Chapter 4 "Lingyan Word Chips"

Xiao Cen said: "Yan Pavilion Yuan Fuzi Huanxian hides Guan Lingyan, and all parties are waiting by letter, or those who exist on the face are really complicated."Tu Fan paid for the answer, and a classmate compiled it called "Lingyan Yushards".Lingyan is located in the dojo of Venerable Ajido, a Buddhist monk from the Tang Dynasty. It is also a scenic spot in the west of Jincheng, and it is located ten miles behind Guanxian County.The peaks are towering and magnificent, overlooking the thousands of streams, it is very interesting and quiet.What is your husband saying?And crumbs too.Gai often heard that the masters said: "The ultimate Tao is speechless, but the Tao cannot be revealed without words; if you can understand it, what Zeng Zi said is that the world is full of words and there is no mouth to speak."If so, even though it has a vast and long tongue that covers the three thousand great thousand worlds, it is still and silent.In terms of silence, it is called crumbs.Called poems, couplets, gatha, book slips, etc., all of them are like flowers in the mirror of water and moon, and they appear temporarily.Readers know the name and the way.Kong Ye, Shi Ye, and Lao Ye returned to Zhuang Ye, all empty and empty, groaning without disease all over the dusty place.Preface.

Huaijin said: "Renwu, Master Huan covered Guan Lingyan."Huai Jin resigned from his post and went to live there, and the teacher should avoid talking.My friends follow my thinking, I doubt when I am prosperous, and there is no way to enlighten me. My friend Shi Chuanxi said: "I want to tell the teacher if I want to ask for an answer?" Then write it, and dictate it if it is not taboo, Master Huan nodded.In dozens of days, it became a huge book.Today, I have searched the remnants of the suitcases, and there are still a few left, and you can still choose to read them.This lamp of the heart of a thousand sages is also the ladder of virtue.Dare to say selfish?Out of the claws, to serve my colleagues, there are still seven unique poems in close style, which are allegorical and meaningful, and wake up to the opportunity.Also, the swan song of the present and ancient times is also afraid of being misunderstood and suspicious, causing the muddy mistakes of the poor, and turning the taste into poison, so it is not recorded.Yan Yue Renwu Series.The editor said:

Question: "Huaijin has worked hard day and night, and has nothing to send. Mr. Qi will show you a smooth way home and a shortcut to enter the Tao." The master wrote and said: "If you are straight and don't slack off, it is a smooth road. If you say two and three, it is not a shortcut." Question: "Let's go straight to work, what should be done first, and on the way home, where will the car come from?" The master said: "If you let go of the six dusts outside, the six sense organs inside, and the six consciousnesses in the middle without letting go of the thoughts of reluctance, you will naturally shine on your head, and things will appear on the top. The house is on the way, and the house is on the way. Jie Mojie Yusi, not before this, the three vehicles contain one virtue, the same should be the present and the past, and there is no way to go through it."

Question: "What about the six sense organs? What about the six dust objects? What about the six consciousnesses?" The Master said, "Stones are the six roots, pillars are the six dusts, and sticks are the six consciousnesses." Asked, "Sir, you can talk so ramblingly that a student would not know it." The master said: "If you ask such a rambling question, who wants you to know it?" Question: "Teach me the six sense organs of eyes, ears, nose, tongue, body and mind, the six objects of color, sound, fragrance, and touch. The roots and objects are connected, and the consciousness of eyes, ears, nose, tongue, sound, and mind is born. They are not called six consciousnesses. Today, the six consciousnesses are stones and six objects. It is a pillar, and the six senses are a stick, nothing is a big violation of the doctrine, shouldn't it be a standard?"

