Chapter 96 part three

The Words and Deeds of the Good Grandeur Master François Rabelais, M.D. Re-edit as per the original The author invites readers to read the seventy-eighth part before laughing. Francois Rabelais ① Dedicated to the Queen of Navarre ② Deep, sublime, enchanted mind, I only know where you come from, heaven, Leaving aside the earthly body, Your harmonious form, Mysterious life, dedicated to practice, Abandon emotion, all indifference, don't you want to go out Your holy, never-leaving castle, Come down and see the good Pagoda The third part of the funny sayings and deeds? ① This is the first time that the author’s real name and surname appear in the work. On the first edition, under the title of doctor of medicine, the words “priest of the Irelands” are marked, according to the idea that the Ierres was a hidden green forest hero against the feudal dynasty at that time. Place (see H. Bush: "History of Province" Volume II, pp. 604-605), the author intends to designate himself as the leader of the resistance against the old forces.The French poet John de Nostradamus later called himself the "priest of the Isle of Ières" like Rabelais.

②Queen of Navarre: Marguerite de Valoa, sister of Francois I. When the third part of this book was published in 1546, Queen Navarre was practicing all day long and becoming increasingly mysterious. Therefore, the author asked her to leave the heaven for a while and enjoy his new works. The king's imperial edict is for the protection of heaven, and King Henry of France has issued an order to the governor of Paris, the justice of Rouen, the judges of Lyons, Toulouse, Bordeaux, Dauphiné, Boiadeaux, as well as the judicial officials, civil and military officials and all relevant people in the country. Statement and application of our dear Master François Rabelais, M.D., whose several works on the gallantry of the Magnificent, published in Greek, Latin, French, and Tuscan languages, are both instructive and instructive. It is a pity that the printer distorted, tampered with and destroyed several places in the book, and stole the name of the applicant, and misprinted a number of bad books, which seriously damaged the author's reputation and violated the author's rights and interests.The applicant denies all such false books, and requests the king's permission to ban them.The works that the author has acknowledged in the past have all been revised and corrected and republished due to tampering and insults.Accordingly, the applicant earnestly requests for the issuance of a certificate, and due to the need, the applicant shall do so.On the basis of the above reasons, and after consideration, to the statements and requests of Maestro François Rabelais, it is decided to give his gracious consent, grant his request, and grant his consent, permission and admit.This imperial edict agrees, permits and acknowledges that the applicant has the right to entrust any printer to print and sell one or all of the above-mentioned books at will, and works such as the continuation of "Panga Guai" that the author will continue to write in the future, including those previously published Those who re-edit and continue to write in the future are all valid.Falsified books with false names shall be banned.In order to ensure that the author has the ability to afford various expenses when printing books, it is hereby expressly stipulated that all bookstores and printing merchants in the whole country (including fiefdoms) are strictly prohibited from disposing of the above-mentioned books, regardless of whether they are new or old, without the consent and consent of the applicant. They are not allowed to be printed, manufactured, or sold for a period of ten years from the date the book is printed.Anyone who violates this imperial edict and prints it privately will be severely punished in addition to confiscating all his books.

For this reason, special orders, etc., as well as all relevant regions, must strictly abide by the certificates, privileges, licenses, and prohibitions issued, and must not violate them.Anyone who violates the prohibition privately or indulges in violation will be dealt with in accordance with the above-mentioned clauses and additional punishment will be imposed.After the imperial edict arrives, I hope to give the applicant various conveniences so that he can enjoy the rights he deserves within the above-mentioned period.All violations of the prohibition will be banned, this is my intention.All previous edicts, regulations, circulars, and prohibitions to the contrary are null and void.Furthermore, this edict may be promulgated in different regions at the same time, and the royal seal is specially affixed to show its solemnity and accuracy.

Enyou 1,550 years (the fourth year of the dynasty) was awarded to Saint-Germain-on-Ray on August 6. Ghostwritten by the attendant of Cardinal Castillo: Du Thierre. Author's Foreword (The Good Words and Deeds of the Good Grande Grandeur, Part III, Compiled by Master François Rabelais) Good people, famous drinkers, and you, babies with rheumatism, have you seen Did the Xieike philosopher Diogenes?If you have seen him, you will definitely keep staring at him, otherwise I am confused and lack logical thinking.It is a beautiful thing to see the light of the sun (gold coins and wine).I think of the well-known man who was born blind in the Bible, he can ask for anything he wants with the consent of the Almighty, and the Almighty can just say a word, and it will become a fact immediately, but what is that blind man? No, he just asked to see.

