Chapter 3 "Judgment in the Window"-2

Asked: "Linji Sanxuan, Caodong five, Weiyang ninety-six circles, Fayan six, Yunmen Gu Jianyi, etc., for the purpose? Are there facilities in the gate? Is there a law to teach? Ask for instructions." The verdict said: "The lion pounces on people, Han Lu took advantage of it, turned it around and tied it to the firm, turned it to argue and turned it into the abyss." Aspects, Dharma Eyes and Six Aspects, Yunmen Gujian, etc., what purpose, what door facilities, what laws can be taught but not taught, are all admonitions. Why? If the eyes are sleepless, all dreams will disappear; if the heart is not Different, but all dharmas are the same. It must be said that there is a purpose to teach, and I would like to ask you, what is the ancestor of the Buddhas of the three generations? What is the purpose? It must be said that there are gates to establish. What is the facility? Yu Gu doesn’t care, that is to say, according to the five sects, there are five sects and five purposes, how can it be reasonable? You know the same thing as the five sects, why is it? Rhyme accident.

"Yongzheng said: 'What the five sects have clarified is the same as Dayuan Enlightenment. Seeing it is blazing, so it makes people realize it.' Yongzheng's attainment is not enough, but there is something to be learned here. Besides, all kinds of methods are yellow leaves Zhier crying? It must be said that there is no The purpose can be taught, but there is no door to set up, and it is also a serious illness. Why? Those who are merciless in spring, summer, autumn and winter are still timely; Have you ever dreamed that it is Dharma? Have you ever belonged to existence or non-existence? Use it when you need it, without words!"

Jinyun: "That's the way to go! Weiyang, Caodong, Yunmen, and Fayan, let's put it aside for now. Linji said: "Dafan sings Zongcheng. There must be three Taoisms in a sentence, and three essential meanings in a Taoism. One essential point is that there is power and reality, and that there is evidence and usefulness. What do you guys do to create a society?' Is it true? Is it not true? If it weren't for Linji, the model of the ages, the master craftsman of a generation, would he rather use illegality to show the future generations? How should righteousness be interpreted? And that is not the case, Fenyang Zhao said:

'Xian Shengyun: A sentence must have three mysteries, and one mystery must have three essentials.Ah, which is the sentence with three mysteries and three essentials? I will pick it up soon. ' What?You said: "Is there anyone else who can discuss it? Come out as soon as you have it." ’Sometimes a monk came out and asked, ‘How is the sentence that connects to the beginning?’ He replied: 'You are a monk on foot. ’ Asked again: ‘How is the sentence for identifying monks? ’ Asked again: ‘How is the sentence of performing an order? The answer said: "Qianli Te came to present the opposite." "Ask again:" How is the sentence of establishing the universe? Zhaofu said: "Only test the monks and monks all over the world with these four turn words, and then you can test it when you come to see you." '

"The monk asked again: 'What is the place for scholars to focus on?' The answer was: 'Jiazhou beats elephants.' Asked: 'How is the place for scholars to turn around?' Answer: 'The Shan government fills iron cattle.' Question: "How is a student friendly?" Answer: "Xihe is a teacher." Zhao You said: "If a person knows these three sentences, he has already done the three mysteries. There are also three important words, and they must be recommended, not just for nothing." ’ Yin Song said: ‘Three mysteries and three important things are indistinguishable. If you are proud, you forget to talk about the way and easy to get close to each other. What’s the point of a sentence that should be all things, and the chrysanthemums will be new on the ninth day of Chongyang’? There are also ancient venerables who have commented on the middle and the middle of the sentence. Zhongxuan and Yizhongxuan. Some say it is a poisonous drum, and some interpret it as a cool and cool building. According to the legend of Denglu, it refers to invincibility. If you learn from others, what should you do? Therefore, it is a generalization of true suchness, and the Buddha-nature. I would like to express it clearly.”

The answer said: "The lion is attacking people, and Han Lu took advantage of it. Dahui Gao said: "It's not a good dog to bite people's arrows." I said to you that if a person understands a period of history and solitude under his feet, why not use it? Zang? Why don’t you use your own treasures? Why eat people’s saliva and drink people’s leftovers? Gu Jian Hey, even the Sanzang Twelve Aggregates reside in the chest, reside in the brain, round like pearls, rolling like the sea, always unhappy with the paint bucket, the so-called madness is walking outside. Do you know that one sentence should be worth tens of billions?" This is the law, as mentioned above, it cannot be said that there is a purpose, it cannot be said that there is no purpose, it cannot be said that there is or is not there, that is, there is no purpose, and the facilities in the courtyard are the same.Those who fail to do so are all heresies, collectively referred to as magic.Why? Zhenwu moved upwards.If you move upwards, it will be hazelnut, and you will be blind but human eyesight.If you are blind to the other eye, how can you see yourself? Not only to ridicule the elegance, but you will surely suffer disaster.Linji three Xuan Xuan four materials selection, Caodong five monarchs and princes, and even Yunmen Gu Jian Hey, the national teacher called the waiter three times, the woman burned the nunnery, the woman came out of meditation, the rhinoceros fan, ate fried rice cakes, the wild fox begged for alms bowl, and cut the cat , Dystocia, Zihu Dog, Mimocha, Heshan Drum, Ciming Bang, Xiangyan Up a Tree, Zifu Closed Door, etc., too much to say, too many books to write, all of which are convenient for one period, to catch the first opportunity, to treat illness and medicine Talking about it, it is better to have real law, purpose, and facility? The so-called purpose and so-called facilities are all pseudonyms for the convenience of the other party! Bi Linji, Bi Caodong, etc., would rather call themselves my purpose, and my family's facilities Also?

Otherwise, Kassapa would not mention the three mysteries, and the Sixth Patriarch would not mention the five, who are the second great masters, because they do not understand the purpose and have no facilities? Is it possible? Is it possible? "If that's the case, it's especially wrong to hold on to this as a false name for convenience, not the true meaning of upward. The true is false, the true is the false, the true is stretched out, the righteousness is not far from the arm, and the truth is false. How can the truth be far away? It is the three mysteries, the five, etc., and it is called the true and false. Don't call it poisonous drums, call it Qingliangzhu, etc., you should check yourself. In the past, Dahui praised the Buddha's nature, and the monk Tai said: "I used to talk about the five schools of Zen, and I didn't pass on the mystery to others. It's really strange to eat it in my later years. Sleep with legs stretched out.'

