Chapter 14 Ten Prefaces of Meditation Records Supplementary Preface and Postscript-2

Nie Bao The disciples recorded what Mr. Yangming passed on and learned it, and they took the meaning of Confucianism's "teaching is not familiar".Bandit masters don't pass on, bandits don't know, the reason why the master knows the world, why is it different from Confucianism?If the husband is not good at passing on, Kong Yufu will also pass it on. The biography of Confucianism is just seeking benevolence.Mencius said: "Benevolence is the human heart." Mencius' seeking for the heart is the same as Confucianism's seeking for the heart.However, the heart has no form but has knowledge.There is no mind outside knowledge, but knowledge is mind; ignorance outside things, how do you know that there is nothing?

I have tasted and heard Mr.'s teaching.Learn from conscience and learn from knowledge.Those who study things are also the power of knowledge.Learning to gain virtuous knowledge, all things are prepared, divine and clear, broad and great.Therefore, it is said: "Knowledge is expanded and enriched, enough to protect the world, without others, it can reach the world." Mencius learned from Confucius, is it here? The ancestors described Confucius and Mencius, and chartered Zhou and Cheng, and the income of Mr. Wang is also profound.But maybe it is still different, saying that it is almost benevolence, and the righteousness of heart, knowledge, and things have not been achieved!

Gairen is mind, mind is knowledge, knowledge is matter.Those who seek knowledge from outside things are emptiness; those who seek knowledge from outside are dry; those who seek benevolence from outside are raids; So poison the world.If it’s just diction, it’s so shabby today, it’s far away, and it’s poisonous. A confidant is one who connects the heavens, the earth, and all things.The feeling of enduring the poison and not knowing it is still unknown.The biography of this gentleman almost has the ears of those who can't bear it. It is also recorded that the answers to the different times are miscellaneously recorded in the hands of the disciples, so there are also those who have repeatedly seen and come back.Jianchang and Chen Youwei joined together, re-corrected, deleted and re-compiled, totaling six volumes, engraved in [1] Fujian, in the opinion of Mr. Guang.

(Excerpted from Volume 3 of "Mr. Nie Shuangjiang's Collected Works") 〔1〕Yu, the original text is "eight", which was changed according to Nie Bao's "Re-engraving the Preface to the Ancient Book of the University". Sun Yingkui Learn to the best of your ability.Sexuality exists without internal and external, so the blog about rituals, collecting righteousness and nourishing qi, the reason why Confucius and Mencius taught all generations to learn.And it may be less different, it is externality, and it is heresy.Ying Kui is not sensitive, and the weak crown knows that there is the so-called learning of sages.Mr. Shi advocated traveling to the southeast, because he was taught by Yan.Recalling that Mr. Shi only quoted Tianquanloukou, and gave the first chapter of the university, to "extending knowledge and investigating things", he said: "Knowledge is conscience, and nature is the best. Things are things that conscience knows. Skills , If it is not correct, it will be returned to the correct. If it is correct, it will be true." And goodbye, and handed down two books.one.And said: "It's the "Records" that I am a scholar, and I don't want to hide it deeply." Ying Kui has been asking for things here for more than thirty years. Those who work hard but dare not speak to others.Then taste Confucius and Meng who are ginseng based on what they see.If the husband's heart is pure and precise, but organized, is it indecent?That is to say, this ritual is seen in daily use and can be measured and recorded, which is called "wen", but it is omnipresent because of its specificity, so it is called "bo".A strong heart, compatible with the heavens and the earth but not controlled, isn't it "Qi"?That is to say, the popularity of this kind of qi should be possible, which is called "righteousness", but it can be lost because it has no time and no place, so it is called "collection".The emptiness of the heart, the spiritual awareness, but not ignorance, is it not "knowledge"?That is to say, the response of this knowledge should be related to the changes in human relations and events, and it is called "things".Therefore, it is known to know things.Cultivate one's qi in collecting righteousness, make arrangements for one's rites in blog posts, all of which are based on the origin of one's nature, not externalities.The blog post talks about this ritual, gathers righteousness to nourish this qi, and investigates things to get this knowledge, all of which reflect the existence of its nature, not the inner one.From its restraint to nothing, it seems to exist but its constant body is not constant; from its chapters to existence, it seems to emerge but its constant body is not constant.There is no sequence of existence and development, body and function have no inside and outside, this is the wonder of nature.Therefore, although he did not dare to imitate what he achieved, but his studies firmly believe that he is the successor of Confucius and Mencius, and he is the one who is not confused.

