Chapter 12 Shun Sheng Lu's Decade Spectrum 3-1

In Renwu, the first year of Jiajing, my husband was fifty-one years old and lived in Yue. In the first month, he was awarded the title of sparse speech. First of all, Mr. Ping thieves captured Hao, and Ju Qiong made a plan first, pretending to act on the cheap, and every time he made a success, he must first give credit to his own soldiers, and Zai Fu regretted it.As a matter of fact, if you want to hinder Mr.'s progress, you should restrain your colleagues and reform the records of meritorious service in order to delete them.The gentleman said: "It is recorded in the book, which can be seen. If the people under the husband's account, they may pretend to be soldiers to stop them from advancing; ; or to hold grievances with loyalty, and to die in prison. There are soldiers who are not known to the generals, ministers who have not experienced it, and ghosts who have not been vented. These are not fully recorded in the book. Now we can see his achievements, but also Cut them down, how can we encourage those who are loyal to righteousness!" Nai Shangshu begged for a speech and conferred the title of knighthood, and said: "There is no calamity greater than the meritorious deeds of the heavens, no crime is greater than the goodness of covering up others, and no evil is deeper than the ability to attack the underworld." No humiliation is more important than the shame of self-forgetfulness: the four things are prepared and the disaster is complete. If this minister dare not be honored, it is not because of his words of honor, but to avoid disaster." I will not report it.

In February, Duke Longshan died. February 12th is already ugly, Hai Ri Weng is seventy years old, and he is sick and leather.At that time, the imperial court deduced the merits of conquering the vassals, and granted Weng, Zhuxuan, and Huaili Gong, all of whom were Xinjian Bo.On that day, when the minister arrived, Weng heard that the envoy was already at the door. He urged Mr. and his younger brothers to come out to meet him, saying, "Although it is in a hurry, can you abolish the ceremony?"Sir, warn your family members not to cry, add a new crown and wear a drag gentry, and order all the utensils inside and outside, start mourning, stop crying once, the disease cannot be overcome.The children of the disciples are mourned, and they are envoys because of their talents.With Xianju Jinke thick and sincere Ke, the chef is supervised.Kehou cashier's items are only cautious, and those who are careless will return them, and they are well inside and outside.After a hundred days of fasting in the room, I asked my younger brothers and nephews to eat a little dried meat, saying: "I have been feeding them for a long time, but I can't force them. It's a hypocrisy. Let them be a little more generous, so that they can do what they want." Yue Yue For vulgar banquets, guests must list cakes and candies, set up Wenqi, cook fresh and cut fat, so as to compete for abundance and luxury.However, when I met a senior guest from afar, who was a vegetarian with two meat dishes, he said: "If you are fasting and vegetarian in the curtain, if you let the diner eat with the filial son, it is not because you are a senior and reward the guest for traveling." Later, Mr. Ganquan came to hang, and he didn't like meat. , Send a letter to take responsibility.Mr. Plead not guilty.In the same year, Kehou and Hong Tong paid tribute to the township, and even promoted Jinshi. He said to Hong: "I learned a lot from being a cook, and I privately used it to get a degree. Mr. often said that learning must be done before doing it, and sincerity is teaching. and also."

Mr. was sick, and the comrades from far away arrived, and posted on the wall saying: "A certain despicable, ignorant, and dying of illness, so those who are insulted by comrades from all over the world dare not meet each other; or meet each other as a last resort. I don’t dare to say anything, so please come back and ask for the teachings of Confucius and Mencius. The teachings of Confucius and Mencius are as clear as the sun and the moon, and all fragments and fragments, which seem to be true and not true, are all different opinions. Scholars who are interested in sages To ask for the teachings of Confucius and Mencius is to give up the brightness of the sun and the moon, and to hope for the light in the tinyness of the firefly, isn't it also obscurity?"

In July, he resigned and was knighted. On July 19th, the quasi-official department consulted: "I have received the imperial decree: You advocate righteousness and superintendence, eliminate major troubles, serve the country with loyalty, meritorious deeds, and add a knighthood to demonstrate justice. It is appropriate to accept grace and orders, but the words are not allowed. "Firstly, the gentleman went up to resign the title, begged for grace, and used it as a reward for the country's unknown military force, and conducted an investigation in the dark, or rewarded or not, or failed to reward and cut his achievements, or punished him before the reward was broadcast. First, or in the name of being promoted and dismissed because of being idle, or pretending to be disloyal, he sighed and said: "Colleagues and ministers, wait for three years! I don't say anything, Who is there to comment on it? They all uphold the spirit of loyalty and righteousness, and go to the country's disasters, and rewards for success, but I will be the only one, and people will not eat the rest. Change, its arrogance and prestige, even though it is thousands of miles away, everyone is shocked and lost. What's more, the counties and counties in Jiangxi are close to cutting and stripping the bed? The minister is alone in the rebellion. However, the officials are not ordered by the governor. It belongs to the subordinate; if the officials of the prefectures and counties at that time were afraid of death and steal their lives, but they did not succeed in their fate and kept their land as an excuse, what would the ministers do? However, I heard the minister's tone, that is, to be grateful and encouraged, to come forward, whether it is true that there is righteousness to sacrifice one's life to face the disaster, and to repay the loyalty of the Lord with all efforts, who is willing to be willing to suffer from the disaster of powder, and to be punished by the red clan, in the hope that it is difficult to hope for it? Is it meritorious? However, all those who work with the ministers have loyalty and sincerity. The scriptures of the husband's examination and the administration of the military are parallel and not contradictory, but they should not be mixed. Today, I will also reward Ming Lu , and the yin acts in it with the intention of taking a test, but people see that the reward has not been given but the punishment has been reached. Heart; for example, throwing a cup of mash into the river, and asking for the drunkenness of the drinker, can you get it?" I don't report it.