He also sent an illusion: "If you want to agree with the three mysterious and three wonderful meanings, please look at the golden smile and twist the flowers. You can see where the whipped horse is now. The tall trees support the sparse and hang the sunset." Is this the purpose? ? Is it a gate facility or a non-gate facility? It is self-evident. Believe it or not. "Jin Yun: "If it is a sign of faith, then what is the meaning of one sentence after all?" Said: "I don't know one sentence, but two sentences may be possible." Jinyun: "What are two sentences?"

Said: "Tang people two sentences," Jinyun: "How about two sentences from the people of Tang Dynasty?" The gentleman said: "Wherever the fallen flowers travel, laugh into the Orchid wine shop." Asked: "Walking sticks and drinking, Tang and Song dynasties were blazing, there was no such thing in ancient times, and there is no such thing today. How solid is the way? I would like to give you a clear explanation." The verdict said: "The lion is attacking people, Han Lu took advantage of it, turned it around and tied it to the firm, and made a special argument to turn the meaning into the abyss. The masters of the Tang and Song Dynasties received many false sticks, and you doubted it on the spur of the moment. It rained yesterday and today it is sunny, and you don't ask." ?I said to you that it is convenient to use yellow leaves to stop children from crying. What is the end of this chaos? Those who use sticks (well knives) are prominent in the sixth patriarch's meeting of the gods, and advocated in Linji and flourished. Song Yuan Ming Qing.

In the Qing season, this wind will gradually fall asleep.Didn't exist in ancient times, do you know that there are many people who did not exist in ancient times? Cannons and aircrafts did not exist in ancient times, and science of sound, light and chemistry did not exist in ancient times.It is absent today, not only are there no dinosaurs, lin and phoenix, but there were many in ancient times. Yao, Shun, Yu, Tang, Duke Zhou, and Confucius, the people of ancient times, are also absent today. Don’t you ask? Don’t you doubt? , Where is the past? If you can check the past, then there is no such thing as the past, and there is no such thing as the present.How, how, the way, the way.

"I know that you are only happy if you ask this question. It is difficult for you to be happy if you have this doubt. You have never asked you doubts. If you ask this question and drink it, you are not only not happy, but also impromptu. Where can you settle down? I recommend it here Yes, Xu Ru has a rough understanding and little knowledge; this is not recommended, the womb of a cow, the belly of a horse, a beast of hell, he will have his own time to witness it in the future, so there is no reason to say nothing first." Jinyun: "Learning from others is superficial, but it is really impossible to contract. I would like to express it clearly." Said: "If one mind does not give birth to all dharmas, there is no blame." He also said: "There is no difficulty in the ultimate way, but I hate choosing and choosing. The three ancestors have clearly stated clearly, why drink the bad water again? You must know that the shadow starts from the shape, and the sound follows the sound. If both the shape and the sound are forgotten, what will the effect be?" It must be said to drink with a stick. In the early days of Tianbao in the Northern Qi Dynasty, there was a layman Xiang, the second ancestor proved it. He only read a book, not only did not practice a stick, but did not believe in a drink, and he did not read a single word. It must be said that it is not a stick to drink. Those who follow the wind cave are also passed down the dragon and elephant of the great tradition. They are inspired by the waiter Wu Kuo, and with the help of the stick of the police in the South Court, the Linji mission Ningxiu has been so far? Those who know it will know what happened. The wind breathes, so to speak.Walking with sticks and drinking, there is nothing like this in ancient times, as people know by themselves.Why? The shadow starts from the shape, and the sound follows the sound. " Or it can be said: "Before the Tang Dynasty, people were honest and honest. With a word of opportunity, Suier returned home and sat still, let alone begging for it. After the Tang Dynasty, people were cunning, and they didn't get it. Zhixian, seeing Buddhahood for the first time, still has the audacity to say forty-nine Zhuanyu; Zhang Wuxianzhihui, who has already kissed Tushita, is still halfway. The wit and the stick will flourish according to the destiny, isn't it natural?" Said: "Looks like it! It seems like it! It's not true, it's not true. The husband is drinking the machine, so he opened up Guan Muli), and the one who lured scholars not to go all the way, and stepped on the top of Pilu. If so, Sanzang Ten Why is the first part of the second part not Jifeng? Why is the first part not a stick drink? It is said before the Tang and Song Dynasties, and after the Tang and Song Dynasties, how do you negotiate with those who drink it? It is said that it has never existed in ancient times, but it is so lacking today? You know that the law has not been surpassed since ancient times, and it has not been surpassed in what generation?What is the lack of such a world? It is easy to compare the prominent ones, and it is easy to ignore the inconspicuous ones.There must be doubts about this. It rained yesterday and today it rains and clears. " Jinyun: "If you talk about faith, this cloud goes up to Guan Muli, who walks on the top of Pilu, He Ye?" The master said: "I don't know where to blow the reed pipe, and all the people who are recruited overnight will look at their hometown." Asked: "Pedestrians start cultivating retribution after enlightenment, and there is no need for nothing. Like the ancestors of the western land, when they were about to die, most of them shook their bodies into space and performed eighteen changes. The first ancestors of this land only wore empty coffins. Bathrobes, etc. Since then, it has been rarely heard from generation to generation that it is said that the fifth patriarch passed on to the sixth patriarch, and the sixth patriarch will never be passed on. Today, this sect specializes in cultivating the mind, but does not know how to cultivate the body. The mind is the