Here is Ying Kui's comparison with Yi Hengshui, visiting Dongting, climbing Zhurong, and visiting Shigu, which is different from Lianxi River.If the Tao is not heard, the young will be arrested. I hope that those who steal heroes will come out, and I will go there with my wings.Comrade Cai Zizi Mu Shouheng is already a group of scholars, and Mo Zhi's study of life is also very interesting.Ying Kuiyin was happy to succeed in it, and it was taught by the old master, and it was engraved and placed in Shigu Academy. Alas!The soul is in people, and there is no one who has the virtue of tacit agreement!Then Mr. Yu's way is also very common, so what a pity!Renyin in the summer and May of the 30th year of Jiajing, Sun Yingkui, a member of Tongyimen, wrote a preface.

(Recorded from Cai Runan proofreading edition) Cai Runan Those who are Mr. Yangming's disciples record the instructions of the master's biography, and those who learn from them.The master once handed down the records to the present Wenzong Mengquan Sun Gong, who ordered Runan to engrave it in the Shigu Academy, and the public wrote the preface, summarizing the learning in one word.Mr. Gai's learning is just extension of knowledge.Today's invention says: "Learn to the fullest", why?Said: People have a mind, and their nature is the body of my mind; if the mind has a nature, knowing is the spirit of my nature.From then on, knowing the miscellaneous, or thinking about the difficulty of deciding between the true and false, not knowing the natural body, the clear spiritual awareness, the original is not ignorant, moving the mind to know the ability to mix, that is, this body is enough to know for oneself and make a decision. Sincerity removes falsehood, and there is no room for failure. As for nothing, there is nothing to be honest.Therefore, those who know are also the source of sincerity.From then on, knowing the insignificance of emblems, or worrying about the difficulty of social changes, I don’t know that the original body is round, clear and penetrating, and there is nothing left behind. , can not be tolerated, as for nothing about Fogg, there is nothing about Fryan.Therefore, those who know are also the ones of things.The same is the nature of knowing what is called, and this is the study of what is called knowing.When dealing with things, you must accumulate sincerity, and the girdle of your hair is unstoppable, and it is extremely lofty and unacceptable.Integrating the inside and the outside, with a sense of stillness, is the end of the nature and the end of the best.Based on this, it is related to the past sages: it says: "The subtlety of the Taoist heart" is the origin of conscience; "Bowen" means knowing everything and nothing is wrong;Solid but not false.In this way, the former sages are proved, "in the undeveloped", the connotation of this knowledge; "the sum of the immediate development", the implementation of this knowledge.When it comes to righteousness, it is called "collection", which means that everything is right; if it is combined with righteousness and Tao, it means that meaning is all sincerity.Also participate in it without confusion.Therefore, the theory of extending knowledge and exhausting one's nature must be passed on and practiced, and disciples of the disciples must record it.And Mr. Sun Gongguang of Mengquan gave him the prize, which is also self-deprecating.However, the name of "Lu" is "Chuan Xi", so the "Chuan Xi" refers to Zeng Zi who is the only one who got the Confucian family?The sect of Tasting and Viewing the Holy Gate belongs to the Zeng family alone, and Yan Zi is the only one who admires my friend Zeng Zi.The two sages were at the time, Yan Zi had a taste of the profound changes of the holy way, and Zeng Zi had a taste of the teachings of the University and the Book of Filial Piety, but what is the so-called one who teaches and learns?Yan Zi's study, broaden my literature, invite my rites, exhaust my talents, and then see the holy way, even if you want to seek it from the saint, you have no freedom.Zeng Zi's learning, self-observation and self-deception, self-seeking and self-improvement, must be cautious and only know, and then you can get it to the best, even if you want to be comparable to the sage, you can't pass it on and learn it, it's the best.However, Silu is widely spread in the country, and do gentlemen take it as a tradition to be able to act on the teachings of their master's conscience?Confidence and self-knowledge, what is good, first understand goodness, benefit from sincerity, all utilitarians indulge in this conscience, boasting hinders this conscience, opinions harm this conscience, it is like self-government and painstaking nourishment, self-improvement, Is it necessary to respect what one hears as a tradition by using one's own knowledge and fulfilling one's own nature?Alas!Master's learning, the true Confucian secret, but with the master's way, reflexively and self-satisfied, who is good at learning like Yan and Zeng?Dare to tell comrades that you are the best at learning, and Mr. Shu has no sense of preaching.In the summer of Jiajing and Xinhai, Cai Runan, a disciple of Deqing, wrote a letter.

