Chapter 15 Twelve Chronicles of Shun Sheng Lu Appendix II

twenty.But he sighed and said: "The success of spectrum is not easy!"Master Yangming clarified his way to the world, and Mr. Xushan and Nian'an explained the way to later generations; at the top, he inherited the orthodox learning of a hundred generations, and at the bottom, he inspired the principles of a hundred generations of saints.Those who read the spectrum can be so easy!It is recorded from the collection of narrative books and attached to the spectrum.Let the teachers and scholars of the future know that the masters are the mind and body of the Tao, and the spectrum is endless?

Qian Dehong In the fifth month of Jiajing Guihai summer, Mr. Yangming's chronology was completed, and his disciple Qian Dehong Jishou said: "In the past, Yao, Shun, and Yu taught and taught each other to teach and accept, saying, "You are allowed to hold Juezhong, the world is poor, and the sky is forever. Finally." Hey!These three words are the ancestors of the sacred learning of all ages? "Zhizhong" is not far from the world. "Middle" means the spirit of the human heart and the benevolence of all things. "Stay in the middle" and leave the four seas, and everything in the world will lose its form.Therefore, Yao was called Junde, and he was in love with the nine clans, and even the world; Shun was called Xuande, and he must determine his father and son to transform the world.Yao and Shun were the emperors, and Yu, Tang, Wen, and Wu were the kings, so that Tang and Yu became prosperous and became the prosperous rulers of the three generations. It is said that they can understand and learn.The sages of the later generations were unclear, and people lost their origins, and they served one after another. They were exhausted all over the world, and they didn't know what "middle" was.Bo Shuxing, under the pretense of being a sage, holds on to the world, but does not know what is outside is left inside.When the Buddha came out, he searched for the subtlety of the sage to live a whole life, and he didn't know what to nourish in the middle.When the teaching declines and the activities are relaxed, there is no day of mourning and chaos, and Tianlu will die with it forever.Hey, how can it be natural for a husband!In a few thousands of years, Taoism was not in place, Confucius came out, and the ancestors Shu Yao, Shun, Yan, Zeng, Si, Meng, Lianxi, Mingdao succeeded, in order to push forward the purpose of the three sages, and Sidao was brilliantly restored to the world.It is a pity that its empty words have no signs, and the common people do not see the rule of the three generations. Every time it is passed on, it will be obscured, and it will last for only a few hundred years.

My teacher, Mr. Yangming, was born, and he seldom aspires to the study of sages.Confucianism in the Song Dynasty could not seek it, but thought poorly about physics, and when he died of critical illness, he built a house with a bright cave and a cave to keep in good health.After a long time of static photography, it seems that there is enlightenment, and the cicada is out of the dust bowl, with the meaning of fluttering and wandering.However, if the heart is not at ease, come back and use the world.To be relegated to Longchang, to balance poverty and depression, and to die forever is the purpose of realizing "conscience".Only then did I know that what I was looking for in the past was not true, and I should be exhausted without gaining it.The spirit of my heart penetrates the microscopic, forgets the inside and outside, and connects to the whole world without any gaps, which is what the three sages call "middle".Is it not absurd to seek the complexity when it is the most simple, and the most difficult to find the easy?Since the feudal conquest, I have encountered the difficulties of Zhang and Xu again, breathed life and death, practiced thousands of times, and became radiant, I believed in the goodness of this knowledge, the gods change wonderfully and respond without drifting, the deep and quiet do not fall into emptiness, conquer it Don't be a thousand sages, even if there are hundreds of different schools, it's salty to get evidence.Alas!It is also small.Beginning to teach scholars to enter from tranquility, fearing that they may become sick and dry, reveal the purpose of "bright virtue" and "close to the people", so as to add "sincerity" and "investigation of things", and finally reveal the three principles of "reaching conscience" Words, under one sentence, can see the whole, so that everyone can get it.Those who entered with ignorance will come out with clarity, those who entered with ignorance will come out, and those who entered with worry and anger will come out by themselves.Scholars from all over the world came to Zongzhi.Alas!It is also a cloud.Heaven does not [Laigouxin] want to leave behind, die in the wild, and never see the achievements of the three generations, isn't it the one who hates it through the ages!

Since there is no teacher, our party has not stopped learning, and each holds on to what he has heard to establish teaching.Yifan's sincerity is weak, and his words are hidden but eloquent.And I like to talk about novelty and mystery, and I don’t know that the day is farther than Lunwu.What's more, cognition and view are the ontology, music and simplicity are detachment, hidden wisdom is expedient, and contempt for propriety is self-willed.It is very worrying for our party to confuse the public before the first biography.In the past few years, they have been eager to merge, in order to publicize the teacher's training, and gradually there is a point of unity between differences and unity. It is said that the teacher's words are not enough to show that the conscience is not clear?It is a work of music spectrum, so I ask the teacher to speak.It started with Xue Shangqian, but Gu Sanji didn't succeed.The days of comrades are dying, and Zou Ziqian's posthumous letter supervises them.Hong Yi was terrified of being annihilated, so he pretended to be in Shi Gongfu's Chiayi Academy.Be humble, but hear the obituary halfway.Xie Fujun and Hu Rumao went to cry.Seeing that Luo Dafu was strict in retreat and read music scores, he sighed and said: "Mr.'s learning is obtained in adversity and solitude. It consists of three changes and leads to the Tao. Today's talk about 'conscience' is so easy!" Phase and publication.In the first month of the next year, it will be completed in Huaiyu Academy to restore Dafu.Bigui, and Wang Ruzhong, Zhang Shuqian, Wang Xinfu, Chen Zidabin, Huang Ziguoqing, and Wang Zijian re-checked each other carefully, saying: "Is it true that you have no back to the teacher?" The catalpa of life and longevity.However, the matter is the core of the memorial, and the text is the teacher's words, which may be added or lost.Ruofu's mechanics are the second, and the teaching method is different, although the year is different, the purpose is the same.Hong steals something, but three compliments.Alas!Those who read the spectrum later, respecting their aspirations and anti-spiritual understanding, and are content with the appearance of subtle words, the Taoism is almost inexhaustible.The order of presumptuousness.