You too, are not too young to be "on wine" (not "for nothing" ③) To talk about it metaphysically, you can join the poetry club that praises Bagus, and when you drink, you can explain the essence, color, smell, mellowness, richness, characteristics, performance, advantages, strength and value of fine wine. If you have not seen him (which I am inclined to believe), you must have at least heard of him.Because his name is being sung everywhere, but it wasn't until now that he became famous, and only then did people know about him.What's more, you are all of the blood of Phrygia (if I am not wrong) ④, if you are not as rich as Midas ⑤, at least you will have something in him that I can't name ⑥, that is, the former Persians What was praised by their spies⑦, what the Emperor Antony⑧ wished, and later the servants of Rohan⑨ called "the ears of the wind".

In case you haven't even heard of him, I'll tell you a story about him that will help you drink (please) and make you understand something (please listen).I tell you (don't be like those gullible fools) that he was one of those few philosophers and one in a thousand philosophical men of his day.If he has some faults, you have them too, and we have them too.No one is perfect except God.Take Alexander the Great, although he had Aristotle as his mentor and servant, he still respected Diogenes so much that he said that if he was not Alexander, he would like to be Sinope ① Diogenes. When King Philip of Macedon attacked and destroyed Corinth, the Corinthians had already learned from their spies that a mighty army was coming towards them.They are nervous, but not panicked.

They steadily arranged everyone to the appropriate position, prepared to meet the enemy when they came, and defended the city. Some brought what they could take away from the suburbs, livestock, grain, wine, fruit, food and other necessities to the walled city. Some built city walls, built village stacks, built outer forts, dug trenches, cleared tunnels, piled up obstacles, arranged forts, dug tunnels, covered corridors, consolidated artillery positions, repaired village foundations, added mud to walls, and laid ① Cynic philosophy: that is, Cynic philosophy, one of the Socrates in ancient Greece, founded in Athens by Antisthenes in the fourth century BC. , Advocating to be good for oneself alone, without asking for anything.

② For the story, see Chapter 20, Section 30 of "New Testament - Matthew", Chapter 10, Section 51 of "New Testament - Gospel of Mark", and Chapter 18, Section 1 of "New Testament - Gospel of Luke". Thirty-five verses, the whole chapter of the ninth chapter of "New Testament? John's Gospel". ③ "On the wine" (envin) is the same as "envain" (envain). ④ The author accuses some people of believing that the Franks are descendants of the Pheligians or the son of Franks, the son of Ekdor, king of Troy. ⑤ Midas: King of Philikia. ⑥ Refers to Midas' long ears (using spies to listen to news), see lines 85-193 in Chapter 11 of Ovid.

⑦ Plutarch narrates that King Darius of Persia was the first to use spies. ⑧ An emperor who used spies, he hoped to grow a pair of long ears so that he could hear others speak ill of him. ⑨ A noble surname in Brittany. ① Sinope: An ancient place name in Asia Minor, near the Black Sea, the hometown of Diogenes. Set up sentry posts, erect short walls, reinforce battlements, insert iron in the holes, add thresholds and latches, install sentry posts, and organize patrols. Everyone was vigilant and looked out, and everyone carried baskets and burdens.Some polish armor, wash horse capes, horse helmets, horse armor, breastplates, helmets, iron masks, first armor, hand hooks, battle helmets, tasseled crowns, soft armor, arrow clothing, gauntlets, waistbands, armpits piece, neck guard, trousers, heart guard, corset, upper body, shield, rattan plate, combat boots, knee pads, foot pads, shoulder rest.

Some prepared bows and arrows, slingshots, crossbows, lead bullets, crossbow teeth, rockets, grenades, cannons, firecrackers, fireballs, catapults, stone cannons, and other weapons for combating the enemy and destroying siege vehicles. Some sharpen spears, axes, scorpions, daggers, hooks, knives, spears, adzes, forks, shovels, hammers, axes, scorpions, spears, darts, and lances.Some have sharpened beryllium knives, large needles, sharpened knives, awls, swords, short clips, sharp knives, shared knives, scorpions, short swords, chopping knives, daggers, machetes, sharp blades, and sharp arrows.

