Chapter 22 Chapter Twenty

How the theologian got the stuff; and litigated with other masters As soon as the theologian stopped talking, Bonocrates and Edmund laughed so hard that they almost died of laughter, no more, no less, just like Crassus when he saw a stupid donkey eating thistles and died laughing. It is exactly the same when Philemon saw a donkey eat the figs prepared for him and died laughing.Master Jonotus also laughed together with them, to see who laughed harder than the other, until his eyes filled with tears. This was due to the violent turmoil in the brain, which produced tears and flowed out through the optic nerve.They look exactly like Heraclitus Democritus and Democritus Heraclitus.

After laughing, Gao Kangda discussed with his own people what to do.Bonokrates proposed to let this eloquent orator drink a little longer, because he really gave them a good entertainment, laughing harder than watching Song Ri Coke, and he should be given to him in his funny The ten "pan" sausages ⑤ and a pair of chaps mentioned in the speech, plus three hundred bundles of wood, twenty-five "muyi" wine, a bed with three layers of goose feather mattress, and one more A deep and large bowl, since he said it was a necessity for his old age. Everything was done according to what they discussed, but Gao Kangda might not be able to find the right trousers for Jonotus at the moment, and he doesn't know what style is most suitable for this orator. It is the kind that is convenient for shit. A martingale with a movable crotch, a sailor with a wide waist, a Swiss to keep your belly warm, or a codtail that won't stuff your kidneys?No matter what, Gao Kang yelled that someone gave him seven "Ona" black woolen fabrics, plus three "Ona" white fabrics for the lining.Ask the little worker to carry the firewood.Those masters of literature and art carried sausages and big bowls.Master Jonotus intends to get the cloth himself.

One of the masters, named Russ Pondouil, told him that he was too disrespectful to take the material, and that he should leave it to any one of them.Jonotus said: "Ah! stupid, stupid, you know nothing of in modo et figura (form and law). This is where 'deduction'② and parva logicalia "logical reasoning"③ are used. Panuspro quo supponit (who do you think it is for)? " Pondoy said: "Confuse et distributive (mixed up and shared equally)." Jonotus said: "Stupid thing, I am not asking you quo modo supponit (how to divide the law), but I am asking you pro quo (what is it for); tell you, stupid thing, pro-tibiismeis (it is for my legs) use). Therefore, I shall take it, egomet (by me), sicut suppositum portat adpositum (as the subject leads the subject).”

So, like Bartram stealing baize, he picked it up quietly and left. ① Crassus was originally a person who never laughed. For the story, see Chapter 19 of Volume 7 of Plinius' "Compendium of Natural History", and see Chapter 10 of Volume 1 of Erasmus' "Proverbs". Seventy-one lines. ② For the story, see Chapter 25 of Lucian's "Macrobius", and also see Chapter 12 of the ninth volume of Valerius' "Proverbs". ③ Democritus (before 460-before 370), Heraclitus (before 540-before 480): Both were ancient Greek philosophers. Democritus was optimistic about everything, while Heraclitus believed that everything They are all changing, and they are depressed and pessimistic throughout their lives. Here it means that they laugh like crying, and cry like laughing.

④ Song Ri Cola: that is, Song Ri Kelexius, the author of "Laughing Reading of the Almanac" in the book catalog of St. Victor in 1527. It is said that he is a comedian at the same time as the author, and his real name is Pentale John Dellespina. ⑤ Jonotus originally said six "pan" sausages. ①Martingale style refers to the style with movable crotch opening at the front and back, which can be opened by pulling it when defecating. ② "Inference" is a stage in "Logical Reasoning". ③ "Logical Reasoning" is the work of Peter Hispanus, the author is later Pope John XXII.

① Butland is a character in a comedy. The plot is that Giomo sues the shepherd for stealing his sheep. During the debate, he finds that the lawyer Butland stole six "Ona" woolen cloths from him. Upside down, the cloth and the sheep were confused, and the judge kept reminding him, saying: "Go back to your sheep." This sentence later became a substitute for "Let's get down to business" in French. And the most wonderful thing is that the consumptive ghost, at the general meeting of Maduran, once again asked for his chaps and sausages with great pomp.According to the news they heard, others knew that Gao Kangda had already given him the offer, so they flatly rejected him.He told them that Gao Kangda gave it out of his own volition, gratis (gifted for nothing), and that this should not exempt others from their promises.Even so, others still told him to make him content, don't be unreasonable, and he won't get anything else.

Jonotus said: "Reason, we just don't make sense here. You mean bastards, worthless things; there are no worse people in the world, I know. Don't pretend to be lame before a lame man. Legs, bad things, we all have a share. I swear by the spleen of God! I will tell the king what you have done here with your own hands, if he doesn't treat you all as heretics, traitors, heretics, villains Enemies of religion, religion, and social morality were burned alive and gave me scabies!" On the basis of his words, they sued him instead; and he, for his part, managed to delay the case.As a result, the pleadings were held in court and are still there today.Those masters, regarding this case, swore not to wash their faces and change their clothes until there was a judgment, but Master Yono and his accomplices swore not to blow their noses until there was a judgment.

This oath does not matter, they are still snotty and dirty until now, because the court has not even read the pleadings properly, and the verdict will wait until the year when Greece has an almanac, that is to say, forever. Will not judge.You know, these people act against the laws of nature, even their own laws.The decree of Paris stipulates that only things created by God can exist forever.Nature cannot make something immortal, because what is born of nature has a final stage, omnia orta cadunt②.But these blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah.In doing so, it confirms what Chiro the Lacedaemonian, who was consecrated at Delphi, said: "Poverty is the companion of lawsuits, and those who litigate must become poor. Reaffirm their rights, and their lives are over⑤."

② Maduran: A sect founded by the Trinity in the twelfth century.Maduran was a third-century Catholic saint and patron of madmen. ① The Greeks had no almanac, which means there never will be. ② Latin: "Everything that is born must die." See the third chapter of the second volume of "Numidian War" by the Roman historian Sallust. ③ Delphi: the name of the ancient Greek city. ④ Lacedaimon: The Spartans of ancient Greece. ⑤ See Chapter 32 of Volume VII of Plinius' "Compendium of Natural History".