Luo Hongxian Jiajing Wushen, Mr. Qian Hongfu, a disciple of Mr. Qingyuan, gathered in Qingyuan and talked about the chronology. He said that Mr.'s career was mostly on the right side of the river, but he was straight and straight.In another sixteen years, Hong Fu brought two or three volumes of the chronicle draft, saying: "Wu Shen Qingyuan gathering, how many people are there today! Hong Fu was afraid, and began to insist on staying with Huaiyu." In April next year, the chronicle will be compiled into a book. , Seek to keep the promise, and meet Chuyang.Hu Rumao, the governor of Jiangyou, promoted the young Sima, and he went, and he entered the catalpa on a regular basis, and he finished his work in ten days.That's it, the work will be slowed down a little bit, and I will stay for more than a month.From the beginning to the end, I corrected it by myself, and there were more than 800 articles.Those who can be based on what they have seen and heard will be deleted and written.Years have passed, and we are practical and practical, and we dare not save a word.The most important thing is to send a letter, so as to wait for the future.So the chronology is impressive.

Because of the chronology, Hong Xian repeated his master's learning, just like a person who is on the right way, falls and sinks in the mud, sinks from east to west, and is also trapped, but he will not rest if he dies.After a long time, I got a small path to avoid getting stuck on the road, which is different from the dangerous road in the past.For others, if it is possible, it is enough, but death is not a rest.After a long time, Dakangzhuang was obtained, and the path of the past was different.For others, if it is possible, it is enough, but the meaning is that it is not a misfortune if it is done out of danger.Those who are talented enough to stand alone but who are trapped as me are solid and respectful, so they shouted vigorously, hoping that they will come together to share this joy.And the longer the fascination, the more cut the call sign.Those who are peaceful but not enlightened, look at their babbling until they grow old and die, and turn it into a smile.I don't know Mr. Gai has a big last resort and feels sorry for him.Alas!Isn't it special?Therefore, for a good scholar, exhausting one's ability is the top priority, followed by comprehension and enlightenment, and listening to words is the bottom.There are many people who have special funds for secret certificates, hold wonderful deeds, but don't know how to seek reality on their own, so that they don't meet the expectations.It is true that there is no one who has gone through all kinds of difficulties, penetrated into the real world, touched the spirit, and sent out the spirit. There must be a face to a master, a private teaching, and then a long-term trust.Hong Xian talked and studied for three years, but when he died, he did not catch up with the door in a day.However, the distinction between the three has now been reviewed.What do scholars of Mr. Xue think of this?There is no saying that there must be someone who can get it, and the chronology will solidify its shadow.

Wang Ji What is the chronicle?It is also the one who compiles the first year of life, grows strong from childhood, and ends at the end.The matter is imitated from "Confucius's Family Language", and expresses his family biography, so it is also a demonstration. "Family Language" is based on the conjectures of Han Confucianism, with false references and untruths, which makes the sage's learning dark and unclear, biased and unprepared, contradictory and impure, and the gentleman is sick.Those who seek their good words and virtues without losing their roots should look no further than "The Doctrine of the Mean".Gai Zisizi was worried about the loss of Taoism, so he issued this as an edict to future generations.His words are clear and pure, not conjecture; his main purpose is in the word "unspoken", which is the subtlety of Yu Ting's Taoist heart.Based on the disposition of the minds, it is focused on the subtle and obvious, and the transformation of the neutralization and education is extremely silent and odorless, and then it is the ultimate, covering the secret collection of family learning.Meng Mou's family accepted the door of karma and Zisi, and attached itself to the private Shu, so that he was willing to learn sincerity; Yu Yin, Yi, and Hui thought it was different; Seeing and knowing it is one's own responsibility. If you look at the palms of the palms, is it not natural?What is the difference, what is the object, what is the wish, there must be someone who can distinguish between the two.Confucians of the Han Dynasty do not know that the study of sages is based on all temperaments, and they disdain to obtain evidence from Shangyang Pingshi, the bone of windproof, and the traces of arrows of prudence and prudence. If you can't be confident in your heart, you still seek knowledge outside of it, and gradually become infected with accumulated habits. The disadvantages of its flow have lasted for thousands of years.

After I, Master Yangming, rose to the top of the world, I was born with a strange spirit, and I was interested in the learning of sages since I was a child.Gai Chang flooded in rhetoric, galloped in talent, and gradually collapsed in old Buddhism. It is already a compromise of the words of Confucianism, participating in mutual interpretation, seeking for a long time, but not getting what he wants.After staying in barbarians for three years, he gained strength through patience, and began to realize the purpose of "conscience" transcendentally: there is no inside and outside, no essence and roughness, and the whole body is integrated, which is the so-called "undeveloped".Although the theory originated from Meng, Duanxu actually originated from Confucius.It said: "I have knowledge, but I don't know it. If I do something without knowing it, I have nothing to do." It is said that "conscience" is ignorant and knows everything.But knowledge is different from seeing and hearing.This school of thought also.It is difficult for the teacher to restore the habit of thousands of years with one person's super-enlightened view.Immersed in seclusion and prosperity, immersed in a little, the wind blows and the thunder travels, and the world is swept away, but follow it, it is not because of the same thing in the hearts of the people, can you give up the other and choose this, is it sure that you are confident and not confused?Although, it's just Taoism and learning. "Conscience" does not come from knowledge, hearing and seeing, and knowledge, hearing and seeing is the use of "conscience".Diction is the flower of the Tao; talent is the dryness of the Tao; emptiness is the root of the Tao; the words of the Confucians are the foundation of the Tao, and they are all used by the so-called "conscience".There is something to give up and something to take, it is the subtle and rough view of the inside and the outside that has not been forgotten, there are still two.Soundless and odorless, scattered into everything, miraculous and stinky, it changes repeatedly with changes, whether there is a chance to multiply it, it is impossible to get it and it is mud.That's why it's ugly to be addicted to diction.As far as the heart of the Tao is concerned, "conscience" is not without articles.Serving talents is contemptible.What comes down from the sky, what is given by the people, "conscience" is not without talent.It is heresy for the old Buddha to keep silent.Without thinking and doing nothing, because of the connection with the world, "conscience" is not without emptiness and silence.Confucianism in the world follows the classics and routines, and it is a prescription.Where there are things, there are rules, so as to adapt to the changes in the world, "conscience" is not without classics.If the essentials are covered, the stink will turn into magic, and if the essentials are not covered, the magic will turn into rot.If it is not the best in the world, why is it enough to be here?The study of Confucians is aimed at governing the world, but it suffers from missing the essential ears.The ancients said that the body is governed by the Dao, and the world is governed by the soil, which is like the two views of mud on the inside and outside, fine and rough.There are no two things in moving and traveling in the sky, and grasping the opportunity to achieve neutralization.Contributing to the society without killing its own, cultivating the people without slaughtering their abilities, teaching and promoting scholars without focusing on their virtues, changing in circles, and doing nothing. Is it the magical function of "conscience", the so-called one who is integrated.It's like transporting the Big Dipper, like turning a household pivot, arranging the myriad phenomena, opening up the latitude and longitude, moving in and out of Dahua, and it's hard to know what's happening.Those who believe in Confucianism are useful learning, and "conscience" is not empty words.The teacher inherited the unique learning, and learned about Yao Si from the biography of Confucius and Mencius. Is it true that the so-called one who heard and knew?