Everyone practices swords, and everyone sharpens their swords.Women, no matter young or old, there is no one who does not prepare a harness. You know that in ancient times, all Corinthian women were good at fighting. Diogenes saw that they were very busy, and he was not assigned to do anything, so he had to watch them busy for several days without saying a word.Suddenly, as if infected by the fighting atmosphere, he draped his coat on one side, with the sleeves rolled up to his elbows, tidied up like an apple picker, and presented the rucksack, books, and slips to a The old friend, then rolled his earthen urn, which was both a house and a defense against natural disasters, and walked out of the city towards Grania (a hill in the outskirts of Corinth) to a cool place.When he got there, he stretched out his arms ferociously, rolled the big urn, turned it around, slapped it, knocked it, beat it again, turned it over, touched it, grabbed it, brushed it, and shook it for a while. , hit it for a while, pick it up and put it down, hit it again, hit it again, tell it to somersault, tell it to sway, put it down, beat, knock, hit, press it down, lift it up, wipe it for a while, shake it, Pushing, shoving, punching, kicking, digging in, pulling out, crossing, turning upside down, blocking, pushing, pulling back, turning upside down, swinging forward, swinging back, tying with rope, hammering with nails, Matting, oiling, tossing, groping, shaking, twisting, pulling, pulling, pushing, swinging, bouncing, twitching, stretching, pounding, buckling, grasping, turning from top to bottom It rolled down Grania, and rolled it up again like Sisyphus rolling a stone, up and down, and almost broke the urn. Someone who knew him saw him and asked him what had stirred his body and mind to roll the urn in this way.The philosopher replied that he had nothing to do with the republic, and that he had to toss his urn so that he might not be seen doing nothing in this passionate nation. The same is true for me. Although I am far away from disputes, I am regarded as a person who is not worthy of work, and I cannot remain indifferent in my heart.Seeing that in our most dignified country, there are mountains north and south, everyone is working hard, everyone is preparing to defend and defend the country, resist and counterattack the enemy, everything is going on in an orderly and orderly manner, our future will only be successful ( From now on, the territory of France will be solid, and the French people will live and work in peace), I almost agree with the sage Heraclitus, who once said that war is the root of all good things.I also believe that the Latin term for war a "beautiful thing" is not a counter-word, as some old and corrupt moralists maintain, that in war nothing good is seen; , it can be said absolutely that it is because of the war that all good things emerge and all evil and ugliness are exposed.The wise and good King Solomon could not have said it better than an army with unfurled banners, and it is so. ① Refers to the battle between Francis I and Charles V in 1542. ② Latin bellum means "war" and bellus means "beautiful". ③ See "Old Testament? Song of Solomon" Chapter Six Section Four. Now, on the one hand, I was considered too weak to fight, so I was not included in our expedition team; Chop wood, smash rocks, or whatever.These brave, capable, heroic figures are performing outstanding deeds and performing tragic dramas under the watchful eyes of all Europe, while I am just a bystander with nothing to do, not even trying hard at all, even a little strength- —Although I have only this little power—I don’t contribute, and I feel that this is a great shame.For I do not think honor should be given to those who only move their eyes and refuse to use their strength, who lock up the gold coins, hide the silver coins, and keep scratching their heads with their fingers like idle idlers, like a stupid head. They yawned at the flies like cows, and pricked up their ears like donkeys in Arcadia when they heard a musician sing. I thought, and decided to do so, that it would not be useless and superfluous to move my Diogenesian wine urn, which was the only thing left after a shipwreck at the distressed lighthouse. .In your opinion, what effect can it play by moving it?Talking to bare-armed virgins, I don't know it myself.Wait until I drink him from this wine bottle; this is my real and only Helikong, my horseshoe fairy spring, and the only thing I love.As soon as I drink it to my mouth, I have a thought, and I can develop, discuss and summarize it.After thinking about the summary, I can laugh, write, edit, drink, and then it all comes.Aenius⑥ used to drink while writing, and write while drinking⑦.And Aeschylus ⑧ (if you believe what Plutarch said in The Banquet⑨) also drank while writing, and wrote while drinking.Homer never wrote on an empty stomach.Gaddo could not write without drinking.I give these examples so that you may not say that I have not set the example of men who are praised and admired.The wine is just right, just fresh, just what you call the second grade②.May God, God the good Sabao (God of the Armies) be praised forever.If you sneak a swig or two, I don't think there's anything wrong with that, just thank God. Since this is the fate (since no one is allowed to enter and live in Corinth), it is my opinion that all help one another, so that I shall