nature, and the body is the life. Is it not? Show." The judgment said: "The lion pounced on people, Han Lu took advantage of it, turned it around and tied it to the firm, and turned it to argue and turned it into the abyss. When people only know that they are only walking on an empty coffin, shaking their bodies in the void and making eighteen changes, you also know that one thought is clear. The heart, a thousand changes, eighty-four thousand changes, even the dust of the dust, the dust of the dust, the dust of the dust, one change, one change, eighty-four thousand changes, eighty-four thousand changes into this change, and this Changes and disappears, without leaving a star, does the name and appearance not contain it? If you know the bandits hold it, you can tell that this vine is without disease and groan, and tell lies in person, and Sakyamuni also falsely said twelve books The scriptures are empty talk of the Tripitaka. If you don’t know it, you must seek it willfully, learn Zen and Taoism, learn Buddhism and ancestors, learn sages and sages, learn metaphysics, let others dictate, let others fool you, Bobo will live a lifetime, and will always be a wanderer in the world. I lost my head and head, willing to resign from the master in the hall, am I not wronged? I can also be sympathetic! I must turn into a Buddha at eighteen, but the beggars who turn white paper into eggs on the crossroads are worthy of drinking light, and they are equal to Jiawen. "When a person learns the way of Shishi, why should he go deep into the teachings and prove the wisdom of Dingzhi, but ask the beggar for relief, and life and death are okay. If this is not possible, what is the point? Gu De said: "Only worry about not doing anything Buddha, don’t worry about the Buddha’s incomprehension.” Yang Shan said: 'But get what you need, don't worry about the end.Magical powers are the last thing in the world. 'Unhappy paint bucket, say something to see? This is still empty words. In the past, the World-Honored One saved a young woman to become a Buddha at the Fahua meeting;That woman, a butcher, did not learn Taoism at Maoshan Mountain, and she was determined to go through thousands of miles, and she did not have the function of filling in and out of obstacles, and the process of cultivating qi and meridians, but she could sit and break the Buddha's head of retribution if she only believed in her ears. Diameter Chao Life and Death Guan Mu Li).Unhappy Paint Bucket tried to read one sentence at a time? Linji said: If you stop thinking and thinking, you are no different from Sakyamuni Lao Tzu. Bodhisattvas on the seventh ground are not satisfied with seeking the wisdom of the Buddha, which is called affliction.If you are not different from Sakyamuni, how can you be different with these eighteen changes? If you are not satisfied with the wisdom of the Buddha, you will be troubled. How can you ask for these eighteen changes without being troubled?Since it is said that afflictions are those who seek the Buddha to seek afflictions, it is the opposite and the opposite is the same, so it is not a big deal? "The wise master proved the Dharma flower samadhi. After seeing Lingshan for a while, he still hasn't left. Those who haven't arrived are interpreted as the law. The endless Zhang Layman heard the "Shoushurangama Sutra" to the place where "people first get the heart of the diamond", and suddenly thought about what the wise man said at that time. The proof is not a table method, because Dahui Gao said: "When the real witness lives in the Vajra's heart, the so-called boundless realm of the elder Li is not separated from him." Ten generations, ancient and modern, have always been inseparable from Dangnian. 'Since he is neither separated from the slightest, nor separated from the time, the eighteen changes, such as being or not? Be a person, be a person, the way comes, the way comes. "If you say this, it's like saying that the enlightened mind is also a person who has developed a clear mind. Do you know it? Those who don't have a clear mind can change a hundred thousand times and change eighty-four thousand changes, and even the dust of the dust, the dust of the dust, the dust of the dust, the change of a moment, and the change of a moment. There should be 84,000 changes, 84,000 changes into this change, and there is no trace of this change, not a single star, does the name and appearance not contain it? If you know, Xu Ru stepped up on the top of Pilu, If you don't know, the 30th day of the twelfth lunar month will come, and the king of hell will fight with you. Don't blame Buddhism for life and death. "The Sixth Patriarch of Zhiyun never taught the study of cultivating fate. He was good at cultivating one's nature, especially children's language, which is not what a big doctor said. Why? Two methods, knowing how to give up one's nature and live one's life, what's the difference? ?Life is not one and the same. Turn your hands into clouds to cover your hands and rain. Although clouds and rain are different, how are your hands different? The five ancestors pass on to the sixth ancestor, and those who will never pass on the sixth ancestor will cover the ears of the mantle. "The Path of the Altar" records very clearly , read it for yourself. If it is said that when a person’s footsteps is a romantic event, all the costs are self-sufficient, and the so-called ready-made gongan is also a so-called ready-made gongan. If it is said that a ready-made gongan can be passed on, can it be passed on? "If so, it is superfluous to pass it on or not, and it is a far-reaching talk about the retribution of cultivation after enlightenment. Why? If there is no enlightenment, how can there be any later? What's more? Cultivation? Those who call the retribution of cultivation and transformation do not know what the Dharma body is. Yes. If it is clear, then cultivation or not is all a joke, do you know that the illusory empty body is the dharmakaya?" "But it is the dharmakaya and how can we understand it?" The gentleman said: "Go up to Qiongbi and down to Huangquan, and you can't see the two places." The questioner said: "Sakyamuni practiced in the forty-ninth year, and the twelve principles of the Tripitaka established the etiquette and rules, one line of ten thousand actions, and the reasons for the analysis. Today, it is not false to cultivate and rule, and