Chapter 30 Are you dating?The location is your home

——Sun of the East The sun in the east.The son of Bi Shu is in my room.Come in my room, walk on me. The moon in the east.The son of the other side is here with me.Be in my door, walk in my hair. ——"Qi Feng · Eastern Sun" At the beginning, Jiang Shang made outstanding achievements in assisting King Wu Jifa to establish the Zhou Dynasty. After he conquered the Dongyi people's rebellion for three years, Zhou Tianzi entrusted the Jiaodong Peninsula that Dongyi retreated to Jiang Ziya. .In fact, Jiang Ziya himself is a Dongyi person, and using Jiang Ziya to guard Jiaodong is a bit like "ruling barbarians with barbarians".After all, Jiang Ziya has a different surname, perhaps in order to supervise Jiang Ziya, King Zhou set up the State of Lu in the south of Qi State, and enshrined the great sage Duke Zhou there.

The State of Lu is the fiefdom of Duke Zhou, but it is managed by Duke Zhou's son Zhou Boqin, because Duke Zhou himself is busy assisting the young master in the capital, and the glorious task of reforming the barbarians falls on the shoulders of Duke Zhou Boqin. Influenced by Zhou Dasheng's righteous education since he was a child, after he came to Shandong, he immediately set out to do a good job in the construction of spiritual civilization in Lu State, and he attached great importance to the quality education of the whole people and paid close attention to it.Zhou Xiaosheng formulated a series of etiquette norms based on Zhou Dasheng's "Zhou Li", requiring all people to learn.So after three years of rectification, all the Dongyi people in Lu State have been transformed, and everyone follows the rigid and polite "Zhou Li" to live a gentle and polite life with hands tied.At the same time, Jiang Shang, the lord of Qi, was also managing his own kingdom in his territory.However, his philosophy of governing the country is completely different from that of Zhou Xiaosheng, and therefore Qi's development path runs counter to that of Lu's.

Jiang Ziya himself is a Dongyi native. He did not abolish the Dongyi customs, but retained the martial arts and competitive spirit of the Dongyi people, and vigorously developed the economy.Jiang Ziya paid attention to the practice of the world, promoted the virtuous and meritorious, and reused capable people and heroes. He also encouraged business, invigorated the economy, developed fishing salt, encouraged women to weave, stimulated the production of utensils and handicrafts, and guided the adherents of the Shang Dynasty to develop commerce and so on. Supplement the limitations of agriculture. (This kind of reform idea is not to say that it was at that time, even if it is not outdated now, Mr. Jiang Ziya is really a genius!) Under his leadership, Qi State has continued to develop economically and its national strength is booming. It has always been a powerful country among the vassal states. , and later became the head of the Spring and Autumn Five Hegemons.

Without the shackles of rigid etiquette, the folk customs of Qi State were also open, and Qi State was rich in beauties at that time, oh, it's really helpless!The economy is prosperous and the folk customs are open and beautiful. It is really difficult to restrain yourself.Fifteen national styles, most of them are men picking women, but "Qi Feng" is women picking men.Especially "Eastern Sun" is the most direct. A woman from Qi State fell in love with a man, took the initiative to go to his home to make out with him, and was inseparable from him from day to night. This kind of audacity and avant-garde may even make modern people sigh.This poem is written in a masculine tone, writing about the passion of a woman, not seeing her obscenity, but only seeing the eagerness of love.That man is good, he can bear the tenderness of his lover, even though he is greedy, he knows how to respect her emotions, and he doesn't think that her throwing himself into his arms is frivolous.This kind of love between men and women is upright even in the secret room, which is exactly in line with the original intention of "Si Wuxie".

The social atmosphere of the era was not rigid, and the relationship between men and women was not as serious as it was when ethics prevailed later. It is only natural for men and women to love each other.But Qi Nu's openness is still frightening.Zheng Guo was a well-known country with open folk customs at that time, and it was still far behind Qi Guo. The amorous woman in "Zheng Feng·Jiang Zhongzi" wanted to meet her lover, but couldn't help begging her lover: "Jiang Zhongzi, don't go beyond me, don't break my tree." (Second brother, ah) , don't climb over the wall in my alley, don't break the qi tree branches in my house), but what Qi Nu did was in line with what Niu Qiao said, "I will fight for a lifetime, and I will make you happy every day". Secretly infected the people of future generations.

Taoists lamented women’s obscenity, but they couldn’t stop scholars from time to time using words to construct fantasies about women: Yingying who embraced the moon, the goddess of Wushan who recommended herself as a pillow, and the concubine of Luoshen Mi who made an oath by water... …"I made all kinds of wishes beside my pillow, and I want to rest until Qingshan dies." Qi Nu's willfulness and brightness are branded inside, which is the eyes and ears of newcomers.Because it was so bold that Taoists were at a loss as to what to do, they attached it as a word of love for newlyweds.Although this is still bold, it is finally within the acceptable range of etiquette.However, no matter how the Taoists of later generations try to cover up their misinterpretations, they will not be able to wash away Qi Nu's heroic qualities of bold sacrifice for love.

Qi Nu's style is so seductive and frightening. The princes and grandchildren of various countries are like people watching the water on the shore, wanting to go into the water, but afraid of the depth of the water.By the time the stunning beauty Wen Jiang was born, "Qi Dafei" has faintly become a social stereotype.