Chapter 14 Appendix I of the Eleven Years of Shun Sheng Lu
In the fifth month of Gengyin in the ninth year of Jiajing, Xue Kan, a disciple, built a jingshe in Tianzhen Mountain to worship Mr.
Tianzhen is ten miles south of Hangzhou City, with many mountains and strange rocks and ancient caves. It overlooks Bagua Tian from below, embraces the West Lake on the left, and faces Xuhai in the front. Living here will lead to old age.Qizheng Si, Tian, Hong and Ji crossed the river with their teachers, and even climbed Mount Zi, if anyone knows.Before leaving, the teacher said happily: "I visited this place 20 years ago, and I missed it for a long time. I regret that I didn't go there." When I arrived in Xi'an, I left two poems. And the sentence "the original image of civilization, how can it be missed to build it".Kan Ben's teacher's funeral, since the final burial, there is no period for the same family to get together and disperse, recalling the teacher's will, so he built a shrine at the foot of the mountain.Dong Qishi, such as Dong Yun, Liu Hou, Sun Yingkui, Cheng Shangning, Fan Yinnian, Chai Feng, etc. of the same family, Zou Shouyi, Fang Xianfu, Ouyang De, etc. fought successively;Every year during the festival, on the second day of the second lunar month in the Spring and Autumn Period, comrades from all over the world will present rituals as scheduled, hang bells and chimes, sing poems, and eat food.After the sacrifice, the lecture will end at the end of the month.
In May of the tenth year of Xinmao, Huang Honggang, a fellow student, met Huang Wan in Jinling and proposed marriage to her husband, Yinzi Wang Zhengyi.
First, the teacher's funeral is in the hall, and those who are taboo go to court, and the prince of Gexidian.There was Sime who was a matchmaker for the wind, and the evil young masters in his hometown incited each other, wanting to fish and meat his children.Yinzi Zhengyifang is fourth-year-old, divorced his stepson Zhengxian, fled, and lived in turmoil.In the summer of next year, Fang Xianfu, a scholar of the Menren University, will be assigned to the Ministry of Officials, and Wai Wangchen, a member of the Selection Department, will be promoted to Zhejiang Qianshi. He will patrol the east of Zhejiang and manage his family.Hong Gang and Hong Ji plan to go to Beijing for the imperial examination in winter, fearing that they will lose their trust.Shiwan was promoted to be the minister of the Ministry of Rites in Nanjing, and Honggang asked for advice.Wan said: "My room is far away, and I have a weak breath. I wish my wife. Love is close to relatives, and the common people have ears." It was the month when Hong and Ji went to Jinling to be named Zhengyiwen.Wan said: "My mother is at home. She didn't get her order, so she didn't dare to be special." Hong and Ji went back to the stage and got the wife's order, so Wang Gen, the same family, made the betrothal gift.
In the first month of Renchen in the eleventh year, Fang Xianfu, the disciple of the disciple, met with his comrades in the capital.
Since the teacher died, Gui E was in the court, and the ban on learning was strict.Xue Kan and others were condemned, but the capital kept silent about learning.In the same year, editors Ouyang De, Cheng Wende, and Yang Ming were in the Imperial Academy, Huang Zongming, the assistant minister, was in the Ministry of War, Qi Xian, Wei Liangbi, Shen Mi, etc. were in the department.At that time, Huang Wan entered the table, Hong and Ji approached the court, and more than 40 people including Lin Chun, Lin Daqin, Xu Yue, Zhu Heng, Wang Weixian, Fu Yi and more than forty people gathered in Qingshou Mountain for a daily meeting. house.
In September, Zhengyi went to Jinling.
The foreign aggression is calming down, and the internal quarrel is gradually sprouting.Those who live deep in the house, and those who live in the same door, may not see each other for a period of time, and worry about each other.So Wang Chen and Tuiguan Li Feng, the same door, discussed with Ouyang De, Wang Gen, Xue Qiao, Li Gong and Guan Zhou that they would go to Jinling with Zhengyi billion, and they would live in Yijiu's family.As far as Qiantang, there are few evil people who follow behind.The traces are exposed, and the scholars doubt their actions.Please divination, if you get the best auspiciousness on the second tripod, you will share the Yinzi gold to return.The evil party believes in the truth, and it is free to plot.Those who are inconvenient will be slandered by dividing the gold and flowing into the capital.As a result, the minister was dismissed from office.
In the twelfth year of Guisi, Ouyang Detong, a member of the disciples, met in Nanji.
Since the teacher is gone, the same family has assisted in Yue.Three years later, they returned to the Quartet, and each set up a religion according to what he entered, and there was no time to merge.That year, Ouyang De, Ji Ben, Xu Xiangqing, He Tingren, Liu Yang, and Huang Honggang talked about the southeast, and Hong Yi went to Jinling with a fake story.There are four collections of people with lofty ideals from afar, and they are all about the group. They are either about the temples in the south of the city, or about the rooster crowing of the son of the country.By advocating harmony and judging each other, and explaining doubts and debates, teachers and students have the opportunity to continue to flourish.
In the first month of Jiawu in the thirteenth year, Zou Shouyi, a disciple, built a retro academy in Anfu to worship Mr.
When the teacher was in Yue, Liu Bangcai first created the Xiyin Meeting to be held on the fifth day of each month in Anfu.Mr. wrote "Xi Yin Shuo".Afterwards, Shouyi returned to power by sacrificing wine, and together with Bangcai, Liu Wenmin, Liu Zihe, Liu Yang, Ouyang Yu, Liu Zhaogun, Yin Yiren, etc., established Fufu, Lianshan, and Fuzhen academies as four township associations.In the spring and autumn seasons, the five counties were combined and came out of Qingyuan Mountain for the General Assembly.All the township officials who are in the county will participate in the meeting.As a result, gatherings of comrades from all over the world came up one after another, and Xi Yin advocated it.
In March, Li Suijian, a disciple, gave lectures at Qulu and worshiped Mr.
First of all, I went to Zhengsi and Tian from my teacher, and went to Xi'an by boat. Dozens of disciples, including Luan Hui and Wang Ji, came out to wait in the rain.The teacher came out of innocence and two poems to comfort him.Next year, when the master died, he returned to Yushan. Hui and his colleagues Wang Xiu, Xu Pei, Lin Wen [Wang Kui] and others welcomed the coffin at Caoping post. Hundreds of people cried in the coffin.When they arrived in Xi'an, all the students followed their teachers and sent them to teach, but they didn't know what they sent.Hong, Ji Nai, Ji, Ying Dian, etc. set a meeting date every year.In that year, he became the magistrate, and asked all the students to build a house at the foot of Qu.Set up a teacher's position, and repair sacrifices at the age of one year.Chai Weidao, Xu Tianmin, Wang Zhibi, Xu Weiji, Wang Zhijing, Wang Nianwei, etc., are divided into Longyou and Shuinanhui, and Xu Yongjian, Tang Ruli, Zhao Shichong, Zhao Zhigao, etc. are Lanxihui. The lectures will not stop, and Qulu is the first.
In May, Wang Xing, the supervisory censor of Guizhou, built the Prince's Temple in Guiyang.