(Recorded from Cai Runan proofreading edition) Dong Yun Si Dao is in the world, although the destiny is inherent in people's hearts, its ups and downs are obvious, and it is really determined by the spirit.After Wen and Wu, Si Dao and Wang Ji both descended, gradually drifting away and fading away, like a continuous line, for hundreds of years, until Zhongni sang and the world responded.After Zhongni, until Mencius did not die, it went through the Warring States, Qin, and Han, like a candle going out at night.And at the end of Yan Yun, heroes like Huang, Guo, Xun, and Chen rose up in a row. Although they are not the middle way, they are rooted in righteousness, rooted in nature, and can restore people's hearts, so they cannot be falsely accused.It's no coincidence that Dongjing is auspicious, and virtue stars gather later!As for the Sui Dynasty, Wen Zhongzi Zhenzhi had more than a thousand disciples. Although Ze was not known in the world, the gentleness depended on it for extension.Naturally, the literature was abolished. As for Song Erlian, Luo, Guan, and Fujian, the great Confucian scholars came out and prospered, and the five stars gathered in Kui.However, the scholars of the world, seeing that the superiors are more respectful than this, they use it as a ladder of profit and wealth. The more clear they are, the further they are lost. This is not the original intention of the ancient Confucians.So far, to earnestly give birth to Master Yangming, raise the ears of the world, change the way of the world, scholars at home and abroad should return to their hometowns, and the five stars gather in the room, is it humanly possible?From Confucius to the present, all the four wastes are flourishing.

(Recorded from "Wangmen Purpose" thirteen "Quotations from My Taoist" collected by Pengzuo Bunko, Japan) Wang Zongmu , Record Mr. Yangming's words.There are many inscriptions in the four directions, but the place where Mr. Jiang Youshi Tige preached is missing.Mu Nai invited the continuation of the eleven volumes of the Fanfan in Liangtai, and engraved it in the school palace.All the students gathered together and asked: "I hope there is a cure for it." Yu Tanran said: "Come! The second and third sons are still waiting for the rest of the words? The husband's words are not what the husband has. Since the death of the husband, the study has lost its purpose a little bit. Talking about friends, prospering the door, adhering to the rules, is the name of Confucianism, but the reality is declining. It is not impossible to say, it is used to cut the flashy with the second and third sons, and return to the truth, so as to uniquely obtain the meaning of Mr. Is it about words? Confucius said: "I want nothing to say." And he said: "There is no hidden learning, but it must be treated with words." The two are actually running counter to each other. If they are not treated with words, then the so-called no hermit is covered It is there. And you also know that Mr. is diligent at the beginning, but after that, you can’t be carefree?"

