Home Categories documentary report Crossing the South and Returning to the North 2: Returning to the North

Chapter 15 Section 2 Mao Zedong and Fu Si talked about the past

Compared with Zuo's boring tricks such as hooks and hooks, Fu Sinian is worthy of what Hu Shi called "a rare genius in the world" and a predator in both academic and political circles.He was also an old acquaintance of Mao Zedong, but he didn't make people put down their guns like Zuo in a daze.Fu knows that the relationship between each other and their respective positions in front of them are very different from the past. The so-called one moment is also the other moment. Mao Zedong entered Peking University from the Hunan countryside in the summer of 1918. During this period, he met the famous Hu Shi and Fu Sinian, the leader of Peking University students.Many years later, Mao recalled this unforgettable experience to the American journalist Edgar Snow in the silent night in the simple cave dwelling made of loess in Yan'an: " My own life in Beiping was very difficult. I lived in a place called Sanyanjing. I shared a small room with seven other people. You have to warn the people around you in advance." "For me, Peiping seems to be too expensive; I borrowed money from my friends to come to Peiping, and after I came here, I had to find a job immediately. Yang Changji——I used to work in the Normal University The ethics teacher at the school was at this time a professor at the National Peking University. I asked him to help me find a career, and he introduced me to the director of the library at Peking University. This director was Li Dazhao, who soon became the founder of the Chinese Communist Party. Later, I was shot and killed by Zhang Zuolin. Li Dazhao found me a job as an assistant in the library, and gave me a not-so-small amount of money—eight yuan a month.” He also said: “My status is so low that People avoid me. My job is to register the names of people who read newspapers in the library, but most people don't treat me as a human being. Among these people who read newspapers, I know many famous new cultures The names of the leaders of the movement. Like Fu Sinian, Luo Jialun, and some others, I am particularly interested in them. I plan to start talking with them about political and cultural issues, but they are busy people. They don't have time to listen A library assistant speaks the Southern dialect."

This memory not only made Mao Zedong feel sad, but also made readers all over the world feel sad. Perhaps no one thought that a world-class giant who later claimed to overthrow the "Three Great Mountains" actually had such a humble and sad history.From this unpleasant memory, it can be seen that Fu Sinian, who was popular at Peking University and was "invincible", was indeed "a man of the world".It is unbelievable to future generations that Fu, Luo and other youngsters who are studying at Peking University do not treat this great man who is about to become "the great leader and savior of the Chinese people" as a human being. Know Taishan.However, like all the people in that era, Fu Sinian never thought that Mao Zedong would become the ruler of a country even more powerful than him in the future, full of domineering and heroic spirit.If Mrs. Fu had the foresight, with his intelligence and sophistication, he would "have time" to listen carefully to the "Southern dialect" spoken by the registrar of this library.

However, things are always changing. At that time, Mao Zedong, who was a soft-spoken person, gradually turned from admiration for the things Fu Sinian and others did to disappointment.According to Fu Lecheng, Fu Sinian's nephew, "Mao wrote a letter to his friends at Peking University, saying that he was deceived by Mr. Meng Zhen and Luo Jialun and others. Because they were not as good as he had heard in Changsha" and so on.That is to say, the later Mao Zedong, with his majestic spirit and profound insights into the world, no longer paid attention to the likes of Fu Sinian and Luo Jialun.As Mao Zedong himself said, in poverty, he "saw the early spring of the northern country in the parks and the site of the Forbidden City in this imperial capital. When the North Sea was still covered by ice, I saw plum blossoms in full bloom. Beijing's Trees arouse my infinite appreciation". ——At this time, a brilliant dream had sprouted in Mao Zedong's heart, and he was about to break out of his cocoon in a sunny early spring, soar into the sky, and cast a huge shadow on the ancient Tiananmen Gate.