The gentleman looked displeased, and held the tube angrily, and said in the book: "Since you have understood the teachings and understood the principles, you can be free yourself. Why do you throw yourself at me and talk about it?"Huai Jin retreated speechlessly. The next day I went back and asked: "That is to say, it is not allowed to make such a rationale, but how can you learn from others?" The master said: "When and where did you come out?" Huaijin was speechless for a long time. The master said: "If there is no entry and exit, what is entry and exit? There is no present moment, and one school is perfect. Who is superficial? Who is deep learning? Duh, if there is no disease, you will groan, if you have no disease, you will need medicine. Sakyamuni can't save you. "

Question: "Students can't go up, down, get it, let it go, try their best to forget it, and forget it. I pray for the compassionate guidance of the master." The master said: "Okay, I'm afraid that even though you said this, if you haven't arrived here, you will come to this place. Congratulations, good news is coming, listen to it! When you are here, you must not regress. You don't have to think about it. You don't have to think about it." Do not think about it, don’t think about it, don’t think about it, sit when you are walking, when you are awake and when you sleep, when friends meet, when wives and children meet, but take care of it a little, and naturally you can’t get out of the jar.”

Question: "Students can't afford to be suspicious?" The master said: "Just because you want to believe. If you can't believe it, how can you control it? If you forget both doubts and beliefs, what is it again? This is the first thing, and you must never let it go." Question: "When doubts and beliefs are forgotten, I just pick them up, but there is nothing." The master said: "Blind man! Those who say there is nothing. Is there something evil? There is nothing evil? It looks good. This is the door for Sakyamuni, the Buddhas of the three times, and all sages to enter virtue. This is completely, completely I can’t even praise the earth, so be careful not to miss it.”

Question: "When I heard about the same ginseng, I have two doubts: one is rough and the other is thin, what is rough?" The master said: "The yushu spring is thousands of feet in the sky." Ask: "How to say fine?" The master said: "The palace with a smile is divided into two points." Question: "Learning from people is shallow, praying for a teacher is like a scholar admonishing a child, speaking like a vulgar, speaking according to reason, and mentioning it face-to-face, so that I am confused." The master said: "If you are so straightforward, why do you want to drink this dipper of bad water? Do you want to use him? Listen to it! If there is a problem that you want to decide but you can't make a decision, your heart is hanging. It is like shaking the bell, saying that it is rough; there is nothing that cannot be understood, there is nothing that cannot be decided, there is nothing to think about, the mind is empty, everything that the eyes see is clear and peaceful, the pleasure is endless, the roots and consciousness , the mind and the environment are not the same, there is nothing left, nothing is left, and all the virtues are complete, but there seems to be something in this heart that is not done, and a reason is not in harmony. Carefully pick up some points, but there is no sign of it, half a star There are no signs of skin, and it is said to be fine."

Question: "This is the way to excel, learn from people with shallow skills, how can you achieve it in a short time, and achieve it in a single interest? It is difficult to achieve it, how can you surpass it suddenly?" The master said: "If a school is ready-made, who wants you to achieve it? There is no way to go, who told you to come? If you go all over the ten directions, who will make you surpass? There is no gradualness, who said that it is a sudden? Because of the interpretation of inferior methods, there is victory. Go, say deep and shallow, let it be the devil's words. The magic is perfect, be careful not to make trouble."

Question: "The sages of the ages are human beings. Even though they are foolish, they are also human beings. Since the cloud is so ready-made and straightforward, how can we learn from others who don't know how to do it alone? Ask the teacher to explain it." Mr. said: "If you don't go, you might as well be met. If you don't go, you might as well not go. If you can learn from people, you will be sages, and if you can't, sages will also learn from people. Although there are two names for sages and philosophers, they are in essence. There is no difference. You just throw the thoughts of meeting and meeting into foreign lands, and relegate the names of scholars, sages and sages to special places. I share half the seat with Laozi Sakyamuni, and I must also share half the seat with you."