The teacher lived in Longchang in the past and disturbed the barbarians.For a long time, all Yi people respected faith.Xi Shu, deputy envoy of Tixue, went to Guiyang, Bishop's College.Scholars are grateful for virtue, and they are facing the wind.It was a year when Xing pressed Guiyang, and I heard the singing in the alleys, which was as sweet as the sound of Yue;Dozens of disciples including Tang Xiao, Ye Wu, and Chen Wenxue asked to build a shrine to comfort the scholars and the people.It is to redeem the former site of Baiyun Nunnery to set up a shrine and set up a dining field for sacrifices.Xing Lishi wrote "Stele Records".Ji Lue said: "Your lords please set up a shrine, and they want to pay homage to Mr. Is it enough to pay homage to Mr.? Build a hall as a house, set up a place as a place to rely on, and Chen Zudou thinks it is for enjoyment. It seems to be worshiped. The reality of admiration is, Will it be enough? Not yet. Husband respects his people, he is practicing his way, imagined outside of it, not as if he is teaching himself. The teacher's teaching of the way is also inherited by the kings. The sound of virtue is clear Those who hear it will burn it; the light will not fail, and the sun will cut it; the essence will be deep, and the leader will be deep. Why should you ask for it? Listen to those who have heard of the past, and if you don’t follow the Tao, then Said: "It's not Mr.'s legal words, how dare I say it?" Those who see the past should stare at it. And concentrate on it, if you don't follow the way, you will say: "It's not Mr.'s thoughtful thinking, how dare I think about it?" Say what you say, and you can catch up with the sound of virtue; "Mr. Si's thinking, and the essence is accumulated to pass on, how can it be pursued and admired!"
In the fourteenth year of Yiwei, Mr. Wen Lu was engraved in Gusu.
First, Hong and Ji went to the teacher's funeral, passed through Yushan, and collected and dispatched the documents.In the sixth year of Yue, Hong taught Gusu, went to Jinling, and discussed with Huang Wan, Wen Renquan and others to engrave the "Wenlu".Hong wrote "Buying Wenshu", and sent all the students to Jiangsu, Zhejiang, Fujian, Guang, and Zhili to search for the manuscripts.In February of that year, doves were carved.
Cao Yu, the supervisory censor of Zhili, built the Yangzhi Temple in Jiuhua Mountain to worship Mr.
Jiuhua Mountain is located in Qingyang County, and the teacher visited the place twice, and lived in Huacheng Temple with his disciples Jiang Koukou and Ke Qiao for several months.Monastery monks who are good at doing things fight for paper and ask for poems, and they are tireless in the evening.The monk has a lot of ink, thinks about his teacher and carves his teacher's portrait on the stone wall, and on the pavilion, the county magistrate wishes to increase it.In that year, Yu built a shrine in front of the pavilion because of the invitation of all the students, and Bian said "Yang Zhi".Zou Shouyi donated money to order the monks to buy a lot of land and offer sacrifices every year.During the celebration of Wuchen in Yuelong, Shen Zimian, the county magistrate, led all the students to give lectures here, and repaired the walls and fields.See "Qingyang Zhi" for Yu's sacrificial text.
In the 15th year of Bingshen, Zhang Jing, the supervisory censor of Zhejiang, and Xu Jie, who was a scholar, were inspected, rebuilt the Tianzhen Abode, and set up a sacrifice to the fields.
Huang Wan, Shangshu of the Ministry of Rites, wrote the "Stele Records".The record says: "Many academies today must be prospered by people, whether they are official here, or travel here, or be born here, or be given meritorious deeds here; the person must be really important, the appearance is in the person, and the thought is invisible. , and then set up an academy to worship it. Gather aspirations from all directions, the wind of the tree, talk about its way to worship its transformation. At the foot of Longshan Mountain in Zhejiang Province, there is a so-called Tianzhen Academy, which is also dedicated to Mr. Yangming. Mr. Gai traveled here Since there is no such thing, so Yu Si created a jingshe, talked about the master's learning, and made clear the master's way. Madam knows it, why don't you wait for me to tell you? Zhengde has been born, Ning Hao's changes, the incident on the right side of the river, will see the magic weapon, and the four directions are in danger , The day is in danger of death. Zhejiang is the downstream, with thoroughfare and wealth, and wealth is called Jia. Hao intends to get it first. Therefore, Yin puts his heart in his heart and plans for it. Zhejiang Lai Yining, who was spared from the torment of sharp blades: it is all thanks to the master. The creation of today’s academy is not just lecturing, but also the merit of Mr. Ming. The academy began with the disciples of Mr. Xue Kan, Jinshi Qian Dehong, Wang Ji, who was funded by Tongzhi. After that, the disciples served Wangchen and Xue Qiao, who were engaged in Zhejiang, and then added governance. They began to buy more than 70 mu of land. Steamed and tasted, and the old illnesses were not given. Served Zhang According to Zhejiang, the king went to the academy and sighed, "Mr.'s study is about the goodness of the same sex. Mr.'s contribution lies in the community. All are suitable for worship, especially if the soil is covered with mud, and the evil is negligible!" It belongs to Tixue. In the case of Xu Junjie, he ordered Chen Rang, an official in Shaoxing, to take more than 80 mu of abandoned temple land in Kuaiji as a village, which belonged to the academy. He also issued a ransom of three hundred taels from the Fatai, and ordered Luo Dayong, an official in Hangzhou, and Wang Xing, the magistrate of Qiantang County, to buy Song people. There are more than 90 mu of land in Guichou to benefit it. Therefore, it is necessary to gather enough people, and the sound of the wind will benefit the trees, and Taoism will follow. In the Song Dynasty, the academy was established as a school, and now the academy is re-established outside the school. What does it mean? I have a taste of climbing Mount Zi, sitting on secluded rocks, stepping on dangerous steps, overlooking the whirling of the river, leading to the darkness of Cangbo, looking at the West Lake in the north, looking at Yuxue in the south, with clouds and trees, and clear haze. Sorrowful but sad, quiet but mournful, I suddenly see the presence of Mr. and can not forget it. I know that the school is far away, and far away is always, often, play, play is lazy, and lazy is the way of learning. Is it negligent? If the works are recent, then they will be new, if they are new, they will be vigilant, if they are vigilant, they will be encouraged, and if they are encouraged, the way of learning will be cultivated? I would like to mention that the priority of establishing politics and establishing education is beneficial to many people in Zhejiang.”
In the tenth month of Dingyou in the sixteenth year, the disciple Zhou Ruyuan built a new temple in Yue.
In that year, the Ru members were assigned to Zhejiang as the censor.First, the teacher was in Yue, and the four quarters came to visit the Japanese people. The monasteries of Nengren, Guangxiang, Zhida, and Tianfei couldn't accommodate them.Wang Gen, He Qin and others of the same sect planned to build a building to live in the Zhaishe on the left side of the Zhida Temple, so that they could live and study.After the master passed away, fellow disciples came and lived one after another, and Yiyi couldn't bear to go.That year, Ruyuan and Tang Shaoen, the prefect, built a ancestral hall in front of the building.Take the portrait of Cai Shixin Xiaoshi in Nankang, and every year in the second month of spring and autumn, the county guard will lead the head of the department to worship at the time.
In November, Qian Shi Shen Mi built an academy in Wenhu to worship Mr.