On Fu Sinian's side, the CCP figures headed by Mao Zedong who later went to remote mountains, forests, valleys and loess plateaus to start a revolution were also ignored for a long time. On September 18, 1932, Fu Sinian published "September 18" in the "Independent Review" for one year! "Political articles, talked about the way out of Chinese politics, and believed that the Kuomintang itself had become corrupt and depraved. "Today's big problem is that the KMT itself can't do anything about it, and China doesn't have any political power to replace it. It's like when the Ming Dynasty fell, the surname Zhu in Nanjing and Beijing was not smart." Instead of asking questions, Fu’s answer was: “The strength of the Communist Party itself is also limited. Based on my experience of working with the Communist Party, I can’t help but feel that they are just venting their emotions and have no ability to build a country. Much of the work they do is still foreign stereotypes."

What made Fu Sinian deeply ashamed was that in just a dozen years, the stars have changed, things have changed, people have changed, the world has changed, and the old imperial calendar has passed away with the wind.In a blink of an eye, the old days of Peking University, through the tunnel of history, went to the cave dwelling in northern Shaanxi to talk about the short and long, and discuss the general trend of the world.It's just that the former librarian at Peking University has now risen as a political superstar on this loess plateau where the wind is clear and the moon is high, and the fate of China will be rewritten because of this person's every move.Compared with the majestic and tall body of the past, Fu today is only a dispensable strategist, eloquent, or "middleman" like a matchmaker in front of the radiant superstars, and shrouded in the huge shadow of Mao Zedong.The reincarnation of the world, the transformation of yin and yang, thirty years in Hedong and thirty years in Hexi, the political status of the two has undergone a strong reversal, and the complexity and emotion in their hearts are not enough for outsiders.Some people say that Fu Sinian "mistaked to read more books all his life, and he was contaminated with the shortcomings and weaknesses of intellectuals, otherwise, he would be a talented entrepreneurial figure."This may not be bad, but history is formed by the docking of mistakes and successes. The world finally did not see the situation where Fu and Mao fought for the world like Liu Xiang did back then, let alone Fu Sinian's achievements in establishing a country and establishing a name. , what I saw was the back of a strategist and a political giant sitting on the ground in the dim cave dwelling.A western philosopher said: "If people live from eighty to one year instead of one year old, most people may become God." Fu Sinian's tragedy may have its origin here. Reversal of the iron law and fate.

However, Fu Sinian is Fu Sinian after all. Although the political momentum of the person sitting with him at this time is not what it used to be, he still maintains his own independent personality and free thinking. Back then, I just knew a little bit about current affairs. Because of this karma at Peking University, Mao Zedong had a separate evening conversation with Fu Sinian. One of the most famous details was that Mao did not forget the humiliation complex and the spirit of the times he experienced during the Peking University era.When it comes to Fu Sinian who made a big splash in the "May 4th Movement" and made contributions to the anti-feudal and New Culture Movement, and Fu himself who was circulated in both political and academic circles at that time "The Overlord of Western Chu", Fu Sinian responded cunningly and wittily: "We are only Chen Sheng and Wu Guang, but you are Xiang Yu and Liu Bang." , I feel very comfortable.

In stark contrast to Zuo Shunsheng's confusion, Fu Sinian did not let Mao Zedong lay down his arms and accept the Kuomintang's recruitment, nor did he blindly miss Lan Ping like Zuo, but instead used the traditional and elegant communication style of scholar-bureaucrats to invite Mao Zedong wrote an inscription for himself in his spare time, and the other party generously agreed.The information in this regard is included in the "Selected Collection of Fu Sinian's Cultural Relics" published by the Institute of History and Linguistics of Taiwan's "Academia Sinica" in 1995 to commemorate Fu Sinian's centenary birthday.All the materials in this book are photocopied. On page 115 of the book, there is a short note and banner written by Mao Zedong to Fu Sinian, and a note to Wang Shiying.The note said:

Mr. Meng Zhen: I wrote the number as instructed, not like it, just as a souvenir.It is too modest to hear what Chen Sheng and Wu Guangzhi said today, so I will broaden it by describing the poems of the Tang Dynasty.The banner in honor of Luan Mao Zedong on July 5 reads: The bamboo and silk cigarettes are sold to the emperor's business, and Guanhe empty locks the ancestral dragon's residence.Before the ashes were ashes, Shandong was in chaos. Liu Xiang didn't study at first. A book about the history of the Tang people is presented to Mr. Meng Zhen. Mao Zedong This poem is "The Burning Book Pit" written by Zhang Jie, a poet of the late Tang Dynasty. There are many books, or there are deeper connotations and intentions, or there is no meaning at all, and outsiders are just guessing and delusional.But these short notes and banners can at least explain the specific situation at that time. It is a supporting evidence for the rumored words of Fu Sinian and Mao Zedong, "We are just Chen Sheng and Wu Guang, and you are Xiang Yu and Liu Bang".Another note from Mao was handed over to Fu Sinian by Wang Shiying of the Yan'an Communication Office, with the words "sent to Comrade Wang Shiying of the Communication Office in the morning to Mr. Fu Mengzhen Mao Jian".The most exciting story of Fu and Mao Yan'an's meeting is witnessed by this inkblot.