Question: "The above said doubts, since there are judgments of roughness and fineness, there must be interpretations of truth and falsehood. Since there are true and false, how can we call it true?" The master said: "The soup is boiled in a pan with oil." Ask: "How is it false?" The master said: "The oil pan is full of soup." Question: "Talking like this will make students more and more confused. I hope that the teacher will explain it directly, and it will make me very confused." The master said: "Hey, why don't you become more and more confused, and I won't be confused if you learn from me?" Huaijin was speechless for a long time. The master said: "Will it be? Will it be? All names are impermanent, and they are all based on falsehood. If there is no falsehood, the truth is also strong. The interpretation of doubtful feelings is false, that is, the above is rough, and there are interruptions. Talking about doubtful feelings: The real one, that is, the one who talks about the details without interruption. If there is a real doubt, not for one day, not for two days, not for three days, not for one time, not for two times, not for three times, you will definitely touch the upward barrier (Mu Li ), inventing great things without beginning, and laughing!" Question: "From ancient times to the present, is there anyone who attained enlightenment without doubt?" Mr. called: "Huaijin! Huaijin!"The master said: "From ancient times to the present, have there been people who say they are full without eating food, and who say they are drunk without drinking wine?" Question: "If you say that there is no doubt, there is no enlightenment. If you want to be enlightened, you must use the path of doubt. It is clear! But students can't afford to doubt, and look around themselves. There is really no doubt. What can I do?" The master said: "Now there are three methods, which can make you doubt." Ask: "Who is Yun San?" The Master said: "First mourning about life and death, second expressing repentance, and third diligently studying Huatou, these three things, any one of them can make you doubtful." Question: "Why do you say that you mourn life and death?" The master said: "When a person pursues without beginning, forgets the origin and pursues the future, does not know where he came from when he was born, and where he will go when he dies, his head sticks out, he sacrifices his life to be born, suffers reincarnation in vain, and lingers on pain and happiness in vain. Leaving, thinking to the extreme, starting to do it, difficult to do but able to do it, increasing day by day, carefully checking to leave, unable to leave, unable to leave, vowing to leave, rough doubts also arise. Rough doubts arise, day by day Going up, gradually you can’t find action, you can’t find it, you can’t find it, you can’t find it, you can’t find it, you can’t find it, you can’t find it, you can’t find it, you can’t find it, you can’t find it, you can’t find it. During the twenty-six hour period, there is a lot of fun, and if there is something in the heart that is not done, and there is a reason that is not in harmony, subtle doubts will arise. Minor doubts will arise, and real doubts will arise.” Question: "Yunhe made a confession?" The master said: "You should mourn the kindness of your teacher, your parents, and all sentient beings of the five ethic and nine clans. If you want to repay it, it is difficult to repay it. If you want to repay it, you must repay it. If you have to repay it, you should use it as your strength. If you want to repay your strength, it is far better than first. Pedestrians must self-examine the ten evils and unvirtuous karma they have done in the past. If you have not committed a crime, you will feel ashamed, you will be able to move forward, and you will have rough doubts. After you have rough doubts, you will get better day by day, and you will not be able to find faults. No repentance, all superior and inferior dharmas, mountains, rivers, earth, sun, moon, stars, suffering, emptiness, and selflessness, etc., are all unattainable. In twenty-six hours, fun abounds, and if there is one thing in the heart that has not been done, If there is a reason, there is no harmony, and careful doubts arise. When careful doubts arise, true doubts arise." Question: "Yun Heqin participates in Huatou?" Mr. said, "Huatou, stop and observe double luck, and cover and shine at the same time, (well blade) was in Tang Dynasty, and flourished in Song Dynasty. The first opportunity enters the Jinliang of virtue, and the victory of thousands of sages is also the victory. When walking, when