At that time, Cheng Qichong, the imperial censor, and Mao Yu suggested impeachment, so as to curb orthodox learning and accept Zaifu's intention.When Lu Chengshi was in charge of the Ministry of Punishment, he made six debates to break it up.The gentleman heard it and stopped and said: "Stop slander without arguing. I have heard the teachings of the past. What's more, this is not the case. The heroes of the Quartet, with their similarities and differences in lectures, have a lot of discussions. Can I win the debate? But we should ask ourselves instead of what we say It's just that, if you still don't believe me, then you should try to find out what's wrong, and don't let it be yourself instead of others. Let your words be more than others. Since we are self-confident, we should seek for ourselves, the so-called Silence makes it, and those who do not say anything believe it. However, today's many words, is it not a place for us to be patient and forge to learn from each other? Moreover, the prosperity of his discussions does not necessarily mean that he has a personal grudge against me, and he will also think that he is defending his husband. Also. What’s more, what he said originally came from the preface of Confucianism, but our words are suddenly different from those of the past, and if they are fabricated, they should be laughed at and bewildered. You can’t just blame him for it.”

It was Yue Dehong who went to the provincial capital to ask for his benefits.The master said: "There must always be Shun and Yu in the chest." Dehong asked.The master said: "Shun and Yu have the world, but they don't share with each other. How can there be mourning?" In the second year of Guiwei, Mr. fifty-two years old, in Yue. February. Nangong Strategist asks questions from the mind, and Mr. Yin Yipi.Xu Shan, a disciple, read "Policy Questions" and sighed: "I can't know my evil, so I can be lucky!" She came out without answering.It's hard for those who hear it.Said: "The queen of Yin Yanming is also one." Fellow disciples Ouyang De, Wang Chen, Wei Liangbi, etc. directly issued their master's orders, and they were also listed.Dehong returned home, deeply hating the current affairs.Seeing Mr., Mr. Xie said to each other with joy: "The sage is hereby enlightened." Dehong said: "The current situation is like this. How can we see the Ming?" The gentleman said: "My learning is so bad that I can speak all over the world? Today, I will try to record it. Although there are poor villages and deep valleys, there is nowhere to go. Since my learning is not true, there must be those who seek truth in the world."

Zou Shouyi, Xue Kan, Huang Zongming, Ma Mingheng, Wang Gen and other servants became more and more controversial because of their slander.The master said: "Let's talk about the reason." Mr. Youyan is in a prosperous position, so he avoids slander; , Instead of going forward, not keeping it going, and slandering yourself.The gentleman said: "The three words are all sincere, and I know that the opinions of the kings have not reached my ears." Excuse me.Said: "I have lived since Nanjing, and I still have the intention of my hometown. Today, I only believe in the truth and wrong of my conscience, and I have no cover-up, so I am a madman. Even if the world says that I do not hide my words, I only rely on it." Conscience and action." I would like to ask the rural volunteers to distinguish.Said: "The village is willing to take loyalty, trustworthiness and honesty from gentlemen, and not to disobey villains by being in the same class. Therefore, there is no action for nonsense, and no thorns for stabbing. However, if you study his heart, you know that loyalty, trustworthiness and integrity are therefore flattering gentlemen. Also, his heart has been destroyed, so he cannot follow the way of Yao and Shun. The madman has the ambitions of the ancients, and all the chaos and vulgarity are not enough to tire his heart. It really has the meaning of a phoenix soaring a thousand miles. He is a sage. He can only restrain his thoughts, so he broadens things, and always does not conceal his actions. Only if he does not conceal them, so his heart has not yet broken down and he can be interrogated." He said: "How can the town wish to stop its seductiveness?" Said: "Since its inception Discuss madness and know it. Madness is not in harmony with the vulgar, but it is said to be born in the world, to be in the world, to be good, and to be willing in this village. Therefore, everything he does is unquestionable, so it is called "like" 'Under the three generations, scholars who acquire a high reputation at the time are only as if they have obtained the wishes of their hometown. However, if they are loyal and honest, they may doubt their wives. " Said: "Confucius thinks of madness, but as for preaching, it is not as good as Qin Zhang's generation and passed on to Zeng Zi. Is Zeng Zi also the same as those who are crazy?" Although there is something to gain, it ends in madness. Zengzi Zhongxing is also endowed, so he can realize the way of a sage."

Mr. Huang Zongxian's "Book with Huang Zongxian" said: "I recently talked with Shangqian, Zihua, and Zongming about the chapter of "Mencius" "The Homeland Wishes to Crazy", and I feel that there is a warning, and we need to discuss it when we meet. Friends from all over the world come and go It is not without the benefit of exchanging ideas and encouragement in the middle, but it is rare to see those who really have the strength to bear the burden. Most modern scholars have no aspirations to become saints, and they have something in their chests, but they have not cleared their ears. Not to be lazy, very good! But it is better to discuss modestly and concisely. If you go too far and repeat the meaning of words, it may be useless and detrimental."