Wenhu Lake is 40 miles north of Xiushui County, 10 miles away from Guanghuan, and a state in the middle of the city.Mi was studying for the first time, and he had a sense of teacher learning. Please see him immediately.Teacher Zheng Si, Tian, Fu Sui.When I heard the obituary, I mourned endlessly.Later, as a pedestrian, when he heard that Xue Zikan was lecturing on the capital, he sighed and said: "Although there is no teacher, there are still people who teach his way in the world." All students.That year, Zhou Ruyuan, the censor of the tour, set up a teacher in the middle hall. In the second month of the Spring and Autumn Period, he led all the students to worship, and the singer wrote poems to eat.Afterwards, Mi started in Jiangxi, and set up various temples in southern Jiangxi for his teacher.Bi Mei, Sun Hongshi, who participated in politics, and Liu Que, the deputy envoy, set up a quiet position and attached food to their teachers.Qiyuan, a Jinshi of Mizi, bought a lot of land, and discussed with Ai and others to attach the position of Xuezi.The festival is set on a quarterly day.Both comrades and those who sacrificed to innocence tended to Wenhu, and it is becoming more and more prosperous today.
In the 17th year of the Reform Movement of 1898, Fu Fengxiang, the censor of Zhejiang Province, built Yangming Temple in Longshan.
Longshan is right in Yuyao County.In the year of Xinsi, the teacher returned to the tomb of his ancestors. His disciples were Xia Chun, Sun Sheng, Wu Ren, Guan Zhou, Sun Yingkui, Fan Yinnian, Chai Feng, Yang Ke, Zhou Yude, Qian Dajing, Ying Yang, Gu Zhongxiu, Wang Zhengxin, Zhengsi, Yu Daben, Qian De, Zhou Zhongshi, etc., their attendants gave lectures in Zhongtian Pavilion of Longquan Temple.The teacher's letter will be held on the wall on March 8th.Wu Ren gathered his disciples in the pavilion, and the same comrades gave lectures all the time.In the autumn of Ding Hai, the teacher went to Zheng Si and Tian, and every posthumous letter Hong and Ji must read the meeting of Longshan.This year, it is said that all living beings are invited to build a shrine above the pavilion. Every year in the second lunar month of spring and autumn, there are priests who worship at the time.
In the eighteenth year of Jihai, Xu Jie, deputy envoy of Tixue in Jiangxi Province, built Yangzhi Temple in Hongdu to worship Mr.
Since then, he has studied politics in Jiangxi, and made great efforts to promote the purpose of the teacher's school, so as to advocate and lead all students.So Zou Shouyi, Liu Bangcai, Luo Hongxian from Ji'an, Li Sui from Nanchang, Wei Liangbi, Lianggui, Wang Chen, Qiu Yan, Chen Jiuchuan from Fuzhou, Fu Mo, Wu Ti, Chen Jie, etc., all came to meet with selected scholars from various counties.Wei Liangbi set up a stone recorder.
Ji'an Shiminjian Baogong Shrine is in Luling, where he is enshrined.
The temple is in the west corner of Luling City.The teacher came to Luling from Gengwu of Zhengde, and Rijin's parents and children told him to reconcile the family, promote filial piety, be courteous, and the people gradually become better.Prosperity, picking beetles, relief of epidemics and disasters, all have benefits.The seven moons go away, and the people think about it.Not only the admiral of Nanjiang, the sweeping up of thieves, and the rebellion of Ni Hao, all cut the lives of the people.And hearing the obituary of the master, mourning across the river, wailing along the way, like mourning a concubine.Nai Xiangyu built a shrine, which was called "repaying meritorious service", and he built private sacrifices every year.Later Zeng Konghua, He Jun, Zhou Zhi, Wang Shichun, Shihuai, Chen Jiamo and other ministers cooperated with each other to make Yihongli, and there was a chief priest in Chunqiu County.In the 19th year of Gengzi, disciples Zhou Tong, Ying Dian and others built an academy in Shouyan to worship Mr.
Shouyan is located in Northwest Township, Yongkang.Surrounded by emerald green mountains, surrounded by five peaks.Tong, Dian and fellow students Li Gong and Cheng Wende explained the purpose of the teacher.Rock-embedded studio, learning by living.There are more than 100 employees such as Lu Kejiu and Cheng Zi.The Lishi is located in the middle hall, where he is enshrined at the age of year, and holds regular lectures, which have not stopped until now.
In the 21st year of Renyin, Fan Yinnian, a disciple, built Hunyuan Academy in Qingtian to worship Mr.
The Academy is governed by Qingtian County.In Yinnian, the master of scriptures was appointed as the teacher of Qingtian by the division, and the teacher's purpose was always issued during the lecture.There are more than seventy students, Ye Tianzhi, who heard it and felt it. Fusu Yixiang took the lead to pay homage again, and entered the teacher's study together.He was also afraid that there would be no place for the teacher's association, and that the arboriculture would not be solid, so he built the room with corrected materials, and the portrait of his teacher was in the middle hall;Fan Zizu, with food in spring and autumn.Qi Hong wrote "The Stele of Yang Zhi Temple", which was recorded in detail by Yu Shi Hong Heng.Later, Ruan E, deputy envoy of Tixue, built it as Xinji Academy, and wrote "Stele Records".Ji Lue said: "The meaning of the extreme heart, is it from ancient times? Confucius' "Yi" has Tai Chi, which is the birth of Liangyi', so that the great cause is born by determining good and bad. The way of the world is nothing other than "Yi". There is no other in "Yi". The three extremes are thus standing. The image is like this. Yin and yang rub against each other, hardness and softness swing together, benevolence and righteousness intertwine Zen, hiding the key of nothing, walking on the path of no path, standing on the ground of nothing to rely on, And the gods come out, and everything is ready. Therefore, it is said: "There is no thinking, no action, no movement, and the reason why the world is connected by feeling." This is also the essence of Confucius. At that time, only the Yan family had it. Its ancestor. Guanfu sighed and said: "If there is something to stand, Zhuoer." You can't question whether you have it. Also.' Yanzi died, and the holy learning died. After more than a thousand years, Lianxi Zhouzi began to pursue his thread again, and published the theory of "Wuji and Taiji". There is no confusion! There are only a few of them in thousands of years. The Confucians of the Han Dynasty are muddled in the image, and all the traces of benevolence and righteousness, loyalty, filial piety, rites and music, enlightenment, and economics are regarded as theorems. Then I think that the principle of responding to things is that there is something similar to Taiji, but I don’t know that Taiji exists out of nothing and cannot be famous. Since the Sui and Tang Dynasties, disciples of the old and Buddhists have risen and rushed to help them, using economics as dross, It is to correct the view of stealing the dark and the mysterious, and even attack benevolence and righteousness, destroy the ethics, and return everything to nothing. This is because there is nothing in the infinite, but I don’t know that there is nothing in the infinite, and it must be nameless. Zhou Zi insight The disadvantages of the two are turning to each other and drowning, and we have to save them. We established "Illustrations" to show the sage school, and define it as Zhongzheng, benevolence and righteousness, and advocate tranquility. Zhongzheng, benevolence and righteousness are called Taiji; The so-called: the extreme of human beings is almost standing. The proponents used Wuji's words to say that it came from Lao Shi, who divided Zhongzheng, benevolence and righteousness into movement and stillness, and did not realize the purpose of the master's tranquility and no desire. The source of enlightenment is that God has no way and Yi has no body, that is, there is no limit. Confucius has already said it, and Zhou Zi’s acquisition of the sage is undoubtedly passed on. The sage of the husband is based on one. One, there is no desire There are roughly two kinds of human desires: the high ones are concealed by opinions; It is auspicious; villainous people have many desires, so they are evil when they are against it. How good or bad is good or bad depends on whether the extreme is established or not.