My friend Qian Hongfu and the second and third youngsters of our party were worried that the lineage of learning would not be handed down and that they would lose their ancestry, so they compared their deeds and recorded their actions in detail from the beginning to the end, and compiled them into a genealogy to show the future.He didn't dare to say that he had revealed all the secrets of his master's school; and he didn't dare to falsely accuse himself in order to suffer from the disease of speculation.Good readers use their intentions to reverse it, and they can get it out of words.Therefore, it is said that it is also a demonstration.

again Hu Song People have constant words, true talent is difficult, but all-round talent is especially difficult.If Mr. Yangming, isn't he a good man?Mr. Fang protested against disobedience of power, cast thousands of miles into wasteland, lived in poverty, wasted and weighed, and lived alone.And moved to Lingyin a little bit, and gradually showed his sharpness.Not long after, he moved to the south, and went to the south. The servant Ruo Honglu, the official Cao Jianxia, ​​talked about morality and career with his disciples and students every day, and made friends through the ages.Everyone clamors for Zen.Later, he was promoted to be the censor of the deputy capital to worship, and he continued to discuss learning with his disciples and students every day.And the bandits rebelled against the vassals, and they were wiped out with one blow.So people began to admire the beauty of Mr.'s talent.Although I admire Mr.'s talent, but still doubt Mr.'s learning, I really don't know why?

Song Chang said that the master's learning and his teaching are generally free of three changes.Beginning to suffer from the turmoil of a scholar's heart and it is difficult to settle, teach people to sit quietly and reflect, focusing on restraint.Scholars stick to one thing and discard everything, tend to be quiet and forget about things, and even overwhelm the world's evil things, close their eyes and practice contemplation, and almost like Zen, they reveal the unity of words, knowledge and deeds to understand them.His words said: "The one who knows is the beginning of action, and the one who does is knowing the end." He also said: "Knowledge is the idea of ​​action, and action knows the time."Afterwards, fearing that scholars would be sloppy in words and interpretations, and eventually fail to understand their original intentions, they specifically took "reaching conscience" as the essence of being a sage and a sage.Those who don't know and those who don't believe in it will suffer from the insufficiency of "conscience" and they will bark at each other.Did you know that "conscience" is another name for "conscience".It is "knowledge", which is brilliant in the sky and broad in the earth. Although it is silent and smelly, everything is ready; there are thousands of sages and sages in ancient and modern times, and the world is concerned about everything. Who can "know" other than this.But the word "Zhi" is to practice and be persistent, to allow Di to practice, to keep in mind what is lost, and there is nothing to use to the extreme, and to carry it all together.Do you focus on your spirituality and use your knowledge to be selfish?Using wisdom to be selfish, but not being able to communicate the sense of observing things in the world, or drawing and transferring to the selfishness of emotional tricks, although the name is all over the place, it is really difficult to study and consider. Although it is called the fruit of Mo's faith, it is close To be unrestrained, even to despise conscientiousness and prevent disease, private disciples and jealousy, abolishing humanity and flocking to birds and beasts, this is the reason why Zen is sick!Is it true that Mr.'s learning?Therefore, he takes on important matters, resolves major doubts, overcomes major difficulties, remains calm, does not lose his dagger, and the peace of the people of Tsosi is due to his "conscience" and is not insufficient, rather than taking something from it. outside. When he was studying, he secretly doubted the words of Confucius, and said: "If I fight, I will conquer, and if I sacrifice, I will be blessed." And Yunbike and Fu are safe from false accusations?It is one of the principles of the unknown mind of heaven and man.Husbands and gentlemen fast to nourish the heart, fear and prudence, then they are in harmony with the heavens, and they are wise and wise.So why not get the blessing, why fight the Fork, and still be suspicious?Otherwise, why is it said: "It is clear that the rites of the suburban society, the righteousness of the taste, and the governance of the country are like the palms of the hand?" How does the ceremony of the Fujiao society and the taste of the taste have anything to do with the governance of the country?Husband and Tao are one, and everything is connected if it is general, and everything is blocked if it is blocked.How can literature be literature, and martial arts should be martial arts? Gai Shangfu's eagle promotion was based on respect for righteousness, and Zhou Gong's Eastern Expedition to break the ax really mourned his people and survived.The disciples who rely on him, shouting and shouting, arrogant and arrogant, self-deceitful for Taoism and learning, and want to promote the affairs of the world, only to see their labor and shame. Xushan Qianzi, Mr. Gao Di's disciple, has compiled his chronicle.And Jufu is confident, going back to Qiantang, surpassing Huaiyu, road to Linchuan, passing Hongdu, suitable for Ji'an, just like the gentlemen of Nian'an.For this reason, Nian'anzi deleted the complicated and important points, embellished it to be correct, and made up for it.It is counted as seven volumes of the book, and once it is completed, it is said that Yu said: "Jun Chu, Mr. Gai has tasted transformation, and now he is in his official position, and discusses with him, you should narrate and engrave it." Ci also, based on what you have heard and heard from all the right people, the second is as the left, so that later generations can know the completeness of Mr.'s talents, which is based on his learning.You must learn according to what you have learned, and you can almost be a husband. again Wang Zongmu In the past, Confucius prefaced the years in which he learned in his life, from fifteen to seventy, and then he was able to do whatever he wanted without overstepping the rules.Among them, most