Chapter 97 Chapter One

How Paiguguay Migrated from Utopia to the Country of Thirst After Pagoda completely occupied the country of thirsty people, the population of Utopia was moved to 9,876,543,210, including men, women and children, and all walks of life. Professional craftsmen and teachers of various disciplines.To rectify the country of thirsty people, it is necessary to adjust the population and prosper the market, because in the past there were few people and most of the areas were deserted.The colonization of Pagoda is not for the purpose of developing their own male and female population, because the population in Utopia has already reproduced almost like locusts—you also understand that, I don’t need to say more, the reproductive function of Utopian men is particularly strong, and the womb of women is very strong. Extra broad, greedy, flexible, strong and well built.Every couple can give birth to at least seven children every nine months, half men and half women, just like the Judahs in Egypt (if De Lila is not talking nonsense①)-not coveting the fertile land and suitable climate of the country , property is rich, but want to use the migration of his ancient and loyal subjects to maintain law and order and peace there.His people never endured, recognized, surrendered, or obeyed any prince except Paiguguay.As far as I can remember, since they came into the world from their mother's womb, they have been pampered and pampered with the sweetness and love of the Pagugu dynasty, except to drink their mother's milk. Losing it cannot violate the respect for this unique monarch throughout his life.

As expected, it did not disappoint the measures formulated by Panagure at all.Because, if the people in Utopia were loyal and grateful to the king before they moved here, then the people in the thirsty country became much more loyal and grateful than them after being infected with them for a few days. What is indescribable is the natural enthusiasm of human beings when the work is in line with their wishes from the beginning.Their only regret to heaven, and to the sublime, was that they had not heard sooner the name of the good Magnificent. Drinking friends, please pay attention, governing and maintaining a newly defeated country is by no means (as some people who love raging wrongly claim, commit aggression and insult) to plunder, force, suppress, destroy, abuse, latte Stick to drive, in short, to eat, to devour, as Homer called the cruel tyrant demovore ① "cannibal" ②.I need not go into examples from ancient history, but I simply ask you to recall what your predecessors and yourselves - if you are not young - saw.The people of such a country, like a newborn baby, need to be fed, nursed and cared for; like a newly planted sapling, they need to be supported, strengthened, and protected from storms, disasters, and damage; like a patient who has just recovered from a long illness, Need to be adjusted, waited on and raised.Let them have the idea that there is no king or monarch in the world who does not wish to have as few enemies as possible and as many friends as possible.Take Osiris, the great king of the Egyptians, who conquered the world not by force and arms, but by alleviating the miseries of his people, teaching them how to live well, giving them laws that were easy to obey, and teaching them love , Goodwill.Therefore, he was called the king of charity, and Jupiter commissioned him to marry a goddess.

Hesiod in his "Canons"4 placed the good devils (you may call them angels or gods whatever you like) in the position of intermediary between God and man, above man and below God.Human ① Nicola de Lira: Italian Franciscan "Bible" commentator. ① Greek: "one who eats people".The original text is: ② See the second and third lines of the first volume, Achilles scolding Agamemnon. ③ Osiris: The god of ancient Enai, the god of the dead.Plutarch once told of a woman in Thebes who one day heard a voice from the temple of Jupiter, ordering her to announce the birth of a great monarch, who was Osiris, see "Isid and Osiris" ④ It may refer to Hesiod's poem "Work and Day", which mentioned "good devil" in line 122.

Receive the wealth and grace bestowed by heaven from them, and they often bless human beings to do good and avoid evil.Hesiod said that they performed the duties of kings because they only did good things and did not do bad things, which can only be called the behavior of kings.Such was the case with Alexander the Macedonian, king of the universe.There is also Hercules, who also won the hearts of the people because of this. He eliminated evil spirits, oppression, tyranny and tyranny for mankind, governed the people with benevolence, treated people equally and justly, implemented generous policies, and laws and regulations adapted to different situations in different regions. To supply, to lower the price of the excess, to despise all past crimes, as Thrasybulus gave amnesty to the Athenians after he defeated those tyrants with skill and valor, and later Cicero at Rome It was also practiced, and it was reappeared later under the Emperor Aurelian.

This virtue is indeed a means and method of protection for hard-earned things.No one who rules a country, be it an emperor, a king, or a scholar, succeeds more than by substituting justice for force.Force is manifested in victory and attack, and justice will be manifested in whether to promulgate laws, announce orders, and establish religions according to the wishes and love of the people, so that everyone can enjoy their own rights.The venerable poet Marlowe said of Octavian Augustus: Only when the victor does not violate the wishes of the defeated can his laws be deeply rooted in the hearts of the people.

For the same reason, Homer calls the good king and the great emperor ①, which means the ornament of the people②.So did Numa Pombelius, the impartial statesman and philosopher, the second emperor of Rome, who decreed that sacrifices should not be performed on the day commemorating the gods, commonly known as the festival of the gods. .He taught people that the boundaries, frontiers, and demarcation lines between countries should be observed and maintained in a peaceful, friendly, and good-faith manner, and hands should not be stained with blood, and plundering should not be carried out.Whoever does not do this not only loses what he has, but also invites the accusation that what he has is defrauded by dishonest means, so that what he has won will not be able to keep.Because the ill-gotten gains come unjustly and go vaguely.Even if he can enjoy the first life in peace and stability, if he loses to his son, the deceased will still suffer, leaving behind the infamy of robbery.As the saying goes: "Ill-gotten wealth will not last for three generations⑥."

Don't you forget, rheumatoids, that in this case Paguguet made one angel into two, as opposed to Charlemagne, who moved the Saxons to Flanders, To move the Flemish to Saxon is to turn one devil into two.Because he couldn't control the Saxons in other countries, when he occasionally went to Spain or other places farther away, they would rebel every time, so he moved the Saxons to the country that had always been very obedient to him. The country went to Flanders, and moved the naturally obedient Hynets and Flanders to Saxon.He did not doubt the loyalty of the Flemish people ① Thrasybulos: General of Athens in the fourth century BC.

② See Section 94, Chapter 1, Volume II of Erasmus' Proverbs. ③ Aurelian: Roman emperor in the third century. ④ See Chapter Thirty-Nine of Orielian by Vorbiscus. ⑤ See the fifth and fifth lines and the fifth and sixth lines of the fourth volume of Virgil's "Agricultural Poems". ① Greek: See text for meaning. ② See the thirty-seventh and fifth lines of the first volume, and the second, third and sixth lines of the third volume. ③ Numa Pembilius: The second emperor of ancient Rome in the seventh century BC. ④ The god of the border in Roman mythology. ⑤ See Chapter 15 of Plutarch's "Roman Questions".

⑥ Latin proverb: Juxta illud, de male quoesitis vix gaudet tertius hoeres. ⑦ Saxon: Northern Germany. Sincerely, though they emigrated to a foreign country.But in the end, the Saxons continued to rebel and remained as tenacious as before, while the Flemish people, because they lived in Saxon, acquired the habits and unruly personality of the Saxons.