fu Huoshu served as the team leader, the deputy director Ding Yizhi, and the director of the Political Department Liu Guangcai served as the deputy team leaders. The team leader and team leader set up an office. The Municipal Employment Training Center is responsible.The Labor Bureau specially set up a 400-square-meter space on the first floor of the Labor Market Building as a trapezoidal classroom for pre-employment training for migrant workers.The center also invested more than 1 million yuan in the purchase of two sets of audio-visual teaching equipment, one camera, ten 29-inch color TV sets, one VCD player, two professional power amplifiers, etc. In addition, there are 400 new-style desks and chairs for students to use. More than 300,000 yuan was invested in the purchase of multi-functional audio-visual teaching equipment, and another 3,000-square-meter classroom was set up on the third, fourth, and sixth floors of the building as a training place.The members of the Civilization Office and the leaders of the Labor Bureau are the teachers of this training center. The urban civilization will be conveyed to the migrant workers concretely and vividly from their mouths. They are not only leading cadres, but also the disseminator of urban civilization.The third stage coincides with the booming period of the western development. According to the actual situation that many migrant workers come from the western and impoverished areas, we realized that doing a good job in the training of foreign personnel is actually to provide talent support for the western development. Contribute to the development of the western region.Most of the migrant workers who left their hometowns are educated and active young people in the countryside. Their vitality in the city is generally 5-10 years old, and they usually return to their hometowns after they are 30 years old. In ten years' time, the city will be their big school, and they can learn all the lessons taught to them by urban and industrial civilization. When they return to their hometown, it will come in handy. learned knowledge.Actively participate in the torrent of western development.Therefore, the training center deliberately adds courses with high technological content and strong professional skills.The center invested more than 4 million yuan to establish classrooms for computer training, audio-visual classrooms, refrigeration, beauty, hairdressing, chefs, electric tractors, car driving, and audio-controlled tuning.At present, the center has opened 45 training projects.From 1998 to January 2000 alone, the center trained 16,022 migrant workers and 101,200 sub-stations. These more than 300,000 trained migrant workers have made great contributions to the construction of material and spiritual civilization in Xiamen.Liu Xin, person in charge of the personnel department of Xiamen Electromechanical Co., Ltd., said that training is of great significance to the company. It not only reduces the burden on management, but also improves the quality of employees and enthusiasm for work. It also takes into account the interests of employees. It's a great thing for the people. A student who came to participate in the training told me that Fujian has been a province of immigrants in history. Since ancient times, there has