"Book of He Shangqian" said: "It is said that self-blame is only caused by the word arrogance, which is enough to know how to be sincere. But knowing the place of arrogance is conscience. To this conscience, apart from arrogance, it is to investigate things. To get the word "knowledge" , The true and false characters of the ages are high and low, all of them can be seen through, and there is no room for concealment: the previous discussion on the wish of the hometown can be familiar. The two words are discussed all day long in the pious time, and many comrades have not yet fully understood. It is close to the change of the number in the preface of the ancient book Words, quite express this meaning, but those who see it often can't detect it. Today I send a piece of paper, fortunately I am more familiar with it. This is the secret of ancient sacred learning. In the past, many Confucianists were not good at realizing it, so they said that they entered the heretics without realizing it. and also."

In September, Duke Longshan was buried in Tianzhu Peak.Mrs. Zheng Tai is in Xushan. Mrs. Zheng Tai tried to be buried in Yuyao Xuehu Lake, and she was buried in Nanshiquan Mountain, Nanshi County, and the co-burial public. There was a flood in Kaikuang, and her husband was restless in sleep, so she was buried in another place. November to Xiaoshan. Seeing that Mr. Sulin came back from the imperial censor of the capital, he went to Qiantang and crossed the river to visit. Mr. went to Xiaoshan and stayed at Fufeng Temple.The public is relatively emotional about current events, comforts all friends in the industry, encourages students to learn in time, and lives up to their original intentions.

Zhang Yuanchong asked in the boat: "There is a slight difference between Ershi's learning and the sage's. It is said that they all have their own lives. But Ershi has some self-interest in his life, which is a thousand miles away. Looking at the role of Ershi now, he also contributed to his life." In my body, I don’t know if I need to take at the same time?” The master said: “It’s not true to talk about taking at the same time. A sage is devoted to his life, what is not possessed, why should we take at the same time? The use of the two families is my use: that is, I To cultivate this body to the fullest is called an immortal; that is to say, to be untouched by life is to be called a Buddha. However, Confucians of later generations did not see the completeness of holy learning, so they became two ears with the second family. For example, there are three rooms in the hall. For one hall, the Confucians don’t know that all of them are used by me. When I see Buddha, I will give it to the left one; when I see Lao, I will give it to the right one; The heaven, the earth, the people, and things are all in one body, and Confucianism, Buddhism, Lao, and Zhuang are all used by me, and this is called the great way. The second family is selfish, and this is called the small way.” In the third year of Jiashen, my husband was fifty-three years old and lived in Vietnam. first month. The gatekeepers come in every day. Nan Daji, the governor of the county, called his disciples as the head of the seat, but he is bold and unconstrained, and he is enlightened in theory, so he told him: "Daji has been in government too much, why didn't you say anything?" The gentleman said: "What's wrong?" Daji has counted the events.The master said: "I've said it." Daji said: "What?" He said: "I don't say anything, how do you know it?" He said: "Conscience." The husband said: "Why is conscience not what I often say?" Daji smiled and thanked him. go.After a few days, he counted and encrypted himself, and said: "Instead of regretting and repenting, it would be better if the prophecy was not committed." The gentleman said: "It is better to say the truth than to regret." Daji smiled and thanked him and left.After living for a few days, I counted my past and said: "The body's past is encouraging, but the heart's past is helpless?" The master said: "The mirror was not opened in the past, and dirt could be hidden; now the mirror is bright, and a dust of dust will fall on itself. It’s hard to stop. This is an opportunity for a righteous person to be a sage, encourage it!” So ​​Jishan Academy was established, and scholars from Bayi were gathered together, and they took the lead in lectures to supervise them.So Xiao Mi, Yang Rurong, Yang Shaofang, etc. came from Huguang, Yang Shiming, Xue Zongkai, Huang Mengxing, etc. came from Guangdong, Wang Gen, Meng Yuan, Zhou Chong, etc. came from Zhili, He Qin, Huang Honggang, etc. , Wei Liangzheng, Wei Liangqi, etc. are from Xinjian, and Zeng Wei is from Taihe.The palace is so humble that it cannot be tolerated.Gai Huan sat and listened to more than 300 people.When Mr. Lin came to him, he only issued the tenet of "University" that all things are in the same body, so that people can seek their own nature, achieve the ultimate conscience and even the ultimate good.Therefore, everyone is happy and easy to follow. Dong Yun, Haining, named Luoshi, was famous for his ability to write poems in Jianghu. He was sixty-eight years old when he came to visit Kuaiji.To get started, sit up with a long bow.The gentleman is different from his appearance, respects him, and talks with him day and night.Yun has enlightenment, because of why Qin Qiang accepted worship.The husband wandered with him in the mountains and rivers.When I heard about it every day, Xin Ran was happy and forgot to return.All the children and social friends in his hometown called against him, saying: "Young man is old, why is he suffering?" Yun said: "We were lucky to escape from the sea of ​​suffering, and if you are compassionate, you are also suffering yourself, so consider me as suffering! I will raise the cock in the Bocheng, and the feathers will vibrate above the clouds, and An Neng will throw the net again and enter the cage? Let’s go, I will follow what I like.” So he called himself a Taoist from me, and Mr. remember. In August, a banquet was held at Tianquan Bridge. In the Mid-Autumn Festival, the moon is as white as the day, and the master ordered the waiters to set up a banquet on the Bixia Pond, and the disciples were waiting for