of them are as deep as those who are dredging a well, and they must want to reach the bottom; while the gradual progress of practice is like those who have passed through the steps, and they are not allowed to advance by one level.So pure!It is also the source of learning through the ages.However, Zong Mu tried to look up and think about it, so that Confucius would not die before he was seventy. How could he not follow his heart in the end?If it is cited again but not eliminated, then after seventy, there will be no more mediocre achievements?Hurrah!What Confucius calls painstaking efforts, I am afraid that some disciples from Yan and Zeng will not be able to hear about it. Husband moments, the body of the heart and the rule of things.The heart has no fixed body, and it takes things as its body.Fang Qi responds to things, and the body is suitable for the present, bright and radiant, without arousal and action, and does not participate in it with a sliver of wisdom and consciousness.Adding it involves arrangement, and subtracting it is incoherent.It is not like the ambition of a sage, who devotes the rest of his life to studying and keeping, so that he forgets the body and things, and uses the whole truth alone. Those who can join their vassals.What's more, if you want to do what you want, you hope it will naturally not exceed the rules?The reason why this sacred teaching is different from heresy is that it is only after death, and those who do not know the coming of old age are also.Not overstepping the rules comes from not being confused.The one who is not confused, the shrewd essence of my mind is the so-called knowledge.Since the disappearance of Confucianism Lianxi and Ming Dao in the Song Dynasty, this learning has not been passed on. I am Mr. Yang Mingwang, a scholar of sages.His meritorious work and his husband's history are quite strange in the world, and it is strange to try to spread it.He was gone in his sixties.And in his later years, he began to expose "to conscience" as the great end of the holy learning, and good merits are due to the holy door.I tried to mirror his actions, and read his books, and saw that every time he was in trouble, he became more shrewd, and he became more determined when he was burdened; And those who play a role have to wait for the gradual realization of practice over the years.And Shi Guqi's fortune is related to his husband's career, and his husband also doesn't know where he is from? Mr. Yuyao Qian Hongfu, the younger brother of Mr. Yuyao, took over the business as his own. It is Mr. Nengpu's biography from beginning to end, which is chronicled as a book.The strange things that are said in the world are not recorded, but Mr. Yu's learning has been realized before and after, and the words are still detailed.The book is completed and given as a preface. Zou Shouyi Lord Fufeng returned to Zhejiang Province, and entrusted him with a letter to promote his reunion. He got the chronology of his former master, but he did not get any report.When Wuquan returned, elder brother Sui went to the Yanfeng Pavilion to revise the chronicle, and it was the turn of the flood.Today's plan can be finished, so I am less relieved.The members of the same sect, such as Zhongli, Jing'an, Shanshan, Luocun, and Nanye, are all diligent in reading, and they are also separated from the world.After working hard, the master will not take advantage of this public case, and then the responsibility of the dead, who will be held responsible, wait and see!Returning from Wuyi, fatigue and heat combined, resting and recuperating, gradually recovering.The spirit of old age needs to be cherished and encouraged in time.The wind will show the Yao sound early, so as to hang the legs quickly. Luo Hongxian We meet once in a few years, and we come thousands of miles away. How many lives do we meet? It's not sad!The believer and the sink are opposite and benefit a lot.Zhengtong Shulufeng asked about his whereabouts, and the book fan arrived.Criticism with good intentions, love of flesh and blood, how did the children know, insulting the truth, and even teasing his father, how can I repay him for the two generations?It is estimated that Nanpu still has a few months to stay, and he will be dismissed in a little time.The chronicle has been taken away by the book after the farewell. From dawn to dusk, there is no time, and there is no instant relative.It is expected to be drawn at the end of the year, but fortunately there is no money.If you want to say what you want to say, you should not forget it when you meet.After the farewell, I will see that you are lucky to say that you have calmed down.Living in today's world, there are a lot of tasks, let alone looking back, I would rather have a business.Don't worry about its failure to develop, don't worry about withered ears.Those who can teach their children can speak to their friends, how about it? At the end of the cold weather, the lonely boat is rippling, and I don't know when it will arrive in Nanpu, so I think about it.I suddenly think that the chronicle is not a trivial matter, and my brother is not an idler. After traveling and years, there is not much leisure time.It must be determined, and you can succeed if you stay in a secluded place for a month or two.As mentioned above, inside and outside the provincial capital is a place of hustle and bustle, and it is definitely not a place for writing books and making speeches.Today, for my brother's plan, at the end of the year, you can go to the quiet place of Lujianggong Lianshan Hall; and you must decline the friends of the middle class in the city, and do not come back and forth.But for a long time, it will start in the middle of spring, otherwise the first day is still full of jade.Living at home for several months, meeting friends during the day, all established routines.In this way, I feel more secure.Even if Bai Quan has paid attention to it, don't follow it.In this way, there is a direction, so that you don't waste your time.If my brother wants to send a message and compose grass, he should look for it, and the wind will not last long.Think deeply about this strategy for painting, listen to it ten thousand times, don't confuse people's words, and be sincere and sincere! The people from Yuxia came and got the handwriting, and the elder brother knew his fists and strokes.When I met before, I attached a slip, and I drew the notation for the public. I was very careful, and I was fortunate to listen to it.Moreover, in