lying down, lift and tear at all times, and check at all times, everything will be successful, and it will be natural and abundant, so it is called suspicion and evil?" Asked: "Why is Yun Huatou?" The master said: "But before you mention the huatou, see where the huatou comes from; after you mention the huatou, see where the huatou comes from; when you are talking about the huatou, see where the huatou lives. The meaning of the huatou does not need to be asked. , when people open their mouths and laugh." Question: "Students are ignorant and unaware of the depths. Teacher, please cite one or two references that the ancients said, so as to wake up the ignorance and inspire learning." The master said: "Hiding in the big dipper, the little ginseng doesn't answer, the cypress tree in front of the court, the dog has no Buddha nature, the three catties of hemp, the dry arrow pin, the sunrise in the west, who the parents looked like before they were born, and the protagonist who has no dreams and dreams. Where to live and live, who is the Buddha, the torches in front of the house, the east mountain and the river, where to return, if it has been mentioned but not mentioned, it is known as Huatou. The ancient virtues are all good, and now I want to talk about it. Dust kalpa Endless." Question: "Since there are many words, what should be the basis? If you talk about taking pictures together, the matter involves differences. If you are interested in these two ends, I pray for the teacher to explain it directly." The master said: "Any huatou can be beautiful. Saying two is three, it is allowed to be a demon. The ancients said that the mouse bites the coffin only in one place. Shudara said: "If the heart is in one place, there is nothing to do. .' If it is said to be the best line, one is already cloudy, how about two or three evil?" Question: "Da Huigao, the master craftsman of the Song Dynasty, often uses the word 'no' to show people to study; Tian Qirui, the great master craftsman of the Ming Dynasty, often uses the word 'who' to show people to study; Qian Yi'an also believes that scholars must participate No dream, no thought, where does the protagonist settle down, and he is able to make a big move on the eight senses. Now Cong Xiduo shows who is the student of ginseng and Buddha. Mr. Jin said that any huatou can be beautiful, isn’t it? This is not. ? Beg for instructions." The gentleman said sharply: "There are torches in front of every house." Huaijin said: "No. I pray that the teacher will point me directly." Mr. Se Ji smiled and said: "Every family has a torch in front of the door." Huaijin said: "No. Ask the teacher to speak according to reason, and speak according to common customs." Mr. said: "He is right and wrong, why? Because you ask, there are other wrongs, and because there are other wrongs, there are right and wrong. Before you asked, where did the so-called you and me other come from? If there is no existence, What is wrong? The situation is not evil? It looks good! Three catties of hemp, dry arrowheads, cypress seeds in front of the court, rhinoceros fans, rice cakes, and tea. People cut sticks, and for a while, they are demoted to other places with me, and they are under their feet. Why is this so? I want you to be diligent and diligent, and be happy and happy." Question: "For those who are Huatou, they can be roughly divided into righteous roads, non-yield roads, and half-hearted and half-unyield roads. Today, we can't blindly generalize. I teach students to pick up a Huatou tasteless bitter ginseng at random. Do you want it? Pray for advice." The Master said: "Which Huatou has a righteous way, which Huatou has no righteous way, and which Huatou has half a righteous way and half a righteous way? If you examine carefully, it is now that you have a righteous way, a non-righteous way, and a wrong way. Half way and half nonsense? Dao come, Dao come! Xiangru Dao can show off any huatou, why don’t you take advantage of it?” Question: "If it is said that it is still true, what is the basis for studying the law?" The master said: "It's like the words of a cypress tree. It's day and night. When walking and lying down, it's scheming and thinking, and it doesn't escape. It's just on this topic. It's like a bee to honey, like an ant to mutton, like a horse to the road. , and then gently mention it from the point of view of scheming and reason, and take care of it a little bit, don't think about it, don't have to guess, don't have to be intentional, don't have to be unintentional, don't have to wait for enlightenment, don't have to be unaware, act