After finishing the long talk and direct communication with Mao Zedong, on July 4th, Fu Sinian went to the locations of various organs in Yan'an to look for Lin Boqu and Fan Wenlan, who Chen Yinke had inquired about nine months ago, and visited his long-lost disciple Liu Yao (Yin Da) by the way. Previously in September 1944, the Chongqing Nationalist Government’s Political Council decided to organize the establishment of a Yan’an inspection team, and Fu Sinian, as one of the five members, wanted to go to the Yan’an CCP base camp for inspection.Chen Yinke, who teaches at Yenching University in Chengdu, received this news and wrote to Fu Sinian specifically, asking him to ask Lin and Fan for "the new issue of Chinese history" when he arrived in Yan'an, and told Fu predictably, "Although this trip Without the merit of Lu Jia, nor the ability of Li Sheng, it can be regarded as the wandering ears of Duo Jiugong and Lin Zhiyang overseas."

Lu Jia in Chen’s letter, a native of Chu in the early Han Dynasty, sent an envoy to persuade Zhao Tuo, the king of Nanyue who ruled south of the Five Ridges after Liu Bang ruled the world, and forced Zhao Tuo to become a minister. It is emphasized by Liu Bang.Li Sheng, that is, Li Shiqi, a Confucian scholar during the Qin and Han Dynasties, according to Sima Qian's "Historical Records", when Li Sheng first met Liu Bang, he asked for orders to lobby Chen Liuling, so that Liu Bang easily controlled Chen Liu, who was known as "the center of the world, the suburbs extending in all directions". Keep.Later, he lobbied Qi Wang Tianguang and made a plan, "Fu Shi went to more than 70 cities in Qi."But before King Qi presented the city to surrender, Liu Bang's general Han Xin obeyed the advice of his staff and raised troops to attack Qi. King Qi thought that Li Shiqi had deceived him, so he was annoyed and arrested Li Shiqi and threw him into a frying pan and cooked him as human twist.Because both Lu Jia and Li Sheng were famous lobbyists in Liu Bang's era, Sima Qianlu and Li jointly wrote "Li Sheng Lu Jia Biography"."Lu Jia's merit" and "Li Sheng's ability" in Chen Yinke's letter refer to the merits and talents of ancient court envoys in persuading local forces to submit to the central government. It's just inconvenient to speak publicly.Against such a background, relying on the insight of a great historian and his extraordinary insights into the current situation, coupled with his special relationship with Fu Sinian, Chen Yinke predicted with certainty that Fu and his party would be nothing but "Lu Jiazhi" If you don’t have merit, you don’t have the ability to live.” In Quan Zuo’s classical novels, Duo Jiugong and Lin Zhiyang are two idle characters who just wander around in the fairy mountains and vast seas together.After Fu Sinian received the letter, because the timing was not yet ripe, the inspection team's trip to Yan'an was postponed and put on hold. It was not until today, nine months later, that several political representatives came to Yan'an, the territory of the CCP, where they settled down. Presenting "Li Sheng's ability" and vying for "Lu Jia's merit".Fu Sinian, who had little interest in this, began to travel through rows of cave dwellings to visit old friends and new acquaintances after completing the planned meetings and talks.

