Chapter 5 "Yellow Leaf Chat"

"Yellow Leaf Chat" Dictation: Mr. Yuan Huanxian, Yanting Compiled by: Yueqing Nan Huaijin Nanchong Xu Jianqiu Memory: Fan Tiandu in Yanting Notes: Tongnan Fu Zhongmu Guanghan Yangguang Dynasty Notes: Yanting Huang Renjun Yanting Wang Naihe Correction: Eshan Daping Temple Shi Tongyuan Shi Tongkuan of Daping Temple in Eshan Huayang Lu Hantan Xichong Yang Jiemei Contribution: Longchang Rao Shenghua "Yellow Leaf Chat" Preface The preface said: "Big words are unheard of, great hearing is unheard of, the avenue has no steps, it is not the bandit relatives, seek it far away."It's fun to learn, isn't it also difficult?It's too late.

Master Huan is dictating this article, changing the usual style of standing on a wall for thousands of feet, and talking like an old woman, covering the yellow leaves to stop the cry, to lure the first chance, to step up without steps, to speak loudly, to listen loudly Yu Wen also.Said a door.Said the six methods, and went to Jier by letter.Although the meaning is established according to the words, it is true immediately, but if it is true, there is nothing at all, and everything is worthy, just like Muni Zhuran.The color is square and square, and the color is round, but the color of the pearl?Round?Alas!The Jinliang of his beginners, the winner of the path of virtue.Renjun has a taste for the law, is more wonderful than Linglan, and he can't bear to bury his righteousness. He sent it to his family and revealed it to his peers.

Preface to the disciple Yanting Huang Renjun December, Thirty-two Years of the Republic of China The origin of the first lecture The first session of the Vimalakirti Abode has been held for seven days, and the disciples gather every day, asking questions every time.If you say: "On the way up, thousands of sages don't pass on, but where do those who enter? Where do those who follow? Hu, so there is no way?" So Xianqi sat down and asked. The gentleman suddenly got up and turned away.The sons are self-indulgent, and there is nowhere to go.If you ask for several days, don't hear the purpose.On the eve of the Mid-Autumn Festival, the court osmanthus is fragrant, and the orchid night is fragrant, and the tea is under the moon, and the middle is the same as before.

The master said: "Everything that is said has no real meaning, why is there my sect?" Jin said: "If so, without words and words, is the real meaning, the purpose, and the way?" Said: "Yes and no, what's more, there is no evil?" Jinyun: "Pedestrians do not have thoughts when they have words, and do not have no thoughts when they are silent. This is the real meaning, the purpose, and the way?" Said: "With or without, increasing is a disease." Jin said: "Hey! I know it. Whether there is or is not restricted, one school is perfect, and masters and slaves are born. The magic is like an illusion. The real meaning, the purpose, and the level of the way. Therefore, the sixth patriarch can say: "There is nothing to stand, grow up. Royal white ox cart.' How?"

The master said: "Stop! Stop! Prajna learners should be careful not to make jokes like this, slander words like this, or speak harsh words like this. If you don't give up on yourself, you will be deceived if you say that you have ridiculed a gentleman." The inquirer was greatly confused, benefited from resistance, and kowtowed in reply to the etiquette: "Students are ignorant and unaware of the seclusion. May you, sir, feel sorry for my devotion and come to learn with all my heart, so that those who have not entered can think of entering, and those who think of entering can enter, and can enter. Those who ascend to the hall and sleep can enter, and use up the light before they are strong, and they will be future generations."

If so, Mr. Twisted his beard with his hands and looked at everyone with his eyes. After a long time, he said: "Everyone is capable of this matter, and everyone is perfect. If you don't follow yourself, if you talk about it directly, it has already become an introductory speech, which is convenient. What? The so-called dharma body, incarnation body, samsara body, filth, the pure land, the adorned land of true rewards, and the eternal light. Teaching, not asking for oneself, there is really no practice, the reason of thousands of sages, all the Buddhas are acting together, but people just want to enter a lot, know a lot, see a lot, is it strange or not? On the part of others, everyone does not know enough , all of them don’t know how to achieve perfection, so they can’t enter, and they don’t believe in self-confidence. Miraculous words and wonderful meanings prosper, evil and righteousness stand outside the devil, and the language of the twelve scripts of the Tripitaka, non-literal languages ​​​​prosper. In reality, there are so many things. ?The sympathy of the first sages is to set up sandalwood; the upper, middle and lower vehicles are for the benefit of the first opportunity; Gradually, there is no real method, rather there is a key point? If a person can look at it and see it through, once it is settled, not only all the scriptures, all theories, but also all Linji Sanxuan, Caodong five, and Yang Yuanxiang , Yunmenjian Hey, all the laws are illegal, the superior law and the inferior law, etc. all become the subject of talk, and the person himself also becomes the subject of talk. Where does one enter? Where does one go? If there is a way to enter, or a course to follow, Masters, masters, enter the future!" The crowd was speechless.

The master replied: "Bitter words can enter, but a turtle's hair is thousands of feet; if words cannot enter, it is not only that the Buddha Dharma has no spirit, but also the horn of a rabbit is endless." "But what exactly is one sentence?" The master said: "I told you: sweet-scented osmanthus flowers bloom in August and autumn." After a long time, the scholars asked again: "I have exhausted my amount and explained it, and I said it out of the body, but what is wrong with it? There is nothing to do, so I opened a door with four lectures and hypothesized five. Method, choose and choose the great words of the ancestors, with a little personal contempt, if you say it is a book, and say to make good use of my method, step on the top of Pilu; Heart, I will blind your eyes in the end: If you know your true nature, you will know that you can't follow what others say. If you turn leaves into gold, you will blame me: because you identify the moon, is it righteous? Encourage it, encourage it."

The second lecture has the right to open a door It is called Xian, Mi, Zen, Jing, Banzhou, and even in the sky, there are various sects.And if you tend to yourself, not only will you lose all the streams, but you will actually have no virtue.Shi Shi's study, the difference of all things, is all here, so it is said: People have no self, and dharma has no self.When human beings are both obsessed with human law and do not fall into the place of non-attachment, one school is perfect. Talk about Buddha when you meet Buddha, talk about ancestors when you meet ancestors, talk about heaven when you meet heaven, talk about hell when you meet hell, talk about people when you meet people, talk about everything when you meet everything, Not only the realm of good and evil, hell and heaven, but you are not good, even the Buddhas of the third age, Sakyamuni and Laozi have no way to spy, and they can't see you. Wouldn't you be sincere?It's not like being a human being who wants to make troubles out of nothing, put his head on his head, mix a clean place with east and west, put urine and feces, day after day, year after year, spot stains and piles of dirt, accumulate into filth, and then thousands of miles away. Be sincere, make decisions in every possible way, and seek liberation and purity from good teachers.Duh!Confused!This is also the place, which is inherently pure, and you are self-contaminated and filthy, but once the filth is removed, the purity will restore itself.A good teacher is just showing you how to get rid of your dirty ears!Would you rather have a virtuous teacher to swallow excrement and urine on your behalf?

