Chapter 10 The Eight Years of Shun Sheng Lu 1

Mr. Taboo Shouren, styled Bo'an, surnamed Wang.He first came out of the descendants of Jin Guanglu Dafu Lan, who was originally from Langya, until his great-grandson Youjun Yizhi, who moved to Shanyin; and the 23rd Digong Langshou, who moved from Daxi to Yuyao; now he is a Yuyao native.Sun Gang, the fifth generation of longevity, is good at learning from others and has literary and military talents.In the early days of the country, Liu Bowen, the sincere uncle, was recommended as a doctor of the Ministry of war, and he was promoted to the council in Guangdong, and it was difficult to die.Zi Yanda returned with a body shrouded in sheep leather, and he was the fifth generation ancestor of his husband.The censor Guo Chun went to the court to worship Zengcheng.Yanda was a fisherman in the secret lake, born of the great ancestor, taboo and accurate, refined "Li", "Yi", and tasted "Yi Wei" with thousands of words.During the Yongle period, the imperial court took the leftovers and could not afford it, so he was named Dunshi Weng.The great-grandfather tabooed Shijie, who was called Huailizi, and was a scholar of the Ming Dynasty.The ancestors tabooed Tianxuan, named Zhuxuan, Wei Changzhai Hanchang Li Biography, narrating its encircling desolation, reciting elegant songs, and swaying breasts, Fang Zhitao Jingjie, Lin Hejing.His works include "Zhuxuan Manuscript" and "Jianghu Miscellaneous Manuscripts", which are popular in the world.It was compiled by Feng Hanlin Academy.From Huailizi down, the two generations gave gifts to Dr. Jiayi, the right servant of the Ministry of Rites, and posthumously to Uncle Xinjian.Father Taboo Hua, styled Tinghui, nicknamed Shi'an, later known as Hairi Weng, tried to study in Longquan Mountain, also known as Longshan Gong.Chenghua Xin Chou, bestowed Jinshi and the first person, served as Minister of the Ministry of Officials in Nanjing, and was granted the title of Xinjian Bo.Longshan Gong often thought of the beauty of the mountains and rivers, and it was the former residence of his ancestors. He returned to Guangxiangfang in the city of Yao Miyue.Master tried to build Yangming Cave, which is twenty li away from the southeast of Yuecheng. Scholars call it Mr. Yangming Yun.

Xianzong Chenghua eight years Renchen September Ding Hai, Mr. born. It's September 30th.Mrs. Tai is pregnant for fourteen months.Grandmother Cen Mengshen, dressed in Feiyu, preached in the clouds, sent her son to Cen, and Cen Jingwu, who has heard the cry.Zuzhuxuan differs from public to public, so it is named after Yun.The villagers passed on his dream, referring to the building he gave birth to as "Ruiyun Tower".In ten or twelve years Bingshen, Mr. five years old. Mr. five years old did not speak.One day when I was playing with a group of children, a divine monk passed by and said, "What a boy, it's a pity that the truth is broken." Zhuxuan Gongwu changed his name and was able to speak.One day, I recited the books written by Zhuxuan Gong.asked in surprise.Said: "I heard that the ancestors had already memorized it when they read it." In ten or seven years, Xin Chou and his husband were ten years old, and they were all in Yue.

It was the first person in the Longshan Public Examination of Jinshi. In ten or eight years, Renyin was eleven years old and lived in the capital. Duke Longshan welcomes and raises Zhuxuan Weng, because he brings his husband like a master in the capital, and his husband is only eleven years old.Weng Guo Jinshan Temple, drunk with guests, and planned to write a poem, but failed.Mr. Fu said from the side: "A little bit of Jinshan is as big as a fist, breaking the sky under the water in Weiyang. Drunken leaning on the gauze high platform to go to the moon, and the jade flute blows through the cave and the dragon sleeps."The gentleman replied casually: "The mountain is close to the moon and far away, and the moon is small, so it is said that the mountain is bigger than the moon. If a person has eyes as big as the sky, he will see that the small moon is wider." Next year, he will be a school teacher. The gentleman is bold and unruly, and Longshan is always worried. But Zhuxuan is well known.One day, while walking Chang'an Street with my classmates, I met a fortune teller.Yizhi said: "I am your prime minister, and I must remember my words later: You must brush the collar, and then you will enter the holy realm; you must go to the upper alchemy platform, and then you will conceive the holy fetus; you must go to the lower dantian, and then the holy fruit will be round." Mr. Inspired by his words, since then, every pair of books often sits quietly and meditates.Ask the school teacher: "What is the first thing?" The school teacher said: "Only study to get the first ear." He smiled and said, "Do you want to be a sage?"

Twenty years ago, Mr. Jiachen was thirteen years old and lived in the capital. Madam Zheng died.Weeping and weeping in mourning. In the twenty-two year of Bingwu, my husband was fifteen years old and lived in the capital. Mr. travels to Juyong Sanguan, that is, he has the ambition to manage the four directions: ask the barbarians about their species, learn about them and prepare for the imperial strategy; chase Hu children to ride and shoot, and Hu people dare not commit crimes.Return after menstruation.One day, I visited the Temple of General Fubo in my dream, and wrote a poem: "Ma Fubo returned from the armor, and his temples were swollen in the early years of military tactics. The copper pillar buried in the cloud was broken by thunder, and the six-character inscription has not yet been polished." Shishi, Wang Yong When he started stealing, he also heard that the monk Zhongshi and Liu Qianjin in Qin Dynasty were making trouble, and they wanted to dedicate their books to the court many times.Longshan Gong denounced it as madness, but stopped.

Wushen, the first year of Hongzhi Emperor Xiaozong, was seventeen years old and lived in Yue. In July, Mrs. Zhu's family was welcomed in Hongdu. My uncle, Zhu Gong, was a counselor for the Chief Secretary of Jiangxi Province, and my husband appointed the poultry for the official office.On the day of the marriage ceremony, I walked leisurely into the Tiezhu Palace and met a Taoist priest sitting on a couch.The princes sent people to chase after him, and returned the next morning. There are several boxes of paper stored in the official office, and the husband takes his study books every day for comparison, but all the boxes are empty, and his calligraphy has made great progress.The master tried to teach scholars, saying: "I started to learn calligraphy, and compared the ancient calligraphy, and finally got the shape of the characters. After that, I raised the pen and did not drop the paper lightly. I meditated and pondered, imitated the shape in my heart, and then I understood the method after a long time. After reading Mr. Ming Dao's book Said: "I respect calligraphy very much. I don't want it to be good, it's just learning." If I don't want it to be good, how can I learn it? I know that the ancients only learn from their hearts at any time. This heart is shrewd, and good words are also among them That’s it.” Later, when discussing gewu with scholars, they often cited this as evidence.