The students said: "I haven't heard of it. Although, I would like to say it." Said: "Heaven's destiny prevails, things and nothingness, in heaven is an endless destiny, but in human beings is an endless body. The so-called benevolence of Confucius is also the so-called knowledge of Mr. Cheng Chungong. After the death of Cheng Chungong, the learning of sages is not passed on, and he is intoxicated. Chuanzhu, pay attention to famous things, seek from outsiders, think that you can understand, but the meaning of one thing is extremely small, and the master is quiet. Nothing in the world is greater than the heart, and those who have no right heart are profound and brilliant, matching the world , and Counselor Mi Lun, when he was in Liuhe, although Yao and Shun Zhizhi and Hu Tang and Wu Zhilie, they all took care of their hearts. Those who work on the heart will become more restrained and insufficient; those who work on speech will become more redundant and more redundant Those who are deficient are getting more and more, while those who have more are losing more and more. The difference between saints and fools lies in the truth. This gentleman is so jealous and slandering that he doesn't care about himself and fights for the few others, and the people at that time also voted for him. Originally, all of them can get rid of the problem and solve the problem, and they are also from the day when Mr. Su heard about it. If the dispute is unclear, there will be words, and if the words are gathered for a while, it will be recorded. Today, it is not based on the records, but to find out why it is learned. It is a last resort to restore things to words, but to mislead future generations and cause disputes? And it is not easy for Mr. to get it. Mr. Gu, he has also tasted the poems and chapters and learned a lot. Contradictions and conflicts have been discussed in many ways. Those who are decorated in ordinary times can distinguish the art and bloom, and seem to be able to rely on it. As for the current accident, those who are displaced from life and death, have no way out, and those who have nothing to rely on and have more than enough to look at, are at a loss. Therefore, the body of knowing endlessly is shining. In the middle, enlightenment is real, talk is empty, for example, a lonely boat is stuck in the rushing wind and rough waves, with no sails and sculls, no anchors and cables, and then depending on the strength of its strength, it is considered to be alive or dead. The root is there, the water and the stone come out, and then it is strong and will not return. Therefore, Yu Chang said: "Mr. only realizes in the day of a hundred deaths, and then he can swallow the remaining sweetness and realize the reality. Take it and use it. It is not the same, but the thing There is nothing that can be violated, and the meritorious writing is inherent in the light in the light.The reason why Mr. won it is not all because of it?Afterwards, a hundred falsehoods were spread, and the teacher's heart is the sage.Inwardly, he pursues his mysterious views, while outwardly he avoids his mistakes in practice. In the places close to what Mr. said, he has not added merit, and in the subtle places he pointed out, he will end up with no real vision. , If you use it, you will lose.Mr. Gai has to say it, Mr. Yan's heart.Now, following the previous words to seek people, even if every sentence is not pleasant, it is still unreasonable, and what's more, it can't be without mistakes?If the heart is not resting, all ages are like one day; if the heart is not resting, all people are like one person.Mr. can use it to advocate it for a few unique things, but we can't predestined to inherit it from our own understanding, and the method is more similar and different than that of orpiment.It was said in ancient times that the god Yao could take the world with one brigade, but his descendants could not take Hebei with the world.The reason why Yinyu is said to be diligent at the beginning, but now he cannot be free from worries.If you work on your heart, if you are sensitive but still not enough, you will have time to speak; if you work on your heart, you will be fine and then know what you have lost, then you will be afraid to speak.Conscientious and deep thinking, bear the load, the rest is the same as the second and third sons today's successors. "

All the students said: "Then it can be abolished immediately?" Said: "If it is mud! If the book is preserved or not, it will not be harmed. If the book is not passed on, the master's heart will be lost. It is true that those who are interested will never be treated, but those who are excited after hearing about it are like abandoning it when they want to cross it." Hang Ye. Seek it from the heart and get it, and the words of the master will never be imprinted; seek it from the heart but not get it, then you will think about it from the word of the husband, and you will have strength, but the body can be seen. In the past, Zhao Jianzi had two sons , and Mo Zhi is suitable for standing, it is the words of the book precepts taught in the bamboo slips, and they are asked for three years. Chang Bolu can't cite his words. , Seeking its simplicity, put it out of the sleeves, and then set it up. Husbands have their own aspirations, and it is not a crime of simplicity. The second and third sons know it."