hypocritically, act truthfully, truthfully And live, sit truthfully, lie truthfully, there will naturally be a season when the fruit is ripe." Question: "What about when you are studying Huatou and have distracting thoughts?" The master said: "Be diligent. If you are full of distracting thoughts, you are slacking off. If you don't slack off and your mind is in one state, where will those distracting thoughts come from? It's like a dike without ants. Question: "I was studying Huatou, and suddenly I became dizzy and unconscious, and I couldn't stand it. How about when I want to sleep?" The master said: "Sleep if you want to sleep, and study when you can't sleep." Question: "I'm studying Huatou, but suddenly my relatives and enemies are mixed up, and family affairs, state affairs, personal affairs and other affairs come all the time, how about it?" The master said: "Do things according to the reason, and explain according to the reason. Everyone is in his place. It's just a matter of studying and participating. What's the matter with you?" Question: "When I was in Huatou, wives and sons and daughters came here all of a sudden, and they all criticized and praised each other. How about going to take circumflex?" The master said: "Manjusri, Puxian, Guanyin, and Shizhi all came to pick you up. It's the moment of strength. What's the fault of you?" Question: "How about when you are participating in Huatou, your family is completely empty, and you don't plan day and night?" The master said: "It happens to be practical for eating fried rice cakes, Hubing, and Zhaozhou tea. Don't let go of a great cause that has come from the beginningless kalpa." Question: "The family has a lot of money, the husband is the front man, hundreds of servants, and the concubine is beautiful and the wife is charming. Can you participate in Huatou?" The gentleman said, "It's just a good time to study. If you don't study it, the first period will be exhausted, and you will go away according to your fate. If you look at it with the eyes of Buddha, it is like a mountain of swords." , like burning charcoal." Question: "When a person with a wealthy family studies Huatou, how many hundreds of servants will he go to his beautiful wife and concubine? Or should he still have his old karma?" The master said: "Practically speaking, there is no dust to be erected, and there is no way to lose a single dharma in the gate of ten thousand lines. Where are you going? Where are you still? If you look at someone who is talking about it, how can you leave your beautiful wife and concubine? The head of Shiqian, the servants are hundreds of miles away, and there is no evil in Huatou?" Question: "Soldiers, farmers, businessmen, soldiers, etc., can they participate in Huatou? If they can, will it be harmful to them to enter the industry?" The master said: "Soldiers, peasants, businessmen and soldiers must study it. How can it be possible? If not, where is the reason? How can the industry go forward? If you want to improve your morality and practice your career, what is the harm?" Question: "Can old people participate in Huatou?" The master said: "King Wu has been ordered, and the scriptures call it the end; Baozhang Wenxuan is over the age of one, and it is time to work hard. Why don't you participate?" Question: "Can young people participate in Huatou?" The master said: "At the age of four hundred feet, you want to become a Buddha. Why don't you participate?" Question: "Can women participate in Huatou?" The master said: "Dragon girl has become a Buddha at the age of eight, so why not participate?" Question: "Can mature women participate in Huatou?" The master said: "Jinling mother-in-law's ginseng has no real person, but she really wants it. Yunhu doesn't gin?" Question: "Can elderly women read Huatou?" The master said: "Where did Mr. Fan Taifeng go to know the original body, why don't you take part?" Question: "Can I read Huatou when I am sick?" The master said: "Yuanwuqin Jinshan was sick and became the fifth patriarch, Yunhu didn't participate?" The same: "Those who practice heretics, can they refer to Huatou?" The master said: "Lv Chunyang saw Huanglong and smashed his qin and died of mercury. Yunhu didn't participate?" Question: "Can sluts and prostitutes participate in Huatou?" The master said: "Posuti set a good example early, and the Madangjia girls are a little bit out of the way, so don't Yunhu participate?" Question: "Can the market boy participate in Huatou?" The master said: "At the Nirvana meeting, the wide-faced Tu'er was one of the thousand Buddhas in the kalpa since Yunxian. Doesn't Yunhu