In the 23rd year of Jiachen, Xu Shan, a disciple, built the Huxi Abode in Chenzhou to worship Mr.Jingshe is located in the north of Longxing Temple in Fucheng.In the past, the master also came from Longchang, and gave lectures at Longxing Temple with his disciples Ji Yuanheng, Jiang Xin, Tang Yuxian, etc., so that he could sit in the secret room and realize the mind and body.In this year, Shan is known as Chen Tongzhi. Please be in power to build temples and set up farmland with all comrades.Zou Shouyi wrote "Jingshe Ji", and Luo Hong first wrote "Xing Dao Tang Ji".There are also Jianjiang Pavilion, Yuzhi Pavilion, Oulu Pavilion, Shan and her younger brother Yang Ke all have many inscriptions.
In August of the 27th year of Wushen, Comrade Wan'an built Yunxing Academy to worship Mr.
The academy is at the foot of Baiyun Mountain, facing Furong Peak in front, with the beautiful scenery under the curtain, and the great river running across it.Comrades Zhu Heng, Liu Dao, Liu Bi, Liu Xian, Wang Shunshao, Wu Wenhui, Liu Zhongxu, etc. welcome to give lectures on Jingxiu.Touring the city at night, I saw the wells of the houses falling down, and the houses in the town were gorgeous.Hong said: "The people are prosperous and rich, and if the rulers are so diligent in teaching, they can be called a land of propriety and righteousness." Heng said: "This city was still a red earth 40 years ago." Ask him.Said: "The thieves in the south and Gandong caves are impermanent. The wives and daughters wept together and said: "The thieves come to hide, but death can rely on their ears." Today, it's all a gift from the master." Hong Jia sighed endlessly.Nai said: "Master Mu's virtue is as deep as this, and there are temples in the counties and towns from the south. Why is there no place?" .It's Xilai's helper who earns two hundred gold.Juren Zhou Xianxuan wrote essays and worshiped the soil, and all the slaves flourished.If you are objected to, stop it.In Jiajing Jiazi, Heng was the Minister, Xianxuan was Fang Bo, and he finished the book business with Liu Qi, the servant of the imperial court, and the sacrificial regulations were well prepared, and the name was "Yunxing Academy".
In September, Chen Dalun, a disciple, established the Ming Jing Academy in Shao and worshiped Mr.
The academy is in Fucheng.First, Zheng Liu, the prefect of the same school, set up the Ming Jingguan, and taught with all the students, advocating the learning of Ming teachers.As for Dalun Shoushao, he was worshiped together with Mr. Chen Baisha because he built an academy and set up a teacher.In the same month, Hong visited Mr. Ganquanzhan, went over Yuling, and sixty-three students, including Deng Lu, Luo Yaozhi, Hu Zhi, Wang Cheng, Liu Yingkui, Zhong Dabin, Wei Liangzuo, Pan Huai, Mo Rude, Zhang Ang, etc., visited the shrine of the master. He shared the master's theory with Deng Lu, Hu Zhi and others in Nanhua Erxian Pavilion.By the time of Jisi in Longqing, the magistrate Li Wei overhauled the ancestral temple, gathering the essentials of Taoism from all the students and Huangcheng, and revitalizing teachers and teaching.
On the first month of Gengxu in the twenty-ninth year, Shi Ji, the head of the Ministry of Officials, built the Chiayi Academy in Liyang to worship Mr.
The academy rescued the famine in Liyang.Shi Ji was young and built a submerged pond to live the hungry people. The pond was completed and an academy was built on it.Extend the lectures of the Quartet comrades, Guan Guzhi.The place where the land is located is used to prepare for a famine in the city, and the name is "Chiayi", also known as Qin Yuyin.During the meeting, I discussed with Lu Guangxun the bishop Yanhong's affairs.Nai first hired money, and after three years, hereby come to make an alliance.That month, comrades Zhou Xianxuan, Zhao Dahe, Zhusheng Peng Ruosi, Peng Shi, Yuan Duanhua, Wang Fao, Xu Dajing, Chen Sanmo and dozens of others led their nephews Shi Jiyuan, Jizhi, Shi Quan, Shi Ke, Shi Jishu, Jichen, To Zhan, together with my sons-in-law Ye Mai, Zheng Anyuan, Qian Yingdu, Yingliu, Yingli, and Yingle come to the meeting regularly, often no less than a hundred people.Lishi and Mr. Ganquan Zhan were enshrined in the Spring and Autumn Period.
"Tiancheng Pian" reveals that Chiayi Hall tells all the students: "We are mixed with all things in the world. The one who is the ruler of the world is not my body? The one who can rule the world is not my heart? What is the heart? Is it possible to master all things in the world? All things in the world have a sound, but who is the one who can distinguish its sound? All things in the world have colors, but who can distinguish their colors? The myriad things in the world are changing, but who is the one who changes the gods? The voices of the myriad things in the world are not sounds. I listen to them with my heart, so there are sounds. The colors of the myriad things in the world are not colors. The taste of all things in the world is not taste, tasted by my heart, so there is taste; the change of all things in the world is not change, but by my mind and spirit, so there are changes: but all things in the world, if not my heart, will not be spirited. If the spirit of my heart is destroyed, the changes of sound, color, and taste will not be visible. If the changes of sound, color, and taste are invisible, everything in the world will almost cease. Therefore, it is said: "Man, the heart of heaven and earth, and the heart of all things. Spirit is also, so it is the one who dominates all things in the world.'My heart is the spirit of all things in the world, not my ability to be spiritual. If I look at it alone, if its color is good, all the eyes in the world are also clear; One person's hearing, if the sound is true, all the people in the world who have ears are also hearing; one person's taste, if the taste is true, all the world's mouths are the same as addiction; one person's thinking, if the change is the same. , All the people in the world who know the mind are the same gods. The gangsters in the world are also the same. They have the same ears and eyes, the same mouth, and the same heart. The world has come to an end, their ears and eyes are the same, their mouths are the same, their hearts are the same, and there is no one. My mouth is also tasted by the heavens. Changes are not my heart's knowledge, but the gods of the heavens. Therefore, if the eyes see the sky, they will be completely clear; Discomfort is addictive; thinking is based on the movement of the sky, and it is connected to the gods. What is made by heaven, what is made by nature, does not involve people, this is called heavenly energy, and this is called the spirit of the universe.
My heart is the spirit of all things in the world, only a saint can perfect it, not a saint can perfect it, and my wife is the same.The sight of a sage is the same as my eyes, and those who can not be attracted by the eyes, can follow the sky to see; Taste is the same as my mouth, and the mouth can be displeased with the taste, and the taste is the same as the sky; the thinking of the sage is the same as my mind, and the mind is not disturbed by thinking, and the gods are also enlightened.My eyes are not attracted by color, but I am full of clarity, and I see like a sage; my ears are not covered by sound, and I am full of understanding, and I hear like a sage; Yan, the same taste as the sage; I know in my heart that I am not confused by thinking, and I am full of my gods, and the same change as the sage.Therefore, it is said: "The sage can learn from it. It is said that the spirit of my heart is the same as that of the sage. However, if you don't learn from the sage, you can lead your own heaven."