Liu Yao was a graduate recruited from Henan University when the Institute of Historical Philology excavated the Yin Ruins before the Anti-Japanese War. Together with Shi Zhangru, he joined the Institute of Historical Philosophy to participate in the excavation of the Yin Ruins. He was considered a student of Fu Sinian.When the Anti-Japanese War began, Liu Yao arrived in Changsha with the Institute of History and Philosophy, and left for Yan'an. He joined the Communist camp under the pseudonym Yin Da.He successively entered Shanbei Public School and Marxist-Leninist College to study, and later entered the History Research Office of the Marxist-Leninist Research Institute led by Fan Lao (Wen Lan) to conduct research on Marxist-Leninist theories.Fu met this Section Chief Yin in a cave dwelling belonging to the Publishing Bureau. Although they have different political stances, the meeting between teachers and students of Fu and Yin gave them the feeling of encountering old friends in a foreign land, and scenes of the past came to mind.Thinking back to the excavation of the Yin Ruins before the war, what a grandeur it was, and it was heart-stirring.With the outbreak of the Anti-Japanese War and the confrontation and friction between the Kuomintang and the Communist Party, the mentor and the disciple were separated from each other for several years.Fu Sinian was dissatisfied with Yin Da's working environment and achievements. He forgot that he was in Yan'an under the CCP's rule instead of Lizhuang or Chongqing, which was free to enter and leave. Impulsive, he mobilized Yin Da to go back to Sichuan with him. The Li Zhuang Institute of History and Philosophy resumed its old business, and then continued to write the "Report on the Excavation of Prehistoric Sites in Two Towns of Rizhao, Shandong Province" that Yin had previously completed.This proposal is "of course impossible for Yin Da who has chosen the revolutionary road."As a result, Yin Da panicked and Fu got bored.Later, Yin Da sent a letter to Fu Sinian to give a euphemistic explanation of the secrets of the meeting, including "the first meeting in Yan'an, I thought it was a pleasure. Knowing that all the teachers and friends are working hard on writing, I feel ashamed that I have done little in academic work, and I feel sad "And so on.Said, "Can you send me a copy of the books on archeology published by the Institute? I am very hopeful. I would like to continue to write the unfinished book. In the future, the transportation will be convenient and the overall situation will be stable. I hope that I can send it to Northern University and try to complete it." .This matter was just Yin Da's talk, and his real intention was to show his favor to Fu Sinian and save Fu some face lost on the Huangtuyuan. Because of Yin Da's relationship, Fu Sinian visited the Academia Sinica in Yan'an, the Academy of Marxism-Leninism and other academic institutions, and met Fan Wenlan, the vice president of the Academy of Marxism-Leninism and the director of the History Research Office. Fan Lao was Fu Sinian's senior, and graduated from Peking University's Guoxue School in 1917.He was employed by Zhang Taiyan, Huang Kan, Chen Hanzhang, Liu Shipei and other "Qianjia elders", or "Qianjia remnants", so he "did not feel that the new trend of thought advocated by "New Youth" was a way out".After graduation, Fan successively worked as a teacher in several middle schools and Beiping Women's College of Arts and Sciences for nearly 20 years. In October 1939, he simply resigned and went to Yan'an. He was quickly reused by the top leaders of the Communist Party of China, and began to beat the side drum as the number one Marxist-Leninist historian.When Mao Zedong gave the speech "Young people should rise up and beat the old people" and "This is the law of history", he was present, and Mao also added "Fan Lao, you are an expert, you have to correct me if I am wrong. "if that is the case.Not long after, he began to write "Compendium of General History of China" (hereinafter referred to as "Compendium"), which described the brutality and shamelessness of the rulers of the past dynasties, and prepared them in proportion like a recipe.It is said that after this masterpiece was published and serialized in "Xinhua Daily", it caused a sensation. In the "Compendium", in the "Deeds of the Shang Dynasty", Lao Fan quoted many materials from the archaeological excavations of the Anyang Yin Ruins of the Institute of History and Philology of the Academia Sinica, and at the same time gave a commendatory introduction to the work performance of the Institute of History and Philology and the excavators.Among