participate?" Question: "When I was attending Huatou, not only my mind was not enlightened, but also my true doubts and rough doubts did not arise. What if I suddenly fell ill and died?" The master said: "Congratulations, congratulations, the event is over." Ask: "How is it a big deal?" The master said: "I will spare you from beating me around, and I will chat with you about Canhuatou." Question: "By holding a Buddha's name, you will be able to be reborn in blissful bliss when you are dying. If you hold this Huatou, when you are dying, would you rather say that you have no basis for advancing or retreating? If not, where will you be reborn? Pray." The master said: "It was born in your mouth!" Ask: "Why did it come from someone's mouth?" The master said: "It's because of you that you talk nonsense, so it was born in your mouth." Question: "Students are confused, please ask the teacher to explain it in a reasonable way, and explain it in a common way." The master said: "When a person can hold a Huatou, he will not change it until death. When he is dying, he will be reborn in the heavens and the world in the ten directions of the world as he wishes, and he will come as he wishes. Those who don't, come out of another world, and realize a thousand times after hearing it. The ancients said that those who live in the ear and are forever the seed of the Tao, how can you work hard day and night, and still hold a Huatou evil when you are dying?" Question: "Can you refer to Huatou, Observing Precepts, Dinghui, etc.?" The master said: "Shou, if you can participate, you will be wise, if you often participate, you will be determined; if your mind is one, focus on the head of the conversation and not go outside, you will be vigilant." Question: "Chanhuatou, do you practice the two methods of tranquility and insight?" The master said: "Cultivate. Muxin is in one place, often refer to the huatou, and then stop; in the heart of the huatou, it is neither sinking nor floating, neither inside nor outside, continuous and inconstant, not born and passed away, not existing and not non-existent, illuminated and always silent , called Guan." Question: "Chanhuatou, is Xiu Shengyuan the second?" The master said: "Xiu. Before the Huatou is proficient, you don't participate in the order. If you want to participate, it is difficult to participate. If you are difficult, you must participate. It is called the stage of generation. After the Huatou is proficient, you can participate if you don't participate. If you participate, you don't participate. It is called the completion stage." Question: "Is Shenhuatou predestined to be empty in nature?" The master said: "Yes. If you refer to Huatou, you will be conditioned; if you don't study Huatou, you will be empty; if you don't study Huatou, you will be conditioned. Question: "Can you practice the Banzhou Samadhi in Huatou?" The master said: "Xiu. If you can hold the Huatou for seven days and seven nights in one state of mind, you will surely become enlightened. It doesn't take ninety days." Question: "Does Shenhuatou interpret the two truths that are superior to the commonplace?" The master said: "Interpretation. Participation is the common truth, reference without reference, reference without reference is the ultimate truth." Question: "Shenhuatou is definitely secret method?" The master said: "It's a secret. I don't know each other on the other side, so I say that the World Honored One has a secret language." Question: "Shenhuatou is none other than Xianfa?" The master said: "It belongs to the manifest, and it cannot be hidden everywhere, so it is said that Kasyapa does not hide." Question: "Shenhuatou is not a small multiplication method?" The Master said: "It is the Hinayana method. It is said that Ru Shenhuatou has functions, because it has cultivated evidence, because it has enlightenment, and because it has gained." Question: "Shenhuatou is Mahayana?" The Master said: "This is the Mahayana method. It is said that you can't use the Huatou because you have no merits, no practice, no enlightenment, and no gain." Question: "Did you fail to participate in the conversation?" The master said: "Falling empty, it's because you refer to a Huatou and don't make a Huatou." Question: "Is there any chance of Shenhuatou Mozhi?" The master said: "There is stagnation, so if you refer to a Huatou, you are a Huatou." Question: "Chanhuatou is either non-existent or empty?" The Master said: "Neither exist nor be empty. If you refer to a Huatou and don't make a Huatou, if you don't make a Huatou, you are a Huatou." Question: "Is it true that the head shows the