to become a Buddha by seeing one's nature. Broken, is it true for Mahayana? Beg for advice." The verdict said: "The lion jumped at Han Lu to take advantage of it. It's a child's talk, not a man's talk. Let me ask you, Sakyamuni practiced in the forty-ninth year. If there is no transformation, the flat land eats servants; if you say that there is neither existence nor non-existence, it also eats servants on the flat ground. Why? You don’t know how to transform in the forty-ninth year of Sakyamuni, and you can’t transform it. Neither can, Xiuzhi If you don’t practice governance, you see your nature but you don’t see your nature, you become a Buddha but you don’t become a Buddha, and even if you don’t have branches or branches, how do you know it? If you don’t know how to do it, but lightly discuss its brokenness, it’s not that you are ignorant, inferior, crazy, and barking wildly, but you are really slandering Prajna. Infernal hell seeds also. "Duh! Devil, devil, why did you dream of Mahayana coming? Mahayana never dreamed, it said broken, it said it was not broken, it said branches were divided, it said branches were not possessed, so it's not a matter of taking advantage of a piece of Hanlu? Yea, do you know that there are thousands of sages in our sect that have not been handed down all the way up? Even if the layman Rao Jingming comes, he must keep his mouth shut; He doesn't have the theory, that is to say, in terms of the one-drinking method, if a person has the slightest heart, he should kneel down to death, and he can still make false comments about whether he has branches or not. The Mahayana is broken? Listen!Listen!I will tell you a story. "In the Song Dynasty, there was a person who succeeded in purifying the cause. He taught Zen with Yuanwu, Fazhen, Cishou, and the ten great masters. Thousands of monks went to the house of the Taiwei Chen Gong. There was a person who was good at Huayan. :' My Buddha set up teachings, from Theravada to Yuandun, sweeping away the emptiness, only proving the true and permanent, and then adorned with all virtues, and then called the Buddha. I heard that one drink of Zen can turn the world into a sage, which seems to be contrary to the theory of all scriptures. Today, those who can enter the five teachings of our sect with one drink are right words, and if they cannot enter, they are the words of demons." At that time, all Zen virtues focused on the pure cause, and the pure cause said: 'As the master asked, it is not enough for the three great Zen masters.Because of the little elder, the mage can be free from confusion. 'Because of calling for kindness, kindness promises. "Jing Yin said: The Dharma Master's so-called stupid Dharma, the Hinayana is righteous; the Mahayana is taught at the beginning, it is empty; the Mahayana is taught at the end, there is no non-empty meaning; Righteousness; the One-Cheng Perfect Teaching means that there is nothing but existence, and there is nothing but meaning. For example, I can not only enter the five teachings with one drink, but even a hundred schools of art and crafts can enter.' So he shouted loudly, Asking Shan said: "Have you heard?" Said: "Smell." Jing Yin said: "Since you have heard of this drinking, you have the ability to enter the Hinayana teaching. After a while, he asked Shan again, "Have you heard?" He said, "I don't hear it."Jingyin said: "Since you don't hear it, it's okay to come and drink it. It's okay to be able to teach Mahayana." Then Gu Shan said: "The first time I drank it, you have the Tao, and after drinking it for a long time, you stopped drinking, and you returned to the Tao.When I have a drink, there is no existence, because there is no reason for existence;It should be noted that I don't drink it - drink it, whether it is worse or not, I forget all my feelings and understanding.Sometimes the Dao does not stand in the dust, and sometimes the Dao spans the void.That is to say, one drink can be absorbed into hundreds of thousands of billions of drinks, and hundreds of thousands of billions of drinks can be absorbed into this one drink, so one can enter the Perfect Teaching. ' "Shan Nai worshiped again, and the pure cause said: "It is not the only thing to drink, even a word, a silence, a movement, and a stillness, from ancient times to the present, the ten directions are empty, the myriad phenomena, the six destinies and four births, the Buddhas of the three times, All sages, 84,000 Dharma gates, hundreds of thousands of samadhis, immeasurable meanings, and opportunities, are one with the world and everything, which is called the dharma body; Therefore, the "Avatamsaka Sutra" says: Dharma-nature is everywhere. There are appearances and no appearances. One sound and one color are all in one dust. It's not one, but it's all there in this one drink. It's like building a gate, it's random and convenient, it's called a small break, and it's not a treasure. I don't know that my ancestor's sect communicates heart to heart, uses Dharma to seal Dharma, does not establish words, see To become a Buddha, there is an upward path that is not taught by thousands of sages. Shan asked again: "What is the upward path?" Pure cause said: "The downward will be taken." Shan said: "How is the treasure?" Jingyin said: "It's not your realm." Shan said: "I hope Zen master is merciful." Jing Yin said: "If you let the sea change, you will not be a master." ' Shanjiao said. "If you say that there is only one drink, the branches and branches are 欤? Is it not 欤? Is it broken? In your paint bucket, you must sue yourself, saying: "This one drink, there are so many wonderful meanings and mysteries, but the authorities embellish it and embellish it quickly. Ear'. You know that this Dharma door not only purifies the cause of one mouth, one person's way is inexhaustible, and cannot be measured, but even if the dust in the three thousand realms, one dust, one world, and one world, the net cause is exhausted. He can't, let alone embellishing and embellishing, trying to speak quickly? That is to say, the way can be measured, but it is still stagnant in this method. But my sect's method has words, which are empty and empty, and are everywhere in the dust. There is nothing and no reason. This method is the door; without words, not only is there no Dharma door, but there is no Dharma door, and there is no Dharma door. If you don’t paint the