more than a hundred people.When the wine is half drunk, the singing gradually moves.For a long time, or cast a pot to gather together, or beat drums, or go boating.Seeing all the dramas in life, Mr. retreated to write poems, and there is a sentence that "in the spring breeze, even though it is crazy, it makes me love".Tomorrow, all students will thank you.The master said: "In the past, Confucius was in Chen, a madman who thought of Lu. The scholars of the world were not immersed in the field of wealth, honor, fame and fortune. They were like prisoners, and they couldn't escape. After hearing the teachings of Confucius, they knew all the common fate. , all of which are not sexual, but fall off suddenly. But seeing this meaning, if you don’t practice it to get into the subtlety, you will gradually have the disease of lightly destroying the sophistication and broadening the world. Although it is different from the mediocre and trivial things of the world, it is I didn’t get it from Dao. Therefore, when Confucius was in Chen Sigui, he used the cutting emissary to enter Dao’s ears. The kings lectured, but they didn’t get this idea. Fortunately, seeing this, it’s just a matter of mastery and effort, in order to achieve Dao. There is no way Seeing self-sufficiency ends in madness." It's the month, Shu Bai has a question about awe and tiredness, and Liu Hou has a question about going to the mountains to rest.The Master said: "The so-called reverence of a gentleman does not mean that he is afraid of danger. He is cautious and does not see, and he does not hear because of fear. The so-called looseness of a gentleman does not mean that he is free and unrestrained. It is that his mind and body are not tired. As far as desire is concerned, it is the ear that does not come in and does not get it. The essence of the mind is the law of heaven. The spiritual awareness of the law of heaven is the so-called good knowledge. The merit of a gentleman's abstinence from fear is timeless or timeless, so the law of heaven always exists, and its clear spirit The essence of enlightenment has nothing to be confused about, nothing to disturb, nothing to apologize for, nothing to be ashamed of, it is polite and courteous, and it does not go beyond what the heart desires: this is the so-called true scatter. , the principle of heaven always exists in the inextricability of vigilance and fear. Who said that the heart of reverence is scattered and tiring?" Liu Hou said: "The study of a gentleman's mind cultivation is like a good doctor to cure a disease. It is only for curing illnesses, there is no definite prescription at the beginning, and everyone will obey it. If you only want to sit in a poor mountain, do not know the world, and hold back your thoughts, you may have developed the nature of emptiness, even if you want not to be in emptiness , can’t get it.” Discussing the sacred science does not hinder the career. Dehong and his second brother Dezhou Zhongshi studied in the south of the city.Hong's father looked at it with a heart.Wei Liangzheng, Wei Liangqi's generation and all the victors in Youyu Cave, forgot to return in ten days.The question asked: "Is it okay to learn from each other for a long time?" The answer: "I practice my son's karma all the time." Do you need to pay attention to it?" The second son said: "Use my good knowledge to seek the saying of the dark man, for example, if you hit a snake and get seven inches, why not worry about it?" The master of the family still doubted it, so he asked Mr.The master said: "It's not a problem, it's very beneficial to the ears! Those who learn from sages and sages, for example, run a family. Their property, mansion, food, and utensils are all set by themselves. If you want to treat guests, you can enjoy them with what you have. When the guests go, Its things are there, but they are also for their own enjoyment, and they can be used endlessly throughout their life. Today, those who carry out their careers, for example, run a family without taking care of the accumulation, and only use borrowed money for credit. If they want to entertain guests, everything from the hall to the offerings Do not borrow all the time, if the guest comes, the loan will be abundant and impressive for a while; Toil, just be a fool. It is not beneficial to seek, but to seek outside." Next year, at the Yiyou Grand Competition, Qian Wei and Wei Liangzheng of Jishan Academy will concurrently participate in Jiangsu and Zhejiang.The Lord of the family laughed and said: "It's seven inches to hit a snake." At that time, the great ceremony was discussed, and Mr. Si sat in the Bixia Pond at night. There was a poem saying: "A rainy autumn cools into the night, and the solitary moon by the pool doubles the spirit. Diving the fish underwater to pass on the secret formula, and the bird on the branch speaks the truth. It does not mean that the secret is not lust. , You must know that everything is my body. There are many discussions about rituals and music for no reason, who will sweep away the old dust with the blue sky?" He also said: "Sitting alone in the autumn garden and the moonlight is new, where is there more idle people in the universe? Go with the high song and the cool breeze, and the quietness follows the flowing water and spring .The thousand sages have no heart and external formulas, and the "Six Classics" must be dusted in the mirror. But pity disturbs Zhou Gong's dream, which is not as good as the shabby alleys and poverty." Gai has a sense of current events, and the two poems have already shown its insignificance. In April, Fu Yu was repeatedly recommended by the court.Huo Wuya, Xi Yuanshan, Huang Zongxian and Huang Zongming all asked questions with great courtesy, but they didn't answer. In October, Nan Daji continued to engrave it. Xue Kan was first engraved in Qianqian, in three volumes.In the same year, Daji took Mr. Lunxue's book, added five volumes, and continued to engrave it in Yue. Four years ago, Mr. Yiyou, fifty-four years old, lived in Vietnam. In the first month, Mrs. Zhu died.In April, he was buried in Xushan. It's the month, and I wrote Jishan Academy's "Zunjing Pavilion".Lue said: "The sage's helper is extremely worried about future generations and narrates