Bitter!Bitter!Going to the holy time, most of the so-called good teachers today have not witnessed it for themselves, or they have witnessed it. Most of them are stuck in the middle of the journey, before they arrive. Copied in the book, the appearance is virtuous, and the inside is a big traitor. It is asked to be supported by people everywhere. It is selfish to be buried in the dark. If you learn from others, you may ask for benefits. The teacher has no reason to see the opportunity. Inhuman, rebellious against the Holy Scriptures, seductive to many students, and obtuse to other people's men and women.Such people not only teach students to swallow excrement and urine, but teachers have already swallowed it themselves, and the pain is unconscious: Is there no sorrow?As mentioned above, it is still a convenient speech, and it is not a journey for those who have achieved it, why?Stay in the clean and dirty.If there are wise people, excessive people, and duty-bound people, they will know when they hear it, and they will understand at a glance, what is dirty, what is clean, what is good, what is bad, what is learned, what is a teacher, and everything is dirty and everything is clean. , all the good, all the bad, everything, learn from people and teachers and throw them into the land of no life, and then from the top of the clean, the dirty, the good, the bad, the top of the students and teachers, the things are clear, and the water Moon Daochang, practice empty flower Buddha deeds, the so-called pure Buddha land, and accomplish all living beings.The door is almost like this.how so?After a long time, he said: "The thousand peach trees in Xuandu Temple were all planted by Liu Lang after he left."

Lecture 3 Hypothesis Five Methods A. A letter The three gates can only be entered by faith, and the people cannot stand without faith.Xue Yanqin said: "The mountain monk became a monk at the age of five. He was served by the master, and when he talked with the guests, he knew that there was such a thing, and he believed it." I can't believe it; the superior is wise and the inferior is stupid, and there is no belief.Great virtue wins career, when people are always erratic.Or it may not go there, and even sink into the six realms, wandering life and death, believe it or not.Otherwise, would you rather be hungry and meet the king's meal than to abandon it instead of eating evil?The tree of faith cannot be delayed.Therefore, it is said: as soon as you enter the Xinmen, you will become the ancestor.However, there is a lot of faith and virtue, so let’s set up two points for those who will come.Such as the Ten Letters, etc., when people read the teachings and understand them, it is definitely not the case.One is superstition, the other is true belief.

1. Superstition Superstitious belief is not belief, and non-belief is belief, so it is called a superstition.It is said that the predestined situation is not fully understood, but one should rely on self-knowledge and believe in it.For example, a sick and thirsty person does not know how to heal with tea, so he seeks to heal himself from a doctor. The doctor says: drink tea.Sick people must believe that they are sick, believe that when they are sick, they should be treated by a doctor, believe that doctors can cure their illnesses, and drink tea because they believe that they can cure illnesses. These are all superstitions.Why?Thirst has not been quenched, how do you know it can be quenched?Therefore, it is said: According to his belief, it is not self-confidence, it is called superstition. 2. Faith Believe without faith, no faith is true.For example, a person who is sick and thirsty knows that he is sick and seeks a doctor, and the doctor orders him to drink tea.Now that I have drunk tea, I am no longer thirsty, so what is there to believe in?Believe in this way, it is said to be true. When you don't know the coming of life, you don't know where you will die, you give up your life to accept life, you linger on joys and sorrows, you don't know your return.The first sage took pity on it, in order to set up sandalwood, and it would be 84,000 wide open, and it would be a little bit of four-shot magnanimity, all of which must be trusted.The Tripitaka Twelve can only arouse the confidence of scholars and arouse the ears of suspicion at the beginning.If you are extremely suspicious, you will believe in life, and if you are extremely suspicious, you will be suspicious of death.Believe in doubt and mourn, the truth is clear.If you don't rely on faith, false power in doubt, there is no way to win, what is the sea of ​​suffering?Six degrees and four photographs are also the twelve Yanwen of Sanzang.In the past, Chunyang believed in Huanglong and broke the piano.Wen Yue is doubtful and clear, and the rules are used to divide the fruits. They can all invent great things and understand the causes and conditions. Therefore, it is said: All actions are not preceded by trees. Faith in trees leads to self-understanding. Desi Maoyi! B. According to the teacher The law is divided into two, one is to choose a teacher, and the other is to be a teacher.If a blind teacher talks about things, it is not the behavior of a gentleman.If things start carelessly, righteousness will end in vain. It will be difficult for pedestrians to enter the industry.Let me talk about choosing a teacher first. 1. Choosing a teacher It is a perfect method, and it is the right way.Since no beginning, it has never been born and never died, it will never go and never come, it is impermanent and never broken, it is neither empty nor existent, neither short nor long, looking for its own grievances, how can it be for others?Do you say Shixie?However, from beginningless time to the present, it is impossible for a teacher to do it.The recent decline of the teacher's morality is extremely sad, and the blame lies with the teacher, not just about learning.Dahui Gaoyun: When the ancients saw you lost your way, they were just guides for you.Shiyun Zen Buddhism can be taught.Just saying that there are teachings and teachings is an evil way, and if you talk about things, you just talk about evil, which is completely illegal.Can it be said that there are mysteries and mysteries, can it be passed on or taught?Therefore, it is the ignorant law that is passed on and taught by the people. It is the law of action, not the law of wisdom, and it is not the law of inaction. Poison enters the heart and cannot be cured. Gu De said that people who slander Prajna are also those who repent after the birth of a thousand Buddhas.In the preface of Yongzheng in the past, "Yongjia Ji" said: Huangmei Caoxi's secret room was divided into nights, and clothes were passed on and accepted.Zeng Xiyun: Self-nature is self-sufficient.Huang Meiyun: So it is.Since the self-nature is self-sufficient, how can the yellow plum be taught?How can Caoxi be accepted; Yongjia's relationship with Caoxi can be more clearly defined, like the whole world.Yongjia's participation is only one ear, and his questions and answers are all opportunities against the current, and there is no intention of following the current.But what did Cao Xi teach?What's wrong with Yongjia?I don't know that there is no teaching and no receiving, and Yongjia is getting Caoxi Dharma milk from now on, so it cannot be falsely accused.Therefore, it is said: If you don't follow the teacher's teaching, you can't do it without the teacher. If there are transmissions and teachings, it is three thousand years away to talk about the wonderful and the mysterious.Is it true that the dragon and the tiger are separated, cultivating one's nature and life, seducing men and women of other families, destroying the teachings of the sages?Mencius said: "Yang Mo's way is endless, and Confucius' way is not." Recently, evil masters have said that the ups and downs are full, and those who are aware of it will learn from it and not move, and will be content with the old stains. trend.The world is dim, and it is dark.Misfortune is stronger than floods and beasts. In the past, Ji Shen, the rich privy secretary, kowtowed at Da Hui Gao with this way, and Gao said: "You must not be led into the ghost cave by the nonsense of the evil masters, and you must close your eyes and close your eyes to have delusions. Recently, the ancestors have declined, and this flow is like hemp. Leading the blind and leading him into the fire pit. Although temporarily trapped in a stinky leather bag, his consciousness is flying like a wild horse. Zong Gao was also mistaken by this flow. Later, if he does not meet a true and good teacher, he will almost spend his life in vain. Every time he thinks about it, it is really unbearable. Hu does not hesitate to speak karma, and immediately saves this evil." When he was in Bihong, Zen virtue was everywhere, and the way to keep quiet was far away.If you don't understand what's wrong, if it's too serious, you'll be extravagant, evil and extravagant.The teacher actually does it, not just this.The old lady cultivated her pan-head and did not lie down even if she ate a meal. She worshiped the Buddha at six o'clock.Yan Yeduo respected his tongue and wanted to save him, so he said to his disciple: "If you can practice the Buddha's life all over the world, can you attain the Buddha's way?" "Your master has gone a long way. To assume that hard work has lasted through the dusty kalpa is the foundation of falsehood." His disciples were all angry, and asked sharply, "What kind of virtue does your lord possess, and you mock my teacher?" Yan Yeduo said: "I I don't seek the way and I don't turn it upside down, I don't worship the Buddha and I don't be contemptuous, I don't sit for a long time and I don't slack off, I don't eat a single meal and I don't leave it, I don't have contentment and I don't have greed, the heart has nothing to call the Tao." Poxiu heard Already, send no leaks.Asceticism is like that, it is still a long way to go, where to go, not divination but candlelight.Victory starts from the start, and evil paths are far away. So how do we say yes?In the past, Huangbo asked Baizhang, "What method did the ancients use to show others?" Baizhang took his seat.Bo Yun: "What will be taught to future generations?" Baizhang Fuyi got up and said: "I will call you a human being." Dahui Gaoyun: "This is what a human being should look like." Hand in hand, the dragon and the tiger are separated, cultivate one's nature and one's life, so how to speak out and slander evil?Xiansheng said: It is better to break the precepts like Mount Sumeru, than to be influenced by an evil teacher, and an evil thought is like a mustard seed in the emotional consciousness, why?Like oil on the surface, it can never be removed.Therefore, it is said: The fault lies in the teacher, not just about learning.Or compare it with "the one who is yin-yang and elixir, if there is such a problem, he should get rid of it and not cure it, and he will always leave it. However, it is absurd to not give up one method in Wanxingmen." He said: "No! It is still called the superior practice; if you do not see the nature, the Tripitaka and the Twelve Proposals are the teachings of demons." Jinyun: "If so, it must be said how to cultivate and then see the clear mind?" Said: "Don't think about it, learn Buddhism down-to-earth, wait for the above-mentioned without any trouble, and only those who must discipline and work hard can be a teacher. Isn't it too difficult to be a teacher?" Second, the teacher If you are worthy of being a teacher, if you are slow and not doing anything, if you are not pious, if you are pious but not respectful, you will not cultivate your karma, and you will not improve your virtue.The following five things are the law, and everything must be done. A word.There is no good or evil in words, once out of the teacher's mouth, they are ostentatious like Zhang Fu, and there is nothing wrong with slander, would you rather have a slight violation?If you are a little suspicious, it will be a big mistake.So Xuefeng threw himself three times, and Yuanwu finally got sick to Jinshan. Two, rationale.There is no right or wrong in reason, once the teacher agrees, it is as important as Dianmo, and the meaning is the same, would you rather Xuanzhen?If you go beyond your feudal domain, you will suffer a great mistake.Wenyi chose Ksitigarbha, and Luopu followed Jiashan, which is a precedent. Three, things.There is no disobedience in anything, once you leave the school, you are as strict as the king's order, and there is no excuse for righteousness, rather than delaying the disobedience?If Gou Huai went to fetch it, it would be a big mistake, so Linji took orders and went to the police, and Danxia heard the words and went to Nanyue. Four, OK.There is no superiority or inferiority in deeds, one is the teacher's bow, the end is like Guiyu, the righteousness is not light, and it is better to be ridiculed?If you are pregnant with trespasses, you will surely make a big mistake.There are precedents for Huiqin to block hatred and close his account, and Qingyuan for suspicion. Five, support.The teacher's kindness exceeds that of your parents, because your parents gave birth to your physical body, and your teacher gave birth to your dharma