been a legend that one reed crossed the river and eight surnames came to Fujian. It is said that Fujian Ninghua Shibi was the ancestral land of Hakkas.According to historical records, starting from the five chaos in Yongjia in the Western Jin Dynasty, due to wars, famines and other reasons, a large number of Han people in the Central Plains left their homes and migrated to Ninghua Shibi. They came from more than 50 counties in 8 provinces, and then moved from Shibi to other places. Therefore, Shibi has become a transit point for the Hakka people and a holy place in the hearts of the Hakka people.Today, we appear in the land of Bamin again as Hakka people, but our mood is quite different.Most of the Hakkas in ancient times took the road of no return, but we are living in other places, and we will return to our hometown soon.We are not only here to work to earn a hard-earned money, but also want to learn something, which can be used to change our hometown in the future.You know, it is not easy to go out to work. In some places, we are driven away and scolded by others. We are not treated as human beings.However, the Xiamen Municipal Labor Bureau and the Municipal Civilization Office took the lead in setting up a migrant school in the country. It not only taught us scientific and technical skills, but also taught us spiritual civilization, so that we learned a lot of knowledge. Going out here, they play a huge role in all walks of life in Xiamen City, and they are constantly praised by citizens, and employers are getting more and more satisfied. Xiamen City is paying more and more attention to this force, a vulnerable group that is undergoing great changes Crowds are transformed into potentially powerful forces.To be honest, we are full of affection for this place, calling it the Whampoa Military Academy for migrant workers, and calling it the Shibi Village for the new generation of Hakkas. I think this is the common aspiration of our hundreds of thousands of migrant workers... In the spring of 1994, Luohe City, Henan Province took the lead in establishing the first civilized school in the country, and thus launched the civilized persuasion and education activities. The general public let a pair of immature hands lead them into the campus to learn civilized knowledge and enhance public moral awareness , Improve the quality of civilization, and achieved good results. Luohe has convenient transportation and extends in all directions, and is an important hub in central and southern Henan.The Beijing-Guangzhou Railway runs through the urban area, connecting the Luobao Railway in the west with the Jiaozhi Railway, and can go directly to Chongqing; the Luofu Railway in the east is connected with the Beijing-Shanghai Railway, and can go directly to Shanghai, forming a cross road, which communicates with all regions of the country. connect.The road network in Luohe is dominated by National Highway 107 and the Beijing-Shenzhen Expressway under construction, forming a trend from all directions.Relying on the relatively developed agricultural product processing industry, Luohe has formed an industrial system dominated by ham sausage, instant noodles, canned food, beverages, and papermaking. Leading enterprises such as Shuanghui Group and Nanjie Village Group have