In the second year of Jiyou, my husband was eighteen years old and lived in Jiangxi. In December, Mrs. Zhu returned to Yuyao. This is the year Mr. started admiring the Holy Learning.Mr. Wang returned with his wives and went to Guangxin by boat. He paid homage to Lou Yizhai. He said that "sages must learn from things" in the Song Dynasty, and he deeply agreed with him. Next year, Duke Longshan will return to Yao due to hardships. He will order his younger brother Mian, Jie, Gong and sister-in-law Mu to explain and analyze the scriptures with him.In the daytime, the gentleman follows the classwork of the public, and in the evening, he searches for the scriptures and histories to read, and most of them are divided into nights.Seeing that his writing was improving day by day, the four sons felt ashamed, and later learned about it, saying: "He has already wandered out of his career, how can I do it!"The fourth son didn't believe it, but the master said seriously: "I used to be carefree, but now I know it is too much." Since then, the fourth son has gradually restrained himself.

Five years Renzi, Mr. twenty-one years old, in Yue. Take the Zhejiang Provincial Examination. In the middle of the night, I saw two giants in the middle of the night, each dressed in scarlet green, standing from east to west, and said to myself, "The three of you are good at work." Suddenly they disappeared.Mr. Jier, Sun Zhongliesui and Hu Shangshu Shining held the same ceremony.After the change of Chenhao, Hu made a traitor, and Sun died in a difficult situation. Mr. Pingzhi thought it was a miracle. It was the year of Song Ruge's study of things.Mr. Longshan began to wait for Duke Longshan in the capital, and asked Kaoting's suicide note to read it all over the place.One day I thought about Confucianism and said that "everything must have a rough surface and a rough surface, and every plant and tree contains the principle." There are many bamboos in the government office, so I take the bamboo lattice;Mr. himself appointed sages and sages to have a share, so he learned his words as he went along with the world.

In the spring of next year, I will try the next one, and the wise gentry will come to comfort me.Prime Minister Li Xiya joked: "You are not the number one at this age, so you must be the number one scholar in your class. Try to write a poem about the number one scholar in your class."All the elders said in shock: "Genius! Genius!" Those who retreated and were jealous said: "This son is the first, and he has no peers in his eyes." And Bingchen will try, but the results are suppressed by those who are jealous.There is someone in the same house who is ashamed of not being ranked, and the master comforted him and said: "The world is ashamed of not being ranked, and I am ashamed of not being moved."He returned to Yuyao and joined the Poetry Club at Longquanshan Temple.Fang Bo Wei Han, who became an official, usually used his talents to let himself go. He climbed Longshan Mountain with his husband, played chess and couplet poems, and often got some good sentences for his husband.

Ding Ji, ten years old, Mr. twenty-six years old, lived in the capital. It was Mr. Nian who learned the art of war.At that time, the frontier newspaper was very urgent, and the imperial court recommended generals without hesitation.Sir, if you think about martial arts, you can only get people who ride and shoot fighters, but you can't get talents who control strategy.So be merciless in martial arts, and every secretary of the military family will study carefully.Whenever there is a guest banquet, try the array of fruit cores as a show. In the eleventh year of Wuwu, my husband was twenty-seven years old and lived in the capital.

It's Mr. Nian talking about keeping in good health.My master's ability to recite poems by himself is not enough to lead to the Tao, and he has not met many teachers and friends in the world, so he is worried.One day I read Hui Weng Shang Song Guangzong's book, and there is a saying: "Stay respectful and uphold the ambition, it is the foundation of reading, and the method of reading is to be refined in order." ; and following the sequence, the thinking becomes more and more harmonious, but in the end, my heart seems to be judged and divided into two.I have been depressed for a long time, and the old illness has recurred, and the sages and sages have a share.Occasionally, I heard a Taoist talk about health preservation, so I had the idea of ​​leaving the world and entering the mountain.

Ten or two years have passed, Mr. is twenty-eight years old and is in the capital. He was born as a Jinshi. It's the spring test.The second person in the Nangong Palace was awarded, and the seventh person from the second-class Jinshi was awarded to the Ministry of Political Affairs and Industry. Shu Chen border affairs. In the early days, Mr. Meng Wei Ning Bo left him a bow and sword.It was the autumn imperial envoy who supervised the construction of Weiningbo Wangyue's tomb, and the servants used the method of fighting, and when they rested, they performed the "Eight Arrays" in their spare time.At the end of the matter, Wei Ning's family thanked them with gold and silk, but they did not accept them; they gave Wei Ning's sword as a gift, which was suitable for a dream talisman, and they accepted it.From time to time, there are star changes, the imperial court issued an edict to ask for advice, and when it was heard that Dalu was rampant, the husband returned to the top to do eight things, and the words were extremely harsh. In ten or three years Gengshen, Mr. twenty-nine years old, in the capital. He was appointed as the head of the Yunnan Qingli Department of the Ministry of Punishment. In the fourteenth year of Xinyou, my husband was thirty years old and lived in the capital. He was ordered to record Jiangbei. Mr. has been imprisoned and rehabilitated.At the end of the matter, he traveled to Jiuhua and wrote "Ode to Jiuhua", where he stayed in Wuxiang and various temples in Huacheng.At that time, Cai Pengtou, a Daoist, was good at talking about immortals, so he would like to ask you as a guest.Cai said: "Not yet." After a while, screen left and right, lead to the back pavilion, and ask again.Cai said: "Not yet." After asking again and again, Cai said: "Although the etiquette in the back pavilion of your back hall is grand, you will never forget the official position." Smile and leave.Hearing that there is a strange person in the dizang cave, who sits and lies with loose hair, does not eat fire and eats, so Li Yan visited him dangerously.He was sleeping soundly, and Mr. sat down and stroked his feet.After waking up for a while, he was