Dharma and transforms the three kayas?" The master said: "It is obvious. If you can participate, you will be the retribution body, if you participate, you will be the incarnation body, and if you can forget both, you will be the dharma body." Question: "Does Shenhuatou have the three virtues of wisdom, benevolence and courage?" The master said: "It is sufficient. Knowing and attending Huatou is wisdom, being able to read Huatou is courage, and a kind of peace of mind without contamination and purity is benevolence." Question: "Does Chanhuatou possess the three elements of dharmakaya, prajna, and liberation?" The master said: "It is sufficient. When the huatou rises and enters, it is suffering; if the huatou is not attached, it is liberated; when the huatou is dead, it is the death of the dharma body." Question: "Does Huatou have Bodhi?" The master said: "Huatou is Bodhi, and Bodhi is Huatou. Hu Yun, is it enough? So what? Bodhi has nothing to gain, and Huatou has nothing to gain." Question: "Does Huatou have Nirvana?" The master said: "Huatou is Nirvana, and Nirvana is Huatou. Hu Yun is not enough? So what? Nirvana does not arise and die, and Huatou does not arise and die. The origin of Huatou is dependent arising, and the extinction of Huatou is Predestined extinction, but the huatou itself does not arise, so what is extinction now? It means that there is no birth and cessation, so it is Nirvana." Question: "How about the Chan Hua Tou Chang Yi Zuo Dao?" The master said: "If you are a reasoning society, there are clear texts in the Tripitaka and the Twelve Teachings. Why do you come to my place to learn Huatou?" He asked, "What will happen if you don't do reasoning when you are a student?" The master said: "What enmity do you have with reason and why do you blame you for not knowing him?" Question: "When learning ginseng Huatou, what if you don't do the reasoning meeting, and you don't do the reasoning meeting?" The gentleman said: "Ugly! There is a school of glib, joking and slandering, and allowing it to be a devil. Why do I have my ancestors?"After a long time, Huaijin retired privately. Visit again the next day, and ask: "Students who are ginseng are deeply attached to each other, or feel that there is a great void, or golden light flashes, or red, white, yellow and green lights, as big as a moon, as small as a bean, or as flashing as electric light, what is the result of the unexamined , is good or bad, I don’t know what to do? Pray.” The master said: "It is generally light and shadow. But if you don't grasp it, you may be in a state of victory. If you want to take it, it will turn into a big disaster. Why? Because your body has no form, there is no emptiness, and nothing is not empty." Question: "When I was attending Huatou, I suddenly felt that the void was shattered and the earth was flat and sinking." The master said: "Hey! I said that you see ghosts in the daytime. Why? The void is formless. How can you break it? Not to mention the powder, Zhaogong Mountain is high, and Lingyan Mountain is low. How can you flatten it? Let alone the earth is not the earth." Question: "Shenhuatou can't be shattered in the void, can the earth level and sink evil?" The master said: "Congratulations! The void is shattered. Congratulations, congratulations! The earth is flat and sinking. Check carefully!" Question: "Gu De said: 'The void falls to the ground', 'a cypress tree becomes a Buddha'. Can the unexamined Chanhuatou come to this point?" The master said: "Yes. If you participate in the Huatou, the cypress will become a Buddha. If you don't participate in the Huatou, you will fall to the sky." Question: "Gu De said: 'Don't hide where you hide, don't hide where there are no traces'. Can the untrialed Shenhuatou come to this point?" The master said: "To participate in Huatou is to hide in a place where you can't be traced. If you don't participate in Huatou, you can't hide in a place where you can't be traced." Question: "To what level must a student reach to be truly suspicious?" The master said: "Don't ask about the harvest, just ask about the cultivation." Question: "I have really doubted it, but after enlightenment, do I still refer to Huatou?" The master said: "See. It is said that Huatou is a convenient prajna before enlightenment, and it is a real prajna after enlightenment." Question: "After attaining great enlightenment, you will suddenly become the same as the Buddha body, so why don't you refer to Huatou?" The master said: "I don't want to participate. It is said that after being enlightened, you can't find the Dharma, you can't find people, you