The spirit of my heart is the same as that of saints, saints can perfect it, scholars seek perfection.Then what is the merit?If you want something, you can't ask for it.My eyes are blinded by color, and then I seek to get rid of it, which is not why I am fully enlightened; my ears are covered by sound, and then I seek to subdue it, not because of my full hearing; It is also addictive; my heart knows that I am confused by thinking, and then I seek to stop it, not because I am full of gods.The spirit is also the body of the heart, the virtue of the nature, and the meeting of all kinds of bodies; it is the one that penetrates the movement and stillness, communicates with things and self, from ancient to modern times, without time or time.Either you are born to know it, or you learn it to know it, or you know it when you are stuck, all of them are self-sufficient and clever to understand all things, don't let it be in the middle of desire.Although their merits are different, their spirits are not the same.I lead my spirit to send it to the eyes, to distinguish the color without attracting the color, so it is completely bright; to send it to the ear, to distinguish the sound without blocking the sound, so it is full of hearing; Mouth Yan, self-discrimination of taste but not pleasure of taste, so it is addictive; when it comes to thinking and thinking, it responds to all senses, does not change sound and smell, and its spirit is always quiet and big, standing and penetrating, so it is full of gods and also.If a person can do it once, he can do it a hundred times; "
Mr. Zeng engraved "Zhu Zi's Final Theory in His Later Years". "Zhu Ziding Lun", only one volume was engraved by Shimen, and two volumes are now recorded by Hong Zeng, a total of three volumes. He ordered his grandson Zhi Zhan Zi to engrave it in the academy.
Re-engraved Mr. "Shandong Jiazi Township Test Record". All "Shandong Jiazi Township Examination Records" were written by my teacher. Zhang Feng, a fellow student, judged Ying Tianfu and wanted to engrave them in Chiayi Academy.
In April, disciple Lu Huai and others built Datong Building in Xinquan Jingshe, set up statues of teachers, and held lectures together.
The Abode is located on Chongli Street, Nanji.At the beginning, Mr. Gan Quan, Shi Ji's teacher, built a house and bought land as the capital of Guangu.That year, Huai and Li Sui, Liu Qizong, He Qian, Yu Yinxu, Lu Guangxun, Ouyang Shu, Ouyang Yu, Wang Yuhuai, Lu Guangzu, Pang Song, Lin Lie and dozens of other students built a building in the jingshe, set up The teacher and Ganquan are like lectures.After the meeting, I will retreat to sit in the ambiguous room, and say goodbye to the end of the night in silence.It was the month when Hong sent Wang Zhengyi to prison.When they arrived at Jinshan, they came to Jinling and tended to meet each other.When He Qian was the doctor of the Wenxuan Department of the Ministry of Officials, he and his colleagues from the four divisions invited Yu to climb the pagoda of Baoen Temple and sit on the first floor. At the beginning, this heart has been soaked in customs for a long time, and the skin is covered with marrow. If you don’t ask for a secret room, your ears, eyes and things will not see or hear. , use this paragraph to make up for the achievements of elementary school. It also says: "The heart suffers from chronic diseases, like stains on the mirror surface, it must be rubbed off first, and the body can be seen, and then it can make the dust intolerable." People have nothing to enter." Hong said to him: "The master's school has never banned scholars from sitting in meditation, nor has it set up a method of meditation to enter people." He said: "Aside from this, what method can we enter?" He said: "Only teach conscience. Conscience It is the true face. Conscience is clear, and you can distinguish between right and wrong, and you can move from time to time without being partial to stillness." He said: "Why do you say that teachers can't help but sit quietly?" The same is true. But seeing a confidant with a clear mind, I want to refine it in a quiet place so that the whole body can observe it without leaving a single dross; There is stillness but no stillness, when there is movement and when there is stillness, you can’t see its end, it’s yin or yang, and you don’t know its beginning: this is called the study of both movement and stillness.” Said: “If you prefer to seek tranquility, can you not enter the Tao in the end?” Said: "Away from joy, anger, sorrow, and joy, it must not be in the midst of unsentness; from benevolence, filial piety, and kindness, it must not be the end of Xixi; from sight, hearing, words, and action, and seek benevolence, it must not be the benevolence of the world. There is a difference between movement and stillness. , It is not in harmony with the inside and the outside, so it cannot be entered into Taoism with words." Said: "Does the teacher have two teachings?" Said: "The teacher tried to say that, 'I also misled people when I lectured. Now I compare it, but it's just There is no disease in the three characters of Zhiliangzhi.'" Everyone stood up and sighed: "The extension of knowledge lies in the enlightenment of the mind, and the extension of knowledge is exhausted!" Going down the tower, the gallery pointed to "Zhenwu Manifold Map" and said: "Looking at this can also prove Debate between Confucianism and Buddhism." Everyone said: "How is it?" Said: "Sitting in Zhenwu Mountain for a long time, I have nothing to gain, and I want to abandon it. Feeling the metaphor of an old woman grinding a needle, I returned to the mountain for 20 years, and then I became the Taoist. Now if To draw "Yao Manifold Map", one must start from Keming Junde, be close to the nine clans, and even harmonize all nations; When will I have to sit in the golden and green mountains and waters for twenty or thirty years, and then I can become a Taoist?" Friends laughed and said goodbye.
In the 30th year of Xinhai, Zhao Jin, the supervisory censor of Guizhou, built the Yangming Temple in Longchang.
There used to be Longgang Academy in Longchang, where the teachers were hand-planted.Even the three couplets of the Jinjian Temple are located in the north of the academy, with two prefaces on the side wings and a gate in front. The inscription is still "Longgang Academy".Zhang Eyi, the censor of the governor's capital, Zhang Yaonian, the envoy of Lian, Wan Yukai, who participated in politics, and Xie Dongshan, the deputy envoy of Tixue, held a shrine together.Luo Hongxian wrote the "Stele Records of the Ancestral Temple".Ji Lue said: "I have tasted the test of Longchang, and I have a great difference in my master's learning. The so-called conscience is inherent in children, not for learning. Although everyone is stupid, it is not the same as a sage It’s no different. According to Mr. Nai, he said that he was trapped in Longchang for three years, and then he got it. What’s the reason for those who are inherently difficult? The development of today’s husband is inherent in the heaven and the earth. However, the heaven and the earth don’t always have their merits. The wind and dew shake, the frost and sleet condense, the accumulation of meteorites destroys, and the business is desolate. It can be said to be lonely and withered. The depression is overwhelming, and the thunder is vigorous. Hundreds of stings, the crowd The grass grows, and if it is dense and turbulent in the universe, it is also the direction of the wind and hail. Therefore, if it is not stored deep, it will not be transformed quickly, and if it is not stored firmly, it will not be far away. What about people? With the talent of a hero, Mr. Xun Xun is majestic and out of the usual way, so he changed it into an article, and then changed it into a integrity. When he advocated the anti-jin government, he did not regret it. Worrying about earning money, being passionate, and discussing sonorously, it is really enough to surpass a moment and name the posterity, wouldn't it be pleasant! And to drive away and wander, but in the wilderness of thousands of miles, where the smoke is deep and the raccoons, gliders and tigers are in the area Standing alone, anxious day and night, with no one to go to; moreover, sickness and living, miasma and relatives, love is forced in the middle, forgetting is impossible, power is limited to the outside, going away is impossible, tossing and turning, worrying about needing The benefit of forbearance is that my body is no longer my own, and what is outside of my body. As for it, then it is like waking up from a big dream. , not only can’t be relied on constantly, but it is enough to increase my machinery and steal my wisdom. Its part is born, and the part is dead. If it exists alone with me and does not begin to be damaged, it is the inherent conscience. However, the master’s learning, It becomes brighter when it comes out, and it becomes brighter when it is dark. It is not the shock of thunder that inspires people in the world until today. Asking about the merits of attaining knowledge, let them have their own ears, and seek it in withering and lonely? Is there any discernment in the so-called stealing wisdom and increasing machinery? Born in sorrow and dying in peace, how can it be treated? to people?"