startled and said: "How can the road be so dangerous!" Because of the theory of the best, he said: "Zhou Lianxi and Cheng Mingdao are two good scholars of Confucianism." sigh. In the tenth year of Renxu, my husband was thirty-one years old and was in the capital. In August, please report. It was Mr. Nian who gradually realized the faults of Xian and Shi Ershi.First, he returned to life in May, and all the old tours in Beijing and China galloped in the name of talent, learning ancient poetry and prose.The master sighed and said: "How can I use my limited spirit as useless empty words!" Then he reported his illness and returned to Yue, built a room in Yangming Cave, and performed Daoyin.After a long time, he became a prophet.Sitting in the cave one day, my friend Wang Siyu and other four people came to visit. When I left Wuyunmen, my husband ordered his servants to welcome them and tell the story of their comings and goings.The servant meets all kinds of ways, and the language is good.All the people were amazed and thought they had the right way.Jiu Zhiwu said: "This teasing the spirit is not the way." He screened it again.It has been quiet for a long time, thinking about leaving this world far away, but grandmother Cen and Longshan Gong are still thinking about it, and they are still undecided.After a long time, I suddenly realized: "This thought was born in childhood. This thought can be gone, it will destroy the nature of the species." Next year, he will move to the West Lake of Qiantang and return to thinking about the world.Traveling to and from Nanping and Hupao temples, there was a Zen monk who sat in seclusion for three years without saying anything. The master said to him, "What is this monk talking about all day! What are you looking at all day long!" The monk was startled, and immediately opened his eyes and spoke to him .The gentleman asked about his family.Confrontation: "There is a mother." Said: "Are you thinking about it?"Ask tomorrow, the monk has gone. There are seven years in Jiazi, Mr. thirty-three years old, in the capital. In autumn, the examiner took the Shandong Provincial Examination. Lu Cheng, the supervisory censor of Shandong Province, hired the master for the township examination, and all the test records were written by Mr.His policy question discusses the system of rites and music in the country: the old Buddha harmed the Tao because the holy learning was not clear; the discipline was not strong because the fame and utensils were too excessive; There is a way.Recorded, Mr. Renzhan's knowledge of the world. In September, the Ministry of War was reorganized to be the head of the Qingli Department. In ten or eight years, Yi Chou, Mr. thirty-four years old, was in the capital. It was Mr. Nian who started his career as a disciple.Scholars are addicted to memorizing poems and chapters, and no longer know the learning of body and mind.The gentleman first advocated it, so that people must first establish the ambition of a saint.Those who hear it gradually become aware of the rise, and those who are willing to stick to the door.Even dedicated to teaching apprentices.However, the way of teachers and friends has been abandoned for a long time, and Xianmu thinks that innovation is a good name, but Mr. Gan Quanzhan, Ruoshui, was a scholar of the Imperial Academy. Bingyin, the first year of Wu Zongzhengde, was thirty-five years old and lived in the capital. In February, he sealed things up, issued an edict to prison, and relegated Longchang Yicheng. It was the beginning of Emperor Wuzong's administration, and Yanjin stole the handle.Nanjing Kedao Dai Mian, Bo Yanhui and others were arrested and imprisoned for disobedience.The gentleman first resisted and rescued him, and he said: "The king is benevolent and the minister is straight. The younger generation takes words as their responsibility. If their words are good, they should be accepted; if they are not good, they should be tolerant, so as to open the way of loyalty. Today Impressively ordered that the prisoner be detained in a distant place, but His Majesty only shows little punishment, and it is not intended to be angry. The ignorance of the people, the false suspicion and fear, the minister cherishes it! Since then, although there are things that are dangerous and uncontrollable by the Shangguan Zongshe , Your Majesty, who heard it? Your Majesty is so smart, if you think about it, you would rather not be chilled? I wish to recover the previous decree, so that the younger ones will still serve, expand the benevolence of the public and selfless, and the courage to correct mistakes; Shengde Zhaobu , Xu Yue, the people far and near, will not rest!" Sparse in, also issued an imperial edict to prison.It's already forty forty, and it will never recover.Find the relegation of Guizhou Longchang post post. In the second year of Dingmao, Mr. was thirty-six years old and lived in Vietnam. Xia, went to Qiantang. When Mr. Wen arrived at Qiantang, Jin sent people to follow him for investigation.The husband is unavoidable, but he throws himself into the river to escape.Because I was traveling in Zhoushan with a merchant ship, I encountered a strong hurricane by chance, and reached the border of Fujian all day and night.Bi landed, ran for dozens of miles on the mountain trail, and detained a temple at night to seek accommodation, but the monks did not accept it.In the temple of the wild, leaning on the incense table to lie down, and covering the tiger's den.In the middle of the night, the tiger roared around the corridor, not daring to enter.At dawn, the monk thought that he would be killed by a tiger, and he would collect his bag. Seeing that Mr. Fang was fast asleep, he woke up and said in surprise, "I'm not a man! Otherwise, will you be safe?" Invite him to the temple.There is a strange person in the temple, who met him in Tiezhu Palace and met at sea about 20 years ago; even when he wrote a poem, there is a sentence "I saw the king 20 years ago, and I heard the news first when I come today".And on the source, and will be far away.The man said: "You have relatives. If Jin angrily arrests your father and falsely accuses him of going north to Hu and south to Guangdong, how should he respond?"Mr. Wang wrote a poem on the wall and said: "The dangerous Yiyuan does not stay in the chest, why is it different from the floating clouds passing through the space? The sea is thirty thousand miles away at night, and the moon is flying tin and the sky is blowing." Because of taking the middle way, he returned from Wuyi.At that time, the official of Longshan, Minister of the Ministry of officials of Nanjing, went to the province from Poyang.In