recent times, people's preferences are still different, and slander and slander can greatly defeat people's interest.Even if you don't care about it, you are afraid of the guilt of sitting on the table, and you will inevitably violate the precept of blindness, and the magistrate will not bear it.Attached here is endless. Suddenly change the age, the mere age is sixty.Seventy years old, only ten years.Ten years, month and day, what can be done?It's only a blink of an eye before, but don't be afraid!The two previous books, Wang Liu brother wrote the story.Just leave Brother Lu Jiang in the house, everything is convenient.Those who have friends get together, order to send food to the neighbors.In this way, the host and guest are at peace.Otherwise, the order of Baiquan Public Owning Guangu is extremely appropriate to be pregnant with jade, and good times, good people, good sun and moon are the most rare.If you don't like your younger brother, you have no choice but to despise it!Don't stay in the province, don't be deceived by people's words, ask again and again!The chronicle is one volume, repeated for three days, and slightly corrected.Those who want to write in the past are related to the daily affairs.But if you don't feel at ease when looking at linguistics in the outline, you have already entered your eyes now.All the books in the eyes are marked, which is eye-catching, and it is also a reminder.When entering the catalpa, it is distinguished by white and black.The second and third volumes, such as the theory of "conscience", can all be marked in the eyes, and I hope to add more.If you don't know where your brother is now, let the wind tell you. In the first month, envoys such as Wu Jiang were sent to welcome Shen Jun. They had attached the draft of the chronicle and the small slips, and they thought they would arrive soon.The gathering of dragons and light makes people excited.Brothers who have spoken in disrespectful words are the deacons who use fake examples to prosper them.You may be proud of it, but you are ashamed to hear it.It is very kind to make a confession without bothering Yousi.I'm afraid that it will take time to get back and forth.What if it is inconvenient for each other?The intentions of the gentlemen are sincere, but I don’t know why they should go or stay?Those who continue to revise the chronicle, hope to send a message.Mr. Baiquan's preface is extremely kind, and he should be urged when people come.The four characters "exquisiteness and strength study" in the slips are really my generation's savageness; the saints for thousands of years have not counted them, just because of these four characters.After reading the collection of "Killing the Land" recently, I also feel that it is too early to stop.If it were Confucius, he would never be able to stop.I would like to encourage each other. A few hundred words of farewell, repeated in the title of servant.Mr. Yangming, who is called a servant of the heart, calls him a post-learner but not a disciple, which is not in line with his childhood aspirations.After the doorman died, there was a story of Mr. Shuangjiang to help, and he gave permission, thinking that he would not insult the door of Mr. Jiang.All of them love their servants too much, so they just use it as an excuse to push their ears.There is something in the servants who dare not.Stealing the appellations of the ancients is based on the facts and is meticulous and sincere.Mencius was the one who wished to learn from Confucius in the past.Mencius tasted and said: "I have not yet become a disciple of Confucius." Gai sighed.Those who sighed said that they knew it before they had seen it in person, and that they were almost as quick as Yan Er, and that they were willing to learn before the beginning, so they called themselves disciples.If the husband can reach the door, even if the boy from the other country also enters with him; if he cannot reach the door, even though Mencius dare not compare himself to three thousand.What should be done to those who follow the Dharma?The reason why this servant dare not.Although, I am a servant of my husband's learning, but I have not heard of my illness.If you have the door, what is the importance of the name?He is a planner for his servants, he is willing to learn, not his door.Today, it is called post-scholar, and it is not always easy.It must be a person who has a good teacher, and then write it down.If this is the case, then the appellation of the servant should correspond to the name, and should not be changed easily.If the old Jiang Gong and his servants, one tried to serve and sit, and the other did not accept the honor, the matter is different, so it should not be cited as an example.Moreover, if a servant sighs that he cannot reach the door, he will bend down and reach it with his feet, which is enough to help a private lady, not just to be sad.But my brother said. On the twenty-sixth day, he suffered from vomiting and diarrhea, and the doctor said he had a cold, but five days later, Fang said nothing happened.In five or six days, I will part with my brother forever.When I saw the scene in front of the door, I couldn't go deep into it, and I had no choice but to study it.But this is self-knowledge, even if the father and son can't communicate with each other.On the fourth day of the first lunar month, I saw the book on the 20th day of the first month, and I realized that the period of the 24th day must not be left behind.If brother Gai is not at peace in Nanpu for a day, my brother cannot be in Songyuan for a day.It's too far away now, how is this heart!How is this heart!See Brother Lun Sitting at Night in his poem, the middle refers to congenital diseases, not congenital, but learning.I remember that Baisha sat at night and said: "If you ask about the root of the sky, the middle of Haizi is the most true." He also said: "My Confucianism has its own neutrality, who would ask for it before it comes out?" It is Baisha who has no heart to speak .It comes from the word of mouth, and it is in harmony with the Tao.Although Baisha wants Jin, there are those who cannot get it.Unscrupulous is trying to contradict his intentions, and he is not self-sufficient in speaking, and he is ashamed of it.However, I dare not speak nonsense, but I obey my brother's lifelong benefit, and I dare not disrespect it.Refrain from talking too much when you are sick, and repeat this chatter without fear.I will present it here again. In the previous illness, the