In the thirty-first year of Renzi, Zhang Xuan, the admiral of the capital of southern Jiangxi, built the Fuyangming Wanggong Temple in Yugu Mountain.
The temple is in front of Yugutai in Ganzhou and behind Lianxi Temple.In the early years of Jiajing, the army, guards and common people missed their teacher's kindness endlessly, and the common people built a shrine in Yugutai with materials, and prayed with pious corpses.Military and guard officers and soldiers built temples on the right side of the school palace, and statues were enshrined, all of which were well-established.Followed by those who dissented, the statue of Yugu Temple was moved behind the Baogong Temple.As a result, Shen Mi, who was in charge of military preparations, inquired about his cause, and his father and children complained to each other with tears.Mi looked at the statue of the teacher, and burst into tears over it.There used to be thirty-eight stones of supporting rice in Baogong Temple, which can be seen for the Spring and Autumn Festival.The Yugu Temple is taken from all Gan counties, and the silver is equal.Nai Gu Shen Junmen.
As proposed, the second temple was repaired, and the statue of the teacher was welcomed at Yugutai. The temple was decorated and completely renewed.There are divisions in the military and guards who apply for godly blessings, and the fathers and children rush to the old Lajun.Xuan as a record, standing stone chronicle.
The teacher recruited himself three times, and the mountain bandits were all flattened.Same-day class teacher, legislative customization.All counties in Ganzhou were ordered to establish social schools to promote wind and religion.In the middle of the city, there are five social schools, Yiquan Academy in the east, Zhengmeng Academy in the south, Fu'an Shouyuan Book in the west, Zhenning Academy in the west, and Longchi Academy in the north.Those who choose Confucianism, practice righteousness and express common customs will be established as teaching and reading.Those who are selected for their talents will be assigned to academies, where they will be taught songs and poems and etiquette, advocating filial piety, and guiding them with courtesy.Before the end of the month, the hearts of the people will not change, and the evil will be turned into kindness.The people in the market all know how to wear long clothes, bow their arms crossed, and the sound of singing and singing fills Wei Lane.Immersed in the legacy of the three generations.Afterwards, all dissidents fell into the norm, and the Fifth Court was the private property of the violent, and the teaching of rites and music ceased.As a result, I inquired about the feelings of the scholars and the people, the crimes were arrogated, the revisions were abolished, and the study of the five societies was completed.Carefully select and teach your children and temper them, and the style of teaching will be revived, and it will be like a teacher in the day.
Restoration of the Yangming Prince's Ancestral Hall in Nan'an.
At Qinglongpu in Nan'an, the place where the master belonged, the scholars and the people wailed and wept, and Xiangyu built a shrine to the right of the school palace.At the age of year, fathers, elders and children run around to celebrate the funeral, and there are ministers to worship, and the temple is magnificent.Later, it was rumored by the capital that those who obeyed the order of the wind moved the temple to Wei Lane, which was ugly and filthy, and the hearts of the people were unbearable.Mi negotiated with the teachers and students of Yousi to restore the original system of the old site, with five couplets on the building and five couplets on the front door, and take the value of the Weixiang Temple site for Minzhu.After finishing the work, Gu Shenjunmen.
Xuan follows it.Since the teacher's temple and the holy temple are immortal.
In the 32nd year of Kuichou, Jiangxi Qianshi Shen Mi restored the Yangming Wanggong Temple in Xinfeng County.
According to "Qian Nangong Yilu" by Mi, "The 11 counties under the Ganzhou Prefecture all have the Yangming Wanggong Temple, the right deputy capital of the former Metropolitan Procuratorate, coexisting majestically. Because of the meritorious articles of the front courtyard, it is enough to change the country from time to time; The military brigade is enough to resist violence and defend against disasters. The scholars and people in South and Gansu yearn for it. Singing merits and virtues lasts for a long time, and there are still some who shed tears when they talk about it. It is a place for feasting and rest, what is the sincerity! For this reason, according to the case of the official history of the county, it will be investigated and cleaned up within three days. It is selfish to pay homage, and those who pass through the ruins of Xinfeng can fully display the ritual of worshiping Zudou. The ancients said that they love rituals and save sheep, and they lose the meaning of seeking wild things, which can be seen." Things, stories.
In March, the Prince's Temple was rebuilt in Nankang.
There is an old temple in Nankang, which is on the right side of Xuegong.Later, due to dissent, the statue of the teacher was moved to the Han Gong Temple in Xushan.Mi went to pay homage to the temple, and saw two statues coexisting in the same room: Princes had sacrifices but no temples; Duke Han had temples but no sacrifices.Its room is humble.In the west of the visiting temple, there is a township appointment office. There are three halls in front and a pavilion in the back. The scale is quite large.It is to put the teacher's statue in the hall and resume his sacrifice.The Han Gong Temple is another standing sacrifice.Let the original shrines raise sacrifices because of the shrines; the original worshipers set up shrines because of the sacrifices.Then the two shrines stand side by side, and each has its own honor;
In March, Wu Buxiang, the magistrate of Anyuan County, asked to build the Wanggong Baogong Shrine.