emerged. industrial brand. In 1999, Luohe City was rated as an advanced unit in the construction of national spiritual civilization.Since then, the people of Luohe have opened a new chapter in the history of urban civilization and economic prosperity. Due to the economic take-off, there is a large-scale development of urban people.According to statistics, in 1982, the urban population of Luohe was 150,340; in 1988, the urban population was 310,000, nearly three times the urban population of the original county-level city.The sudden increase of urban population has made nearly half of the agricultural population become citizens, and the cultural composition of these people is that those with higher education account for only 0.47% of the total population; those with a high school (including technical secondary school) education account for 7.02%; those with a junior high school education account for 7.02%. 32.86%; 15 years old and below illiterate, semi-literate accounted for 15.69% of the city's population.In such a rapidly expanding city, there is a group of citizens with very low cultural quality, and cultural quality sometimes determines the quality of civilization. Therefore, how to improve these farmers who have recently flooded into the city has become an important issue for the Luohe Municipal Party Committee and the Municipal Government. Luohe should actually be a place with profound culture.This place has always attached importance to education and has a long history.Anyone who is a scholar must know the famous Xu Shen.Xu Shen, courtesy name Shuzhong, was born in Ruling, Runan (now Xuzhuang, Zhaoling, Yancheng) in the Eastern Han Dynasty. He is a famous master of Confucian classics, writer, exegesis, and lexicologist in the history of our country. His book "Shuowenjie "Zi" is the first dictionary in the history of world literature to explore etymology, analyze glyphs, explain meanings and identify pronunciation. Xu Shen can be said to be the first person in history to stick to words. Just for this alone, Luohe people are very impressed Proud. According to "Hou Hanshu Rulin Biography", when Xu Shen grew up, he was a meritorious official in Runan County and was in charge of the personnel affairs of a county. The following is respectful and broad, which is in line with the spiritual civilization of the feudal era, so he was recommended as Xiaolian, and was exchanged from another place to Wen County, Anhui to become the county magistrate. At that time, county magistrates with more than 10,000 households were called county magistrates, and counties with less than 10,000 households were called county magistrates. The official was the county magistrate, and Xu Shen was appointed as the magistrate of Wen County because there were less than 10,000 households in Wen County. Xu Shen’s greatest contribution was in his later philology. Xu Shen lived in the era of modern classics and ancient prose The era of mutual exclusion and fierce struggle between Confucianism and Confucianism. After Qin King swept Liuhe, the writing was unified, from seal script to official script, and the shape of characters changed greatly. However, Emperor Wu of the Han Dynasty abolished Confucianism and used Spring and Autumn Gongyang Studies to explain modern texts.盛起，并占据着统治地位。