period of travel is shown, that is, the recovery of strength and disease.Not long after, the king's envoy came to rehabilitate and benefit with the chronicle.Immediate order to cut please.Due to the fact that there are two or three people who discuss carefully, and the deacon has the true biography of Mr., and he can tolerate hundreds of millions of degrees in the face of spoken language, which is different from other narrations. Great righteousness makes him undoubtedly worthy of being a deacon.Self-organization may wish to continue, or send it in the next year.I don't dare not use up my stupidity.This thousand-year event is not a hasty moment.However, if we do not do anything today, the next generation will be even more hopeless.Mr. Hu, the governor of the Xiajiang River, entrusted him with a book, and he never slowed down. On August 11th, I got my brother's letter on the first day of June, so I know that the book sent by my brother in the second ten days of June is unknown when it will arrive.Bai Quangong issued the chronicle in July, and the day and night are opposite each other, which is as long as an inch.I have never read the anthology in detail in my life, but now I study them one by one in detail, and Shizhi's progress in this study is the beginning and end.So quite alert.Therefore, in the "Chronicle", I put on the proofreading by myself, and all the three or four changes in the original manuscript seem to have lost the original system, which is really blasphemy.Brothers and brothers humbly seek benefits, and no longer dare to be restricted by each other.For example, on the 11th day of Jimao, he returned to Jiangxi from Jingkou, traveled to Kuanglu, went to Zhaogui on the first month of Gengchen, revisited Kuanglu, and returned to Nanchang in Jiujiang on February; The words of Na Zhong's earnest remonstrance were also corrected according to the anthology.It is contained in the original, and the manuscript is not dared to be indiscriminate. Could it be that the manuscript was not uploaded at that time?Foolishly, this manuscript is only included in the collection, and should not be included in the Chronicle.It's too late, please correct me, I have paid Xinjianjun to enter the catalpa, but my brother is good at teaching it.Hastily cut back, please correct if it is not exhausted. I got the official book of Wu Yaoshan, and I know that the Chronicle has been engraved.Accepting Lu Beichuan's centimeters of favor can be expressed in contempt.There are a total of 40 copies in Mianzhu, and ten copies were sent to Brother Longxi, and Fu Weijian took them in.Although, what is passed on today has the public's influence.As for the subtlety of this learning, it depends on people's self-obtainment, and it does not depend on whether there is or is not, there is more or less.Since last year, my younger brother has been ill and unable to recover.However, for the purpose of learning, I am earnest day and night.I realized that the only thing that matters is the elders.If you are affected, you can repay the good fortune, and there is nothing you owe.Brother don't go for a year, how is this self-awareness?The predecessors have withered, and the twins have returned to the soil.It is my generation who advocates this scholar.If we don't work hard and feel a little slack, that's it, and there is no hope for it.Offending the ages is not a trivial matter, so sad!Thousands of miles to send words, endless love. Qian Dehong Brother Cheng stayed at the hotel, and the believers were silent with each other, and they had a lot to teach.Brother retreated for three years, burned the boat and broke the cauldron, won the first battle, and the world's Taiyu is settled.Si Dao is a brother, the celebration of the postgraduates, cherish it!What's more, when the good intentions are gone, and the thoughts of life, death, praise and reputation are forgotten, the emotion of one body and myriad transformations will be manifested. What about those who are full of benevolence?Once the teacher's genealogy has been modified, it will be very different. Brother Xie can turn iron into golden hands.Going east, there is a continuation of the spectrum of grass, begging for souvenirs.Two handles of foreign poetry fans are sent to the son to show off and pray for rectification.The poem said: "I used to travel to Huaiyu, and Weng Fang retreated. I have been talking about it for a few years, but there is nothing wrong with it. Today I am on Weng's couch, and I am relatively unashamed. The moon is white in the curtain, and the pine mark is idle. I am silent in the mirror. Desolate, Weng said Yu Shanshan. The sword god is incomprehensible, and there is no need to adjust the ancient times. Xier waits on the side of the old man, and listens like a mountain. Seeing the shadows and thinking about Ligui, rooting is expensive and cutting down. Seeking from afar to worry about the door, the situation is living in the palace. It's easy to stick to it, but it's hard to start a business." He also wrote a poem: "Chengmen is good at sitting still, why? Said: Is he sympathetic to people's hearts without realizing it? Sound and profit are all good, disturbing others, and they don't know their own nature. The spirit is still in solitude. A little away from the rush, silently comprehend the truth, and have mixed feelings, but the true body is always silent. This is a very deep study of knowledge. How can you get it when you become a saint?" I read the Shouzhao and feel the heart of the farewell.With the same heart, never forgetting you and me, never leaving a word, it penetrates the heart, it is really the so-called "words of the same heart, their smell is like orchid", how can I feel so vigilant!Over the years, the comrades have withered, and the relationship between the teacher and the family is not over yet, and this body is sad and helpless.Now I see my brother's birthday on the Taoist shore. This principle is in the world, and it has been advocated by people. My life and death are short and long, and there are many people in the world.This time farewell, the husband is not so easy, brother Yi's teaching is very beneficial.After the master's genealogy has been corrected by the brother, the copy is clear and then uploaded. I still pray that I will do my brother's wishes, and there is no room for regret, so it can be written.Ling Lang has a beautiful quality, and Wang Fenzhi takes a saint as his own responsibility, and he is not worthy of these good years.The township