the "Six Classics", just like the father and ancestor of a rich family, worrying about the accumulation of their property treasury, their descendants may die and be separated, and the death is poor and unable to be self-sufficient. Also, to record the possessions of his family to benefit them, so that the world can keep the accumulation of their property treasury and enjoy it, so as not to suffer from poverty. Therefore, the "Six Classics" are also the records of my heart, and "Six Classics" are also the records of my heart, and "Six Classics" The truth of the "Six Classics" is in my heart; it is like the reality of the property treasury, all kinds of colors, stored in his home, and the records are only the number of special names. Scholars in the world do not know how to seek the truth of the "Six Classics" in my heart , but only researched between influences, pinned down at the end of the meaning of the text, and thought it was the "Six Classics". It is like the descendants of a rich family, who do not follow the rules and enjoy the real accumulation of their industrial treasury, and forget and lose it day by day. As for the beggar of the old man, he still clamorously pointed to his records and said: "Siwu's industrial treasury is also accumulated." Why is it different?" By the way, in the same year, Nan Da Ji Plaque came to the government hall called "Qinmin Hall". Wu Ying, the magistrate of Shanyin County, rebuilt the county school, and proposed to study the affairs of Wanchao and the supervisory censor. For those who have not recorded it all, please take it as a record, and the husband will write it down. In June, he was recommended by the Minister of Rites. Mr. Fu Que, the case should be resumed, and the censor Shi Jin and others submitted chapters for recommendation, but none of them will be reported.Shangshu Xishu was recommended by Shute and said: "The person who was born in the front of the minister saw a man, and he called Yang Yiqing; the man who was born in the latter saw a man, and said Wang Shouren. And let the relatives receive the imperial scroll, and go to the que to thank you." So Yang Yiqing entered the cabinet to work.Next year there will be a call to give thanks, but I can't find it. In September, return to Yao to sweep the tomb. When Mr. Wang returns, he will be in the Tiange of Longquan Temple every month on the eighth and twenty-third day of the Lunar New Year.The book wall encourages the students to say: "Although there are things that are easy to grow in the world, they will be violent in one day and cold in ten days, but there is no one who can survive. Inheriting that gentlemen are not contemptible, every time I come back, I will gather here to ask questions. Learning is a matter of great kindness. Of course, you can’t stay for ten days, and there are only three or four meetings between ten days. After a farewell, you will return to live in isolation. That's all? If you want to grow and grow smoothly, you can't get it. Therefore, I sincerely hope that you don't think that you will leave or stay for gatherings, or five or six days, eight or nine days. I need to break down the redundancy here for a while. The task is to lure, reward and persuade, to learn from each other, so that the practice of morality, benevolence and righteousness will become closer day by day, and the contamination of snobbery will also become farther away. Those who want to accomplish things. When you meet, you must be humble and humble, and respect each other. Most of the friends, it is beneficial to get along with each other, or if the discussion is not in harmony, you must calmly cultivate and feel each other to achieve success; Striving to win with vigor, being arrogant is not the way to go, it is done in silence, trusting without saying anything. It may boast of its own strengths, attack others' weaknesses, be careless and impetuous, pretend to be famous, criticize it as the way, and act with the heart of victory Jealousy, with the ambition of ruining the family and defeating the group, even if you practice it every day when you talk about it, it will be useless." In response to Gu Dongqiao's book, there is a saying: "Zhuzi's so-called investigation of things and clouds is based on my heart to seek the truth in things, just like seeking the truth of a filial son from his relatives. The truth of seeking filial piety lies in my heart. Yeah? Suppressing the fruit lies in the body of the relative? False but the fruit lies in the body of the relative, and after the relative is gone, there is no reason for filial piety in my heart? When I see a child entering a well, there must be a reason for compassion, and the reason for compassion lies in the child Body and? Is it the conscience and knowledge of my body? Take this as an example, the principles of everything are the same. It can be seen that analyzing the mind and reason are two. If the so-called extension of knowledge and investigation of things, it is the conscience of my heart For everything. The good knowledge of my heart is the so-called natural law. When the natural law of my heart is in everything, everything has its own reason. Therefore, it is said: "The good knowledge of my heart is the extension of knowledge." Everything has its rationale, and it is also the investigation of things.’ It is the one who combines the mind and the reason. The mind and the reason are one, and everything that has been said before, and Zhu Zi’s theory in his later years, can be self-evident. It’s a metaphor.” He also said: “The mind is the master of the body, and the clear awareness of the void spirit of the heart is the so-called natural conscience. The conscience that is moved by the clear awareness of the void spirit is called the meaning; there is knowledge and then Intention, but ignorance means no intention. Do you know if it is not the essence of the mind? When the mind is used, there must be something, and the thing is the thing. It is one thing; it is intended for reading, that is, reading is one thing; it is intended for hearing lawsuits, that is, listening to lawsuits is one thing; where there is no meaning, there is meaning, that is, there is something, and if there is no meaning, that is Nothing is a thing. Is the meaning of a thing not meaning? The meaning of the word "Ge" is taught by the word "Zhi". For example, "Ge Yu Wen Zu" must be pure filial piety and respect, and there is nothing unreasonable in the dark. , and then called the grid; there is the stubbornness of the seedlings, and the real text and virtues are applied and then the grid, then there is also the meaning of the word "zheng" in it, and it cannot be exhausted with the word "zhi". ', 'Minister Ge Jun's heart' and the like, is to correct all the injustices to return to the righteousness, and the word 'to' cannot be used as a training. And the training of "Greating Things" in "University" is not based on' Is the word "positive" righteous? If the word "Zhi" is used as righteousness, it must be said that the principle of things is poor, and then it can be explained. It is the word "poor" that is the key to its hard work, and the place to use it is all in one The word "Li" is also. If you go up to the word "poor" and down to the word "Li", and say "extending knowledge lies in the ultimate thing", can it be understood? The sage's precepts can be found in "Xi Ci" "Also. If you follow the theory of investigating things, but the result is the meaning of poor principles, why don't the sages just say that 'knowledge lies in poor principles', and they must speak endlessly for this, so as to enlighten future generations? Cover "University" Gewu The theory is the same as that of "Xi Ci", but there is a slight difference. Poor principles are also meritorious. Therefore, when talking about poor principles, the merits of integrity and integrity are all in it; Then it is necessary to simultaneously promote knowledge, sincerity, and rectification, and then its merits are prepared and dense. Today, we only focus on investigating things and then calling them poor principles. At the end, it follows the theory of pulling out the source, and it briefly says: "The heart of a sage sees that people in the world have no internal or external, far or near, and all flesh and blood are the relatives of their brothers and sisters, and they must be safe and educate them so that they can become one with all things. The mind of the world is not different from the sage at the beginning, especially in the selfishness between them, separated from the cover of material desires; the big ones are small , those who are familiar with it are regarded as enemies, and some regard their father, son, and brother as enemies.The sage is worried, and he uses his benevolence to teach the world that all things are one, so that they can restrain their selfishness, get rid of their obscurity, and restore the sameness of their minds and bodies.The great end of his teaching was taught by Yao, Shun, and Yu. The so-called "the heart of the Tao is only subtle, but the essence is only one, and it is allowed to stick to the middle."And its program is Shun's life contract, the so-called "father and son have relatives, monarchs and ministers have righteousness, husband and wife are different, seniors and children are orderly, and friends have trust".At this time, people have no different opinions, and families have no different habits. Those who are comfortable with this are called saints, those who encourage this are called sages, and those who reject this, even though they are enlightened like Zhu, are also called unworthy.Down to Lujing, Tianye, farmers, businessmen, and Jia, all of them have learned, but they only do their work with virtue.who?There is no miscellany of hearing and seeing, troublesome memorization, excessive rhetoric, and pursuit of utilitarianism, but if you make them filial to their relatives, brothers like their elders, trust their friends, so as to restore the same mind and body, no one can do it. almost?In the school, the only thing is to achieve virtue; those who are good at ritual and music, good at politics and education, and good at water and soil planting, they will improve their abilities because of their goodness.If a husband promotes virtue and appoints him, those who use it only know one heart and one virtue, so as to secure the common people of the world, depending on their talents, and do not regard the inferiority as important; The people of the world, if they are able to do what they can, will live in trivialities for life and will not consider them cheap.At this time, those who are inferior in talent and quality will settle down to the distinction between farmers, businessmen, and businessmen, and each will work hard to support each other in order to support each other, without any admiration for others; , Then go out and use their abilities, or provide food and clothing, or communicate what is there, or prepare equipment for use, gather together and work together, in order to fulfill their wish to look up to them.For example, in the body, the eyes are not ashamed of their lack of hearing, but what the ears touch, the eyes must be engaged; It is self-evident to breathe with itching and feel the response of the spirit.The reason why this sage's learning is only in the sameness of the complex mind and body, but knowledge and skills are not based on theory.Three generations later, teachers no longer take it as their teaching, and scholars no longer take it as their study.The tyrants, those who steal the similarity of the master, and use it outside to benefit their own selfishness, the world is in turmoil, and the way of the sage is filled with chaos.The Confucianists of the world are deeply saddened, searching for the laws and regulations of the sage kings, and after they have been repaired and repaired, the gates and walls of the sages cannot be seen again.So there is the study of exegesis, and it is famous for passing it on; there is the study of memorization, and it is considered broad;Respect each other to know each other, compete with each other for potential, compete for profit, excel each other with skills, and win each other with reputation.Those who come out to be officials, those who manage money and valleys, want to join their husbands with military punishments;Therefore, if you can't do it, you can't be an official; if you can't understand it, you can't be praised; if you can memorize it widely, you can grow it; It is suitable to