(Excerpted from the manuscript "Zhuanxilu Zhuxu" collected by the Shuoshu Library of Kyushu University) Collation note 〔1〕 Death, originally "ji", was changed according to "Ming Confucianism Case". Lu Dong "Mr. Yangming's Wenlu" was engraved in Gusu, and then in Jiangxi, and Xue Zi engraved his "Zeyan".According to the Western Qin Dynasty in the east, Liguan and Long, I saw that the people in the west were handsome and fashionable, and all of them were loyal and trustworthy. Because of the relationship between appearance and theory of conscience, I took my husband's "Wenlu" and attached "Zeyan", a total of several The volume is engraved, and I am willing to share it with comrades. Dong said: I learned from Mr. Yu, and I heard the introduction of Mr. Ouyang Nanye. He said: "Mr. There is no difference between the ages before and after the ages, this is the mind, this is the conscience." At the beginning, he heard it and doubted it, but Mr. Nanye taught him: "Zi Gai has seen this ear before the beginning. The human heart is completely intact. The principle of heaven is the place where one's spirit is not ignorant, the so-called conscience. If the so-called sage, if everyone uses it every day, they will not know it and cover their ears. Get rid of it to restore it to the whole, and return the difference? If the aspiration is not established, it will be different. The so-called one who is close in nature and far away from learning, so why do you doubt it?" Dong thought and regretted it, because he was responsible for the failure of this aspiration.Therefore, there is nothing else to aspire to, and it is enough to achieve conscience.Why?The judgment of Shengfan is also between confusion and enlightenment.He Yunfan?The same is true for daily bullying.He Yunwu?It is true if you are self-defeating.One must be vigilant and fearful in order to get enlightened after getting out of delusion, so there is something to ask for.The ambition of a sage is as good as his conscience.Or say: "If so, Mr.'s learning should not be sought in words. Those who recite this collection today may not be able to get it, so it is not too much?" Said: "Mr. The heart is infinite, and the diction, the questions and debates, the political affairs of the tree, is it not the evidence of the essence, the sign of the model? Every time the scroll is opened, it is always because of introspection. "Love life and work in Tianshui, Tianshui Gai Pao Xi's self-made land, because of the origin of the study of reverse mind.Jiajing Yuxu autumn August. (Excerpted from the manuscript "Zhuanxilu Zhuxu" collected by the Shuoshu Library of Kyushu University) Hu Zongxian Mr. Yangming set up a religion with his conscience, and the world was shattered and the wind was blowing.Since Mr. Fan passed away, for several years, people have become more and more admired. Even though Mr. Fan has made every word in his life, he regards it like a string of pearls and cannot bear to abandon it.And Xushan Qianzi's reinterpretation was compiled for the second time, named "Mr. Yangming Wenlu", which was first engraved in Gusu.Today, Fujian, Yue, Hedong, and Guanzhong all have engraved editions, which are enough to recruit good knowledge to the world. Tianzhen Academy is the place where the master is worshipped. Scholars from all over the world come to visit here, and those who seek to see the master's writings are very rare every time they get sick.Qian Zikai and Prince Longxi mobilized Yu Yu and said: "In ancient times, there were people who relied on horses to discuss Taoism. Even though military affairs were embarrassing, they must not have this intention. I would like to make further corrections with the Gusu version, and hide it in innocence, so as to benefit future students. How about it?" Yu said, "Promise." So he donated some taels of salary, and ordered him to know Tang Yaochen and Dong Qishi, and to engrave it on a certain day in September.Qian Zi said that Yu "should have something to say".Yu Su is not literary, but Mr. Mu's way has been going on for a long time, so why dare to use non-literary words. I have the same heart of thousands of sages, and the same way through the ages. If the heart is one, the old way is one; the way is one, so the learning is also one.In the past, Yao told Shun, saying: "You are allowed to hold Juezhong." And Shun ordered Yu, and added three words: "The human heart is only dangerous, the Taoist heart is weak, and the essence is only one."Husband's "Tao Xin" is "middle", "fine and one" is the work of "allowing and holding", and "fine" is also the work of "one". "Wei Jing" means "one", and "only" means "middle".Since then, Confucianism has always taught the teaching of Boyue, and the theory of sincerity and integrity, but it is only the purpose of inventing the "fine one".And if I want to be speechless, the master is already sick and his words are detailed.As far as Meng Ke's, he also said that knowing words, nourishing qi and doing one's best to understand one's nature, and pointing out