body.The physical body is full of endless kalpas, and the dust and sand of parents cannot be counted.This dharma body is born and taught by itself, the teacher is only one teacher, the dharma is only this dharma, and if it lives, it will live forever.Therefore, it is said that grace exceeds parents.However, there are two dharma matters, one body offering, and two dharma offerings.The offering of body is called the offering of body and mouth, and the offering of dharma is called the Great Dharma of the burden, which greatly benefits the common people. As mentioned above and relying on the teacher, it does not mean that the practice is perfect, but it is also a little bit. C. Diligent three studies If you build faith and follow your teacher, how can you cultivate your career and improve your virtue without giving up three studies?Three scholars, discipline, concentration and wisdom.Without precepts, there is no virtue, without determination, nothing can be accomplished, without wisdom, there is no wisdom.One who is virtuous is benevolent, one who is wise is wise, and one who does things is courageous.The interpretation is called precepts, tranquility and wisdom, and Confucius is called wisdom, benevolence and courage.There are sages in the east and sages in the west. They have the same heart and the same principle, but if they are different, they are not saints.Gu De said: "The same nostrils exhale the breath." Therefore, it is said: The past and present of ten generations are inseparable from the current thought, and the boundless realm is not separated from others.However, scholars are committed to this, and each life is different. Now we use two methods to expose the blame. 1. Anxiety is normal.Trying to read the words, are the three scholars that everyone can do and everyone can understand. There is nothing strange in it.Take Bai Letian's sage, Bai Niao's words, it's like saying that a three-year-old child can understand it, let alone others?But if you look at it at the same level, you will suddenly stop, sink without beginning, and perish for a long time.Gu De ridiculed: "There is no firewood near the mountains, and no water near the rivers." Second, the heart buried negligence.In the end, when the body is perfect, there is no virtue, there is no need to be at ease, and you are lazy and swaying, it is said that these three learnings are the residence of the sage, and the mediocrity is at peace?Or if Yun Faer is like this, why pretend to use other techniques, with the diligence of Zhihuang, he is still half-baked if he has not met Xuan Ce; Huinan's bravery does not know Yunfeng, and he is still lonely.What's more?But to stay idle, so stay away from bravery.Gude said: How many scales are lost for the dragon?Toad is still bulging eyes. This is a little bit to set up two branches, and Yu Gu is not as good as it.In turn, the third language and the third study are the actions of the enlightened person. 1. Precepts Ten precepts for novice monks, two hundred and fifty precepts for bhikkhus, ten heavy precepts for good monks, forty-eight light precepts, fourteen precepts for esoteric vehicles, upasaka upasika, etc., and even eighty thousand fine practices, collectively called precepts.How can one be perfect without precepts?How can one practice without virtue?There is no better way for a gentleman to do good than this.Pedestrians fall into the sky without beginning, get lost on their way home, wandering without knowing where to go.The evil master's deceitful talk is huge, and now he wants to return to the car, how can he know the way?This precept points out the essentials of the way, follow the essentials, and arrive safely. Therefore, it is said: "After the Buddha Nirvana, the precepts are the teacher." "Yongjia Collection Preface" says: "If you are not precepts, you will not be Zen, and if you are not Zen, you will not be wise." Or say: "Zhantang visits Liangshan Cheng, and Cheng said: 'Killing Wu has not received the precepts, dare to learn from the evil of Buddhism?"Is the three karma Brahma line Ajali abstaining from evil? 'Take a big surprise.There is also a person who learns an ancient virtue with the knowledge of precepts, concentration and wisdom. The virtue said: "There is nothing like idle furniture here." '" Song Yue Yuangui answered the beggar and said: "Since you beg for precepts, you are already precepting. So what is the reason? If there are no precepts outside the precepts, why should you precept?" He also said: "If you can be indifferent to everything, then you will not be sexually obsessed Good fortune, obscenity, misfortune, and goodness are not to be stolen, excessive misconduct, suspicion, and confusion are not to be killed, successive violations of the sky are not to be arrogant, and obscurity is not to be drunk. This is called unintentional.No heart, no precepts, no precepts, no mind, no Buddha, no sentient beings, no you, no self, what is the precept? "So, what's wrong with what he said?" Said: Dharma can not be interpreted by language, and consciousness can be predestined, but you should remember and stick to it: if there is no precepts, there will be a moral level;Why?For a person of his rank and level, why should he be abstinent?What is wrong?What's the point?If you hold on to the evil and commit the evil, open up the evil to cover up the evil, open up and cover up the law of holding on to the offense, take power, faith, and willingness to prove it as reality, because power and reality, and since you have achieved reality, what is a precept?Why not quit?However, those who have not helped the sea must not forget the boat.Pedestrians should strictly abide by the following five precepts: First killing, second stealing, third adultery, fourth lying, fifth drinking. Also, if one of the five precepts is strictly observant of any one of the precepts, if he is able to fully understand the essence and invent great things, how can he uphold it?Others are not counting, but in my native language, Daoxuan's precedent is also the same. Second, fixed learning The record says, "After knowing the stop, there is samadhi." The Buddha said: "Samatha."The Buddha taught countless methods, always restraining and contemplating.The mind of the stopper is one-pointed, and the viewer chooses the law and wisdom.There is no distinction between mind, nature, and destiny, but there is a distinction between decision-making, law, and wisdom.Afflictions without distinction are present, and afflictions with distinction are followed by sleep. The two depend on each other, and the wind sweeps the leaves.If it is said to be partial, the auxiliary vehicle must