bucket quickly, you can’t reach it in your dreams. It is said that the branches are not available, and it is called broken Mahayana. ? Duh! Destroy people's wisdom and life, and karma will be endless. "Otherwise, if you see a star and become enlightened, because a wild duck knows your heart, all the branches of Sakyamuni's Baizhang branch will be void and broken. Why? You haven’t recited Om Ah Hum, haven’t practiced the second stage of the birth circle, haven’t recited Amitabha, haven’t talked about the conditioned birth of seeds, haven’t talked about the three contemplations, the three stops, the four dharma realms, the two emptinesses, the four truths, the ten virtues, and the thirty-seven assisting ways. Is it not absurd? It is also ridiculous. " Jinyun: "But the last sentence, what's the verdict?" The master said: "At that time, people didn't know Yu Xinle, and they would call it a young man who sneaked away to learn." The questioner asked: "Hua Tou stops and contemplates, is it the same as the difference? If it is different, is it not only the observation of the outside that has the first opportunity to enter the virtue? If it is the same, it is called stopping and contemplating. Countless times, how can it be combined with the same Hua Tou? beg." The verdict said: "The lion pounces on people, and Han Lu takes advantage of it."When you turn to explain, you can bind and turn firm, and when you turn to debate, you can turn to righteousness.When people don't know how to stop when stopping, and how to observe when observing, they don't know how to stop and observe, and of course they make mistakes in the Huatou method.It is wrong to make mistakes, and it is not appropriate to run chaotically. The one who stops is one-pointed; the one who observes chooses the wisdom of the law.Knowing the one-point nature of the mind, what is the non-contemplation? If you can choose the wisdom of the law, why is contemplation not the cessation? The trend of the trend, at the same time of covering and illuminating, the power of Huatou is ingenious; competing with thousands of streams and converging on the giant sea, the dominance of Huatou, there is nothing but uniquely shining in Lingfu, Huatou is on the top level.If the husband is like this, say it is different, say it is the same, say it is the second order, it is called the second order, it is called the second order, it is said to be combined, it is said that it is not combined, it is not quick to paint the bucket, the way comes, the way comes. " "Say cessation, say observation, say huatou, talk more and say less, talk about differences and say the same, you must be the stepping stone to understand your own mind and see your own nature. Knock the door open, no matter whether you stop or observe, whether you talk or not. Knowing this is the winning method, who has the leisure to teach you the number of steps, the similarities and differences of the Dharma! If you can't open the door, let you be the same, let you be different, let you be many, let you be few, but what is the benefit to the person's body and mind? You know everything. The Dharma is idle, the benevolent are self-proclaimed, there is no beauty or evil in the world, to get only the heart? Knowing this, the heaven and the earth are not old, and the heaven and earth are not small, the dust and sand are gone, and the dead thread suddenly flows away. Alright. If Huatou means stopping and contemplating, Zhiguan is Huatou. Although Zhiguan and Huatou are not one, they are not two. It is said that it is the same, it is different, it is called sequential, it is not sequential, it is combined, and it is not combined. , try to say one more sentence." Jinyun: "It's too much to say, but it's really difficult to learn from others. I hope that I can mention it all now, be straightforward, and not lose track of the journey. How about a face-to-face?" The gentleman said angrily: "Duh! Rather Is there something to do? The rivers and mountains will be dawned, and the wanderers of the Ming Dynasty will return to their boats." The questioner said: "Zen is still alive! However, it is not common for those who are sects to connect with people with upper roots. Therefore, Lu Gongneng said: "Your master connects with people with upper roots, and I connect with people with upper roots." However, there are still few people with upper roots. , Knowing that it belongs to the middle and the lower, I say the upper and the upper. We are the last to learn, and we can’t see the steps, and we will retreat when we know the difficulties. It’s not for the elders to break the branches, but it’s actually holding the mountains and the sea. How? Pray for advice.” The verdict said: "The lion is attacking people, and Han Lu took advantage of it. Even if I have a mouth, where can I explain it? I said to you: "Turning to untie is bound to turn firm, and turning to debate is to turn justice into abyss. Who is the wisest? Who is the stupidest? Now that you have made a clear analysis and now you are eating your saliva again, what is your intention? You know that my lineage is connected to people with the upper roots, but do you also know that those who belong to my lineage are only connected to people with lower roots? If you know, maybe you will not know my lineage for thousands of kalpas; If you don’t know, Xu Wuzong has not known you for thousands of kalpas. What’s the matter? You can’t show people the proofs, and you can’t prove them by reasoning. If you don’t take the circle from the proofs, and seek obstacles from the truth as you like, it’s not a poor trick to catch you. , even if Lao Tzu arrives, he will turn his head and walk away, shouting loudly: Wuwu, headache, headache." "The upper and upper root people look for themselves and have nothing, so what is there for him? If there is no self and other, who will be the receiver? Who will accept the receiver? It is not the upper, the middle, the lower, and the lower. The establishment of my ancestors is the right time. Yes, otherwise, if there is nothing, you will shoot arrows. Why do you have my ancestors? It is not absurd? What's more, when you say up and down, there are reasons for up and down, and up and down are false names, so what's the point? Since there is no up and down, how can there be such an idler who talks about up and down in your division, and talks about the advantages and