Anyuan used to have no teacher's ancestral hall, and the people privately set up a plaque in the primary school.When Bu met, he said vigilantly: "I have the responsibility of being a secretary." It is said by Shen Jiuyuan: "The former capital Yushi Yangming Wanggong, the merit is in the world, and Anyuan is the place to use it; the teaching is in the ages, and Qianzhou is the first good district. During the Zhengde period of this county, there were thousands of bandits Ye Fang who plundered and plundered.乎良知之口授。今询舆情，择县西旧堤备所空处，堪以修建祠堂。本县将日逐自理词讼银两，买办供费，庶财省而功倍，祀专而民悦。 ”嘉靖二十九年。申据前提督军门卢，俱如议行之。见今像貌森严，祠宇宏丽，申兵备佥事沈、提督军门张，扁其堂曰“仰止”，门曰“报功祠”。烜为作记，立石纪事。
四月，瑞金县知县张景星请建王公报功祠。
按《虔南公移录》，景星申称：“正德初年，岁祲民饥，畲贼冲炽，民不聊生，逃亡过半。赖提督军门王公剪除凶恶，宣布德威，发粟赈饥，逃民复业。感恩思德，欲报无酎。今有耆民苏等愿自助财鸠工，拓乡校右，以崇祠像；李珩禄愿自助早田八十亩，以承春秋尸祝。”佥事沈谧嘉奖之，申照军门，张烜严立规制，题曰“报功”，立石纪事。
六月，崇义县知县王廷耀重修阳明王公祠。
崇义县在上犹、大庾、南康之中，相距各三百余里，师所奏建也。数十年来，居民井落，草木茂密，生聚繁衍。百姓追思功德，家设像以致奠祝。至是，廷耀请于前军门卢会民，建师祠于儒学东隅。卢从之。佥事沈谧、巡县廷耀，请新旧制。谧为增其未备，设制定祀如信丰诸县，立石纪事。
九月，太仆少卿吕怀、巡按御史成守节改建阳明祠于琅琊山。
山去城五里。旧有祠在丰乐亭右，湫隘不容俎豆。兹改建紫薇泉上。是年，畿谒师祠，与怀、戚贤等数十人大会于祠下。十月，洪自宁国与贡安国谒师祠，见同门高年，犹有能道师教人初人之功者。
三十三年甲寅，巡按直隶监察御史闾东、宁国知府刘起宗建水西书院，祀先生。
水西在泾县、大溪之西，有上中下三寺。初与诸生会集，寓于各寺方丈。既而诸生日众，僧舍不能容，乃筑室于上寺之隙地，以备讲肆。又不足，提学御史黄洪毗与知府刘起宗创议建精舍于上寺右。未就，巡按御史闾东、提学御史赵镗继至。起宗复申议。于是属知县邱时庸恢弘其制，督成之。邑之士民好义者，竞来相役。南陵县有寡妇陈氏，曹按妻也，遣其子廷武输田八十亩有奇，以廪饩来学。于时书院馆谷具备，遂成一名区云。起宗礼聘洪、畿间年至会。
三十四年乙卯，欧阳德改建天真仰止祠。
德揭天真祠曰：“据师二诗，石门、苍峡、龟畴、胥海皆上院之景，吾师神明所依也。今祠建山麓，恐不足以安师灵。”适其徒御史胡宗宪、提学副使阮鹗，俱有事吾浙，即责其改建祠于其上院，扁其额曰“仰止”。江西提学副使王宗沐访南康生祠，塑师像，遣生员徐应隆迎至新祠，为有司公祭，下祠塑师燕居像，为门人私祭。邹守益撰《天真仰止祠记》。记曰：“嘉靖丙辰，钱子德洪聚青原、连山之间，议葺《阳明先生年谱》，且曰：'仰止之祠，规模耸旧观矣，宜早至一记之。'未果趋也。乃具颠末以告。天真书院本天真、天龙、净明三寺地。岁庚寅，同门王子臣、薛子侃、王子畿暨德洪建书院，以祀先生新建伯。中为祠堂，后为文明阁、藏书室、望海亭，左为嘉会堂、游艺所、传经楼，右为明德堂、日新馆，傍为翼室。置田以供春秋祭祀。岁甲寅，今总制司马梅林胡公宗宪按浙，今中丞阮公鹗视学，谋于同门黄子弘纲、主事陈子宗虞，改祠于天真上院，距书院半里许。以薛子侃、欧阳子德、王子臣附，俱有事师祠也。左为叙勋堂，右为斋堂，后崖为云泉楼，前为祠门。门之左通慈云岭，磴道横亘若虹。立石牌坊于岭上，题曰'仰止'。下接书院，百步一亭，曰'见畴'，曰'泻云'，曰'环海'。右拓基为净香庵，以居守僧。外为大门，合而题之曰'阳明先生祠'。门外半壁池。跨池而桥曰'登云桥'。外即龟田亭。其上曰'太极'云。岁丁已春，总制胡公平海夷而归，思敷文教以戢武士，命同门杭二守、唐尧臣重刻先生《文录》、于书院，以嘉惠诸生。重修祠宇，加丹堙泉石之胜，辟凝霞、玄阳之洞，梯上真，蹑蟾窟，经苍峡，采十真以临四眺，湘烟越峤，纵足万状，穷岛怒涛，坐收樽俎之间。四方游者愕然，以为造物千年所秘也。文明有象，先生尝咏之。而一旦尽发于群公，鬼神其听之矣。守益拜首而复曰：真之动以天也微矣，果畴而仰应，又畴而止之。先师之训曰：'有而未尝有，是真有也；无而未尝无，是真无也；见而未尝见，是真见也。'而反覆师旨，慨乎颜子知几之传。故其诗曰：'无声无臭，而乾坤万有基焉'，是无而未尝无也。又曰：'不离日用常行，而直造先天未画焉'，是有而未尝有也。无而未尝无，故视听言动于天则，欲罢而不能；有而未尝有，故天则穆然，无方无体，欲从而末由。兹颜氏之所以为真见也。吾侪之服膺师训久矣，饬励事为，而未达行著习察之蕴，则倚于滞像，研精性命，而不屑人伦庶物之实；则倚于浚虚，自迩而远，自卑而高，未免于歧也。而入门升堂，奚所仰而止乎！独知一脉，天德所由立，而王道所由四达也。慎之为义，从心从真，不可人力加损。稍涉加损，便入人为而伪矣。古之人受命如舜，无忧如文，继志述事如武王、周公，格帝飨庙，运天下于掌，举由孝弟以达神明，无二涂辙。故曰：夫微之显，诚之不可掩如此，指真之动以天也。先师立艰履险，磨瑕去垢，从直谏远谪，九死一生，沛然有悟于千圣相传之诀。析支离于众淆，融阙漏于二氏，独揭良知以醒群梦。故惠流于穷民，威袭于巨寇，功昭于宗社，而教思垂于喜类。虽罹谗而遇娼，欲掩而弥章。身没三十年矣，干戈倥偬中，表扬日力。此岂声音笑貌可袭取哉？惟梅林子尝学于金台，至取师门学术勋烈相与研之。既令余姚，谙练淬励，荐拜简命，神谋鬼谋，出入千古，旁观骇汗，而竟以成功，若于先师有默解者。继自今督我同游暨于来学，骏奔咏歌，务尽斋明盛服之实。其望也若跂，其至也若休，将三千三百，盎然仁体，罔俾支离阙漏。杂之以古所称忠信笃敬，参前倚衡，蛮貊无异于州里，省刑薄敛，亲上死长，持挺于秦、楚。是发先师未展之秘，达为赤舄，隐为陋巷，俾圣代中和位育之休熙，光天化日之中，是谓仰止之真。 "