be replaced.In addition, the one who stops is determined, and the one who observes is also wise.Now, the combination of contemplation and Ding Xue, and the establishment of one section together, is covered by a general statement.Is it true that the yellow leaves stop crying?It is the convenience of the road, not the good rules of Austria.If it reaches the Austrian level, then this study of precepts, concentration and wisdom is all gossip, so what is the so-called mixed and non-mixed evil?However, this meditation can also be divided into two: 1. Victory in stopping and contemplating.Those who stop first and then start to watch; Second, follow along.The order is variable according to the convenience of the students. It's called tranquility and contemplation, it's called Shengmiao, it's called Suishin, all kinds of names, all kinds of dharmas, all of which are used to explain that people have no self and dharmas have no self as their ultimate.When people go straight down without self, without self, there is no intention, without intention, there is no power, and without law, there is no one, and great use is prosperous.It is said to stop and to observe, is it not contradictory?Maybe before it happens, stab the thighs and seal the quilt, rather than forgetting the way?It is not only the Tao, but there are many culprits for those who create great obstacles to this Tao, but now I will mention two: 1. Drowsiness, when the mind and body are in the object, and the person is helpless, it is also drowsiness.If the mind is fixed for a long time without thoughts, the mind gradually faints and the body becomes tired, and then falls asleep.It is the ear that is most difficult to distinguish among pedestrians.It's easy to know if it's lost, but it's hard to pick it up when it's drowsy. The ancients opened two doors here, one thick and the other subtle.Regardless of roughness and solidity, how about fineness?Wei Yu's surroundings are a little unclear, his mind has no strategy, and he is all drowsy.Compared with those of the same generation, every person who imprints a seemingly pure state, or a little light and shadow, immediately obtains a certain samadhi and a certain samadhi.In the rest of the survey, they are all drowsy.Going to Shengriyao, arguing against the flames of the sun and calling it Qingbo, is there no fear? 2. Those who are restless, covetous about the future, think about the past, shake their minds in different directions, and scattered with their karma, are also restless.If the heart is fixed for a long time without thoughts, then you can rest assured without seeking, self-willed without shepherding, and then become friends. Ersi cultivating samadhi as a pedestrian, people suffer from all kinds of diseases, even if there is no drowsiness and restlessness, no matter who they are, they are still in samadhi at that time, is there anyone else?All stop and watch methods are also extended. Pedestrians don't go beyond meditation, so what is the reason?This has no fixed method, and it should be treated according to the severity of the pedestrian's pleasure and affliction.A little bit of six methods: 1. Those who are greedy and heavy should be related to impure dharmas; 2. Those who are severely angry should rely on the method of compassion; 3. Those who are obsessed should respond to the Dependent Origination Method (Twelve Dependent Originations); 4. Those who are slow and serious should respond to the method of boundary distinction (ground, water, fire, wind, and space consciousness); 5. Those who think deeply should rely on the in-and-out breathing method; Sixth, those who are equally divided should be related to the various views on each side. Since we have a rough understanding of the principles and interests of stopping and contemplating, it is the best place to start and walk. The ancient philosophies choose places, and the characters are all suitable. The four seasons are prefaced, called mountains, called seas, called cliff valleys, and called markets, always for the convenience of pedestrians , It is true that it does not harm the industry.Self-examination. Vested land already, walking, living, sitting and lying is nothing more than a dojo.In order to benefit from the initial opportunity, it is said that sitting method.Vajra sitting, lion sitting, seven-branch sitting, etc., have many births and are named Duode, all of which are not urgent.Now the following nine methods are the trend of practitioners, if you forget the hoof, this is not this, neither is impossible. 1. Sitting in lotus position or semi-lotus position (if you are ill or enduring hardship, you can sit as you please); 2. Strong ridge (straight as a tree and copper coins); 3. Flat shoulders (shoulder must be relaxed); 4. Put your hands in the mudra of four fingers below the navel (put the right hand on the left palm, and the two fingers must touch slightly); 5. The neck is slightly bent (the left and right sides of the neck have pulses like fish gills, which flow in and out to circulate and stimulate the internal qi, so it is easy to rest and lift. If you bend slightly, the two pulses are pressed and do not move, and it is naturally in samadhi): 6. Let the lips close naturally; 7. The tongue touches the palate; 8. Eyes slightly open, looking down from the end of the nose (five feet away and three feet away); 9. Breathe naturally. Since the behavior tends to be high-level, the industry is new and changing day by day.If you practice one thing, you will have many karma.The first sages showed it with nine laws, so that the traveler has no place to live in the old nest, and the daily renewal is a virtue, which is very worthy of pursuit.Now to show the phase of concentration, also known as the phase of cessation, of course the process should be as follows: 1. Inner dwelling: that is, mindfulness, grasping the outside and climbing, leaving the inside and scattered, and the first is the heart; 2. Waiting to live: that is to continue to live, to continue to turn around in the object, and the subtle ties are gradually reduced; 3. Dwelling: if you lose your mind, or lose your mind, you can recover from it; 4. Close dwelling: when the mind is absorbed and lost, and when it has been dissipated, it can be lived peacefully; 5. Harmoniousness: the merits of contemplating life, being happy to observe afflictions and faults, so that the mind can be tamed and not scattered; 6. Tranquility: When you think about afflictions in the rough, you can have righteous thoughts, so that you can get rid of the distracting mind; 7. The quietest: thinking about the troubles in the extreme can also cut off, or