not be idle and useless.For sappers, dike builders, fort builders, I can do what Laomedon⑤ dynasty Neptune and Apollo did at Troy⑥, or what Renaud de Montorbon⑦ did in old age ;I can be a small laborer, I can cook for the masons, and after the meal is finished, I can also play the bagpipes and accompaniment to their games rhythmically.Name ① Arcadia: The ancient Greek place name, and the parable of the donkey listening to music in Arcadia, see Chapter 35, Chapter 1, Volume 1 of Erasmus' Proverbs. ② refers to the Strait of Messina between Italy and Sicily. ③ Possibly referring to the Madonna of Loredo, known locally as "Madonna scoperta" (Madonna scoperta), who exposed her arms from her sleeves and accepted the offerings of worshipers.Another explanation is "the virgin who lifts her skirt", which refers to some pictures, which show the Virgin Mary crossing the river without money and willing to sleep with the boatman. ④ Helikong: The mountain where the muses live in mythology. ⑤ The spring water dug out by the hooves of Pegasus Pegasus on Mount Herikon. ⑥ Aenius (240-169 BC): Ancient Roman poet, born in Greece. ⑦ See the seventh and eighth lines of the nineteenth chapter of the first volume of Horace's "Letters". ⑧ Aeschylus (before 525-before 456): one of the three major tragic writers of ancient Greece. ⑨ See Chapter Seven of The Banquet, and also see Chapter 58, Chapter 3, Volume 4, of Erasmus' Proverbs. ① See the second line of the twenty-first poem in the third volume of Horace's "Odes". ② Ancient medicine divides the temperature of objects into grades, eight grades can burn, which means that the temperature is just right. ③ Sabao: Jehovah of the Hebrew army. ④ A proverb, see the thirty-sixth line of the eighteenth chapter of the first volume of Horace's "Letters". ⑤ Laomedon: King of Troy, father of Priamos. ⑥ The two gods, Neptune and Apollo, were ordered by Zeus to build the city wall of Troy for Laomedon.The author recalls lines 442 to 457 of Volume 21. ⑦ Reynolds de Montorbon: One of the four sons of Aimon, he atones for his sins in his old age and helps craftsmen build the Cologne Cathedral. The tall walls of the city of Thebes were built with the sound of Amphion's harp.For the sake of the warrior, I'll open my wine urn again, and I've drank from what I've written and written two books (hope the printing house didn't corrupt and mess them up by deceit), you must have seen , I will write for them a third volume of heroic tales in the after-dinner and drinking hours, followed immediately by a fourth volume of the amusing proverbs of Paiguret, which I agree with you calling my book Diogenesian. s work.Since I am no companion to the warriors, they may at least use me to feed them, to do my little work when they return from the field, after admirable, I mean indefatigable deeds of valor and honorable combat. ability to give them rest. I will use the lapathium acutum of God, and unless the god of war misses Lent, I will not miss it; as long as this womanizer is sure of himself. I remember reading the story of Ragus's son Putorimy, who one day, among the many treasures and spoils of war, brought out a Bactrian camel, all black, and a half-humped camel. The half-black and half-white slave showed to the Egyptians that the body of this slave was half black and half white, not like the one the philosopher of Tiana saw between the Hydaspes River ⑧ and the Caucasus Mountain. The women used by the Indian Goddess of Beauty are divided horizontally from the diaphragm into half black and half white, but vertically. This has never been seen in Egypt. The king meant to use these new things to enhance the love of the people for him.But what happened?Everyone was horrified and disgusted at the sight of the camel; some were amused at the half-black and half-white man, while others resented him as a monster created by nature.In short, his hopes of pleasing the Egyptians and deepening their old love for him by this method were in vain.He realizes that what they like and love is beauty, refinement, and perfection, not repulsion and grotesque.From then on, he also hated the slave and the camel. After a while, both the man and the camel died because no one took care of them. This example makes me hesitate between hope and fear. I worry that instead of the satisfaction I expected beforehand, I will encounter something I dread. Fortune becomes coal dust, Venus becomes a dog, no To serve them, but to irritate them, to annoy them instead of amuse them, to displease them instead of to please them, then I shall not be what Proteus described in his "Golden Cauldron" Is there the cock of Eccleon, which Ausonius 3 praises in his Grievous 4, and which is mentioned elsewhere?It had its throat cut for digging out gold in the ground.If such a situation happened again, wouldn't they also be killed?Such a thing has happened before, ⑧ The city wall of Thebes was built by itself in the sound of Amphion, see the second line of the eleventh poem in the third volume of Horace's "Ode", and "Poetry Art" Line 394. ⑨ Amphion: The son of Zeus, his harp was given to him by Marguri. ① "The Fourth Book of Proverbs" (quart de sentences), the author intentionally alludes to Pierre Lombard's "Le quart desentences", a theological book that became a classic at that time. ② Latin: "greatest patience", Plinius and Dioscorides once explained that it is a plant name, see the