December, he returned to Qiantang and went to Longchang Station. At that time, Mr. and scholars taught, although they arose everywhere, there were no ones who were born and took the sacred science as their own responsibility.Xu Ai, my husband's sister-in-law, is eager to learn because my husband will go to Longchang, north of Nazhi.Ai, together with Cai Zongyan and Zhu Jie, raised a tribute from their hometown, and Mr. Ai wrote "The Preface to the Three Sons" as a gift. In the third year of Wuchen, my husband was thirty-seven years old and lived in Guiyang. Spring, to Longchang. Mr. Wu began to understand things and extend knowledge.Longchang is located among the thorns and thorns in the thousands of mountains in the northwest of Guizhou. There are snakes, sprites, poisonous miasmas, and it is difficult for Juyi people to speak.There is no place to live in the old days, and Fan Tu, who started teaching, built trees to live in.Shi Jin has no regrets, and he can detach himself from gain and loss, honor and disgrace, but the thought of life and death has not yet been resolved, but he swears to himself for Shidun: "I just wait for my life!" Sprinkle in the chest.And the followers are all sick, and feed them with water from their own analysis of salary; and fear that they will be depressed, so they sing poems;Because of thinking: "What is the way for a sage to be here?" Suddenly in the middle of the night, he realized the purpose of investigating things and extending knowledge.Knowing the way of a sage, my nature is self-sufficient, and it is a mistake to seek truth from things.It is proved by memorizing the words of the "Five Classics", all of which are consistent, because of the "Five Classics Conjectures".After living for a long time, Yi people also come to kiss each other day by day.Because I lived in Qiushi, I cut wood to build Longgang Academy, Yinbintang, Hehouxuan, Junzi Pavilion, and Wanyiwo to live in.Sizhou guards sent people to the station to insult Mr., and all the barbarians beat and humiliated him.Shou is furious and speaks the truth.Mr. Mao Xian's Deputy Keling thanked him and told him good fortune and misfortune.Mr. wrote a letter to reply, and kept ashamed.Shui Xi'an announced Mr. Wen's name, sent people to feed rice and meat, and gave envoys. He also gave gold, silk, saddle and horse, and refused to accept it.At the beginning of the imperial court, it was proposed to set up a guard in the west of Shui. After setting up the city, it was discontinued, and the post still survived.An E is according to his heart, and if he wants to get rid of it, he can ask Mr.It is impossible to analyze the husband's posthumous letter, and he applied for the prestige of the imperial court, so he went to bed.However, the chiefs of the Song family, Ajia and Aza, rebelled against the Song family, which was a local problem, and the husband wrote a book to slander them.An was terrified, and led his troops to quell the difficulties, and the people depended on Yining. Four years Jisi, Mr. thirty-eight years old, in Guiyang. Xi Shu, deputy envoy of Tixue, hired Guiyang Academy as the master. It was Mr. Nian who began to talk about the unity of knowledge and action.At the beginning, Yuan Shanshu was the admiral in charge of education and politics, and asked Zhu and Lu about their similarities and differences.Mr. Zhu Lu didn't say anything about Zhu Lu's learning, but told him what he realized.The book leaves suspiciously.Come back tomorrow, and the scholars of the "Five Classics" who have demonstrated the noumenon of knowledge and practice, will gradually become more self-conscious.Counting back and forth four times, I suddenly realized that "the learning of sages can be seen again today; Zhu and Lu have similarities and differences, each has its own gains and losses, and there is nothing to argue about. Seeking my nature is self-evident." Then he repaired the academy with Deputy Mao Xian and led Guiyang All students, do things according to the teacher's etiquette. Later, because Xu Ai did not understand the training of the unity of knowledge and action, it was up to the husband.Mr. said: "Try to see." Ai said: "Nowadays people know that fathers should be filial, and brothers should be brothers, but they can't be filial to younger brothers. Knowing and doing are clearly two different things." Mr. said: "This is cut off by selfish desires. The body is also. The sages teach people to know and do, and they want people to return to the body. Therefore, "University" pointed out true knowledge and action to show people: "It is like liking sex, like hating stench." When a husband sees lust, it belongs to knowledge, and liking lust belongs to practice. Only seeing color The time is already good, and it is not after seeing it that one sets the mind to get rid of it. Hearing a bad smell belongs to knowledge, and the bad smell belongs to action; when only smelling the smell, it is already evil, and it is not after hearing it that one begins to set one's mind to get rid of evil. Another example To say that someone knows filial piety, and someone knows younger brother, he must have practiced filial piety before he can be said to know filial piety and younger brother: this is the essence of knowledge and action." Ai said: "The ancients divided knowledge and action into two, I am afraid it is to make people use labor. Do you understand it?" The gentleman said: "This is missing the purpose of the ancients. Someone once said that knowledge is the idea of ​​action, and the effort of actual knowledge; knowledge is the beginning of action, and action is the completion of actual knowledge; it is understandable. The ancients established words so they can distinguish actions. Two, because there is a kind of person in the world, who do things at will in a daze, completely ignorant of thinking and introspection, this is a delusion, so he must say that he knows and then act without a clue. There is another kind of person who thinks blankly, Refuse to practice at all, because it is to guess the influence, so it must be said to do it before knowing the truth. This is the teaching of the ancients as a last resort. If you can see it, a word is enough. But today people think that they must know the foresight before they can do it, and lectures and discussions In order to seek knowledge, you can only do it when you know the truth, so you can’t do it all your life, and you can’t know it all your life. A certain person said that knowledge and action are one, so that scholars can seek their own body, and they will not suffer from the disease of being separated.” Five years Gengwu, Mr. thirty-nine years old, in Kyrgyzstan. Promoted to magistrate