the occasional loss of thoughts will appear, and it can also be cured. If you wait for the past, it will not change; 8. Concentrate on one interest: in the object, it is constant and continuous to perform functions; 9. Waiting and holding: in the object, it is constant and continuous, so it has no function. Those who are nine phases, practice the journey that pedestrians must go through, and get to wait and hold, the mind is one-point, and the body and mind are at ease immediately, which is called stopping.The one who stops is samadhi, and pedestrians witness this lightness, that is to say, samadhi.However, there are also four victories in this, for fear that scholars may be ignorant and fail to understand, and may forget everything, four methods are specially developed to check whether it is false or true: 1. The first item seems to be heavy, but there is no damage; 2. The whole body is like the wind, and the inner touch is blissful; 3. The body is overflowing; 4. Be happy and able to stop all afflictions. Stop what you have already done, start from this point of view, which is called the wonderful view.Outside the Taoist example, stop the common but see the different.Gaiwai Dao has stop but no view, vertical view is not the view. Viewing also opens two doors and six things.There are two kinds of people, one is right thinking and choice, and the other is positive thinking and choice.Righteous thinking and choice conditions have all the nature, and positive thinking and choice conditions are like all natures. This is followed by six things, and the observation is as follows: 1. Righteousness refers to the object, and its meaning is understood according to the teachings of the holy words; 2. Things refer to all things referred to by righteousness; 3. Appearance, which refers to the matter of the object, thinking about its self-existence and universal appearance; 4. Product, which refers to the good and evil results obtained by following the righteousness and not following the righteousness; 5. When, it is said that it is decided in the past but not in the present; Sixth, reasoning, reasoning and opening four: (1) Look at the truth.It is self-evident by observing (like smoke rising, knowing that there is fire); (2) Principle of action.It is self-evident by function (such as the function of pen and ink to form characters); (3) Justify the truth.It is self-evident by evidence (such as drinking tea and quenching thirst); (4) Farr's reasoning.Self-evident without waiting for proof (such as three plus two equals five). Stop what you have got, and start to see separately according to lightness and strength.Although there are many methods of contemplation, my contemplation of emptiness is the most sublime.So what? Those who observe this way can break the root of self-attachment.This way of thinking separately, because of cessation to observe, because of observation to stop, sometimes there is no meditation, sometimes there is no meditation, sometimes both observation and meditation are forgotten, sometimes both meditation and observation are manifested, always increase, the body is clear and quiet, and what is observed can be observed. , everything is not connected, the internal and external environment is invisible, but when a person sees in this process, such as rainbow, lightning, sun and moon, shooting stars, good and bad, light and shadow are not light and shadow, etc. Acquisition, no hate and no love, one by one disappears and returns to the self-nature, which is called observing the fruit. It is said that there is only one out of a hundred in miscellaneous excerpts of scriptures. Pedestrians but look forward to this, saying that it is only a few of them.However, for those who have not reached it, stop contemplating the accumulation of previous actions, and help them when they are doing it, and cut off the convenient ear that has sunk.Would you rather be ignorant? The right to open three methods, the following briefly said: (1) What should be possessed before the cultivation of tranquility and contemplation is not in danger, what the sages admired, what should be possessed? The poem said: "It is the grain of bread", which is only known here, and there is a special one, It is said that the body of accumulation and grain cannot be ignored.Today's excerpt four: 1. The land follows the law, as already mentioned roughly, that is to say, you will get a land of coolness, etc.; 2. The precepts are pure, the precepts are like a raft, how can we cross the raft? 3. Stay away from desires and desires as if they are attached, and to leave the attachment is to do; Fourth, three views should be decided: (1) Leaving and leaving the view, the six realms of man and heaven, good and evil karma, all have omissions, and they will never be defiled; (2) When Bodhi is seen, one becomes enlightened. Pedestrians should purify the land of the Buddha, accomplish all living beings, do what is difficult but do it, and never shirk; (3) Empty view, all dharmas arise from conditions. (2) Aids in correct meditation practice Take advantage of mistakes to attack jade, and sing praises to other mountains; to show this victory, would you rather forget to help your companions?If there is a fault in the fate, the fault will be obvious, and the one who returns to the car halfway is abandoned, and this is also known.The first sage was sympathetic to him, and opened up six methods: Moderate sleep: sleepers, this is a fault, and the body is overwhelmed, so it is a temporary rest.The traveler should think in this way, to think and choose for himself, to judge and reason, and not to forget even in sleep.The sleep time must also be suitable, and it is always to restore fatigue. Too short or too long is a fault.The way of sleeping is based on the auspicious sleeping method.This is the reason why all the sages come from it, and it can get rid of all kinds of troubles such as nightmares and greed for sleep. 2. The amount of food: All diseases are caused by food.Do you know that food is a disease? When you eat, you think of it as a disease, protection, discomfort, repayment, and medicine. 3. The gate of protecting the roots of secrets: colors, sounds, scents, touches, etc., are originally emptiness and silence. When the body is empty, it is like empty space without contamination.If you don't take the appearance from the outside, how can the cloud move in the middle? The inside and outside are open, the heavenly monarch is silent, and the leakage is far away. 4. Living with righteous knowledge: Do what is right, do what you can, do it according to reason, don’t rush or shirk, don’t do what you do, and do what you don’t do. And live. 5. Confession and repentance: new and new every day, virtue is based on repentance;Is it a gentleman to hide evil, but a villain to do good.If you want to accomplish great things in the future, would you rather make mistakes in the present? If you pass by and don’t make mistakes, you will regret your virtue. 