that filial brothers are virtuous and capable. Although the words are more detailed, there are many inventions in the teachings of Confucianism.Since the disappearance of the Meng family, Si Dao has lost its history.Confucians in the Han and Jin Dynasties all learned from memorizing poems and chapters. The more complicated the teaching, the more obscure the way, and the more extensive the learning, the more divorced the way.And the decline of the five seasons is very dark.Some of the great Confucians of the Song Dynasty, Zhou, Cheng, Zhang, and Zhu, came from Zhou, Cheng, Zhang, and Zhu.By the time of Hu Yuan's change, Si Dao had disappeared. Ming Dynasty has been in existence for more than a hundred years. Although the culture and education are prosperous, the abuses are also enriched. Mr. has no choice but to reveal the phrase "to the conscience" to show others. Therefore, to save the abuses and correct them is nothing more than inventing the teaching of Confucianism to extend knowledge, and the wings of Taoism pass.If we want to refer to it, then "liangzhi" is "Dao Xin", "Zhi" is "Jingyi", which is what Zhou Zi called "pure heart" and Cheng Zi called "deterministic nature".Is the husband different from Confucianism and set up a different school?Therefore, good knowledge is all truth, and extended knowledge is all real learning. It is not a matter of falling into emptiness, and one does not interfere with things, just like the Zen masters.However, "seeing the nature with a clear mind" is somewhat similar to the master's theory of "cultivating conscience". If the original purpose is misunderstood, the high-level people will take emptiness and silence as their business and become bored with things; convenient.This is the so-called difference of a few centimeters, and the error of a thousand miles, which is not the original purpose of the teacher's teaching. Ultimately, Confucius said to Duke Ai: "There are five ways in the world, so there are three people who practice them. Monarchs and ministers, father and son, husband and wife, brothers and sisters, friends and friends, five are the ways of the world. Knowing, The three of benevolence and courage are the virtues of the world, so those who practice them are one." Hey, let's do it all!A husband who is a minister knows how to be loyal to his ruler; a son who is a man knows how to be filial to his relatives, this is conscience.Knowing this, understanding this, and strengthening this are all in sincerity.Be loyal to your ministers and filial to your sons, this is my confidant.The way of Yao and Shun is nothing more than filial piety.Abandoning the daily use of human relations, but saying that I have learned the secret that cannot be passed on, I set up a door to improve myself, and I am not expected to learn it. Qian Zi rose and bowed to Yu and said: "Ziyan is really spiritual in the teaching of his predecessors, and my husband and I will share it together." Jiajing Dingsi Zhongdong Jidan, and Hu Zongxian, a later student of Xin'an Meilin, worshiped and wrote it. (Recorded from the thirty-sixth year of Jiajing edition of "Yangming Wenlu" collected by Pengzuo Bunko, Japan) Zhong Xing The scriptures say: "Explication is based on words." Gai said that people's nature and learning cannot be seen by themselves, so they use words to explain it.However, what is said is true, but those who consider their actions are not, are their words not enough to satisfy their people?It is not true, and the observation of the person who said it is almost unheard.Madam's speeches are all false words of benevolence and righteousness, against morality, and stealing to attach to the gentleman's high, but Gou is not owned, although the same reasoning, the same interpretation, but the spirit of the words has flowed to her.Why?Gaiyan, the outpouring of life, and the essence of learning.Miscellaneous knowledge means impure discussion, and good life means harsh words, which can be concealed by those who are not raiders.In ancient times, there was no one family of writers, and Xiangru’s Ci Fu, Ban and Shi’s writings were solid literati, but regardless of literati, that is, Shen and Han’s Xingming, Guan and Yan’s Jingguo, and Lao and Zhuang’s fables. Don't think of yourself as a sage and sage, but it may be regarded as tragic, and you can push Wang Zuode?On top of that, Ziyu’s willingness to learn from Confucius also followed suit, directly inheriting the orthodoxy, but if one fails to reach it, it will eventually be the incompatibility of Guijiao, which would rather be strong?Ziyu's family can't be strong, what's more, whoever is inferior?Those who are close to the speech, who have a little knowledge of the borders of Korea and Europe, are called talented people, and have a glimpse of Zhu and Cheng's threads, they are called Confucianists, and they try to find out whether their words are in line with the way, and if they do not pretend to be partial, they will be addicted to hearing. If you don't escape into the realm of mystery and