argue freely; the richness of rhetoric is suitable to cover up its hypocrisy.Alas!With the accumulative contamination of the true, with the aspiration of the true, and the academics of the true, it is advisable to listen to the teachings of my sages and regard them as superfluous warts.Those who are not heroes who want nothing to wait for, who am I to look forward to! " In October, Yangming Academy was established in Yuecheng. The doormen do it too.The Academy is to the east of Guangxiang Bridge in the West Guomen Gate of Yuecheng.In the next 12 years, Dingyou built a ancestral hall in front of the building, and the plaque said: "Mr. Yangming's ancestral hall". In the fifth year of Bingxu, my husband was fifty-five years old and lived in Yue. In March, wrote with Zou Shouyi. Shouyi was banished to Guangdezhou, built an ancient academy to collect students, and engraved "Yaosu Liyao" to popularize folk customs.At the end of the book, the master replied and praised: "The ancient rites exist in the world. The teacher, a Confucianist, could not explain them in the past. People in the world are suffering and difficult, so they are all abolished and cannot be done. Therefore, today they are the best and want to guide them. It is difficult for the people to be detailed and prepared, but it is most valuable to be concise and clear so that people can practice easily. In the middle, such as the ranking of the four generations, and sacrifices, etc., those who want to change slightly in order to follow the vulgar, the past and the present. Therefore, it is very compatible with human feelings. The people of ancient and modern times in the world have only one feeling. The rituals of the former kings are all based on human feelings, and they are all valid for all ages. It may be the other way around. My heart has no idea. The one who is safe is not the inaccuracy of his biography, but it must be the one who is different from ancient and modern customs. Although this is not the case in the previous kings, it can also be righteous. The reason why the three kings did not follow each other. Later generations do not teach the mind, people If you lose your love, it is difficult to be courteous to him. However, conscience is in people’s hearts, and it will last forever. The current system, for this reason, is not based on discussion of rituals, but only based on the extreme abolition of rituals in the last days, and it is a sign of the emergence of it, so this is a simple statement, in order to make it easy to understand and easy to follow. Crown Marriage In addition to the funeral ceremony, the township covenant is attached, which is also very helpful to the folk customs. As for the shooting ceremony, it seems appropriate to teach it as a book instead of seeking instructions from the vulgar. Now it is attached to it, but I am afraid that the people will use it It is not common practice, and it is regarded as inaccurate; and seeing that it is difficult to understand, it is also regarded as the easy-to-understand one of the wedding and funeral sacrifices, and discarded. The reason why Wen Gong's "Family Rituals" is not as good as shooting, or is it also the same? " According to the system of the location of the ancestral hall. Or ask: "Wen Gong's "Family Rituals" said that the position of the great great-grandfather you is all in the west, and then in the east. I am very worried." The master said: "In ancient times, the gates of the temples all faced south, and the main ones all faced east. The joint sacrifices At that time, Zhao's relocated masters were listed in the north, and Mu's relocated masters were listed in the south. They all belonged to Taizu's Dongxiang Zun. Therefore, the west went up and the next went east. The system of the ancestral hall today is different from the ancient ones. Without Taizu's eastward direction, the theory of going west is not at ease." He said: "But what should we do now?" He said: "The time is the most important thing in etiquette. If death is like life, then it is appropriate to use Gaozu South Xiang, but your great-grandfather is divided into east and west, and the seats are all lowered slightly, but they are facing each other. It seems that people's hearts are at ease. I have seen the sacrifice of Pujiang, and the four generations of concubine exams all have different seats. Towards the east, according to the order of the generation, a little retreat for half a seat. It is suitable for the difference between men and women, and the dignity and inferiority. However, fearing that the folk halls are too shallow and the utensils are not prepared, they cannot pass through Ear." He asked again: "Without the latter's scorpion, I can certainly list it for my nephew and nephew. If it is in Gao Zeng's trip, what should I do?" The gentleman said: "In ancient times, the three temples of the doctor were not as high as they are. The two temples suitable for scholars are not as good as they used to be. Nowadays, the people can worship Gao Zeng, and it is also in accordance with human feelings. Take the ancient system as an example, it is both tyrannical, and there is no latter in the current practice?" The ancient scholar-bureaucrats had no children. , then put it behind, without the latter, it is rare.In the later generations, people's feelings were thin, and there were those who abandoned the poor and humble without heirs.The so-called no heirs in ancient times are all like sons of war.Sacrifice method: Sacrifice five under the king, suitable for son, suitable for grandson, suitable for great-grandson, suitable for great-great-grandson, suitable for later grandson.The feudal lords offered three sacrifices, the high officials two, and the fit and common people sacrificed only their sons.Then there will be no descendants, and all descendants will belong to them.Today, since the folks have fake four generations of sacrifices, they are raised with righteousness, although it is okay for younger brothers and nephews.In the past, in a family of scholars in Huxiang, there were great-uncles and great-uncles who were both virtuous, but there was no latter.To hear about someone.A certain said: "If you don't worship for twenty or thirty years, but pursue it as a sacrifice, there