6. Prayer and blessing: "Yi" still feels connected, and Yuan Li Ken prays.Pray for gratitude, and bless Tutong.Feel and pass.The thing is like this, the gentleman wins, and he would rather be careless? The reason why this esoteric vehicle pays attention to worship, and the reason why all sects have prayers.Sifa also, the adults are still in control, what is the first chance? Such are the six dharmas, pedestrians go from side to side, relying on them, what they do must be done. (3) Correct the method of breaking and sinking It is said to stop and see, from the beginning, everyone has enough, everyone is perfect, and it is not obtained by others. It is not taught by a teacher, and it is not cultivated.If you cultivate and have it, the Hinayana method, the heretical method, the evil method, the correct method, the inaction method, and the supreme method are evil? The good will sink, and the two hindrances will be eliminated, and the pedestrians will become obsessed.If there is no sinking or falling, it will be open immediately.If you don't ask for what you have, you can also get it.Sinking and dropping are all things in the first place, so why not use them to great effect? ​​If so, those who do not know how to do it and who have not obtained it cannot say that they have no cultivation.How does the cultivator cultivate? To sink and drop ears.These six methods are developed. If a person goes straight down, his mind is like a void, he is not attached to empty views, his application is not hindered, his movement and stillness are unintentional, all his holy emotions are exhausted, and his energy and abilities are all lost, then his nature and appearance are the same, and there is no irregularity.So, thousands of dharmas are superfluous, and there is no dharma, what about the six evils? Check it out! Encourage it! 1. When restlessness should be practiced; 2. When you feel drowsy, you should practice visualization: 3. When you are sinking in meditation and meditation, you still can’t get rid of it, you should get up and walk or satirize, recite, and repent, and always stay away from it; 4. For those who lose a lot, they should observe more about the faults of the five desires; 5. For those who are heavy, they should think more about the merits; Sixth, those who have neither sinking nor loss should practice equanimity, slow down the function a little bit, see what is the law of stopping, and what is the practice of observing.Being able to observe what is observed, for oneself and for others, will naturally appear above the head, and things will be clearly visible. Such is the Dharma, if a person looks at it and sees it through, and says that he stops, he observes, he says precepts, concentration and wisdom, he says that the Tripitaka is twelve, superior and inferior to everything, and so on, it will become a talking point.If you are bound to seek solutions, if you are free from illness, you will groan for a long time, what will the Buddhas of the three times do? 3. Wisdom "When you put your heart into it, you use your energy without intention. If you don't mind, you use it. When you use it, you don't use it. How can you learn? What will you learn? If you learn something, you will make mistakes when you learn it." Said: "No no: Yes and wrong, the situation is innocent?" Jinyun: "Where do scholars come from if they don't live there?" The master said: "When people open their eyes and close their eyes, all the forms they see are seeing the mind. The mind is not the mind, and it exists because of the form. But you can speak at any time, and it will be the truth without any hindrance. The fruit of Bodhi, the Tao, is the fruit of wisdom. The fruit of wisdom is the fruit of Buddha. If you can do this, you will go up to Samyak Sambodhi. It is better to abandon this than to have another study called to get evil? Therefore, it is said that Tao does not belong to cultivation. If you say that you can practice it, and it turns bad after you have completed it, you are the same as a sound hearer; if you say you don’t practice it, you are the same as an ordinary person. Or if you say that the beginners don’t talk about cultivation, how can they achieve the Tao? Besides, there are practitioners of the Tao all over the world, what is wrong? The master said: "The self-nature is inherently sufficient, but it is not stagnant in good and evil things. It is called a cultivator. Chuanzi said sincerely: "Don't trace where you hide, and don't hide where there are no traces." "The breath does not follow the conditions of the masses, and the breath does not reside in the realm of aggregates." Called a cultivator. Baizhang said: "This is the use, leave this use; leave this use, this is the use." Call it a Taoist. "Abandon this and not Take the good and abandon the evil, look at the emptiness and enter the samadhi, all belong to fabrication, govern and seek, turn from knowledge to seek, turn to sparse, turn to sparse, turn to far, poor kalpas can't reach the upper level, and the fruit of wisdom is also, sad! Sad! "The Sixth Patriarch can say: 'If you are liberated, it is Prajna Samadhi.' Prajna is wisdom, and Samadhi is right to receive. If you leave this, you will be evil and foolish, not the ultimate practice. Prajna Samadhi is no thought. What is it called? No thought? See all dharmas, the heart is not defiled, it is no thought. It can be used in all places, and it does not touch all places, but the original mind is purified, so that the six consciousnesses go out of the six gates, and there is no miscellaneous and defiled in the six dusts. To be free, to pass without hindrance, is to have no thoughts. If you don’t think a hundred times, don’t think about a hundred things, sit in meditation with your eyes closed, and always stop your thoughts, you are bound by the law. Samadhi evil? Master Ma said: "Thinking before thinking, thinking after thinking, thinking after thinking, not treating each other, thinking and thinking are silent, this is called Haiyin Samadhi." In the place of Buddha, everything is not false. It is called the upper root, the middle root, the lower root, the three learnings, the multi-learning, the ten thousand actions, and the one line. They are all convenient, and they are just as good as people's delusion and