of Luling County. Mr. went to Luling in March.There is no threat of punishment for politics, but it is based on enlightening people's hearts.At the beginning of his tenure, he first inquired about the servants in the village, inspecting the rich and the poor in various townships, and being low-key.Prison ultimatum is full of courts, and the shots are not stopped immediately.In the old system of Jiguochu, the three elders of Lizheng were carefully selected to sit in the Shenming Pavilion and make them reluctantly persuade them.Minxu repented and complained loudly, and some returned home weeping.The reason is that the Japanese Qing Dynasty is in jail.In the seventh month of the county, there are six out of ten notices, most of which are to comfort the elders and teach their children not to be lonely.When there is a fire in the city, the body prays to return to the wind, and the fire is quenched with blood, and the fire is extinguished.Because the fire alleys were built in the city, the waters were scheduled to be transported, and the Hengzheng was absolutely guarded, Du Shenhui borrowed it to set up a Baojia to eliminate the robbers, and the Qing post was handed over to the Yanbin Brigade.It has been going on for decades. Linguists understand people's merits.First, when Mr. Wen went to Longchang, he gave lectures everywhere, and when he returned to Changde and Chenzhou, he saw that the disciples Ji Yuanheng, Jiang Xin, and Liu Guanshi were all outstanding. Friend! I regret that in the past when I taught the unity of knowledge and action in Guiyang, there were many similarities and differences, and I didn’t know what I entered. I’m here to sit quietly in a monastery with all living beings, so that I can understand my own nature. Gu Huan seems to be able to achieve it.” On the way, he sent The book said: "What I said before in the temple is to sit quietly. I don't want to sit in meditation. Because we are usually busy with things, we don't know what we know, so we want to use this to make up for the elementary school. Where to use strength, once you have learned it, you must know where you can get it.' All friends, it is better to focus on this place, and you will make progress, and you will have your strengths at a different time." In the first month of the winter tenth month, enter the Hajj. Sir, when he came to Beijing: he lived in Daxinglong Temple. At that time, Huang Zongxianwan was the governor of the post-military governor's office. Please see me at the Chai Chai Market.The husband talked with him, and he said happily: "This study has been lost for a long time, what have you heard of it?" Confrontation: "Although you have aspirations, you have not worked hard." The husband said: "People only suffer from lack of ambition, not from lack of merit." Introduce Oasis, order and learn together all day long. According to Zongxian to Jiajing Renwuchun re-administration, he was called a disciple. In October and February, he was promoted to the head of the Sichuan Qingli Department of the Nanjing Criminal Department. On the merits of practice.Mr. Huang Wan and Ying Liang have not understood the theory of sage for a long time. If a scholar wants to be a sage, he must clarify his mind and body, so that the shadows will not remain, and the true nature will first be seen, so that there is room for cultivation.Ying Liang doubted it.The master said: "The heart of a sage is like a bright mirror, which has nothing to contain and cannot be scratched. If the heart of an ordinary person is like a speckled and corroded mirror, it needs to be scraped and polished painfully to remove all the corrosion, and then the fine dust will disappear. When you see it, just brush it away, and you don't need to expend energy. So far, you have realized the body of benevolence. If the erosion is not gone, there is always a little light in the middle, and the dust falls can be seen, so you just brush it away; as for the accumulation On the basis of refutation, I will eventually be able to see it. The reason for the difficulty of learning and encouragement is different. Fortunately, don’t think it is difficult and doubt it. All human emotions are easy and difficult, and there are also selfishness and habits. After seeing it through, it is natural to not see the difficulty. The ancients even saw the ears of those who enjoyed the joy of dying. In the past, I didn’t see the inner meaning, so there is nothing to explain about this skill. Now I have seen this level. But fearing what is easy to like and what is difficult to dislike, so he flows into meditation.” According to Mr., all the teachings have been practiced, so what he said is sincere and sincere.After revealing the purpose of conscience, our party felt that it was too easy to comprehend, and it was too easy to accept false views as true, and there was no way to return to our own merits.Therefore, those who understand the speed of our party are often unsuccessful, and they are even excellent. In the sixth year of Xinwei, my husband was forty years old and was in the capital. In the first month, the Department of Officials was transferred to inspect and seal the head of the Qing Officials Department. On the studies of Hui'an and Xiangshan.Wang Yu'an had an agreement to read Xiangshan's books, but Xu Chengzhi couldn't decide with him.The master said: "It is Zhu Feilu. The world's opinions have been fixed for a long time, and it will be difficult to change after a long time. Although there is a slight dispute, how can the public opinion be followed by it?" Those who use Yin to help Yu'an as their land.The gentleman interpreted it from the book and said: "Yu'an is Xiangshan, and it is said that it focuses on respecting virtue. Looking at the records in "Xiangshan Anthology" today, it is not the case that it does not teach its disciples to read. But those who claim to understand the text are quite different from others. , then its meaning actually wants to be embodied in the body. It is urgent to say that it teaches others: "Respectful in the residence, respectful in the deacon, and loyal to others." , Turning back and being honest, there is no great joy.” Said: “There is no other way of learning, just ask for peace of mind.” Said: “First establish the big one, and the small one cannot be taken away.” It is a few words, Confucius, Mencius Ke’s words are also because they are emptiness? Only the theory of Yijian’s enlightenment was quite doubtful at the time. However, the theory of Yijian comes from Xici; although the theory of awakening is similar to that of Shi’s, it is still Shi Shi's theory is also similar to my Confucianism, and it does not hurt it to be different, but only