agreement is written, and seeing brothers and benevolence cover a town, you can push it to the world.Believe in words, keep calm, the god of heaven.Yu Weisi was unprepared. After the farewell, block the wind along the way, and the boat can move forward.On New Year's Eve, I got Longguang Temple.All the friends gathered together, mentioning brother "Pi Xianwai Dan" as a reason, the listeners were all shocked.It is said that my brother has retreated for three years, that is to say, he has the same meaning as the teacher who lives in barbarians and is trapped.Gai said that the ancients' learning must be studied intensively, and they can only be obtained after further study, and then they can be obtained.All students made this intention painfully every day.Although the elder brother is in the pass, he shows the road mark, and he will learn what he wants later, so I am very happy!The king of the city seized all the students, and bought firewood and rice long ago, so as to keep it for a long time, the supply does not involve the department.There will be a lecture every five days, and the rest of the time, the two will take turns to pick up the guests, so that students can be quiet.Seeing his sincerity, Gu and Wei Zhou believed in staying here to try it out.If it is like many plans, follow it; if it ends up being distracted, it will be difficult to stay.The second book promises to show Zhou Xi, the love of the same body.Although it has not been decided for a long time now, I must do what my brother wants, and I dare not be as firm as before.Mr. Boquan read his brother's "Chronology", and he was very happy to say goodbye. There is no doubt about it, and he hurried to finish it.Yesterday, I begged to write the preface, and my brother has a lot of books. Fortunately, I supervised it.Leave a manuscript to beg for payment, and cover for copying the truth. Brother in the teacher's genealogy, he is not called a disciple, but a postgraduate.Brother said that he was called a doorman in ancient and modern times, and his righteousness is limited to the door committee!Zigong said: "Those who have won his family may be few." Confucius's three thousand disciples, not all of them are as good as the disciples of the sect!The names of the registered persons are unknown outside the seventy-two people. Is it not the same as those who have not heard of their way?Han Zi said: "Where the Tao is, there is where the teacher is." Where the husband and the Tao are, I will learn from them.Where the teacher is, I come from the north, the way to the north, not the people from the north.My brother tasted farewell to Zhou Longgang. The preface said: "At the fourteenth year of Yu's year, Mr. Wen Yangming gave lectures in Jiangxi, and he was very interested in finding a job. His parents were sympathetic and refused to let him go out of the house. However, every time he saw Longgang coming back from Jiangxi, he felt angry. "It is to know that those who have the ambition to take up the vocation, already in childhood, but are not informed of the family, are not the heart of a brother, but also the fault of their parents.Today, I have remembered his learning for three periods.The bandits got their doors, promoted their halls, and entered their rooms.And Xi apologized for being called a doorman?In the past, Fang Xiqiao's uncle Xian and his teacher were in the same department as Cao and Liao; and when he heard of the master's learning, he was not a Liao, but a teacher, so he practiced courtesy of his disciples.Huang Jiu'an Zongxian saw that his teacher was in the capital, and he was a friend; and then heard that the teacher was studying in Yue, and that the teacher was not a friend, so he withdrew from the discipleship ceremony.Nie Shuangjiang Wenwei saw that Mr. Cunri was born late; when his teacher passed away, he engraved two books in Su, saying: "I was not called a disciple in the past, and I hope to see you again, but I can't get it now." Shi Hong and Ru traveled to Su, and set up an incense case to report The teacher called the disciple, and cited the two as evidence.Wang Zhoutan Shangning didn't believe in the teacher's study at first, and when he was the admiral of Nangan, he saw the teacher's posthumous administration.A husband who has never heard of it is a bureaucrat and a friend; he has learned what he has heard, so he teaches and serves him, and expresses what he has heard.If you don't believe in the teacher at the beginning, you will learn in the day, and you will be born later; if the teacher is gone, you will learn, prove it to your friends, take shape in dreams, call yourself a disciple, and show your belief.It was too easy for my brother to draw up the original body of our party Chengyan, and he doubted my teacher's teaching.In the past few years, the spirit has been gathered, and the depth is very small, and it has been closed for three years, and then I believe that the learning of the ancients is not obvious, and it passes day and night, and it is microscopic and seamless.Trying to set up a map with the people in the house, there is a lot of noise all day long, and it is no different from a secret room.I saw that my teacher entered the school stage, and every time he was troubled by hardships, he refined pure steel a hundred times, and what he obtained from self-examination for three years, it was clear to no doubt.Those who doubted my teacher at the beginning did not doubt my teacher, but doubted the words of our party and did not know clearly; those who believe in my teacher today do not believe in my teacher, and they are confident in what they get and recruit teachers first.Brother Ze unlocked the key at the gate of my teacher, and all the officials in the ancestral temple are old things.Why do you doubt that you are called a disciple in the room?Brother Cao Cheng edited and edited the book, and the teacher learns only from the same brother. In this book, he is called a disciple, with the confidence of his cousin, and from the original intention of childhood, he has no words. During my stay in Nanpu, I saw that all the friends were sincere and earnest. Among them, there were eight or nine generations who were willing to seek success in the field, so they could learn from each other.I also saw that there is a kind of heresy, which is to help unruly young people to be stupid, so I would like to discuss with those who are willing to discuss the truth again and again, point out the teacher's purpose, and hope that he will be right.All