Chapter 49 chapter 2

An hour later, the Wrangler came to the town of Doba.Duoba Town is a necessary place on the Qinghai-Tibet Highway. Thirty kilometers to the east is Xining, and to the west are some magnificent and heroic places: Huangyuan County, Riyue Mountain, Qinghai Lake, Qaidam, and Kunlun Mountains.When the Wrangler drove west past the gate of the National Plateau Sports Training Base, Prince Chambord looked at the translated "light-transmitting text" of the Kumbum Monastery.This time he looked into it, his expression stiffened, his eyes straightened, his thoughts connected in the depths of history, and he could find the shadow of Tsangyang Gyatso on his forehead wading back and forth in time like water.

Zhimei played the music: "Remembering the Panchen Lama".As always, he expressed indifference to the "bright text", as if he is used to it: when others show wisdom, he shows stupidity, and when others show interest, he shows boredom.But he's not really dumb and uninteresting, his wit and interest explode when people ignore him. Prince Chambord said: "The form of the Kumbum Monastery's 'Light Transmitting Words' is the same as the previous ones. First, it is the love song of Tsangyang Gyatso as the 'Promise', and then it is the 'Guide'."

"You don't need to tell me," Mesa said. I don't need to say, then I will sing. "It seems that the love song of the Kumbum Monastery's "light penetrating text" is particularly lyrical. Prince Chambord closed his eyes and sang with a shake of his head: "Written in black on paper, I can't see clearly after the rain. The affection written in my heart, No matter how much you wipe it off, it won't come off. Stamps printed on paper, Will not pour out my heart, Please stamp your love, hit their hearts. " Prince Chambord opened his eyes, stared at Mesa's belly and said, "These are two verses of a love song. The only reason for this love song is that Maggie Ami is pregnant."

Mesa said, "Maggie Ami is pregnant?" Many people who admire Tsangyang Gyatso will be shocked by my words that Maggie Ami will be pregnant, because in their view, Tsangyang Gyatso is a pure lover, and his love has nothing to do with the inheritance of the family, just like people say: " Never slept without the company of a woman; never stained with the company of a woman." But I want to say that Maggie Ami is indeed pregnant, and the 'seal' is the proof. I interviewed an ancient Menyu folk song: 'The male horse said to the mare, the foal is my seal. Tsangyang Gyatso, a young man in Menyu, knew that he had already left his stamp on Maggie Ami.So after Maggie Ami disappeared, he repeatedly told the regent, Sangjie, that Maggie Ami would never leave him at this time if it hadn't been forcibly held hostage. 'This time' is when you are pregnant.But I am not talking about the pregnancy itself, but about the reason Maggie Ami disappeared, and the only reason is pregnancy.

"Cangyang Gyatso tried to maintain a pure and dedicated love with Maggie Ami, but in fact he exiled himself into a huge trap. There are many, many, far and near eyes, staring at him openly and secretly, and also staring at Maggie Ami. They observed the changes in her figure more carefully than Tsangyang Gyatso and herself. They started betting again, and various political and religious forces bet the fate of the entire Tibet on Maggie Ami on the swollen belly." On the side of the regent Sangjie, he can allow Tsangyang Gyatso's debauchery, but he will never allow him to have Liying Changshuang's plan with any woman, especially Maggie Ami's pregnancy.In his view, the reason why Sakya, Kagyu, and Nyingma gradually declined and could not rival the Gelug Sect to become the authoritative sect in Tibet was because these three sects did not strictly observe the rules and allowed monks to marry wives and have children.In other words, it is the tantric ethos that emphasizes dual cultivation of men and women that has led to the decline of Sakya, Kagyu, and Nyingma.The key to the strength of the Gelug Sect is that it rejects monks' interest in women, even if it is a esoteric practice that requires a female companion to practice the Dharma. any traces below.Semen is the root of reincarnation. Tantric practice is to turn semen into an immortal spirit and flying spiritual consciousness, to find a place to stay in the vast void, to enter the heaven or ascend the Sumeru.If you still want to arouse the mind of Bodhi to teach and transform all living beings, you must find a sojourn support, that is, a mortal body, which is reincarnation.But if Tsangyang Gyatso has a descendant transformed from semen, then the descendant is a soul boy, a real reincarnation, and it will deny all soul boys selected from other places and any reincarnation from other places, which is equal to the inheritance and power of the Dalai Lama The mechanism has changed from a reincarnation system to a hereditary system.The hereditary living Buddha, in the teachings of Tsongkhapa, the founder of the Gelug Sect, is almost synonymous with the demise of the sect.Therefore, it is forbidden to marry and have children, and strict reincarnation and inheritance are the lifeblood of the Gelug Sect.From this reason, Tsangyang Gyatso can certainly believe that the disappearance of Maggie Ami is related to the regent Sangjie.