in a few minutes. Why should it be taboo to say that it is the same, and then not to speak because of its difference? What do you mean by inspection? Yu'an is Xiangshan, but it is still not exhaustive. My brother is Hui'an, and he said that he specializes in Taoism and learning. However, in the words of Hui'an, he said: "Respect the poor in residence. Reason.' Said: 'There is no way to know without intention.' Said: 'The heart of a gentleman is always in awe. Although his words are not clear enough, how come he does not regard virtue as a matter of business, but Wu Zai regards it as a branch? Only he devotes himself to exhortations on weekdays, although Korean, "Chu Ci", "Yin Fu", " The genus of "Referring to Tong" must also be textualized with its annotations, and the commentators are suspicious of playthings. They are also worried about fear of scholars' ignorance, etc., and may lose it in false works. To be true is to be honest and upright. There is nothing wrong with it. Scholars in the world hang on to a million leaks. The more troublesome they are seeking, the farther they are lost, until they have the disadvantages of life. It is the disadvantage of the scholars of later generations, and at that time, Hui'an's self-made, is it true? It is my brother who is Hui'an, but it is still not exhausted. What the husband and the second brother believed in is not exhausted. The reason why it is true, and what it suspects is not, is it true that it is not true? The servant thought that Hui'an and Xiangshan, although there is a difference in reason for scholars, they must all be saints. Today's Hui'an Learning, the people of the world, learn it when they are children, and since they have entered the depths of people, there are those who cannot be debated. But only Xiangshan's learning is based on its taste and Hui'an's words, and it is a barrier; , The special subject bestowed is acceptable, but then discarded and discarded, if it is given to beautiful jade, is it too much? Therefore, the servant tried to risk the ridicule of the world, thinking that Xiangshan violently said it, even though he said so There is no hatred to offend. Hui'an's learning has been established in the world, but Xiangshan is still being falsely accused of nothing. In the four hundred years now, there is no one who can cleanse it. Even if Hui'an knows it, he will not be able to do it for a day. Enjoy the peace between the temple and verandah. This servant's deepest feelings will eventually be revealed to the elder brother, so why are you willing to take the time to explain the two explanations and help the public in the nunnery?" In February, I was the same examiner as the examination officer. It's a year old friend, Fang Xianfu, who is studying.When he offered his husband, he was a doctor in the Ministry of officials. He was on top of his husband.It was winter when I was sick and returned to Xiqiao, and my husband told me to say goodbye. In October, Shengwen selected Wai Lang, a member of the Qing Dynasty. Send Ganquan to Annan.First, my husband was promoted to Nandu, and Gan Quan and Huang Wan talked to Yang Yiqing, the minister of the tomb, to stay in the Ministry of Officials.In the spare time of the ministry, I began to talk about gatherings.In each phase, each phase cuts and cuts, and the food and beverages must be shared.As for Ganquan's envoy to Annan to enshrine the country, he is about to go, Mr. fearing that the sacred learning is difficult to understand and easy to be confused, life is not easy but difficult, so this is a gift for the text.Lue said: "Yan Zi died and the sage's school died. Zeng Zi's only consistent edict was Meng Ke. It took more than two thousand years, and Zhou and Cheng continued. From then on, the words became more detailed and the way became more obscure. Meng's Suffering from Yang, Mo, Zhou, and Cheng, Shi and Lao Daxing. All modern scholars know that respecting Confucius, Mencius, despising Yang, Mo, dismissing Shi, Lao, the way of saints is as if the world is bright. However, I seek it, saints I can’t see it without seeing it, can there be someone like Mo’s who loves both? Can there be someone like Yang’s who is me? Can there be someone like Lao’s purity and self-preservation, and Shi’s pursuit of heart, life and life? Why do I think about Yang, Mo, Lao, and Shi? They are different from the way of the sages, but they are still self-satisfied. Scholars in the world, in their chapters and sentences, use exaggeration, cunning and color, and decorate with falsehood, saying The way of the sage is hard work and futile, and it is beyond what people can do, but it is only a matter of debating between words. There are people in ancient times who can't study it all their lives, but now I can explain it briefly. The study was then abolished. Is it not the habit of memorizing rhetoric that is the most serious problem today? And the disadvantages have always been, and there is no fault of those who say too much in detail and analyze too finely? Those who have been out of the way for twenty years, and began to study the old and Buddhist. The spirit of Lai Tian, ​​because he felt something, began to seek it along with the theory of Zhou and Cheng. Yuji also, is on the verge of rejuvenation. I got it late in Ganquan Zhanzi, and then my ambition will become stronger. If I am resolute, if I can’t stop it, I will give me a lot of money in Ganquan. The learning of Ganquan is for those who are self-satisfied. The world has never been able to Knowing it, those who know it doubt that it is Zen. Sincere Zen is also, I have not yet seen it, but what if its aspirations are so outstanding? Is it like a person who is like a sweet spring, not a sage? Talking too much is not enough to sicken Oasis, and not being with Oasis is also a disease of talking too much, I believe it. I and Oasis, where the intention is, we will understand without saying anything, and what we talk about, coincide with each other. Expect to be in Sidao, die before you die , Today’s difference, I am speechless? Husband is the sage’s learning, difficult to understand and easy to confuse, the custom is getting worse and worse, and it cannot be reversed. There is a long way to go. Although there is nothing left to say, take care of my heart, if there is no tolerance Already, how can the sweet spring be adorned with the words of prophecy?" In the seventh year of Renshen, the husband was forty-one years old and was in the capital. In March, he was promoted to the doctor of the Qing Dynasty officials. According to "Comrade Examination", it is Mu Konghui, Gu Yingxiang, Zheng Yichu, Fang Xianke, Wang Dao, Liang Gu, Wan Chao, Chen Ding, Tang Peng, Lu