bluntness? But there is no such thing as up and down, blunt? It is also those who destroy the world's appearance by badly speaking, those who know what they call the upper root, the lower root, the blunt, and the beneficial are all self-limited, lazy private opinions, and vain plans of wandering and looking forward.If you have to start with an iron man to learn the Tao, you will be judged in your heart and go straight to the supreme Bodhi.A man who doesn't care about right and wrong, seizes customs at every pass, plunders counties when he encounters counties, and walks straight on the road home. He has no leisure to talk about ups and downs, and talk about bluntness and evil? A guest is by no means a person who returns to the countryside and mountains, what a pity!Alas! "Fugen is sharp and dull, wise and foolish at the bottom. The bandits rely on him to establish themselves because of their own name. The poor son who has long fallen to the end of the world, before returning to the car, he is dull and stupid; if he thinks about returning, he will not travel in the wind and rain. , That is to say sharp root, that is to say superior wisdom. Why? If you have the thought of returning home, you will start the journey of carrying the Tao. Well, there is no real law saying that a certain person is beneficial, a certain person is blunt, and a certain person is wise and stupid. Otherwise, the person in Xiangyan, who asked ten questions and answered ten questions at Baizhang, was also what people today call a person with intellectual roots , but in the end of the world of hundreds of feet, there is nothing to enter; Jinling's mother-in-law heard the beggar's song and learned the heart sect, and Zheng Shisanniang asked in Weishan, and she knew it. , as passed down by Deng Lu, it refers to endless harvest, who has a sharp root and a wisdom, and who has a blunt root and a fool? Therefore, it is said that the bridle returns to the carriage: the foolishness is the wisdom; the wisdom is the foolishness when it falls to the end of the world. Said, a school of nonsense, it is not self-limiting, it is not self-slackening, is it possible? The difficulty of difficulty, it is really a matter of one's heart, how can one misquote the words of the Sixth Patriarch? , Where do we get together? Hey! The waves of Caoxi River are similar, and the infinite ordinary people are sinking by the land!" Asked: "If there is samadhi but no wisdom, the interpretation is called stagnant water; if there is wisdom but no samadhi, it is called dry wisdom. When samadhi and wisdom are maintained, the combination is the same. Therefore, the Sixth Patriarch can say: 'Double cultivation is righteousness. 'If the teaching has been abused, Hu Yunjiao's other biography? Pray for instructions. " The verdict said: "The lion rushes at people, and Han Lu takes advantage of the opportunity. Turning to explain, he binds and turns firm, and turns to argue, and righteousness turns into abyss. What is the decision of a person? What is wisdom? What is sect? What is teaching? What is transmission? What is not to teach? What is cultivation? What is not evil? If it is said that there is samadhi but no wisdom, then what is it that can be samadhi? Because of religion, what sect do you follow? If you don’t because of sect, where do you teach? The sect master Sakyamuni saw the star at night under the Bodhi tree and realized this. He showed this to others, and it will be popular today and future generations. From this, it is clear that the author of this article teaches. If so, the sect teaches the sect, and the teacher teaches the sect. The above has already been clearly explained. If it is still like this today, why? Joke theory, whether to practice or not to learn lies, how about the so-called double evil? Don't be evil?" Jin Yun: "It's said that it's called Ding, Hui, and Double Cultivation. If you say it, it's still good! But the purpose of teaching outsiders is exhausted? Or it hasn't come yet? Willing to speak for it. " Said: "This teaching is not passed on in Yan, why is it? If you don't ask this question, not only the purpose of the teaching is not only the water, the moon and the sky, but also the clouds in the eyes of the cloud teacher, and the empty fist.Knowing this, there is no teaching outside the teaching, there is no teaching inside the teaching, and there is always no teaching outside the teaching inside.But there is no teaching, the purpose of the other biography has come into being, the sun is shining, the moon is shining on the sea, and all of you can take it as much as you want, and it will not be exhausted for a long time. " "Then why do you say goodbye?" Said: "Every religion owner, my sect does not have it, so it is called farewell; anyone who does not have it, my sect does not exist, it is called farewell; all religion owners, my sect has it all, and those who do not have it, my sect has nothing, Say goodbye. Coincidentally, everything is neither existence nor nothingness. The vast earth is full of dusty kalpas, as if everything is everything, as if everything is endless, everything is but nothing, say goodbye. Otherwise, Bodhidharma will come to the Eastern Land in vain, and the second patriarch will definitely go. Xitian also. Today’s people who want to use teaching to interpret our sect are looking at the sky with a tube, and they often see that they don’t know how to measure, but they don’t dream of other biography. Today’s people want to use my sect to be the same as those who teach, it’s like blind talking , I often see that I don’t know how to measure it, and I haven’t dreamed of other biography.” "In the past, the World-Honored One presented flowers to the public at the Lingshan meeting. At that time, everyone was silent, but Venerable Kasyapa broke his face and smiled. The World-Honored One said: I have Zhengfayanzang, nirvana wonderful heart, reality without form, subtle method, no words, non-teaching biographies, instructions to Maha Kasyapa. 