them, in the section "Production Tools of the Shang Dynasty", it is said: "The production tools of the Shang Dynasty are not stone tools but metal tools. Li Ji, an expert on the excavation of the Yin Ruins, said: "Most stone tools are not commonly used. This kind of artistic creation, some of which are a kind of religious sustenance. These things were mostly carved with jade in the Zhou Dynasty. Ritual vessels such as bicong were still made of stone in the Yin Ruins. Many bronze wares were found in the Yin Ruins. Arrowheads include hooks, spears, knives and sharpeners, axes and adzes, goblets, jue, and various bronze models. Li Ji said in his discussion of the five types of bronze wares in the Yin Ruins: "The bronze wares in the Yin Ruins are made of arrowheads. At most, metal raw materials can only be used as arrowheads when they are the cheapest. In fact, bone and flint were still used as arrowheads in the Bronze Age, which means that copper was not necessarily used as arrowheads in the age of copper.”' and so on. Before coming to Yan'an, Fu Sinian and Li Ji, Dong Zuobin, Liang Siyong and other academics in Lizhuang had read this book, but the specific evaluation has been unknown to the outside world. Judging from Fu Sinian's opposition and contempt for the "remnants of Qianjia" and "local turtles", I am afraid it is difficult to have a good evaluation-even though Lao Fan has already written this book using the Marxist worldview to "serve the past for the present". This time the two met in Yan'an, Fan Lao was writing a Chinese political history about peasant rebellion and "rebellion is justified", and planned to rewrite "Compendium of General History of China" in the spirit of "seeking truth from facts" and "seeking truth and being pragmatic" in the spirit of Marxism-Leninism. ".Knowing this, Mrs. Fu expressed her appreciation for this academic attitude, and the two shook hands and talked happily, increasing mutual trust.As for whether Fu Sinian got the letter of entrustment from Chen Yinke from Fan Wenlan, it is not known, but it is not difficult to think about it.But to Fu's surprise, after 1950, when Fan rewrote the "Compendium of General History of China", when describing the history of the Shang Dynasty and the burial pits and unearthed artifacts unearthed at the Yin Ruins, there was only one sentence left: "Some people did excavations before liberation." if.Later, even the word "someone" was written off by Lao Fan's pen, and only the six-character "underground excavation certificate" remained.As for whether the world-famous Yin Ruins site was excavated by humans, ghosts or ghosts, it is no longer important in Lao Fan's eyes. It is a successful work of "seeking truth and being pragmatic".Since then, neither the names of Fu Sinian, Li Ji, Dong Zuobin, or Liang Siyong have had anything to do with the archaeological excavation of Yin Ruins in Anyang.When the world talks about the excavation of Anyang and the study of oracle bone inscriptions, they "only know that there are loyal sages, but they don't know that there are emperors".Of course, at this time, Fu Sinian or Dong Zuobin had already gone to Taiwan and entered the Nine Springs to interact with the ghosts of Hades. They could no longer care about whether the surviving Marxist-Leninist scholars on the ground asked about the common people or about ghosts and gods.It is still unknown whether Fu Sinian met Lin Boqu whom Chen Yinke asked to see by name during this trip.If the Lin family is in Yan'an, there is a high possibility of meeting each other.But even if we meet, there won't be any deep and hidden issues to talk about, just mutual greetings. The delegation stayed in Yan'an for a total of 4 days. During the several meetings with the leaders of the CCP, it seemed that Huang Yanpei talked more and more specifically. In addition to his views on the international and domestic situations, Huang believed that the unity of all parties and factions in the country had an absolute Necessary, and pointed out that both the Kuomintang and the Communist Party have the possibility of resuming negotiations.During the talks with Mao Zedong, Huang once used the technique of speculating, swaying, and turning around, talking about a person, a family, a place, or even a country, "its prosperity is also vigorous, and its death is also sudden" and other so-called "cycles of rise and fall". ", Mao liked it quite a lot, and the other party said that the CCP can find a good way to get rid of this cycle rate and so on. Later in the interview, when the political councilor with Huang Yanpei as the protagonist mentioned his views on the overall situation and said that "the door