而从孔壁中发掘出来的和北平侯张仓等所献的用六国文字书写并按照字义解释很少迷信的古文经，却一直处于受压地位。许慎七十悬车之后回归故里，历时22年埋首穷经，用心血写下《说文解字》，使后人万世传扬，被称之为文宗字祖。《说文解字》独辟以偏旁分部编纂字书、词书的方法，至今仍被我们沿用。清代学者孙星衍日：唐虞三代五经文字毁于暴秦，而存于《说文》。《说文》不作，几于六艺；六艺不通，唐虞三代故不可复识，五经不得其本解。许慎以一人之功，使我们通过《说文解字》和秦汉篆书及商周的甲骨金文相识，可以说《说文解字》堪称天下第一大书。 然而，正是这个文宗字祖之乡，钟灵毓秀之地，今天却因文化的缺失而累及文明素质，不能不令人扼腕叹息。 在调查市民素质状况时，有关部门发现了一个很有意思的现象，在近几年农转非的洪流中，新加入的市民大都是以四五十岁左右为家长的人，他们大部分文化偏低，究其原因，主要是文革中被耽误的缘故。而这一大批农民市民的孩子却受到良好的教育，他们和父辈相比，文化素质和文明素质都要高出许多。而这些学生对父母的影响也最大，这个每个家庭都有的文明细胞，只要加以引导和利用，就会对整个家庭起到至关重要的作用。 漯河地区教育一直比较发达，据说临颍一高曾多年与省会重点中学比赛升学率，一直居高不下，升学率竟然达到百分之百。由于重视教育的缘故，学校的教学设备、师资力量一直比较完备，漯河市领导很好地利用了这个优势，把利用学生对家长进行文明素质教育又进一步引申到了利用学校上面。 漯河市市长史宁安时任市委副书记，他在谈起这一构思时说：人类社会是以文明为核心建构起来的，它有严格的秩序感。倘若一个人缺少文明素质，他就会与文明社会格格不入。一个人必须接受文明训练才能融于这个社会，不管是他耽误在人生的哪个环节。现在问题比较多的年龄段大都组成中年阶层，究其原因就是我们在成长时，因为文革的原因而缺失了文化和文明的学习与训练。古代时，一个人从小就会受到古代文明的洗礼，比如他上学堂时读的《千字文》和，里边的诸如黎明即起，洒扫庭除等等，就是嘱告人们从小就要养成良好的文明素养。但是，由于这一代人在文革中丧失了接受文明训练的机会，在他成长的年轮里没有这一轮记录，那他就必须补课。怎样补课？如果只搞形式，走走过场，很难人心入脑，因为他们大都人过中年，过了最容易接受教育的季节。因此，我们把目光投向了那些娃娃们身上。他们是父母亲的连心肉，是父母的未来和希望，孩子的话家长们最爱听，因此通过孩子们的手把家长们引领到文明的领域，这不失为一个好的办法。 小手牵大手的点子得益于该市源汇区的娃娃计划。当初，为了提高市民素质，源汇区的领导们曾依托过居委会、机关办学习班，效果都不甚理想。后来，领导们灵机一动，最牵大人心的是孩子，平时学校开家长会，即使家长再忙，也得赶来参加，为什么？为了孩子的学习，为了孩子的未来。同样，用孩子联系家长，以孩子的学校为阵地，原班教师在小学生行为规范基础上编写教材进行教授，这办法不是很好吗？一试，这招果然很灵，家长到校率百分之百！ 源汇区的做法引起了漯河市领导们的注意，于是，以漯河市委常委、宣传部长任校长、市文明办主任田国华任副校长的文明市民学校领导机构正式成立。该机构依托市直和县区直52所中小学校成立了分校，选拔业务精组织能力强的114名骨干教师担任文明市民学校教师，每班还配有一名班主任。文明市民学校建立了各项规章制度，主要是学员管理制度和教师管理制度。学员要按照教学要求参加听课，有事请假，不得无故旷课、迟到和早退。面授时要做到三带，四不准，即带教材、带钢笔、带笔记本；不准吸烟、不准乱讲话、不准看其他书籍、不准开手机和BP机。教师要按照教学计划，做到六有，即有教材、有教案、有板书、有作业、有检查、有指导。 文明市民学校的教育对象是市区和县城的广大居民，包括暂住人口。文明市民学校每半年一期，全年举办两期。在培训方法上，该市采取集中普及型培训与经常化提高型培训相结合。集中普及型是利用23年的时间，把全体市民集中培训一遍，普及文明市民的基础知识。第一步，先培训在校中小学生的父母，每期培训一名学生的一位家长，分两期培训完毕。第二步，培训没有在校学生的市民。第三步，培训城市暂住人口。经常化提高型培训是指根据城市的发展对市民素质提出的要求，对市民进行经常性培训。在组织市民人校过程中，小手牵大手起到了至关重要的作用。 漯河市沙北海河路一位姓赵的居民在采访中这样对笔者说过去咱是庄稼棵里长大的。庄稼地里的文明就是光赤脚，就是出大力流大汗。你穿得光鲜一点，别人还说你的闲话哩。俗话说，习惯成自然，咱的生活习惯都是种庄稼养成的，它和庄稼一个颜色，咋自由它就咋长，就是长得支棱八翘的，也没有谁敢给咱打叉。谁想到快过一辈子了又来到城里，学起了市民啦。当市民咱不会当，这文明那文明，麻烦得很，但在这城市也有好处，不像在农村八面透气，一家喝糊糊全村人都听到喉咙响，这儿可以关起门来躲它个黄昏日头西，你再有本事，俺不给你照面，你厉害咱不理你，那不就两不耽误？过去咱就是这个法，把居委会干部治得不行。可到底还是人家干部厉害，他这一招让你没办法治。他让小孩子治你。小孩子咱可没法他，他讲起文明来不含糊，看咱就跟他的同班同学一样，而且还是他看不起的那种同学，经常说不许随地吐痰，公共场所不许抽烟呀，指甲长了要剪呀，要注意个人卫生呀，真是给家里出了个驻队干部一样，这就叫小手牵大手。要是大手牵大手，那不中，咱闲他手硬，不好握，可这小孩子的手，软软的，嫩嫩的，可他就是牢牢把你抓在了手里，别想挣脱半步。谁都知道，这小手后面还有手，那就是市领导、文明办、居委会干部的手，他们太会做工作了，这就叫把2作做到家了……这不，说话不及星期天就到了，咱还得去上文明学校去，跟俺孩子他娘开玩笑说，唉，咱这一辈子混得是个啥，老了老了又过颠倒了，咱又回了炉…… 这位机敏的感慨半是夸赞半是喟叹。在文明学校里，小学生的手无处不在，什么你扔我捡、义务治脏、纠章治乱、我与爸妈比成绩、比文明等等活动，一双双小手把一双双大手既寸步不离抓着，又一个活动接一个活动搞着，一步步把父母引领到新的境界里。 文明市民学校的教学统一使用市委宣传部组织编写的《文明市民知识教程》，分热爱家乡、道德教育、法律常识、交通安全、城市管理、文明礼仪、卫生保健、环境保护和家庭教育九个专题对市民进行培训。为搞好教育，市里制定统一教学计划，由文明市民学校进行命题和考试，合格者颁发证书，不合格者重新学习。学员们在自己孩子的学校里，都有一种深深的压力，这种压力多半来自那双稚嫩的小手，倘若他们三心二意，或者三天打鱼两天晒网，就有可能再次被小手牵着二进宫，他们每每想到孩子清澈的目光，想到孩子们企盼的眼神，想到为人父母的权威，就不由自主地把弦绷得很紧。 随着文明教育的深入，一双双小手松开了。孩子们明显察觉到自己父母变了，打牌聊天的时间少了，看书学习多了。穿戴整齐了，仪表讲究了。不骂粗话了，说话文明了。对不起、谢谢您，这些词汇的使用率越来越高。家长又回到老师的位置，他们的表率作用给孩子们一个惊喜。漯河市第三中学一个学生经常和人打架，究起原因，根由在自己父母身上，他们过去笃信拳头下面出孝子，人不厉害受人欺，因此打人骂人是家常便饭。进入文明市民学校后，父母变了，变得温文尔雅，对孩子的教育由暴风骤雨变为和风细雨，由非打即骂变为温情脉脉，与邻里关系也由文攻武卫变为春风习习，因此，这个孩子由打架王变成了好学生。人们称这一现象叫互动效应。 一年一度，待到沙河柳丝变软时，漯河市便会评选出文明市民学校的优秀学员，其隆重程度不亚于学校高考中榜。这一天无疑将是市里的重大节日。就像穆斯林的斋月和基督徒的洗礼一样，它是一种标志性的重要时刻。它说明农民们真正告别了使他们备感留恋的往昔，告别了千年因袭的生活习惯，进人一种城市化的文明状态。这就是千千万万个新市民们正努力追求的现代城市文明。当优秀学员从市委书记刘炳旺、市长史宁安手中接过烫金的红色证书时，15万多名受过文明学校系统教育的市民们如雷的掌声就会从市区的千家万户里溢出……