is something wrong with it."If you are in the family of a scholar-bureaucrat, you can set up a special sacrifice in the second society of the Spring and Autumn Period according to the righteousness of the ancient clan.Those who have no heirs and relatives in all clans should be married according to Zhaomu's second, and Yu Yi can also do it. '" In April, Funan Dajishu. When Daji entered the pilgrimage, when he was deposed, he wrote a letter to Mr., thousands of words, diligent and diligent, but he was happy to hear the truth, and he was eager to learn, and he was worried that he might not be a saint. Between honor and disgrace.The gentleman read it and sighed: "This is not a person who really has the ambition to die in the morning and evening, and it is not easy to get involved in the Sri Lankan territory!" There are also those who are determined to ignore the past for a long time. They may be good at the strange theories of heretics, devote themselves to the joy of poetry, wine, mountains and rivers, or work hard on their spirits, indulge in hobbies, and wait for things to match each other. Victory is to get rid of the other and take this and then be able. And what is tired of it, the mood is balanced, the heart is depressed, the mood changes with the situation, it is sad and miserable, and it is done accordingly. Lifelong, no entry and no contentment? Only a man of the Tao, who really has a clear spiritual sense to see his conscience, is clearly in the void and the same body. In the void, there is nothing that does not exist, and nothing can do it. Obstacles of emptiness. Therefore, all pursuit of riches and honor, worry about poverty and lowliness, joy and sorrow, and choice between love and hate are enough to blind my body of wisdom and wisdom, and to block my deep spring from time to time. It is like blinding my eyesight. Use dust and sand to prick your ears and plug them with wooden wedges. The illness, pain and depression will go away quickly, but how can you bear the time? There have been many heroes in Guanzhong since ancient times. After Hengqu, this study is not Speaking, it may be the same as in the four directions. Since then, there has been a revitalization, and the transformation of integrity into the study of sages must have started from my Yuanshan Kunji. Today's return, is it said that heaven has no intention?" Answer Ouyang Deshu. Dechu met Mr. Yuqian, the youngest, and he had been recommended by his hometown.Mr. Heng always called him a "little scholar".Therefore, he was sent to serve in the army, and De Xinxin respected his orders, although he worked hard.Mr. deep weapon.Jiajing Guiwei's first Jinshi, went out to guard Liu'an Prefecture.For a few months, Feng Shu thought that the government was awkward at the beginning, and it was a little later that he was able to give lectures to the students.The master said: "My lectures are in the midst of government affairs. Why do I have to gather disciples and then give lectures?" He also tasted the book and said: "Conscience does not come from knowledge, but knowledge is used for conscience. Therefore, conscience does not stagnate Seeing and hearing, but also inseparable from seeing and hearing. Confucius said: "Do I have knowledge? I don't know." Outside of good knowledge, there is no knowledge. Therefore, the pursuit of good knowledge is the first meaning of the Holy Gate. Today, it is said that only the end of knowledge is sought. , then it falls into the second meaning. If it is said to seek knowledge and knowledge for the benefit of one’s conscience, then there are two meanings between words and meanings. Although this is slightly different from the one who only seeks the end of knowledge and knowledge, it is the purpose of not obtaining the essence of one. One too." Dehong and Wang Ji held Nangong together, but they were not opposed to each other. They returned to Vietnam in the same boat with Huang Honggang and Zhang Yuanchong.Mr. Xi, those who are new to the door must be guided, and only when they are determined to make progress, can they see you.Every time I sit, I burn incense silently, speechless. In August, answer Nie Baoshu. In the summer of that year, Leopard patrolled Fujian as a censor and crossed Qiantang to see Mr.After the farewell, I wrote a letter saying: "Si, Meng, Zhou, and Cheng have no intention of encountering each other for thousands of years. Instead of believing in the world, it is better to believe in one person. The Tao is solid and comfortable, and learning is also comfortable." Mr. : "Reading the edict, I sincerely see that a gentleman does not see the truth and has no boring heart, but there is a big last resort in it, and it is not based on people's belief or disbelief. Madam, the heart of heaven and earth; everything in heaven and earth, is my own. One is also one. The sufferings and poisons of the living and the people are tormented. Is it not the one who affects my body? I don’t know the diseases and pains of my body, and I don’t have the heart of right and wrong. The heart of right and wrong knows without thinking, and can be learned without learning. The so-called good knowledge. Good knowledge lies in the heart, and it is inseparable from sages and fools.以天地万物为一体，求天下无治不可得矣。古之人所以能见善不啻若己出，见恶不啻若己入，视民之饥溺，犹己之饥溺，而一夫不获，若己推而纳诸沟中者，非故为是而蕲天下之信己也；务致其良知，求其自慊而已矣。后世良知之学不明，天下之人外假仁义之名，而内以行私利之实：诡词以阿俗，矫行以干誉；掩人之善，而袭以为己长。讦人之私，而窃以为己直；忿以相胜，而犹谓之徇义；险以相倾，而犹谓之疾恶；妒贤嫉能，而犹自以为公是非；恣情纵欲，而犹自以为同好恶。相凌相贼，自其一家骨肉之亲，已不能无彼此藩篱之隔，而况于天下之大，民物之众，又何能一体而视之乎！仆诚赖天之灵，偶有见于良知之学，以为必由此而后天下可得而治，是以每念斯民之陷溺，则为之戚然痛心，忘其身之不肖，而思以此救之，亦不自知其量者。天下之人，见其若是，遂相于非笑而诋斥，以为是病狂丧心之人耳。呜呼！吾方疾痛之切体，而暇计人之非笑乎！昔者孔子之在当时，有议其为谄者，有议其为佞者，有毁其未贤，诋其为不知礼，而侮之以为“东家丘”者，有嫉而阻之者，有恶而欲杀之者。晨门荷蒉之徒，皆当时之贤士，且曰：“是知其不可而为之者与？鄙哉硁硁乎，莫己知也，斯已而已矣。 ”虽子路在升堂之列，尚不能无疑于其所见，不悦于其所欲往，而且以之为迂。则当时之不信夫子者，岂特十之一二而已乎？然而夫子汲汲遑遑，若求亡子于道路，而不假于暖席者，宁以蕲人之信我知我而已哉？仆之不肖，何敢以夫子之道为己任？顾其心亦已稍知疾痛之在身，是以彷徨四顾，相求其有助于我者，相与讲去其病耳。今诚得豪杰同志之士，共明良知之学于天下，使天下之人皆知自致其良知，一洗谗妒胜忿之习，以跻于大同，则仆之狂病，固将脱然以愈，而终免于丧心之患矣，岂不快哉！会稽素号山水之区，深林长谷，信步皆是，寒暑晦明，无时不宜。良朋四集，道义日新。天地之间，宁复有乐于是者？孔子云“不怨天，不尤人，下学而上达。 ”仆与二三同志，方将请事斯语，奚暇外慕？独其切肤之痛，乃有未能恝然者，辄复云尔。” 按，豹初见称晚生，后六年出守苏州，先生已违世四年矣。见德洪、王畿曰：“吾学诚得诸先生，尚冀再见称贽，今不及矣。兹以二君为证，具香案拜先生。”遂称门人。 十一月庚申，子正亿生。 继室张氏出。先生初得子，乡先达有静斋、六有者，皆逾九十，闻而喜，以二诗为贺。先生次韵谢答之，有曰“何物敢云绳祖武？他年只好共爷长”之句，盖是月十有七日也。 先生初命名正聪，后七年壬辰，外舅黄绾因时相避讳，更今名。 十二月，作《惜阴说》。