the students stay here, the restrictions are quite strict, but there is no reason to socialize, and it is not as expected by my brother.I have already said goodbye to Bai Quangong, and decided to sail to Huaiyu on the 20th.The fifth brother is simple, thank you for the love that complements each other, it is endless, thank you!Sophisticated research, according to my brother's unique achievement yesterday, Lai Jian revealed the four characters to show it, and I felt even more vigilant.It is said: "Kang Jie stopped too early. If he was in Confucianism, he would not be allowed to stop." In practical terms, it is true and interesting. Can the person who hears it feel painless?Bie Jian said: "Mencius can't be a disciple of Confucius, and Gai Tan can't be personally roasted, so that he can succeed quickly." When I recite this, I feel ashamed and afraid.If you are a relative, but not fast, this brother is a brother and a sinner.What the brother insists on, he has his own opinions, dare not be as good as teaching.Reading Brother Yezuo's ten poems in leisure time, the words and sentences are clear, the words and sentences are profound, the insights are profound, and the taste is delicious, which is meaningful.Compared with Song Confucianism's works, it is one more class, and it is fortunate to teach and teach!However, there are those who wish to be upright, and I will explain it in more detail with my brother.Our party sees this, and it is appropriate to save it and meditate on it, and it is not appropriate to show it to others lightly.Fearing that scholars may think that knowledge and understanding have not yet been achieved, but knowledge first reaches the body, and making a scene is not useless, but a hindrance.When the ancients made words, they were all ideas for scholars, not to exhaust themselves.Therefore, it is more meaningful if it is cited but not published.However, what has not been released has also jumped.Why?The ultimate way is not conveyed by words, and the ultimate virtue is not entered by words.Therefore, according to the ancient teachings, whoever makes laws for foolish men and women are the words of saints.It is said by a sage that those who are wonderful and true are the words of a sage.Talk to a rich man, but hear about the difficulties of starting a business.Talk to the children of rich families, but only hear about the joy of enjoying.The joy of enjoying words is not enough to listen to and act, but in the end it is not as close and true as the words of entrepreneurs. This is the distinction of sages and sages.Adjusting the breath and killing the machine Haizi's various theories, knowing the brother's fable, but it is also appropriate to keep silent.Gai Xuegui Jing, the most taboo to refute.Taoism said that "life" is the slightest difference from the sage.The sage is one in the family, the country, and the world.Do you leave your body alone?彼所谓“术”，皆吾修身中之实功，特不以微躯系念，辄起绝俗之想耳。关尹子曰：“圣人知之而不为。”圣人既知矣，又何不为耶？但圣人为道，至易至简，不必别立炉灶，只致良知，人已俱得矣。知而不为者，非不为也，不必如此为也。夫自吾师去后，茫无印正。今幸兄主张斯道，慨同志凋落，四方讲会虽殷，可与言者亦非不多，但炉中火旺，会见有融释时，毫厘滓化未尽，火力一去，滓复凝矣；更望其成金足色，永无变动，难也；而况庸一言之杂其耳乎？兄为后学启口容声，关系匪细，立言之间，不可不慎也。故敢为兄妄言之。幸详述以进我。情关血脉，不避喋喋，惟兄其谅之。 前月二十五日，舟发章江。南昌诸友追送，阻风樵舍。五日入抚州，吊明水兄。又十日而始出境。舟中特喜无事，得安静构思，谱草有可了之期矣。乏人抄写，先录庚辰八月至癸未二月稿奉上。亟祈改润，即付来手。到广信，再续上。出月中旬，计可脱稿也。龙溪兄玉山遗书谓：“初以念庵兄之学偏于枯槁，今极耐心，无有厌烦，可谓得手。但恐不厌烦处落见，略存一毫知解；虽无知解，略着一些影子；尚须有针线可商量处，兄以为何如？”不肖复之曰：“吾党学问，特患不得手；若真得手。'良知'自能针线，自能商量。苟又依人商量而脱，则恐又落商量知解，终不若'良知'自照刷之为真也。”云云。昨接兄回书，云：“好心指摘，感骨肉爱。”只此一言，知兄真得手矣；真能尽性尽仁，致践履之实，以务求于自慊矣。沧海处下，尽纳百川，而不自知其深也；泰山盘旋，凌出霄汉，而不自知其高也。“良知”得手，更复奚疑？故不肖不以龙溪之疑而复疑兄也，兄幸教焉何如？舟中诸生问：“如何是知解？如何是影子？”洪应之曰：“念翁悯吉水瑶贼不均，穷民无告，量己之智足与周旋，而又得当道相知，信在言前，势又足以完此，故集一邑贤大夫、贤士友，开局以共成此事。此诚出于万物一体，诚爱恻怛之至情，非有一毫外念参于其中也。若斯时有一毫是非毁誉、利害人我，相参于其中，必不能自信之真而自为之力矣。比非尽性尽仁，'良知'真自得手，乌足与语。此或有一毫影子，曰：我闭关日久，姑假此以自试，即是不倚静知解。终日与人纷纷，而自觉无异密室，此即是不厌动知解。谓我虽自信，而同事者或未可以尽信，不信在人，于我无污，此即是不污其身之知解。谓我之首事，本以利民，若不耐心，是遗其害矣；我之首事，本以宜民，若不耐心，是不尽人情矣；我之首事，本承当道之托，若不耐心，无以慰知己；此又落在不耐心之知解也。'良知'自无是非毁誉利害人我之间，自能动静合一，自能人我同过，自能尽人之情，慰知己之遇。特不由外入，起此知解。毫厘影子与'良知'本体尚隔一尘。一尘之隔，千里之间也。”诸生闻之，俱觉惕然有警。并附以奉陈左右；亦与局中同事诸君一照刷，可以发一笑也。幸教幸教！ 连日与水洲兄共榻，见其气定神清，真肯全体脱落，猛火炉煅，有得手矣。自是当无退转也。但中有一种宿惑，信梦为真，未易与破耳。久之当望殊途同归。然窥其微，终有师门遗意在也。师门之学，未有究极根柢者。苟能一路精透，始信圣人之道至广大，至精微，儒、佛、老、庄更无剩语矣。世之学者，逐逐世累，固无足与论。有志者又不能纯然归一，此适道之所以难也。吾师开悟后学，汲汲求人，终未有与之敌体承领者。临别之时，稍承剖悉，但得老师一期望而已，未尝满其心而去也。数十年来，因循岁月，姑负此翁。所幸吾兄得手，今又得水洲共学，师道尚有赖也。但愿简易直截，于人伦日用间无事拣择，便入神圣，师门之嘱也。《大学》一书，此是千古圣学宗要，望兄更加详究；略涉疑议，便易入躐等径约之病也，慎之慎之！即日上怀玉，期完谱尾，以承批教，归日当卜出月终旬也。 谱草苟完，方自怀玉下七盘岭，忽接手教，开缄宛如见兄于少华峰下，清洒殊绝，感赐深也。四卷所批种种皆至意。先师千百年精神，同门逡巡数十年，且日凋落，不肖学非夙悟，安敢辄承。非兄极力主裁，慨然举笔，许与同事，不敢完也。又非柏泉公极力主裁，名山胜地，深居廪食，不能完也。岂先师精神，前此久未就者，时有所待耶？伸理冀元亨一段，如兄数言简而核，后当俱如此下笔也。闻老师遣冀行，为刘养正来致濠殷勤，故冀有此行，答其礼也。兄所闻核，幸即裁之。铺张二字，最切病端，此贫子见金而喜也。平时稍有得，每与师意会，便起赞叹称羡。富家子只作如常茶饭，见金而起喜心者，贫子态也。此非老成持重，如兄巨眼，安能觑破。兄即任意尽削之，不肖得兄举笔，无不快意，决无护持疼痛也，信之信之！教学三变诸处，俱如此例。若不可改，尽削去之。其余所批，要收不可少处。此弟之见正窃比于兄者。 自古圣贤，未有不由忧勤惕励而能成其德业。今之学者，只要说微妙玄通，凌躐超顿，在言语见解上转。殊不知老师与人为善之心，只要实地用功，其言自谦逊卑抑。《大学》“诚意”章：“惟不自欺者，其心自谦，非欲谦也，心常不自足也。”兄所批教处，正见近来实得与师意同也。 舒国裳在师门，《文录》无所见，惟行福建市舶司取至军门一牌。《传习续录》则与陈维濬、夏于中同时在坐问答语颇多。且有一段，持纸乞写“拱把桐梓”一章，欲时读以省。师写至“至于身而不知所以养”之句，因与座中诸友笑曰：“国裳中过状元来，岂尚不知所以养，时读以自警耶？”在座者闻之，皆竦然汗背。此东廓语也。 又丙午年游安福复古书院，诸友说张石盘初不信师学。人有辩者。张曰：“岂有好人及其门耶？”辩者曰：“及门皆好人也。”张曰：“东廓岂及门乎？”辩者曰：“已在赣及门矣。”又曰：“舒国裳岂及门乎？”曰：“国裳在南昌及门矣。”张始默然俯首，后亦及门。 是年，石盘携其子会复古。其子举人囗囗，至今常在会，未有及门之说。昨南昌闻之诸友，相传因问律吕元声，乃心服而拜，盖其子侄辈叙其及门之端也。昨见兄疑，又检中离《续同志考》，舒芬名在列。则其诸所相传者不诬也。如兄之教，去前“不欲”一段，存后“问元声”语可矣。 徐珊尝为师刻《居夷集》，盖在癸未年，及门则辛巳年九月，非龙场时也。 继后可商量处甚多，兄有所见，任举笔裁之。兹遣徐生时举持全集面正门下。弟心力已竭，虽闻指教，更不能再著思矣。惟兄爱谅之。 不肖五月季旬到舍下，又逾月十日，始接兄二月四日峡江书。一隔千里，片纸之通，遂难若此，感慨又何深也！玉体久平复，在怀玉已得之柏泉兄。兹读来谕，更觉相警之情也。深入究竟，虽父子之间，不能一语接，诚然诚然！此可与千古相感，而不可与对面相传，在有志者自究自竟之耳。天根亥子，白沙诗中亦泄此意。达“性命”之微者，信口拈来，自与道合。但我阳明先师全部文集，无非此意，特无一言搀入者，为圣学立大防也。兄之明教究悉，然于此处幸再详之。兄卧处卑湿，早晚亦须开关，径行登眺，以舒泄蔽郁之气，此亦去病之一端也。徐时举来，师《谱》当已出稿，乞早遣发，远仰远仰！ 春来与王敬所为赤城会，归天真，始接兄峡江书，兼读师《谱》考订，感一体相成之心，庆师教之有传也。中间题纲整洁，增录数语，皆师门精义，匪徒庆师教之有传，亦以验兄闭关所得，默与师契，不疑其所行也。 去年归自怀玉，黄沧溪读谱草，与见吾、肖溪二公互相校正，亟谋梓行。未儿，沧溪物故，见吾闽去，刻将半矣。六卷已后，尚得证兄考订。然前刻已定，不得尽如所拟，俟番刻，当以兄考订本为正也。中间增采《文录》、《外集》、《传习续录》数十条，弟前不及录者，是有说，愿兄详之。 先师始学，求之宋儒。不得入，因学养生，而沉酣于二氏，恍若得所入焉。至龙场，再经忧患，而始豁然大悟“良知”之旨。自是出与学者言，皆发“诚意”“格物”之教。病学者未易得所入也，每谈二氏，犹若津津有味。盖将假前日之所入，以为学者入门路径。辛巳以后，经宁藩之变，则独信“良知”，单头直入，虽百家异术，无不具足。自是指发道要，不必假途傍引，无不曲畅旁通。故不肖刻《文录》，取其指发道要者为《正录》，其涉假借者，则厘为《外集》。谱中所载，无非此意。盖欲学者志专归一，而不疑其所往也。 师在越时，同门有用功恳切而泥于旧见，郁而不化者，时出一险语以激之，如水投石，于烈焰之中，一击尽碎，纤滓不留，亦千古一大快也。听者于此等处，多好传诵，而不究其发言之端。譬之用药对症，虽芒硝大黄，立见奇效；若不得症，未有不因药杀人者。故圣人立教，只指揭学问大端，使人自证自悟；不欲以峻言隐语，立偏胜之剂，以快一时听闻，防其后之足以杀人也。 师殁后，吾党之教日多歧矣。洪居吴时，见吾党喜为高论，立异说，以为亲得师传，而不本其言之有自。不得已，因其所举而指示言之端。私录数条，未敢示人。不意为好事者窃录。甲午主试广东，其录已久岭表。故归而删正；刻《传习续录》于水西，实以破传者之疑，非好为多述，以耸学者之听也。故谱中俱不采入。而兄今节取而增述焉。然删刻苦心，亦不敢不谓兄一论破也，愿更详之。 室远，书扎往复甚难，何时合并，再图面证，以了未尽之私！德教在思，寤寐如见，惟不惜遐音，仰切仰切！是书复去，念庵隋以计报，竟不及一见，痛哉痛哉！