Chapter 50 Section 3

After a while, Prince Chambord sighed and said with infinite emotion: "This is Tsangyang Gyatso, the king of our love hymns. This is 'the love written in the heart, no matter how hard you wipe it, it can't be erased'," Please stamp the stamp of love on each heart' the story behind it. The reason why the "translucent text" "authorizes" the love song of Tsangyang Gyatso must be to let us know the background of the love song of Tsangyang Gyatso, And find out today's correspondence and our needs from these backgrounds. Our needs are 'prophecy', and we want to know where the 'Gate of Seven Tara' is, so what is today's correspondence?"

Mesa glared at Prince Chambord, then turned her head suddenly: "What do you think?" "Maggie Ami is pregnant and is likely to have given birth successfully. Various forces are acting. Some want to kill her and the child, and some want to use her and the child. If the goal was not achieved at that time, the goal will continue to this day." "You mean someone still wants to kill her and her child today? Maggie Ami and her child are long gone." "Is there no continuation? Since the excavation of the terma of the 'Gate of the Seven Tara', there have been Maggie Ami, Jiji Pochi, Renzeng Wangmo, and Yizhuo Ram. They are all the lovers of Tsangyang Gyatso. The continuation, except for Maggie Ami, the other three have been killed. The continuation of the killing shows that the reason for the killing is also continuation."

Mesa turned his face and said, "You mean that the invisible secret way of the 'Invisible Man's Blood Curse Palace' still exists, I know that. However, the leader of the Mongolian Junggar Tribe, Tsewang Arabutan, and the Mongolian leader of the Heshuote Tribe, Lazang Khan, Pasi Wangchuk of the Sakya Sect, Karma Zhugu of the Karma Kagyu Sect, and Gyumidoje of the Nyingma Sect, do they all still exist?" Prince Chambord paused for a moment and said: "They may or may not exist, but it is certain that their intentions are immortal, and their reasons for using, killing, and protecting Maggie Ami and her children are immortal. The historical reasons are very It may lead to realistic results. I am thinking of Lama Ugyen, who concluded that the 'Gate of the Seven Tara', that is, Tsangyang Gyatso's last words, is a pouring out of bitterness, a curse and an accusation against Buddhism, knowing that as long as the 'Seven Tara Gate' is opened, The gate of the invisible man's blood curse will definitely attract the stop of the "temple of blood curse of the invisible man". And the stop must be violent, which seems to be his purpose. The weapon of the earthquake, the strategy is just four words: use the Buddha to destroy the Buddha.”

Zhimei suddenly said: "Your analysis is good. Is Ugyen Lama very wise? Tsangyang Gyatso is a Buddha, and the 'Invisible Man's Blood Curse Hall' is also a Buddha. The former denies Buddhism with overflowing love, and the latter denies it with bloody violence. Buddhism. It’s like a person pointed a knife at his heart, and another knife at his lungs. Buddhism is dead. Buddhism is suicide. What does it have to do with Lama Ugyen?” "Unfortunately, it is I, Prince Chambord, who is discovering the 'Gate of Seven Tara', not you. I have never doubted Tsangyang Gyatso for a day, that is, I have never doubted the supremacy of love. Here at Tsangyang Gyatso, Nothing is more important than love. Dalai Lama's status, prosperity, power in Tibet, influence on half of China including Mongolia, Tibet, Gansu, Qinghai, Yunnan, and Sichuan, the fate of immortality due to reincarnation, life, survival, life, etc. , all are dust from the washing, only love is gold, the real need and real immortality. Tsangyang Gyatso is a Buddha, and the Buddha told us that love is faith, religion, and life.”

Zhimei smiled "hehe" and said loudly: "Sakyamuni, come and punish the disciples and grandchildren of heresy. Let us see how Ugyen Lama announced the victory of the new faith alliance as the doomsday judge." Prince Chambord said: "When I see you gloating, I feel sorry for you and Mesa. I am afraid that the real betrayer is you, and of course Lama Ugin. When I think that you are working for tigers, I swear that Mesa must be freed from evil." Take it back from your hands." "Mesa is not a thing, she is a person, she has her own choices." Zhimei's confidence comes from his sex with Mesa.A man's love is based on sexual power, the stronger the sexual power, the stronger the love.You, Prince Chambord, have never touched Mesa before. How could Mesa be so heartbroken?However, he was deeply worried, because the existence of Tsangyang Gyatso's love song is the existence of great power and charm. The love song is passing through the mouth of Prince Chambord, turning into a hurricane, stirring up any incomparable force. The tide of love comes from annihilation.He was sad and scared, and it wasn't just Mesa he was afraid to lose.Yes, not just Mesa, there must be something more important than love, mission, belief, life itself, or something else.