eighty-fifth chapter of the twentieth volume of "Compendium of Natural History". ③ "Mars" has the same pronunciation as "mars", and the Catholic Lent must be in March. This sentence should be understood unless the Lent is not in March. ④ refers to the god of war. ⑤ Putuo Limei: King of ancient Egypt. ⑥ Bactrian: An ancient place name in Asia, between Xinjiang and Persia. ⑦ The Pythagorean philosopher Apollonius in the first century. ⑧ The Hidaspeth River is the Dijram River in India. ① See Chapter 9, Section 30, Volume I, "Proverbs" by Erasmus. ② Bone gambling tools similar to dice in ancient times, the best is Venus, and the worst is dog. ③ Ausonius (310-94): Roman poet. ④ "Grievous" is a poem that Ausonius found in an old library. He thought it was like Eccleon's rooster digging out gold from the dirt. ⑤ See Act III, Scene Four of Proteus' "The Golden Cauldron", where the chicken dug out the gold from the ground and was killed. The same can happen in the future.By Hercules, this cannot be allowed!I admit that they possessed a trait and character that our ancestors called "optimism," according to which they never think of things on the bad side, but on the side of good, honest and upright character. think.I have seen that although some people are weak, they can often accept and appreciate my things because of their kind help. Having said this, let me return to my wine-urn.Friends, let's drink!Guys, just drink the big bowl!If the wine is bad, put it down and don't drink it.I am by no means a nasty drunk who forces, oppresses, coerces others to drink, toast, drink, or worse.All good drinkers, all good rheumatoids, all thirsty, come to my vat, if you don't want to drink, don't drink; if you want to drink, if my wine is also good for the gentlemen taste, then invite them to be bold, free, and drink as much as they want, without spending money or cherishing it.That's all I have to say.Don't worry my drink will be as short as it was at the marriage feast in Cana of Galilee.As much as you take out of the mouth of the urn, you will pour as much from the other mouth.So I can't finish this urn of wine.It has a living source and a never-ending stream.It is the drink that drank in the cup of Don Talos among the Brahman saints; it is the salt mountain of Iberia that Cador praises; and the amusing "Harvest Corner".In case you feel like you're running out of water, that's okay, it never does.Like Pandora's urn, hope is at the bottom, and by no means hopeless like Danaides' cask. Please remember what I said and who I invited.For (don't let it be mistaken), just as Lucilius wrote only for his Tarantumians and Cozenzas, so I open my vat only for you, good People, drinkers who like to drink the most, and patients with rheumatic pain who enjoy the most refreshing.Gift-giving parasites, mists-eating characters, they've got enough work already, and enough prey in their bags, they can go where they please, without them anyway something that can be hunted. As for the lace-headed out-of-context people, don't you ever talk to me, I speak in the name of those four buttocks that bore you and reverence you, and the living stick that holds them together Please.Hypocrites, not to mention, although these people are also addicted to drinking, syphilis blooms, they often want to drink, and they will never be full.Why?Because they are not good people, but bad people, the bad people we pray to God every day to let us avoid, even though they sometimes put on a pitiful look, the old monkey man will never look good in his life. Get out of the way, dog!Don't walk with me, don't stay with me in the same sun, bad thing, go to hell with you!Come here and want to desecrate my wine like a dog and piss on my wine jar?I have here ① the story see "New Testament? John" chapter two. ② Don Talos: King of Lydia in mythology. ③ See Chapters 25 and 32 of the third volume of "The Life of Apollonius" by Philostratus. ④ Iberia: An ancient place name in Asia, south of the Caucasus. ⑤ See Chapter 22 of Volume 11 of "Attica Night" by Aulus Galius. ⑥ See the first forty-three lines of the sixth volume of "Init". ⑦ Pandora: The first woman in Greek mythology, Zeus gave her a big urn, with all the sins on top and hope at the bottom. ⑧ Danaides: Among the fifty daughters of Danaus in mythology, forty-nine killed the groom on their wedding night, and were punished to fill a bottomless bucket with water, which never filled up. ⑨ Refers to Cicero. He was worried that Strabaux would criticize his Greek as bad, so he said that he wrote articles for the people of Tarantum and Kozanza, that is, for the common people. ⑩ Tarantum and Kozanza are ancient place names in Italy. ① Refers to persons such as judges and lawyers. ② Refers to the judge getting up early to go to the Yamen, swallowing fog along the way. ③ Refers to the masters of theology, who have a lace on their hats. In his will, Diogenes ordered the stick to be placed beside him after his death, which was specially designed to drive away imps in the underworld and hungry dogs in hell.Go away, hypocrite!Go see the sheep, dog ④!Get out of here, hypocrites, to hell with you!Have you left yet?If I could bite you, I would give up heaven.Go, go, go!go, go!Are you gone?I hope you won't shit unless you're pumped with a pimp, don't pee unless you're hung up, and won't poke a guy unless you beat him with a stick! ④ Dogs are only fit to guard the flock.