emptiness, you will fall into evil and secluded selfishness. Have you ever been able to change your listening with floating words?Mr. Du Yangming's speech is also, he has learned the greatness of thousands of years, knows the truth of self-nature, the diction is pure, the atmosphere is brilliant, the expression is simple but full of subtlety, the talent is rich and the essence is not separated from the body, the self-playing discussion and the sequence, Records, poems, Fu, public transfers, criticisms and answers, no matter how fine or rough, there is a sage's righteousness in it, which makes people read it and want to see his loyalty, filial piety, benevolence and forgiveness, talent and morality. And it was a fluke?Because the knowledge is true, the life is righteous, so what you say is true articles, what you see is true economics, and the teachings you put down are true names and principles. They can maintain the wind and the world, and they are worthy of the words of a gentleman.Even if the reality has not yet arrived, but just use robbery as a work, it is safe to be neither subdued, escaped nor trapped, but mellow and precise, is it like this?Li Wenling rose to power all his life, and he still remembers it so far, which is good for him.The writers of the world often say that a certain Song text is like this, a certain Chinese text is like this, a certain Chinese text is like this, and a certain Warring States text is also like this.I presumptuously comment on this article, not to say that the words of the master should be clarified, but because I want the listeners to read the words of the master, and know that the words of the speaker can be embellished, but the nature and learning cannot be embellished.One person's nature and learning can be embellished, but the nature and learning of a thousand saints cannot be embellished. This does not lose the meaning of "applying" in the Bible.After Jingling, he learned from Zhong Xingshu. (Excerpted from Wang Jixuan, Zhong Xing's comments, Jinchangxi Xiangguan publication "Wang Wencheng Official Documents Selection" volume) Tao Tingrong When the ancient literati traveled in official positions, disturbances were unavoidable, but they often left some elegant things, which made people yearn for it.Yuguan Wuchang, it is appropriate to see the moon and the laborers are expelled.Except for the government affairs of the emperor and ministers, there is no elegant thing to say, which is almost laughed at by the yellow crane and white cloud.Only Yu Jingling got my friend Zhong Bojing's comments on "Gong", "Gu", "Guo Po" and "Guo Yu". "Before and After the Han Dynasty", "History of the Three Kingdoms", and "Tongjian Compilation", "Yanyi Compilation", "Changli Selection", "Dongpo Selection", "Song Masters Selection", "Mingwen Selection", and her husband "Wang Wencheng Selection" "There are 18 kinds of posthumous letters, which are exhibited and played on the way home. The difference is Kuaier.The books of ancient and modern times are unknown, and the reviews of ancient and modern times are unknown.If you don't know the things in the world, how can you allow you to choose and take them all, and you will also follow what you encounter and feel, and even entrust it to you as a name.Otherwise, the white clouds and yellow cranes of ancient and modern times are also unknown.Because of my plan, I talked to see Yusi.Although it is not for the emperor, it is not for friends before the beginning; although it is not for political affairs, it is not for articles before the beginning, or it can be ridiculed by ancient literati.It is written by Yangming, so I describe its meaning at the beginning.Inscribed by Huang Yan, Tao Tao, and Ranggui's father in the second month of Guiyou Spring in Chongzhen. (Excerpted from the first volume of "Selected Works of Wang Wencheng" published by Jinchangxi Fragrance Museum) Nie Bao The ancient version of "University" has been handed down for a long time, but the scholars of the world are still suspicious of the theory of Gewu, and they can't explain it, why?I began to learn from Mr. Yangming, and I was horrified and suspicious, and Mrs. You was also.Instead, seek the daily use of the body and mind, and participate in the teachings of Zhu Cheng and Zhu Heyi. The way to cover the "University" lies in stopping the ultimate good.Zeng Zi said: "A gentleman has the Dao, and he must be loyal and trustworthy to obtain it." Zhu Zi explained "Supreme Goodness" and said: "Gai has the ultimate law of heaven, and has no selfishness of human desires." Shi "loyalty and trustworthiness" said: "Gain At this point, the survival of the law of heaven is almost at stake." Those who say a few words really have the purpose of "being one" and "holding the middle" by Chef, but those who in ancient times wanted to clarify virtue in the world would not be able to use their strength. Therefore, the merit of knowing and stopping is nothing more than sincerity.The knower is the body of the mind; the mind is the origin of knowledge; the