But what Tsangyang Gyatso didn't know was that the invisible secret channel of the "Hall of the Invisible Man's Blood Curse" had already mastered such information: Tswang Alabatan, the leader of the Mongolian Junggar tribe far away in Xinjiang, decided to protect Maji Ami. Using her as a bait to get Tsangyang Gyatso close to him in order to infiltrate Tibet, Maggie Ami was probably controlled and supported by Junggar secret agents hidden in Lhasa.However, Talai Khan, the leader of the Mongolian Heshuote tribe stationed in Tibet, and his youngest son Lazang Khan, turned their attention to Maggie Ami's upcoming child.Just as the regent Sangjie was worried, they believed that the Dalai Lama's children were also Dalai Lamas, and the Dalai Lama could be reincarnated, and even hereditary.When the child is born, kill Tsangyang Gyatso, and the hereditary Dalai Lama will naturally be in his hands.So it's more likely that they kidnap Maggie Ami.In addition, Phagsi Wangchuk, the chief steward of the Sakya Dharma King, also wanted to use Maggie Ami. He had an attitude of encouraging expectations and gloating about Maggie Ami’s pregnancy: Don’t you Gelug Sect keep the precepts pure and extraordinary?Now that your leader has even given birth to a child, what is the difference between you and our Sakya sect?More importantly, he wants to tell the Sakya believers in Tibet and Mongolia that the Sakya sect, which insists on the hereditary system, may rise again.Karma Zhugu, the leader of the Karma Kagyu sect, has a more direct goal. He hopes to get hold of Tsangyang Gyatso from Maggie Ami's pregnancy in order to abolish him, so that he can have the opportunity The reincarnated soul boy is launched in one's own sect, mixed with the Gelug Sect like sand, to transform, control or replace the Gelug Sect.Both of them, Phagsi Wangchuk and Karma Zhugu, may kidnap Maggie Ami in the name of protection.As for the Nyingma sect, it is more likely to hide Maji Ami who is in danger.The oldest folk sect in Tibet, which has never gained political power, is waiting for a once-in-a-lifetime opportunity for all Nyingmapas to proudly say: the leader of the Gelug Sect is ours, and the leader’s concubine is also ours , the children of the leader and concubine Ming are our people.

The regent Sangjie sent Tibetan soldiers to search for pregnant women everywhere in Lhasa, but in vain, the order was passed on, and all road passes, checkpoints, manors, and sects should be strictly checked.This move seems to indicate that even if the regent had something to do with Maggie Ami's disappearance, it was later and not before. The invisible secret passage of the "Hall of the Invisible Blood Curse" shows that at least thirteen pregnant women died at the hands of Tibetan soldiers, which shows that the search and investigation at that time had reached the crazy level of killing innocent people indiscriminately.In June, the month when Maggie Ami is expected to give birth, the regent summoned Naiqiong the Great Protector and said: "After so many years, we still don't know who is the enemy of politics and religion, the nemesis of Grupa, and the traitor who is going to conspiracy .But now it can be concluded that the traitor has concealed the powerful power to destroy the religion in the woman's stomach. The death of the seven missions is not the end of the hatred but the beginning. I have already foreseen the crisis, the crisis.Please hurry up and pray for God's decree, where is Maggie Ami, where is her child? The result of the seance is not known, let alone the life and death of Maggie Ami and her children. The regent Sangjie obtained the following information from the invisible secret passage of the Palace of the Invisible Blood Curse:

"The Junggar spies are secretly visiting Maggie Ami in Lhasa market; Heshuote General Lazang Khan led his riders to search for Maji Ami in southern Tibet; Phagsi Wangchuk of the Sakya Sect visited the Jokhang Temple and inquired about Maggie Ami; Karma Zhugu of the Karma Kagyu Sect walked into the Sera Monastery and shouted Maji Ami; The leader of the Nyingma sect, Jiumiduojie, dated Xiaoqiudan and asked Maji Ami. " It seems that all political and religious forces have not obtained Maggie Ami, otherwise why are they still looking for it?It's like deceiving others - there is a force that has already got Maggie Ami and her child but is still pretending to look for it, but which one is it?It was too late to find out, the sixth Dalai Lama Tsangyang Gyatso left the palace.

"As soon as Maggie Ami disappeared, Tsangyang Gyatso went on strike. He didn't study scriptures and chant scriptures, he didn't worship Buddha and chant Buddha, and his emotions fell into a deep valley. Like a wounded horse in the dark, it started to bleed while running without knowing the direction. Run away It is the only choice. Where to go? All places are strange and have enemies. Only his hometown, Menyutsona, still has familiar villages and warm memories—his hometown, Maggie Ami’s hometown, Tsona , Tsona, Laxia, Laxia, the Qinghe mountains, forests and grasslands in the dream. But he was stopped. The guard Lama Dingqinfei reported to the regent Sangye, and Sangye personally led people to stop him by the Lhasa River. They all knelt down: "My lord, you can't do this." Tsangyang Gyatso cried with tears and desolation and grief: "Why can't I do this? I can't even protect my woman. I'm still staying in the Dalai Lama." What to do in the lama's position? Maji Ami, Maji Ami.'”

On the way back to the Potala Palace, Cangyang Gyatso cried and sang: "The frost on the tip of the grass hangs, The cold wind kills fiercely, why why, Scattered bees and flowers. " Singing one song after another, that kind of mournful sorrow flew with the wild wind, and the whole Tibet was crying sadly: "The storm on the rock, destroyed the eagle's feathers, the deceit and hypocrisy, Make me haggard. " Tsangyang Gyatso's singing is both a curse and a prophecy. Tarai Khan, the leader of the Heshuote tribe of Mongolia stationed in Tibet, died suddenly, and his youngest son Lazang Khan succeeded him.The first thing Lazang Khan did after he came to the throne was to publicly announce that the flirtatious Tsangyang Gyatso was a fake Dalai Lama, which was not recognized by the Heshuo Special Department.When Tsangyang Gyatso found out, he could only sneer, and said to himself that it's just right if you don't admit it. I don't want to be the Dalai Lama anymore. What I want is freedom, and it's Maggie Ami.I'm going to find Maggie Ami, the ends of the earth.