Ying, Sun Hu, Wei Tinglin, Xiao Mingfeng, Lin Da, Chen Wei and Huang Wan. , Ying Liang, Zhu Jie, Cai Zongyan, and Xu Ai Tong were employed. In December, he was promoted to the Shaoqing of Taipu Temple in Nanjing, and returned to the province on the way. Discuss with Xu Ai.In the year of Ai Shi, he entered Beijing with the magistrate of Qizhou, and was promoted to Yuanwailang of the Nanjing Ministry of Industry.Returning to Vietnam in the same boat with my husband, discussing the purpose of "University".Hearing it, he was excited and happy, like mad as if he had woken up for several days, and the chaos in his chest resurfaced.Looking up at Yao, Shun, the Three Kings, Confucius, and Meng Qiansheng, people are different, but their purpose is the same.This is also the first volume contained in this book.He said in his own words: "Because of the old sayings, I first heard of Mr.'s teachings. I was really shocked and unreliable. After hearing it for a long time, I gradually learned to practice reflexively, and then I believed that Mr.'s teachings were the direct descendants of Confucianism. Houses and homes are all close to small paths, and there are no harbors or rivers. For example, investigating things is the skill of sincerity, understanding goodness is the skill of sincerity, understanding the truth is the skill of exercising one's nature, asking about Taoism is the skill of respecting virtue, and blogging is the skill of making rituals. It is the only kung fu, and so on, all of which are difficult to combine. After thinking about it for a long time, I don't feel like dancing." In the eighth year of Guiyou, my husband is forty-two years old and lives in Yue. In February, to Vietnam. Mr. Xu Ai traveled to Taiwan and wandered with Xu Ai at the beginning of his plan, and his family and friends couldn't do it.At the end of May, I waited for Huang Wan not to come with Aishuyou, but entered Siming from Shangyu, looked at Baishui, and searched for the source of Longxi; climbed Zhangxi, went to Xuedou, went up Qianzhangyan, and looked at Tianmu and Huading. ; He wanted to take the road from Fenghua to Chicheng.There was a long drought, and the mountains and fields were full of tortoises. They were miserable, so they returned to Yuyao from Ningbo.Wan welcomes Mr. Wang with a book.The reply said: "I have learned a little from my friends in this trip, but there is no great invention. I am most sorry that Zongxian is different from this. The younger generation has a deep habit, and although it has good qualities, it is gradually disappearing. This matter Just like washing sand, there will be a time to see gold, but you may not be sure to get your ears now." Although the tour is a landscape, sir, I really pay attention to Ai and Wan.Mr. Gai's enlightenment to comrades is more rewarding than traveling in the mountains and rivers. Winter October, to Chuzhou. Chu Shanshui is Jiasheng, Mr. Ma Zheng is in charge, the place is remote and the officials are idle, and he travels with his disciples in Langya and Dangquan in the daytime.On the evening of the moon, hundreds of people sit around Longtan, and the sound of singing shakes the valley.All living beings please be upright anytime and anywhere, singing and dancing enthusiastically.Scholars of old learning are improving day by day.So it started from the Chu people who traveled. Meng Yuan asked: "Miscellaneous thoughts during meditation can't be forbidden by force." The master said: "Miscellaneous thoughts can also be forbidden by force; just reflect on the place where thoughts sprout, and when the laws of heaven become clear, there is a meaning that each thing pays for itself. Naturally Concentrate without any miscellaneous thoughts; what is called in "University" is "knowledge to stop and then have samadhi." In the ninth year of Jiaxu, my husband was forty-three years old and lived in Chu. In April, he was promoted to Minister of Honglu Temple in Nanjing. Friends from Chuyang sent to Niaoyi, but they couldn't say goodbye. They stayed in Jiangpu, and Mr. Hou crossed the river.The gentleman urged his return with a poem: "The water in Chu flows into the river, and the river tide comes back to Chuzhou day by day. Lovesickness is like tides, when will you stop coming and going? What's the benefit of empty lovesickness? To comfort lovesickness, it is better to respect Lingde. Digging Wherever you see springs, there is nowhere to be found. Why bother to drive? Thousands of miles away, you see each other. Have you not seen Yao Geng and Shun Wall? Have you not seen Kong and Zhi who are facing each other? In May, to Nanjing. Since Xu Ai came to Nandu, comrades and relatives, Huang Zongming, Xue Kan, Ma Mingheng, Lu Cheng, Ji Ben, Xu Xiangqing, Wang Ji, Zhu Cheng, Lin Da, Zhang Huan, Tang Yuxian, Rao Wenbi, Liu Guanshi, Zheng Liu, Zhou Ji, Guo Qing, Luan Hui, Liu Xiao, He Ao, Chen Jie, Yang Piao, Bai Shuo, Peng Yizhi, Zhu Chi and others gathered together in the teacher's school and worked tirelessly day and night.There are many scholars who travel from Chu to learn, and there are also those who gradually recite the teacher's teaching.The gentleman said: "I have been wanting to punish the despicableness of the late customs, and I have attracted many scholars to save the current disadvantages. Now I see that the scholars are gradually flowing into emptiness, and I have regretted that the theory has fallen out of novelty. Therefore, Nanji's theory, It only teaches scholars to preserve the principles of nature and eliminate human desires, so as to introspect and restrain the actual merits.” Wang Jiaxiu and Xiao Hui like to talk about immortals and Buddhas. The master said: “When I was young, I couldn’t seek the sages and learn, and I also tried the two masters. Afterwards After living in barbarians for three years, I first saw the sage Duanxu, and regretted my mistakes and worked hard for 20 years. Ershi’s learning is only a hair’s breadth away from the sage’s, so it’s not easy to distinguish. Only a dedicated sage can study and analyze its subtleties. As far as possible." In the tenth year of Yihai, my husband was forty-four years old and lived in the capital. In the first month of the lunar year, Shu Zi Chen is not allowed. It was the year when the two capitals were inspected, and the examples were sparse. Li then followed Zi Zhengxian as the queen. Zhengxian, whose style name is Zhongsu, is the grandson of Mr. Ji Shuyizhi and the fifth son of Xilin Shouxin.Mr. was forty-four years old, and he and his younger brothers were frugal, literary, and orderly, and neither had a son. Therefore, Longshan Gong chose a trustworthy son for Mr. Zhengxian, and he was eight years old. That