As if seeing through Chimi's thoughts, Prince Chambord sang with a voice: An arrow hits the target, Arrows go into the ground, meet my lover, Hun'er flew with her. "Stop singing." Mesa interrupted him, "Singing is more important than 'Gate of Seven Tara'?" Prince Chambord took a while to say: "The most important thing is that both the love song and the 'Gate of the Seven Tara' are creating death." Mesa sighed: "Yes, no matter who dies, it is a burden for us. But excavation is a historical opportunity, which was determined hundreds or even more than a thousand years ago. You cannot avoid it, just like most people don't. You have the opportunity to dig, and you have no chance not to dig. There is no point in worrying, and you should focus on one question: where should you go now?"

"It seems that you are getting to know me better." Prince Chambord looked at her, as if he meant to tell Zhimei. "Then don't look left and right, just talk about the next step." In Mesa's tone, there was inadvertently an imperceptible coquettishness, and Zhimei caught it sensitively, and slammed on the brakes in retaliation, making Mesa and Prince Chambord stunned for a while. "Damn the stone blocking the way, get out of the way." Zhimei stared at the road and cursed. Prince Chambord smiled, pointed to the "translucent text" and said to Mesa: "The love song of Tsangyang Gyatso given to us by 'Guan Ji' has already told us where to go next, and it is still the sentence that proves that Maggie Ami is pregnant. The lyrics of the song: "Please put the stamp of love on each heart." The "stamp" here is not only a metaphor for pregnancy, but also a history and an allusion recorded in Tibetan history: "For a woman, Songtsan Ganbu came to Womatang from the Yalong River. In his last life, he put a seal on a woman and said, this woman is mine. In this life, women come all the way to find the man who is destined to hold the seal. Come, climb up to the hermitage of Latoto Ri Nianzan, on the forehead of heaven and earth, have a man and a woman. The man said: I am the sky, and the sky is called La. The woman said: I am the earth, and the earth is called Sa. The woman and The men said together: The sky is called La, the earth is called Sa, and the food is called Kalasa.'”

Mesa stared at Prince Chambord flickeringly. Prince Chambord continued: "At the beginning of the seventh century, the Tubo tribe rose from the Yalong River Valley in the south of Tibet. They diverted water to open fields, operated agriculture, and developed population. Territory, fighting everywhere. The grandson of Daznes Gampo is Songtsen Gampo. When he was thirteen years old, a catastrophe occurred in the dynasty. The talented prince Songtsen Gampo rose to the throne, killed the rebels, quelled the civil strife, and devoted himself to the war of expanding the territory with greater courage. One day, Songtsan Gampo defeated the Subi tribe and came to a place called The place of Womatang. Seeing the flowing river here, the open terrain, the continuous grass, and in the plain, two peaks, one red and one green, stand tall and straight. In the land of kings, my ancestor Zanpu, the twenty-eighth generation Zanpu, the Latoto Ri Nianzan who lived a hundred and twenty years old, practiced incognito on this tall red mountain after his death. He once entrusted me with a dream , Red Mountain is the forehead of heaven and earth. My descendants will build a foundation here and conquer the world. After saying this, the young Zanpu Songtsan Gampo decided to move his capital to Womatang. Red Mountain is Potala Mountain. The Potala Palace was built."

Mesa asked: "I don't understand, how did you pull 'Karatha' out?" "The woman who was stamped by Songtsan Gampo is Princess Wencheng. Songtsan Gampo came to Womatang from the Yalong River Valley, and Princess Wencheng came to Womatang from Chang'an in the Central Plains. One is the masculine sky, the other It is the feminine earth, the sky is called 'La', the earth is called 'Sa', and together they are called 'Lhasa'. 'Ka' is the mouth, and 'Lhasa' is added, which means that the mouth eats the world, and food is the essence of the world , Lhasa - between heaven and earth, there are essences everywhere. This is the origin of the name 'Lhasa' in folklore."

Mesa asked again: "But what does this explanation have to do with the 'Gate of Seven Tara'?" Prince Chambord smiled slightly: "'The Gate of the Seven Tara' went up from Beijing in the North China Plain to Labrang Monastery in the Loess Plateau, and then up to Kumbum Monastery, the first step on the Qinghai-Tibet Plateau. It's Lhasa." "Going to Lhasa? We don't have any preparations," Mesa said. "Then prepare on the way." Prince Chambord said, and couldn't help getting excited. "I'm going to Tibet again. This time I must go to Yala Chambord to visit my mother and sister. I was in Lhasa when I was in middle school. I went back every year and traveled 500 kilometers. Every time I secretly climbed into the truck and arrived. Sometimes it takes 20 days to walk back and forth on the road, and I can only stay at home for two or three days. In order to be with my mother It’s worth it to go back and forth for two or three days. When I was in college, I was in Beijing, and I went back every winter vacation. At this time, I have a stipend, so I can save money and take the train to Chengdu or Golmud first, and then take the car. To Lhasa, then changed trains to Zedang, to Qiongjie, to the foot of the Yala Shampo Mountain. Later, I worked and had no holidays, and only went back once every two or three years. But my mother waited for me every day, every day. She I don’t know that in the past, I waited for a year to see me, but now I wait for two or three years to see me. I thought that the days are longer now, and one year is longer than in the past. When she sees me, she adds a year to herself , now it only increases by one year in two or three years. Oh, my good mother, a good mother in her eighties who only increases by one year in two or three years..."