三十五年丙辰二月，提学御史赵镗修建复初书院，祀先生。
书院在广德州治。初邹守益谪判广德，创建书院，置赡田，以延四方来学。率其徒濮汉、施天爵过越，见师而还。复初之会，遂振不息。后汉、天爵出宦游，是会兴复不常者二十年。至洪、畿主水西会，往来广德，诸生张槐、黄中、李天秩等邀会五十人，过必与停骖信宿。是年，汉、天爵致政归，知州庄士元、州判何光裕，申镗复大修书院，设师位，以岁修祀事。
五月，湖广兵备佥事沈宠建仰止祠于崇正书院，祀先生。
书院在蕲州麒麟山。宠与州守同门谷钟秀建书院，以合州之选士，讲授师学。是年，与乡大夫顾问、顾阙，迎洪于水西。诸生钟沂、史修等一百十人有奇，合会于立诚堂。宠率州守首举祀事。属洪撰《仰止祠记》。其略曰：“二三子，尔知天下有不因世而异，不以地而隔，不为形而拘者，非良知之谓乎？夫子于诸生，世异地隔形疏，而愿祠而祀之，尸而祝之，非以良知潜通于其间乎？昔舜、文之交也，世之相后，千有余岁；地之相去千有余里，揆其道则若合符节者，何也？为其良知同也。苟求其同，岂惟舜、文为然哉？赤子之心与大人同；夫妇之愚不肖与圣人同；蒸民之不识不知与帝则同。故考诸往圣而非古也；俟诸百世而非今也；无弗同也，无弗足也。故历千载如一日焉，地不得而间也；通千万人如一心焉，形不得而狗也。三代而降，世衰道微，而良知真体炯然不灭。故夫子一登其端，而吾人一触其几，恍然如出幽谷而睹天日。故诸生得之易而信之笃者，为良知同也。虽然，诸生今日得之若易，信之若笃矣，亦尚思其难而拟其信之若未至乎？昔者夫子之始倡是学也，天下非笑诋訾，几不免于陷阱者屡矣。夫子悯人心之不觉也，忘其身之危困，积以诚心，稽以实得，见之行事。故天下之同好者，共起而以身承之，以政明之。故诸生之有今日，噫亦难矣！诸生今日之得若火燃泉达，能继是无间，必信其燎原达海，以及于无穷，斯为真信也已。是在二三子图之。”
四十二年癸亥四月，先师年谱成。
师既没，同门薛侃、欧阳德、黄弘纲、何性之、王畿、张元冲谋成年谱，使各分年分地搜集成藁，总裁于邹守益。越十九年庚戌，同志未及合并。洪分年得师始生至谪龙场，寓史际嘉义书院，具稿以复守益。又越十年，守益遣书曰：“同志注念师谱者，今多为隔世人矣，后死者宁无惧乎？”谱接龙场，以续其后，修饰之役，吾其任之。”洪复寓嘉义书院具稿，得三之二。壬戌十月，至洪都，而闻守益讣。遂与巡抚胡松吊安福，访罗洪先于松原。洪先开关有悟，读《年谱》若有先得者。乃大悦，遂相与考订。促洪登怀玉，越四月而谱成。
八月，提学御史耿定向、知府罗汝芳建志学书院于宣城，祀先生。
洪、畿初赴水西会，过宁国府，诸生周怡、贡安国、梅守德、沈宠、余珊、徐大行等二百人有奇，延至景德寺，讲会相继不辍。是年，畿至。定向、汝芳规寺隙地，建祠立祀，于今讲会益盛。后知府钟一元扁为“昭代真儒”，遵圣谕也。
四十三年甲子，少师徐阶撰《先生像记》。
记曰：“阳明先生像一幅，水墨写。嘉靖己亥，予督学江西，就士人家摹得先生燕居像二，朝衣冠像一。明年庚子夏，以燕居之一赠吕生，此幅是也。先生在正德间，以都御史巡抚南赣，督兵败宸濠，平定大乱，拜南京兵部尚书，封新建伯。其后以论学为世所忌，竟夺爵。予往来吉、赣，问其父老云，濠之未叛也，先生奉命按事福州，乞归省其亲，乘单舸下南昌。至丰城闻变，将走还幕府，为讨贼计。而吉安太守松月伍公议适合。郡又有积谷可养士，因留吉安。征诸郡兵与濠战湖中，败擒之，其事皆有日月可按覆。而忌者谓先生始赴濠之约，后持两端，遁归。为伍所强，会濠攻安庆不克，乘其沮丧，幸成功。夫人苟有约，其败征未见，必不遁。凡攻讨之事，胜则侯，不胜则族。苟持两端，虽强不必不留。武皇帝之在御也，政由嬖幸。濠悉与结纳，至或许为内应。方其崛起，天下皆不敢意其遽亡。先生引兵而西，留其家吉安之公署，聚薪环之。戒守者曰：'兵败即纵火，毋为贼辱。'呜乎！此其功岂可谓幸成，而其心事岂不皎然如日月哉？忌者不与其功足矣。又举其心事诬之，甚矣小人之不乐成人善也。自古君子为小人所诬者多矣，要其终必自暴白。乃予所深慨者，今世士大夫，高者谈玄理，其次为柔愿，下者直以贪黩奔竞，谋自利其身。有一人焉，出死力，为国家平定大乱，而以忌厚诬之，其势不尽驱士类入于三者之途不止。凡为治不患无事功，患无赏罚。议论者，赏罚所从出也。今天下渐以多事，庶几得人焉，驰驱其间，而平时所议论者如此，虽在上智，不以赏罚为劝惩，彼其激励中才之具，不已疏乎？此予所深慨也。濠之乱，孙、许二公死于前，先生平定之于后，其迹不同，同有功于名教。江西会城，孙、许皆庙食，而先生无祠。予督学之二年，始祀先生于后圃。未几被召，因摹像以归，将示同志者，而首以赠吕生。予尝见人言，此像于先生极似。以今观之，貌殊不武，然独以武功显于此，见儒者之作用矣。吕生诚有慕乎，尚于其学求之。”
巡按江西监察御史成守节重修洪都王公仰止祠。
大学士李春芳作《碑记》。记曰：“阳明先生祠，少师存翁徐公督学江右时所创建也。公二十及第宏词博学，烨然称首词林，一时词林宿学，皆自以为不及。而公则曰：'学岂文词已也。'日与文庄欧阳公穷究心学。闻阳明先生良知之说而深契焉。江右为阳明先生过化，公既阐明其学以训诸生，而又为崇祀无所，不足以击众志，乃于省城营建祠宇，肖先生像祀之。遴选诸生之俊茂者，乐群其中，名曰'龙沙会'。公课艺暇，每以心得开示诸生。而一时诸生多所兴起云。既公召还，洊跻纶阁，为上所亲信，盖去江右几二十年矣。有告以祠宇倾圮者，则愀然动心，捐赐金九十，属新建钱令修葺之。侍御甘斋成君闻之曰：'此予责也。'遂身任其事，鸠工招材，饰其所已敝，增其所未备，堂宇斋舍，焕然改观。不惟妥神允称，而诸生之兴起者，益勃勃不可御矣。噫！公当枢筦之任，受心膂之寄，无论几务丛委，即宸翰咨答，日三四至，而犹之不可以已也。夫致知学发自孔门，而孟子良知之说，则又发所未发。阳明先生合而言之曰'致良知'，则好善恶恶之意诚，推其极，家国天下可坐而理矣。公笃信先生之学，而日以验之身心，施之政事，秉钧之初，即发私馈，屏贪墨，示以好恶，四海响风。不数年而人心吏治，翕然不变。此岂有异术哉？好善恶恶之意诚于中也。故学非不明之患，患不诚耳。知善知恶，良知具存。譬之大明当天，无微不照，当好当恶，当赏当罚，当进当退，锱铢不爽，各当天则。循其则而应之，则平平荡荡，无有作好，无有作恶，而天下平矣。故诚而自谦，则好人所好，恶人所恶，而为仁；不诚而自欺，则好人所恶，恶人所好，而为不仁。苟为不仁，生于其心，害于其事，蠹治戕民，有不可胜言者矣。公为此惧，又举明道《定性》、《识仁》二书发明其义，以示海内学者，而致知之学益明以切。诸生能心惟其义而体诸身，则于阳明先生之学几矣。业新舍者，其尚体公之意，而殚力于诚，以为他日致用之地哉！”
四十五年丙寅，刻先生《文录续编》成。
师《文录》久刻于世。同志又以所遣见寄，汇录得为卷者六。嘉兴府知