can't find me. Who is the Huatou? Who is the participant?" Question: "Are there any meritorious deeds among people who have attained great enlightenment?" The master said: "If you have no meritorious service, who will teach you?" Question: "Is there any meritorious service for the Dawu people?" The master said: "If there are meritorious deeds, how can He Yun be enlightened?" Question: "Do people who are greatly enlightened still practice retribution?" The master said: "Rewarding the empty body, who is the cultivator? Who should be the cultivator?" Question: "Is there anyone who is greatly enlightened who does not practice retribution?" The master said: "If you don't cultivate, who will know the retribution?" Question: "Do people who are greatly enlightened still break their habit energy?" The master said: "If you cut off your habitual energy, who will be enlightened?" Ask, "Do people who are greatly enlightened constantly get used to their qi?" The master said: "Continuously habitual energy, how do you get enlightened?" Question: "Do people with great enlightenment still have supernatural powers?" The master said: "If you don't have supernatural powers, who will be enlightened?" Question: "Is it true that a person with great enlightenment must gain the seed?" The master said: "If you have supernatural powers, you have obtained supernatural powers. How can you be so enlightened?" Question: "Can a person with great enlightenment still become a Buddha?" The master said, "Are you still full after eating?" Ask: "Is there any place for Dawu people?" The master said: "Yes. There are still bad laws, but what's more, the Dawu people are evil?" Question: "Since the Great Enlightenment says that there is a position, who is that position, is it evil in the ordinary position? In the virtuous position? In the shravaka, predestined enlightenment, Bodhisattva, Buddha, etc.?" The master said: "Not in ordinary positions, not in sages, not in shravakas, karmic enlightenments, Bodhisattvas, Buddhas, etc." Question: "If you are not in this position, where is it?" The master said, "Where is it really?" Ask: "Which position? What is the meaning of the word, what is the position?" The master said: "If one does not live, the position is obvious. It doesn't matter what the name is, and it doesn't matter what the position is. If there is no one, the right is in the position." Ask: "Don't you fail?" The master said: "If you don't fail, you will know what you know." Ask: "Is Mo Cheng Duan Mie?" The master said: "It cannot be broken, but it can be understood through feeling." Ask: "Is there any Mo Zhi?" The master said: "If you don't stagnate existence, you will get nothing." Ask: "Is there any difference in interest?" The master said: "There is no difference in interest, length is not short, green is not yellow, existence is not emptiness, it is because the dharma resides in the dharma seat." Question: "Does your self-talk contradict you?" The master said: "If you don't talk to yourself, it's contradictory. The dripping shows the vitality of lifelessness, and the roundness penetrates the whole reason of Faer." Question: "If you talk about gossip, don't you pollute it?" The master said: "No pollution, all dharmas are inherently idle, and the body is pure and unaffected." Ask: "After all, what's the point?" The master said: "The setting sun does not let frost in the forest evening, and the leaves are dyed red in February flowers." Mr. put down the pen, and Huai Jinli retreated. This Renwu did not perform the preface of the seven previous nine autumns.The red leaves of Lingyan are all over the mountain.According to Master Huan's writing, there are many times as many people as Huaijin dictating Huaijin, so it is easy to ignore.Today I am picking up the suitcases, but the dictation is almost exhausted and forgotten. The pen shows that I can save a few scraps of paper. I read it again and again, sweating and tearing, this lion is a drop of milk.Huaijin didn't know what bad karma he had done in the past, and he recited my original teachings. He waited for the king to eat in chaff, and Qi Huangzhong in the pot, so that Lingyan and his seven relatives could taste the milk and soak in Dharma milk deeply. Can it appear in the world?Now and from now on, if you don't think deeply about your knowledge and karma, you will have little insight, and you will be humble!Today, I am compiling this to make it clear to my colleagues, but it is also a small taste of the Dharma, and I use gold as sand, like the pain of a pregnant woman. " A Collection by Nan Huaijin of Yueqing auspicious day in june 1943