enlightenment. .Now I have the right to open up the four methods to guide the first opportunity. If you say that the door of enlightenment is extremely dusty and dusty, you can open one method and there are many clouds, so it’s not worth counting.” (1) Body elimination Changqing knocked on the room of Baizhang and said: "I wish to know the Buddha's nature and righteousness." Zhang said: "It's like riding a bull to find a cow." : "How to keep the job until the end of the trial?" Zhang said: "Like a cowherd holding a stick, he will not let the prisoner harvest."This model of disappearing with the body is the law, it is easy to stay in the body, but it is difficult to fall off.Goode said: "It's too late to stop the body." (2) Entry from karma Xiangyan strikes green bamboos to clarify the heart, and the spiritual source sees the peach blossoms and realizes the origin, which is also from fate.Gu De said: "Those who enter from fate gain strength." Gai said that it is directly related to the evidence, but far from the meaning of love and fate. (3) By text According to the teachings of the ancient sages, know according to reason, act according to reality, observe or stop, use precepts and sincerity, explain what has been said, and explain the truth beyond what has been said, breaking the rules of the first type of enlightenment in "Surangama", Lingyuan said: "According to the words." Gu De said: "Those who gain power from the words are weak." Although Gai You gradually developed, the reason is hard to forget. (4) Reference head This method is as easy as it is simple, as high as it is profound, it is the special practice in the practice, and it is the wonderful method in the essential method.Using words to describe righteousness, nothing can give birth to praise; using words to describe wisdom, the body cannot explain it; capturing the upper, middle, and lower faculties, and pervading the three realms that have not yet appeared.How can a practitioner practice to hear this Dharma?Once you have heard this Dharma, you have obtained this Dharma; once you have obtained this Dharma, it is like the King Kong King's sword, when demons come to slay demons, and Buddhas come to slay Buddhas, how can they be strong and not destroy evil?Yi'an said: "This is the law, and it will not change when the future is poor." Know the words!Yuan said in six terms, to make the most of his meaning. 1. The Origin of Huatou For Huatou, Huangbo revealed it in front, and Miaoxi advocated it in the back. Recently, when the sect came down to the guests, the words were interesting, and they all respected Huatou.And the ancients said a word, the opportunity is the right, the heart is forgotten, and the wind of inventing great things does not need to be said to be non-existent, but it will gradually fall asleep.The ancients were pure and sincere, and major events were not clear, such as mourning and examining concubines, making choices in foreign lands, pursuing sincerity in different ways, swaying in the heart of Shengyi, affectionate and united.Mencius said: "It is born from the collection of righteousness." It is born from the collection of righteousness, whether it is Huatou or Huatou.The meaning of Huatou is also implicit.At the end of the Dharma, human feelings were thin, it was difficult to collect righteousness, and there were few people who pursued sincerity, so this method was born in response to the situation.Purpose!Purpose!It has never changed through the ages, and there are hundreds of mouths, how can you praise it all? 2.Huatou's Excellence If a person can recommend it directly, it doesn't matter if he visits the hall and sleeps.Is it possible that it is better to leave the function?Let's talk about functions, don't go beyond the concept. 是法也，止观双运，遮照互通。止则沉、掉皆破，观则体用齐彰。惧显而放，遮以诠实；虑隐而拘，照以明真。不沉不掉，无放无拘，入乎否邪？此观音入德之门，诸菩萨入德之门，三世诸佛一切贤圣入德之门也，然则参法伊何，说如下支。 3.话头之参法 法本无法，无法亦法。今必依法，便摘古德参情数则，似之以新来学。黄檗运曰：“若是丈夫汉，看个公案。”僧问赵州：“狗子有佛性无。”州云：“无。但二六时中，看个无字，昼参夜参，行住坐卧，著衣吃饭处，屙屎放尿处，心心相顾，猛著精彩，守个无字，日久月深，打成一片，忽然心花顿发，悟佛祖之机，便不被天下老和尚舌头瞒，便会开得大口也。达摩西来，无风起浪；世尊拈花，一场败阙。到这里说什么阎王老子，千圣尚不奈你何。” 赵州诠曰：“汝但究理，坐看二三十年，若不会，截取老僧头去。” 大慧杲曰：“当人当以生死二字，贴在头上。茶里饭里，静处闹处，念念孜孜，心知烦闷，回避无门，求生不得，求死亦不得。到这个境界时，善恶路头，相次绝也。切莫放过，正好把一个话头直截看下，看时不用搏量，不得注解，不用分晓，不得向开口处承当，不用向举起处作道理会，不得堕在空寂处，不用将心等悟，不得向师家说处领略，又不得掉在无事由里，行时卧时，但切切提撕，提撕得熟，口议心思都不能及，方寸里七上八下，如咬生铁橛莫滋味时，千万莫要退志，正是好消息到也。 又把一个话头，喜怒静闹处亦须提撕，第一不得用意待悟。若用意待悟，则谓我至今迷，执迷待悟，纵经尘劫亦不能悟。但举话头时，略抖擞精神，看是个什么道理而已。 又僧问赵州：“狗子还有佛性无？”州云：“无。”此一无字，便是破生死疑情的刀子也，这刀子把柄只在当人手中，教别人下手不得，须是自家下手方亲，若舍得性命，方肯下手，反之亦须在疑不破处，捱将下去。倘蓦然自肯舍命，一下便休，那时方信静时便是闹时的，闹时便是静时的，不着问人，自然不受邪师胡说乱道也。 又日用二六时中，不得执生死佛道是有，不得拨生死佛道是无，但只看个狗子还有佛性也无。州云：“无””如是参法，舍是无法。行人但行是法，无事不办，即名胜行。上行、梵行，可忽乎？ 4.话头之歧路 古德参话头得入者，指不胜屈，而策意行心略不外右之理趣。果能把此一心不异，蓦直而行，何坚不摧，发悟可立而侍也。然则话头法门百益而无一害乎？曰：“否！”钱伊庵云：“话头之弊，歧途有二。”伊庵造诣固不足称，然检点斯处，亦有可取，宁曰以人而废言乎？今说之以履行者。 钱伊庵曰：“参话头之弊，厥有二岐。一说道理，二认光影。如参无梦无想公案，忽然自心谓云：不过令断妄想，亦别无奇特，又谓既无梦想何有主公？更以所参在无梦想处，而实悟不在此之类，各各游思，种种妄想，落说道理边收也，参情紧急，忽觉本心，如日当空，或如孤灯独照，或密入无间，或大弥虚空，或金光闪烁，或暗然空寂，或大地平沉，或见佛菩萨像，以及一切殊胜非殊胜，种种皆光影边收。非悟门，非本心也” 上之种种，无一而非透路，无一而非要门，总在当人明得透，信得及，把得住。一闻便信，一信便行，一行便深，一深便直趋，而入间达奥，方堪称为宗门种草。若徘徊歧路，相羊两头，痴云甚矣！ 5.话头之检择 检择话头，以何为尚？大慧杲多主单提“无”字，天奇瑞专以“谁”字示人，伊庵则以“无梦无想主人公毕竟在什么处安身立命”，为学人必参，此乃能于八识上大亚一刀云云。余意不然，火器铁器，均能杀贼，任一话头皆可结秀。苟能激得学人疑情起者，便是杀贼利器，固不必拘有义路、无义路，或半有半无义路等。所谓欲尚无所尚，欲为无所为矣。比来丛林，总以念佛是谁交令学人一味死参者，亦可笑也。 6.话头之罢参 问者曰：“参究话头以何时已？” 先生曰：“是话头也，在未悟前为方便般若，既悟后为实相般若。未悟前参一话头便是一话头，有参时有不参时，有打成一片时，有走着而片段不成一片时，迄彻后一话头该一切话头，一切话头为一话头，大地、山河、风云、雷雨、四时八节、人我是非，一切三昧，一切修多罗，十方圣哲，四类含生，语的、默的、静的、动的，何一而非话头？学人多到此，参也是他，不参也是他，觅一星儿参与不参皆是戏论，皆是诤语，皆不可得，何时而已？落在何处？当人自检，思之思之。” 曰戒、曰定、曰慧，支开为三，理原不二。任何一学，皆可了彻本来，发明大事。未了彻前三学竞秀，理有万殊；既了彻已，一物也无，事非殊致。以戒言，能持即定，知持即慧；以定言，知定即慧，能定即戒；以慧言，能慧即戒，常慧即定。明其德曰智仁勇，即其体曰法报化，绳其用曰戒定慧。随处立名，立名即真。既有真也，妄即虚形，非离真而有妄，实藉妄以诠真。真妄虚名，三学焉寄？非达天德者，其孰能游？志公曰：“无智人前莫说，打汝色身星散。”大慧杲曰：无智人前莫说，打你头破额裂。”今昔永叹，贤哲徒怀。 丁、警语 一言知返，千古尚有宪垂；一理契机，当下即明本体。载于史，炫于帙，不胜数也，爰摘古人明言、先哲伟论而次三学之后，再示入德之程。 自不捡赘，遑曰说同，意者抛纶江上，或有金鳞破浪而来，非曰缘木求鱼，平地捞虾也。题曰“警语”。 世尊升座，众集。文殊白椎曰：“谛观法王法，法王法如是。”世尊便下座。 黑氏梵志献合欢梧桐花，佛召仙人放下著，梵志放下左手一株花。佛又召仙人放下著，梵志又放下右手一株花。佛又召仙人放下著，梵志曰：“吾今两手俱空，更教放下个什么？”佛曰；“吾非教汝放舍其花，汝当放舍外六尘，内六根，中六识，一时舍却，无可舍处，是汝放身命处。”梵志于言下悟无生忍。 调达谤佛，生身入地狱。佛命阿难往而问曰：“你在地狱中安否？”曰：“我虽在地狱，如三禅天乐。”佛又令问：“你在地狱中还求出否？”曰：“我待世尊来便出。”阿难曰：“佛是三界导师，岂有入地狱分？”调达曰：“佛既无入地狱分，我岂有出地狱分？” 世尊在灵山会上，拈花示众，是时众皆默然，唯迦叶尊者破颜微笑，世尊曰：“吾有正法眼藏，涅槃妙心，实相无相，微妙法门，不立文字，教外别传，付嘱摩诃迎叶。” 阿难尊者问迦叶尊者曰：“师兄，世尊传金缕袈裟外别传何法？”迎叶召阿难，阿难应诺，迦叶曰：“倒却门前刹竿著。” 真净文居洞山时，僧问：“华严论云：以无明住地烦恼为一切诸佛不动智，一切众生皆自有之，只为智体无性无依，不能自了，会缘方了。且无明住地烦恼如何便成诸佛不动智？理极渊深，绝难晓达。”文曰：“此最分明，易可了解。”时有童子方扫地，呼之，回首，师指曰：“这便是不动智。”又问：“如何是佛性？”童子左右视，惘然而去。师曰：“这便是住地烦恼，若能了之，即今成佛。” 又古德曰：“众生不能解脱者，情累尔。悟道易，明道难。”问：“如何得明道去？”师曰：“但脱情见，其道自明矣。夫明之为言信矣，如禁蛇人信其咒力药力，以蛇绾弄揣怀袖中无难，未知咒药等力，怖骇易去。但谛见自心，情见便破。今千疑万虑，不得用者，是未见自心者也。” 问：“真正修道人不见世间过，未审不见个什么过？”汾阳昭曰：“雪埋夜月深三尺，陆地行舟万里程。”曰：“和尚是何心行？”汾阳昭曰：“却是你心行。” 志公事理不二颂云：“心王自在悠然，法