year, Yang Dian, the imperial censor, recommended to change the sacrificial wine instead of reporting it. In August, "Remonstrance to welcome Buddha" was drafted. At that time, the eunuchs Liu Yun and Wu Sizang were ordered to make offerings to the Buddhas and welcome the Buddhists.Yunzuo asked 70,000 yuan of salt to be cited as travel expenses, and he agreed.Yang Tinghe, the assistant minister, and the household department and speech officials played separately, but did not listen.The husband wanted to accept loyalty because of the matter, and he wanted to be sparse, but he stopped later. Please tell me. That year, my grandmother, Mrs. Cen Tai, was ninety-six years old, and my husband thought that begging for kindness would be a secret at first sight. In the eleventh year, Bingzi, Mr. forty-five years old, lives in Nanjing. In September, he was promoted to the capital procuratorate Zuoqian capital censor, governor of Nan, Jiangxi, Ting, Zhang and other places. It is said that there are giant bandits in Shiting and Zhang counties, Mr. Shangshu Wang Qiong Teju. In October, return to the province to Vietnam. Wang Siyu said to Ji Ben: "Yangming's trip will surely make meritorious service." Twelve years old Ding Chou, Mr. forty-six years old. In the first month, to Jiangxi. When Mr. Wang crossed Wan'an, he met hundreds of thieves who plundered along the way, and merchant ships dared not enter.Mister is allied with merchant boats, forming a formation, raising flags and beating drums, as if fighting.The thief Nai Luo worshiped on the shore and called out: "Famine refugees, beg for relief!" When the gentleman parked on the shore, he was ordered to say: "After arriving in Jiangxi, I will send officials to intervene. Everyone is safe, don't do anything wrong, take it for yourself Exterminate." The thieves were afraid to disperse and return.So the mansion was opened on the sixteenth day of the first lunar month. Practice ten cards.First, the people of Jiangxi are the eyes and ears of the thieves, and the government's actions have not yet been seen, but the thieves have already heard about it.An old slave in the army is especially treacherous.The gentleman detects it, breathes into the bedroom, and makes him choose his own life and death.Li Nai loses love and tells the truth.Mr. Xu Qi is not dead.Test what you say.It is the method of setting up ten cards in the city.Its law compiles ten families into one sign, listing the domicile, name, age, and industry of each household. The Rilun family will check along the door according to the sign.Or hidden, ten families sit together.I still told my parents and children: "Be kind to fathers and sons, be filial to brothers, respect brothers and sisters, follow husbands and wives, and be obedient to each other; be careful to follow the official law, be diligent in handling state affairs, be respectful and thrifty in order to guard the family business, and be honest and harmonious.乡里；心要平恕，毋得轻易忿争；事要含忍，毋得辄兴词讼；见善互相劝勉，有恶互相惩戒；务兴礼让之风，以成敦厚之俗。” 选民兵。先生以南、赣地连四省，山险林深，盗贼盘据，三居其一，窥伺剽掠，大为民患；当事者每遇盗贼猖獗，辄复会奏请调土军狼达，往返经年，靡费逾万；逮至集兵举事，即已魍魉潜形，班师旋旅，则又鼠狐聚党，是以机宜屡失，而备御益弛。先生乃使四省兵备官，于各属弩手、打手、机快等项，挑选骁勇绝群、胆力出众者，每县多或十余人，少或八九人，务求魁杰；或悬召募，大约江西、福建二兵备各以五六百名为率，广东、湖广二兵备各以四五百名为率，中间更有出众者，优其廪饩，署为将领。除南、赣兵备自行编选，余四兵备官仍于每县原额数内拣选可用者，量留三分之二，委该县贤能官统练，专以守城防隘为事；其余一分，拣退疲弱不堪者，免其著役，止出工食，追解该道，以益募赏。所募精兵，专随各兵备官屯扎，别选官分队统押教习之。如此，则各县屯戍之兵，既足以护守防截，而兵备募召之士，又可以应变出奇；盗贼渐知所畏，平良益有所恃而无恐矣。二月，平漳寇。 初，先生道闻漳寇方炽，兼程至赣，即移文三省兵备，克期起兵。自正月十六日莅任，才旬日，即议进兵。兵次长富村，遇贼大战，斩获颇多。贼奔象湖山拒守。我兵追至莲花石，与贼对垒。会广东兵至，方欲合围，贼见势急，遂溃围而出。指挥覃桓、县丞纪镛马陷，死之。诸将请调狼兵，俟秋再举，先生乃责以失律罪，使立功自赎。诸将议犹未决，先生曰：“兵宜随时，变在呼吸，岂宜各持成说耶？福建诸军稍缉，咸有立功赎罪心，利在速战。若当集谋之始，即掩贼不备，成功可必。今既声势彰闻，各贼必联党设械，以御我师，且宜示以宽懈。而犹执乘机之说以张皇于外，是徒知吾卒之可击，而不知敌之未可击也。广东之兵意在倚重狼达土军，然后举事，诸贼亦候吾土兵之集，以卜战期，乘此机候，正可奋怯为勇，变弱为强。而犹执持重之说，以坐失事机，是徒知吾卒之未可击，而不知敌之正可击也。善用兵者，因形而借胜于敌，故其战胜不复，而应形于无穷。胜负之算，间不容发，乌可执滞哉？”于是亲率诸道锐卒进屯上杭，密敕群哨，佯言犒众退师，俟秋再举。密遣义官曾崇秀觇贼虚实，乘其懈，选兵分三路，俱于二月十九日乘晦夜衔枚并进，直捣象湖，夺其隘口。诸贼失险，复据上层峻壁，四面滚木垒石，以死拒战。我兵奋勇鏖战，自辰至午，呼声振地。三省奇兵从间鼓噪突登，乃惊溃奔走。遂乘胜追剿。已而福建兵攻破长富村等巢三十余所，广东兵攻破水竹、大重坑等巢一十三所，斩首从贼詹师富、温火烧等七千有奇，俘获贼属、辎重无算，而诸洞荡灭。是役仅三月，漳南数十年逋寇悉平。 是月奏捷，具言福建佥事胡琏、参政陈策、副使唐泽、知府钟湘、广东佥事顾应祥、都指挥杨懋、知县张戬劳绩，赐敕奖赍，其余升赏有差。初议进兵，谕诸将曰：“贼虽据险而守，尚可出其不意，掩其不备，则用邓艾破蜀之策，从间道以出。若贼果盘据持重，可以计困，难以兵克，则用充国破羌之谋，减冗兵以省费。务在防隐祸于显利之中，绝深奸于意料之外，此万全无失者也。”已而桓等狃于小胜，不从间道，故违节制，以致挫衂。诸将志沮，遂请济师。先生独以为，见兵二千有余，已为不少，不宜坐待济师以自懈，遥制以失机也。遂亲督兵而出，卒成功。 四月，班师。 时三月不雨。至于四月，先生方驻军上杭，祷于行台，得雨，以为未足。及班师，一雨三日，民大悦。有司请名行台之堂曰：“时雨堂”，取王师若时雨之义也；先生乃为记。 五月，立兵符。 先生谓：“习战之方，莫要于行伍；治众之法，莫先于分数。”将调集各兵，每二十五人编为一伍，伍有小甲；五十人为一队，队有总甲；二百人为一哨，哨有长，有协哨二人；四百人为一营，营有官，有参谋二人；一千二百人为一阵，阵有偏将；二千四百人为一军，军有副将、偏将无定员，临事而设。小甲于各伍之中选才力优者为之，总甲于小甲之中选才力优者为之，哨长于千百户义官之中选材识优者为之。副将得以罚偏将，偏将得以罚营官，营官得以罚哨长，哨长得以罚总甲，总甲得以罚小甲，小甲得以罚伍众：务使上下相维，大小相承，如身之使臂，臂之使指，自然举动齐一，治众如寡，庶几有制之兵矣。编选既定，仍每五人给一牌，备列同伍二十五人姓名，使之连络习熟，谓之伍符。每队各置两牌，编立字号，一付总甲，一藏本院，谓之队符。每哨各置两牌，编立字号，一付哨长，一藏本院，谓之哨符，每营各置两牌，编立字号，一付营官，一藏本院，谓之营符。凡遇征调发符，比号而行，以防奸伪。其诸缉养训练之方，旗鼓进退之节，务济实用行之。 奏设平和县，移枋头巡检司。 先生以贼据险，久为民患，今幸破灭，须为拊背扼吭之策，乃奏请设平和县治于河头，移河头巡检司于枋头；盖以河头为诸巢之咽喉，而枋头又河头之唇齿也。且曰：“方贼之据河头也，穷凶极恶，至动三军之众，合二省之力，而始克荡平。若不及今为久远之图，不过数年，势将复起，后悔无及矣。盖盗贼之患，譬诸病人，兴师征讨者，针药攻治之方；建县抚辑者，饮食调摄之道；徒恃攻治，而不务调摄，则病不旋踵，后虽扁鹊，仓公，无所施其术也。” 按是月闻蔡宗兖、许相卿、季本、薛侃、陆澄同举进士，先生曰：“入仕之始，意况未免摇动，如絮在风中，若非粘泥贴网，亦自主张未得。不知诸友却何如？想平时工夫，亦须有得力处耳。”又闻曰仁在告买田霅上，为诸友久聚之计，遗二诗慰之。 六月，疏请疏通盐法。 始，都御史陈金以流贼军饷，于赣州立厂抽分广盐，许至袁、临、吉三府发卖。然起正德六年至九年而止。至是，先生以敕谕有便宜处置语，疏请暂行，待平定之日，仍旧停止。From it. 九月，改授提督南、赣、汀、漳等处军务，给旗牌，得便宜行事。 南、赣旧止以巡抚莅之，至都御史周南会请旗牌，事毕缴还，不为定制。至是，先生疏请，遂有提督之命。后不复，更疏以：“我国家有罚典，有赏格。然罚典止行于参提之后，而不行于临阵对敌之时；赏格止行于大军征剿之日，而不行于寻常用兵之际，故无成功。今后凡遇讨贼，领兵官不拘军卫有司，所领兵众，有退缩不用命者，许领兵官军前以军法从事；领兵官不用命者，许总统官军前以军法从事。所领兵众，有对敌擒斩功次，或赴敌阵亡，从实具报，覆实奏闻，升赏如制。若生擒贼徒，问明即押赴市曹，斩之以徇，庶使人知警畏，亦可比于令典决不待时者。如此，则赏罚既明，人心激励；盗起即得扑灭，粮饷可省，事功可建。”又曰：“古者赏不逾时，罚不后事。过时而赏，与无赏同；后事而罚，不罚同。况过时而不赏，后事而不罚，其何以齐一人心，作兴士气？虽使韩、白为将，亦不能有所成。诚得以大军诛赏之法，责而行之于平时，假臣等令旗令牌，便宜行事：如是而兵有不精，贼有不灭，臣等亦无以逃其死矣！”事下兵部尚书王琼，覆奏以为宜从所请。于是改巡抚为提督，得以军法从事，钦给旗牌八面，悉听便宜。既而镇守太监毕真谋于近幸，请监其军。琼奏以为兵法最忌遥制，若使南、赣用兵而必待谋于省城镇守，断乎不可；惟省城有警，则听南、赣策应。事遂寝。 按敕谕有曰：“江西南安、赣州地方，与福建汀、漳二府，广东南、韶、潮、惠四府，及湖广彬州、桂阳县，壤地相接，山岭相连，其间盗贼不时生发，东追则西窜，南捕则北奔。盖因地方各省，事无统属，彼此推调，难为处置。先年尝设有都御史一员，巡抚前项地方，就令督剿盗贼。但责任不专，类多因循苟且，不能申明赏罚，以励人心，致令盗贼滋多，地方受祸。今日所奏及各该部覆奏事理，特改命尔提督军务，抚安军民，修理城池，禁革奸弊。一应军马钱粮事宜，但听便宜区画，以足军饷。但有盗贼生发，即便设法调兵剿杀，不许踵袭旧弊，招抚蒙蔽，重为民患。其管领兵快人等官员，不问文职武职，若在军前违期，并逗遛退缩者，俱听军法从事。生擒盗贼，鞠问明白，亦听就行斩首示众。” 抚谕贼巢。 是时漳寇虽平，而乐昌、龙川诸贼巢尚多啸聚，将用兵剿之，先犒以牛酒银布，复谕之曰：“人之所共耻者，莫过于身被为盗贼之名；人心之所共愤者，莫过于身遭劫掠之苦。今使有人骂尔等为盗，尔必愤然而怒；又使人焚尔室庐，劫尔财货，掠尔妻女，尔必怀恨切骨，宁死必报。尔等以是加人，人其有不怨者乎？人同此心，尔宁独不知？乃必欲为此，其间想亦有不得已者。或是为官府所迫，或是为大户所侵，一时错起念头，误入其中，后遂不敢出。此等苦情，亦甚可悯。然亦皆由尔等悔悟不切耳。尔等当时去做贼时，是生人寻死路，尚且要去便去。今欲改行从善，是死人求生路，乃反不敢耶？若尔等肯如当初去做贼时拼死出来，求要改行从善，我官府岂有必要杀汝之理？尔等久习恶毒，忍于杀人，心多猜疑。岂知我上人之心，无故杀一鸡犬尚且不忍，况于人命关天？若轻易杀之，冥冥之中，断有还报，殃祸及于子孙，何苦而必欲为此。我每为尔等思念及此，辄至于终夜不能安寝，亦无非欲为尔寻一生路。惟是尔等冥顽不化，然后不得已而兴兵，此则非我杀之，乃天杀之也。今谓我全无杀人之心，亦是诳尔；若谓必欲杀尔，又非吾之本心。尔等今虽从恶，其始同是朝廷赤子。譬如一父母同生十子，八人为善，二人背逆，要害八人；父母之心，须去二人，然后八人得以安生。均之为子，父母之心，何故必欲偏杀二子，不得已也。吾于尔等，亦正如此。若此二子者，一旦悔恶迁善，号泣投诚，为父母者，亦必哀悯而赦之