The regent Sangjie immediately realized that Tsangyang Gyatso's love and Maggie Ami's pregnancy had become powerful weapons for political enemies to attack. Not only the hostile forces but also the Gelug faction threatened the status of the regent and the rule of the Gelug faction. Send your own leader.Sangjie knew what Lazang Khan would do next: first, to report to the imperial court all the absurd deeds of the so-called fake Dalai;As the most reliable supporter of the 6th Dalai Lama, the first thing he has to do is to strictly control Tsangyang Gyatso, and quickly cultivate a model behavior that conforms to the teaching and morals in this new Dalai Lama, so that political opponents will shut up .For this reason, he arranged for Tsangyang Gyatso to go to the Tashilhunpo Monastery in Shigatse, Tibet, and accept the monk ordination in front of the Panchen Lama.The Prince Regent accompanied him personally. "There are two hundred and fifty-three Bhikkhu precepts, each of which is the motto of the monks who received the precepts. Tsangyang Gyatso asked the regent Sangye: 'After accepting the Bhikkhu precepts, can I still have my freedom?' The regent knew what he meant. The most important thing is the freedom of love, and he said resolutely: "No." Tsangyang Gyatso asked again: "What if I don't get precepts?" The regent said angrily: "There is no Dalai Lama without precepts." Silent and speechless. Half a month of bumpy journey is over, and the splendid Tashilhunpo Monastery is coming. After the grand welcome ceremony, Tsangyang Gyatso was arranged to rest in Gyaltsan Tuanbu’s bedroom. The next day, Tsangyang Gyatso Gyatso came to the Sunlight Hall and met with his master who had shaved him in Langkazi and received the ordination (novice precept) and the fifth Panchen Erdeni Luosang Yixi, the incarnation of Infinite Light Buddha. The Panchen Lama suggested that Cangyang Gyatso should write Tsangyang Gyatso categorically refused to give lectures to all the monks in the hall. He also mentioned the matter of giving and receiving bhikkhu precepts. Tsangyang Gyatso said, "I don't accept bhikkhu precepts." He said it several times in a row. The Panchen Lama still wanted to persuade him. Cangyang Gyatso stood up resolutely and walked out of the Sunlight Hall. He looked up at the sky, as if a volcano that had been suppressed for a long time suddenly erupted. He knelt down with a plop and asked the Panchen Lama Kowtowed three times, then cried and said, "I will give you back the cassock you gave me, and I will give you back the novice ring you gave me. I will no longer be the Dalai Lama, and I will not be crowned as the leader. I am a Free men, I don’t want to become a Buddha, I only want Maggie Ami.” After saying that, he stood up wiping his tears. This scene was so thrilling that the regent Sangjie and all the living Buddhas and lamas present seemed to be facing The fifth Panchen Lama later said in his autobiography "Moon of Clear Character": Tsangyang Gyatso said those words alternately and walked away, making me helpless. In the next few days, I He submitted letters many times and made sincere statements, but to no avail. Instead, he said that if he could not return the novice vows given before, I would commit suicide facing the Tashilhunpo Monastery. Withdraw the novice vows, or let me commit suicide. Among them, choose one, please tell me clearly. In this way, he unstoppably discarded the unconferred monk vows and the conferred novice vows. In the end, everyone headed by me begged him not to change into ordinary clothes , taking the bhikkhu precepts based on the recent male precepts, and then turning the wheel of Dharma, but it has no effect in the end.'” "Tsangyang Gyatso walked to Lhasa with unstoppable longing after wandering in the mountains of Shigatse for more than ten days with incomparably heavy sorrow." "On the outskirts of Lhasa, there is a group of women waiting for Tsangyang Gyatso. I don't know who leaked the news. They actually know that the sixth Dalai Lama will pass by here when the sun is shining today. A group of women are all women who have lost their children. Their newborn babies were all inexplicably snatched away, who? Who? The women were asking, and Tsangyang Gyatso was also asking: Who snatched the baby? Kissing Tsangyang Gyatso's boots. Tsangyang Gyatso burst into tears, and tried his best to give them blessings. He thought, because I have no happiness, so many people have to accompany me to lose happiness, just because I Wanting to find love, so many people have fallen into the abyss of misery. Me, I am not the Dalai Lama, I am a sinner, a sinner. The regent Sangjie came over and whispered: "These are your people, look at them How pitiful, be a good Dalai Lama and help them overcome the sea of ​​suffering.” Tsangyang Gyatso asked: “Why did you take their children away? Who made them fall into the sea of ​​suffering?” Sangjie said: “It was not me , It’s them.” Tsangyang Gyatso asked again: “Who are they?” Sangjie said through gritted teeth: “The nemesis of the Gelugpa, those traitors who tried to destroy politics, religion and Tibet.” After passing a shadow, he bit his lips and said, "No, it's me, I brought misfortune to Tibet." He leaned over and pulled out a Tibetan knife from a skinny woman's waist, holding it in his hand, A knife pierced my heart." "Oh." Mesa shuddered and shouted, "Cangyang Gyatso committed suicide?" Prince Chambord stopped talking and lit a cigarette to smoke.