of negotiation between the two sides has not been closed", Mao Zedong agreed very much, and went on to say: "Just because there is a piece of paper outside the door." The stumbling block is the issue of the National Assembly." Huang believed deeply.After many meetings with high-ranking members of the CCP, a document "Records of the Talks between CCP Representatives and Political Councilors Zhu Fucheng, Huang Yanpei, etc. in Yan'an" was finally formed, which can be regarded as the total result of the talks in the past few days. After breakfast on July 5, the members of the delegation rushed to the airport, and Mao Zedong, Zhu De, Zhou Enlai and other leaders of the Communist Party of China went to the airport to see them off in person.At the final farewell, Mao Zedong specifically asked the six political representatives to thank Chairman Jiang after they arrived in Chongqing, and said: "You have come to Yan'an, so that we have heard many things that are not easy to hear in ordinary times, and we have gained a lot of understanding. I also wish Chiang Kai-shek The chairman is healthy." At the same time, Mao also asked Fu Sinian to convey his greetings to Teacher Hu Shi—even though Hu Shi, like Fu Sinian, did not even pay attention to the library assistant. The Central Committee of the Communist Party of China seems to have strict regulations on the activities of the six politicians after their arrival in Yan'an. Apart from introducing the welcome banquet held by the CCP in the "Liberation Daily" and "Xinhua Daily" in a prominent position, the activities of the six politicians Details were not reported, and only a brief, uncommented message was sent about their departure. The six members of the Political Council returned to Chongqing after travel and travel, and submitted the "Talk Records" to the National Political Council and Chairman Jiang. Each of them wrote newspaper articles or published talks based on what they saw and heard.Huang Yanpei, the leader of the visiting group, lit a lamp and boiled oil in excitement. After working hard for several days and nights, he hastily wrote a book "Return from Yan'an" and published it. In it, he highly praised the people and things in Yan'an. The article said: "During the few days in Yan'an, you can see them everywhere. This is because everything is organized and everyone has been trained. We should know that the CCP's political style has changed. It is not changing to something else, but to ordinary." He also said: "Everyone has to write to the suggestion box on the street, and everyone has to write to Chairman Mao Zedong." The final conclusion is that his trip to Yan'an "is like sitting in the spring breeze." Different from Huang Yanpei, Zuo Shunsheng wrote the article "Remembering the Tour of Yan'an of the Democratic League Political Group", in which he still couldn't forget Lan Ping: "I proposed to Mao Zedong to meet his Lan Ping, but Mao Said that she was sick and could not see guests. When we left Yan'an on July 5th, Mao brought their seven or eight-year-old daughter (according to the south: Li Na, 5 years old at the time) to see us off. Two beautiful and lively Eyes, it looks a bit like the Lan Ping I saw once before the war, but Lan Ping himself still hasn’t come. “The end of the song is gone, the river is full of peaks and green”, when our plane took off, I still felt this It’s a bit of a pity for this trip.” At this time, Zuo Shunsheng still didn't understand that Mao Zedong refused to let him see each other on the pretext of being ill, and he obviously didn't want him to publicize his marriage relationship with Jiang Qing after he returned to Chongqing.It may also be the rigid regulations made by the Politburo of the Communist Party of China to prevent Lan Ping, who has a bad reputation in the Kuomintang-controlled area and loves the limelight, from showing her face on such occasions, so as not to cause extra complications and spoil the party-state affairs.Zuo Shunsheng just tried in vain and cleverly deciphered the theory of the name "Jiang Qing" (South Note: The name "Jiang Qing" comes from the examination poem "Provincial Examination Xiangling Guse" written by Tang Dynasty poet Qian Qi in 751 AD. "Famous line: "At the end of the song, people don't see, and there are many peaks on the river." Mao named his sweetheart Lan Ping based on these two lines of Tang poetry).Zuo Shunsheng struggled for a long time, but in the end he ended up in a sad situation where "the song ends and no one is seen".This regret has not been made up for, and Zuo's death must have been an unsatisfactory one. Unlike Huang and Zuo, Fu Sinian's trip to Yan'an had his own unique perception