'This Shakya Laozi himself spit out the horoscope of 'If you don't establish characters, teach others to pass on', let me ask you, the regular script is still there, what is passed on? Don't where? If there is a pass, there is another try Good sound?" "So it doesn't matter if there is no legend?" He said: "No! There will be millions of people and heavens on Lingshan Mountain. Why does the World Honored One pick up flowers? Why does Kasyapa smile? At that time, Kasyapa was not the only one who kicked the dragon and elephant. Don't tell me who is waiting to pay Maha Kassapa, why not? Don't worry about the paint bucket and try to pass a good sound. And the World Honored one day ascended the seat, and Kassapa Baizhui said: "The World Honored One preaches the teachings." Then he stepped down. Another day, the World Honored One ordered Ananda, saying: "The time of eating is coming, you should go to the city to hold the bowl." ’ Ananda agreed.The World Honored One said: 'Since you hold the bowl, you must follow the rituals of the past seven Buddhas. ’ Ananda then asked: ‘What is the ceremony of the Seven Buddhas? 'The World Honored One called Ananda, and Ananda agreed.The World Honored One said: 'Take the bowl and go! "Unhappy paint bucket, look at these two koans again, is it samadhi or wisdom, is it double cultivation or single mention, is it biography outside the teaching or simultaneous biography inside the teaching? It's ridiculous! " Jin Yun: "But in the end - how?" The master said: "Hey! If Xu Anxin is the panacea, the bright moon will rise far away." Asked: "The three sages and ten sages have gone through different stages. They are those who have achieved success in Zen Buddhism. Where do they belong? What rank? What sages? What sages? Eager to express, to confuse the public. The verdict said: "The lion rushes at people, and Han Lu takes advantage of it."When a person's original mind is not clear, what is the benefit of accumulating the differences and differences of thousands of sages and ten thousand sages in his chest? It is also beneficial.Therefore, it is said: turn to explain and bind, turn firm, turn to debate, and turn righteousness to abyss.I don't care about it for the time being, that is, when someone asks a question, who is He Xian? He Sheng? What rank?If you have the right way, you will be in the right place if you don’t set up a ladder at the moment; if you don’t know the way, you will always be a prodigal son, counting people’s treasures and cooking sand for rice. " Jinyun: "If you learn the human way, you can't ask me to say something instead?" The gentleman said: "Ugly! Outside Jinguan City, Bai Sensen, who has the leisure to answer for you?" There is no speech in advance, and the master wants to retreat, and the master said: "Stop! No retreat, no retreat, do what you want, but it doesn't mean that the rest will be added with evil water." The advantages and disadvantages of birds, beasts and insects are also obvious: a villain and a gentleman are different from each other, and when they step on the top of Pilu, they are the guests, and those who push people away have no rank and no position? If there is no position, then one less method is taught. What is the winning purpose of the external legend? You know it is the law. It is full of dust and kalpas, and it is everywhere.If this action is not completed, it may be on the way, or it may not be promoted to the hall, it is not a matter of course; if it is completed, the so-called one who has to suddenly drop the bottom of the bucket will live in the heart of the vajra for a while.Elder Li said: The boundless realm is inseparable from others. For ten generations, ancient and modern, it has always been inseparable from the present. "Everything is ready-made, not borrowed from others, what's more, who is the virtuous, what is the rank, what is the sage, but not the rank and not the position?" The poem says: "Looking for spring all day long does not see spring, and the straw sandals break through the clouds."Come back and smell the plum blossoms, spring is already on the branches. ' Don't ask people, just let people laugh out loud!Do you mean breaking the face and evil? "If so, the shadows of all shapes and colors are reflected in the mirror; there is emptiness and emptiness, and righteousness is not separated? Where are you and where are you? Where are you and what are you? Depending on him, he is also in the position of belief; if you are in the position of direction, if you look at him, he is also in the position of direction; , and he is also in the first tenth ground, etc. You are a Buddha and that is a Buddha, you are a demon and that is a demon, you are a thief and that is also a thief, you should be named everywhere, and you will take the throne if you have a name. There is no position, there is no one without rank, and it is so-called—the moon universally captures—cuts the water,—cuts the water and the moon—the one who captures the moon. It is called the sea, called the river, called the stream, called the dungeon, called the cesspool, called the sewage marsh, called it It is dry and called Chengtan. Although the name of the water is different, how is the moon different? What’s more, there are moon marks in every shape, and there is no trace of evil everywhere? Unhappy paint bucket, what is a step? What is a position? What is a sage? What is a saint? Try again Say a word and see! Duh! Egrets go down to the field with a thousand spots of snow, and yellow gulls go up a tree with a branch of flowers." Asked: "Since it has been done, it has been done, but the light of the Buddha's heart continues the wisdom of life. What method is it taught by the master? If there is no teacher, the small skills of the insects will be passed down from the mouth; if there is a teacher, the lamp will continue through the ages, which is unknown. If there is, if there is a huge doubt, the four people will lie down for a long time, and I hope to hear the clear explanation." The verdict said: "The lion is attacking people, and Han Lu took advantage of it. Turn to Ru Dao to explain and bind and turn strong, and turn to debate to turn righteousness into abyss. He is a small skill that is still inherited from his own mouth. Is it possible to call it a small skill? Zong said this is a small skill , the small skills are definitely not separate from this. It should be known that the small skills are neither taught nor accepted. Otherwise, the younger brother is the same as the teacher, but not better than the teacher. Also, ten thousand schools are brilliant but form a line, outstanding and universal. Give and receive according to the truth. If you give and receive like this, the lamps of the world will always be bright without being ignited, and they will be self-illuminating without burning. The so-called things are not the same, so their creatures are also unpredictable. Therefore, it is said that there is teaching and receiving, which is the law of fools, not the law of sages. It is the law of doing, it is the law of ignorance, and it is not the law of inaction." , and even the warning words were heard in the building, and those who fanned their deeds outside the river, what method should they teach or receive evil? Dahui Gao said: "The ancients saw you lost and lost the way, and they were your guides. 