Zhimei parked the car on the side of the road, asked Mesa to sit in the driver's seat, and came to the back by herself, holding the Sheng Mo Gua bag, and stretched her hands into it.He didn't take out anything, his hands kept moving in the hexagram, and he kept chanting something.For a moment, he opened the mouth of the hexagram pouch, lowered his head to peek inside, and stared blankly ahead. Mesa asked, "Did the God of Divination come?" Zhimei pointed to her heart: "It's early." Mesa asked again: "What Prince Chambord said is not the same as the result of divination?" Zhimei said, "Same, go to Lhasa." Prince Chambord said: "Great, we coincide with each other." Zhimei said: "Wisdom can make a person understand everything like a god, Prince Chambord, you make the gods useless, you are terrible." Mesa said: "Lhasa is very big, and it is also a Buddhist kaleidoscope. It is even more difficult to find the 'Gate of the Seven Tara'." Prince Chambord looked at the "light-through text" and said: "We only explained the 'granting', but not the 'guide'. I hope the 'guidance' can tell us the exact location." Then read: Yogurt is brewed in this way When it comes out: boil the fresh milk first and let it dry until it is lukewarm, then put in the yogurt primer (note: when the primer is put in, if the fresh milk is overheated, the yogurt will become sour, if it is too cold, the yogurt will not coagulate), pour in the yogurt The bucket, covered, wrapped in a leather robe or quilt, from sunrise to sunset, is the rich yoghurt bestowed by the Buddha. Jicai Luding's yoghurt is the best yoghurt in Tibet.In the place where the right-handed snail is enshrined, she eliminated the fatigue and gas diseases of all living beings, strengthened the limbs and the faith of the ninety-eight copper pots. Prince Chambord said: "How is the yoghurt brewed?" He frowned, and then said after a while, "Jicai Luding's yoghurt? Why Ji Cailuding's yoghurt? Tsangyang Gyatso has a love song Mentioned 'Ji Cai Lu Ding'." He cast a questioning glance at Mesa, and sang: By day, you are beautiful, At night, I see your muscular fragrance, my lifelong companion, As beautiful as Ji Cailuding. Mesa said, "What do you mean, Ji Cailudin?" Prince Chambord said: "A mountain, a river, a lake, or a person is still uncertain. We will inquire after arriving in Lhasa. We met Maggie Ami at first, and then met Jiji Buchi, Rinzeng Wangmo And Yizhuo Ram, and now I have encountered Ji Cailuding, which is also from the love song of Tsangyang Gyatso. It cannot be unrelated to the "Gate of the Seven Tara". Even if it is not the content of terma, it is at least the discovery of terma What are you talking about Chimi?" After finishing speaking, he paid attention to Chimi's reaction. Zhimei picked at the scar on her cheek and said nothing. Prince Chambord said again: "There is also the belief of 'ninety-eight copper pots', what could it be?" A growl answered him, the growl of a shepherd.Mesa slammed on the accelerator and sprinted toward an oncoming pickup truck. Zhimei shook back and forth, and the Shengmo hexagram bag fell to her feet. She grabbed it and said angrily, "What are you doing?" Mesa straightened the velvet top hat that was tilted to one side with one hand and said, "Look ahead." Prince Chambord had already seen it: on the small truck in front, an iron cage was being pulled, and a lama was sitting next to the iron cage. It was the bearded lama they had seen in Labrang Monastery.But the important thing is of course not the iron cage and the bearded lama, but the mandrill in the iron cage, the mandrill that had been resurrected from the dead and belonged to the Beijing Zoo.The mandrill was originally sitting, but when it saw the shepherd chasing it, it suddenly landed on all fours, as if preparing to run, hesitated for a moment, and bumped its head against the iron cage. Prince Chambord cried out in distress. The mandrill slammed left and right, making the iron cage tremble, and two streams of fluorescent light were emitted from its eyes, flickering here and there. Prince Chambord said: "Catch up, catch up." Zhimei said: "Can't chase, can't chase." Mesa picked up the pace anyway.Tomomi grabs Mesa's arm and doesn't let go.Mesa had to stop. Prince Chambord said: "You seem to be particularly reluctant to see this mandrill." Chimi said, "I hate animals." Prince Chambord said: "You can't hate it, it will definitely appear again. I feel that it is our guide, where it goes, we will reach there. We should still catch up and ask where it is going. It can talk, it eyes can speak." Mesa looked at Zhimei, and Zhimei stared at her, but she didn't chase. Prince Chambord had no choice but to light a cigarette, smoked a few puffs, looked at the darkened sky outside the window and said, "Then we have to go, what should the police and Lama Aruo catch up with? Huangyuan County is ahead. Let’s talk over there, the car needs fuel, and people need food. Do you want to rest for the night, you see.” Only then did he realize that he hadn’t eaten all day. The shepherds drove towards Huangyuan County.