and political insights.According to Luo Jialun: "He (Fu) was elected by the National Political Council in Chongqing as one of the five representatives of the delegation that visited Yan'an. After he came back, he talked with me several times. He believed that the style of Yan'an at that time was purely authoritarian and foolish. style, that is, the style of anti-freedom and anti-democracy. He and Mao Zedong chatted alone all night because of their old acquaintance. After talking about the world, when it came to Chinese novels, he found that Mao Zedong had a good understanding of various novels in the market. , Even the novels of low interest are very familiar. Mao Zedong studied the psychology of the people from these materials and took advantage of the weaknesses of the people's psychology, so at best he was not as good as Song Jiang. Mao Zedong and him strolled into the auditorium and saw the dense layers of The pennants were presented to Mao everywhere. Meng Zhen sarcastically praised: "Excellent!" The most shameless is Huang Yanpei and others, who regard the soil-woven blankets Mao Zedong gave them as precious as arched biscuits, and regard them as the Dharani Sutra quilt bestowed by the emperor to decorate the final ceremony. Meng Zhen said to them: "You regard him as a talisman and want to Is it possible to save the leader from death?" Luo Jialun's recollection is inevitably politically biased and subjective, but many of the contents of this statement are consistent with historical data, which shows that it is not groundless.The conversation between Fu and Luo clearly reflected Fu's inner world and outlook on life.Fu Sinian disliked both the CCP and the Soviet Union, and publicly expressed his opposition.In his article "China Now Wants a Government" published in 1932, he publicly declared that the Communist Party is "generally an ancestral rogue. The whole collapse of the national economy is nothing more than that."Then he declared: "It is true that the Kuomintang is too sorry for the people. One of the reasons why it is sorry for the people is that it is too much for these remnants of forces. Because they did not work hard back then, they basically pulled out these things, so that they are still thinking about it today. Nonsense." Regarding the situation of the Chinese revolution and the strategy of seizing power and building a country, Fu believes that there are three major differences between China and Russia. In addition to the differences in the location of the burial and economic conditions, especially natural conditions, it is also manifested in the revolutionary talents. different. "The history of the Russian Revolutionary Party will last for a hundred years. With such a long-term evolution and long-term training, not only the personality of the revolution can be cultivated, but also many people who govern the party will be absorbed in the Revolutionary Party, because there are many in the Russian Revolution. Elementary school teachers, low-level officials, small businessmen, small industrialists, engineers, technicians, if the government is in hand, they can do things well. If this is the founding of the country, otherwise it will be malaria. After more than ten years, we have not been able to absorb a set of talents for governing and building the country, let alone liberate a group of people who lack knowledge and training only by relying on resentment and sexual desire in a few years. Although it is possible for the Communist Party to seize power in one day, the Communist Party's founding of the country It’s impossible.” It was precisely because of this political concept that the relationship between Fu Sinian and Mao Zedong was more complicated and different than the relationship between Liang Shuming and Mao Zedong later.Their different personalities and political inclinations are one of the fundamental reasons why Fu Sinian could not have worshiped Mao Zedong, and it is also an easy-to-understand reason why he said this after returning to Chongqing.Later, when Fu Sinian saw that many young people gradually evolved into fierce "leftist" elements, he seemed to be on his back. During a chat, he said to Li Ji, "If I were a young man of seventeen or eighteen, I might have something wrong with the Communist Party." interest", and then said, "But since I came into contact with the Communist Party, I will never become a Communist Party!" A few short words revealed his inner dissatisfaction with the alternative youth and his decisive attitude towards the Communist Party. "Yu Tianhengzhidao" has not changed, and it is enough to stick to it.
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