'There is no Zen, there is no way, there is no mind, it can be passed on, it can be received.It is an evil law to say that there is transmission and acceptance.Arguing about things, right and wrong, are all illegal, how can it be said that there are mysteries and subtleties, which can be taught or accepted? Gu Deyun: "Speaking of the way of learning, you can learn the words early, not to mention other evils? Also, Shakya Buddha saved a boy at the Huayan meeting, a Tuer at the Nirvana meeting, and a young age at the Fahua meeting. Girl, but only said: "It is not in vain for me to protect you now", and I have never heard of any method to teach.Since it cannot be taught, how can you receive it? The lamp of the heart, the lamp of the world, does it continue? The way comes, the way comes. "It must be said that there is no teaching and no receiving. However, Queen Weiyin, who has no teacher and self-tested to be a natural heretic, what is so wrong? You know that there is no teaching, but students are as if they have everything and nothing, and great receiving is nothing. , but the teacher and family have given up all the teachings, why? When the monarch and ministers are in harmony, the law is perfect, everything is complete, and it is not left to ask for it.Otherwise, don’t pass on the purpose of Ninglun to the present? The former Huangbo asked Yu Baizhang, saying: "What method did the ancients show others?"According to Baizhang, Huangbo said, "What will be taught to future generations?" ' Baizhang flicked his clothes and said, "I will call you a human being." ’ And when Linji was about to be destroyed, Gu Zhizhong said: ‘After I am destroyed, I must not destroy my Zhengfayancang. The three sages came out and said: "Strive to destroy the monk Zhengfayanzang." Ji said: "Someone will ask you in the future, what should you say to him?" The three saints drank.Ji said, "Who knows that my Zhengfa eye is hidden by this blind donkey and destroyed!" ’ If a person understands these two gongan thoroughly, it is said to give and receive, it is not given and received, it is said that the lamp continues, and it is said that the lamp does not continue, it is like observing the fruit of the palm, do you ask people?If you can't understand it, if you don't understand it thoroughly, if you explain every word, if you explain a hundred words, a thousand words, how beneficial will it be to your body and mind? " Jin Yun: "It's fine to say it! But how about leaving four sentences and absolutely not one sentence?" The master said: "Xishi Village is cold and the sky is moonless, and Goujian City is cold and frosty." The question said: "Song Zhang Ziyang used the tenet and the golden elixir simultaneously, and the scholars who treated him said that the tenet is only to understand the mind. The mind is called cultivating the nature, but it cannot be used in the body. The miraculous use of the body is called cultivating life. Cultivating the nature and He also cultivated his life and stayed in the empty space. So he talked about dragons and tigers, talked about Kanli, saying that refining essence turns qi, refining qi turns spirit, and refining spirit turns emptiness.It is also said that Huohou medicine is not taught by a teacher, nor taught by others, but some of them slander my sect who only discusses seeing nature and does not know how to cultivate fate. , Wu Neng has trillions of body parts, and God can change without a way?Today, there are hundreds of people talking about it, and everyone is like this. They have been doubting for a long time, whether it is true or not, I would like to express it clearly, so as to eliminate this huge confusion. " 判曰：“狮子扑人，韩卢趁块。转解而缚转坚，转辩而义转渊，当人但明自心，一切了毕，何暇与人逞辞肆舌，说是说不是？既说是说不是，必自不是，且莫课人是不是也。讵知我法中无如是是，亦无如是不是邪？倘摸着向上关木戾），不但丹道为是，而百工伎艺、声光电化乃至风云雷雨一切有情无情，悉无不是也。反之，而不游乎堂寝，踏向毗卢顶上者，纵将阿弥陀佛，释迦老子吞向腹中，亦是不快漆桶，所谓痴狂外边走也。何有是处？说性说命，有何饶益？曰是曰非，悉为戏论。 故大慧杲曰：'岩头划之，曰是句非句：临济用之，曰三要三玄。'不然，苟以实法与人，必曰某也实为丹，某也实为道，某也实为龙虎、坎离、铅汞、阴阳等，不但自眼未明而瞎人眼，亦断人慧命，业必堕于无间也，吁！一字注错，身堕野狐。 炯矣！戒哉，戒哉。 " 进曰：“彼家者言：性，理也；命，气也。只理无气，流行之用何张？只气无理，主宰之功何显？合则两美，离必俱伤。又以抽象言曰性命，就具体说即身心，性之显曰心，命之显曰身。身心合一，说曰性命双修。若不修者，超凡之说妄，而菩萨不行六度也。若曰修者，必有进程。既有进程，必有多名。程也者，当人既由先天乾坤一交而为后天坎离也。今欲神游无极，而路必借返于抽坎填离，以复乾坤。 此抽坎填离而复乾坤者，程也。后天而进，复先天功用之进程，亦曰修也。曰坎离，曰铅汞，曰龙虎，曰乾坤，一切种名，悉表性命，悉表阴阳。 “就其体言曰乾坤，即其用说曰坎离，铅汞者，未采取之权名；龙虎者，已交情之显象；归其极，称云性命；相之错综，曰阴阳。阴阳合一名金丹，一名太极，得之则长生，失此必轮回，此理之全，似无可破者。至于合一之要，必守中抱一，收视返听、到无念无息时，则阴阳交，水火济也。阴阳交、水火济而双修之功自全，合一之果乃获，等如是说，自合胜行。若曰断人慧命，若曰野狐见解，又乌乎其可哉？” 先生曰：“咄！摸着向上关木戾）明自本心者，作如是语句乎？真小儿女语，非大丈夫言！固不仅邪说诐词也。谛听！谛听！今以四说略开汝惑。 “一，彼说不识本体绝待，安立性命为二，讵知性者体也，命者用也，无体而用不显，无用而体不彰也。是性命者，随处立名，立名即真如。当人自身实有多名，汝父母呼汝曰儿，汝子女尊汝曰父，兄曰汝弟，妻称汝夫，父儿夫弟名也实多。于汝自身岂有多？汝若多汝者，名言乱而事理背也，讵理事乎哉？故曰，随处立名，立名即真，体实非二，用固不一。然此亦就其着者而说也。若以未着言，用亡而体亦不可得。体既不可得，性于何有？况命邪？性命既云虚立，双在何处？修从何修？ 既无从修，曰炼精化气，曰炼气化神，曰栋神还虚，无疾而呻也【学人于此千万不要妄怕妄计，落空滞空等障，倘能舍却性命，蓦地直下即便归家凰坐也。讵有他哉？ 千万千万，此是第一彻头，倘龙成而怖，决非丈夫】。不然，不快漆桶试道一句看。 故曰不识本体绝待，妄立性命为二。曰金丹、曰太极，果有如是实法邪？亦可哂也。 “二、只知无念之无念，不知有念之无念。何也？盖不明得本休也。既不明得本体，即不识何为有念，何为无念，曰抱一守中，曰收视返听，曰无念无息，一派胡言。在彼执为胜法者，于过量人分上观之，为黑山鬼窖里作活计，为抱石头，为绝气息的死人，纵下万分资格与之评一善价，极其至，不过小乘定，人天果耳，乌足以登大雅之堂，入超人之室哉！不然，门外巨石自开辟至于今日，皆在无念无息中，为得胜果也，可乎？可乎？若可，当人求解脱得胜果者，向石头处取证可也，何故亲投吾处？讵知吾宗有念时纤毫不立无念时遍界不藏，头头非取舍，处处失有无，有时用有作无，有时用无作有，有时有无两用，有时有无两不用邪？至火候等秘，非师不传者，讵有他哉？实则无念之功须当人自力，师不能代矣。不快漆桶，若云别有奇特，又试道一句看。咄！汝只知无念之无念，不知有念之无念。蠢哉！ 蠢哉！陋也！陋也！ “三，彼说极果，纵其至，俱生无明耳。何也？处处在身心合一上乱讨乱咬矣。 试问漆桶，汝哪一口、哪一时、哪一刹那，汝身汝心曾分离来？分者，别乎合也，汝身与心既已云分，拖此一幅死尸来与余亲谈，对面者谁邪？谁邪？若然是身心者，本来未分，今胡曰合？既曰未分，且不云修双从何双？等如上说，自且不明，斥他滞空，真燕雀而笑鹏博，井蛙而嗤天碍也，不亦大可哂乎？故曰：彼处处在双修上用功、合一处着力者，纵极其至，俱生无明也。Alas!恐汝辈只在分别我执上作活计耳，而于俱生无明且或未梦见也。如此陋质，妄议高明，方以东施效率西子，抑已拟人而失伦也。况反饰邪？ “四，耽着阴阳交媾之乐，身见难忘，处处着竟失心，至难认识本体，身见不忘，门由何人？况余邪，总如上说，遍体皆污，洗不胜洗，若欲罄斥，实无闲情。讵知吾宗一派圆成，万胜不居，随处立体。此体即用，乾坤可为用，坎离可作体，气可说为心，心可名为气。拈一尘该百千三昧无量刹尘。以百千三昧无量刹尘入此一尘，尘尘刹刹，刹刹尘尘，无不显法尔之全，君子之大。 然于一切事理，一切名言，各住各位，又丝忽不紊。 " 进云：“如是如是，然则丹道之说邪，味之者鸩也。” 曰，“否否！为少数行人半途之戏具，非达天德者及寝之良规。若曰全消，万行门中少此一法；苟云节取，实际理地多此一尘。曰少曰多，悉非我法，慎勿寐言。” 进云：“若然，我法一句重作何道？” 先生曰：“三要印开朱点窄，未容拟议宾主分。”