origin of knowledge is nothing but things.Such as "likes and dislikes", "anger, fear, joy, sorrow"; Shigu"; "Financial management, employment, clean rules and unclean rules" and the like are all so-called "things".The sage is nothing more than things, likes and dislikes must be self-defeating, anger, fear, joy, and sorrow can be corrected, love, contempt, awe, pity, and pride are coordinated, filial piety, brotherhood, and compassion In order to be educated in the country, the old, the elders, and the young are pushed to manage money, employ people, and clean the rules to understand the feelings of the world. This is what is called "investigating things". Cheng Zi said: "Grass is the ultimate; things are things. Everything has a reason, and when it comes to its reason, it is the investigation of things." He also said: "Extended knowledge lies in the investigation of things. It is not about me from the outside, but what is inherent in me. Because things have Move, and the law of heaven will be destroyed." Therefore, the sage wants to characterize it, how clear and simple it is, how consistent it is, and it is exhaustive!However, those who talk about the study of things in the world must say that they are broad and extreme in the principles of things. If they believe this, then Confucius's pursuit of benevolence, Mencius' collection of righteousness, and the prudence and independence of the mean are all inferior to the study of things.At the beginning of the introduction, "University" is the pioneer of human nature in order to seek knowledge. It is doubtful that there is nothing to share with the survival of the natural law.Is it true that you are tired of the understanding and simplicity of the holy science, and want to lead it to the troubles? Alas!Yangming passed away, and he contributed to the holy learning, and the ancient version is the same.Yugu was re-engraved in Fujian to save the Yangyun of Shuo. (Excerpted from Volume 3 of "Mr. Nie Shuangjiang's Collected Works") 〔1〕 The original text is "Meng", and it is regarded as "Zi" according to the context. Wang Ji Fudu read my teacher Ji'an's army and then reported Hairi Weng's handwritten letter, full of emotion and great righteousness, although hastily encountered changes, he was careful about the situation, predicted the enemy calmly, and wrote carefully. If you say that it has already happened, the so-called good work and painstaking efforts are not the most gods in the world, so why do you have this?And those who are taboo in the world, if they are not immune to discussions, why are they alone? Fu Chenhao's counter-conspiracy has been completed, internal and external coordination, the flames of abuse are blazing, and the smoke is burning up and down. Everyone says that his major event has been decided, and no one dares to beat him up.When the teacher returned to Ji'an, he advocated a righteous uprising, and everyone thought he was stupid, or suspected that he was deceitful.At that time, Zou Qianzhi was in the army, and seeing the fierceness of people, he invited him to his teacher.Master Zheng said: "There is no escape between heaven and earth for this righteousness. To make the whole world obey King Ning, I will do the same. Everyone has a conscience, and no one rises accordingly? If the husband is successful or unsuccessful, it is not a plan. Also." Chen Hao started the matter, Zhang Legao met, stalked and scouted, and feared that the teacher would disturb his emptiness, he started to come out.People only see that it is too late to leave the city, and they don't know how to set up doubts in many ways, and sometimes they scratch it.When Chen Hao attacked Anqing, the division destroyed the provincial capital, and planned it with three strategies: the best strategy is to go straight to the northern capital, the middle strategy is to capture the southern capital, and the worst strategy is to return troops to rescue.Or ask if the plan will be released?The master said: "There must be a bad strategy. The poor horse loves the stack of beans, and he knows that he can't give up. As for Chen Hao's return to the army, the discussants all said that he should not be stopped when he returned to the teacher, and he must stick to it and wait for help. The master said: "Otherwise, although Chen Hao's arrogance is strong, Relying on the misery of burning and robbery, he has not met a great enemy, so he instigates and incites his subordinates, and also relies on the reward of titles.Now ten days or so before returning, the hearts of the people are depressed, for example, the eggs of birds break their nests, and their spirits have fallen.Stick to it and wait for help, so as to be in trouble.If the sharp pawns are sent out first, and they take advantage of their emotions to return and attack them, once they are defeated, the generals will collapse without fighting. "That's it. It's true. People only know how easy it is to capture them. They don't know how to plan and make moves. First, they want to win their hearts. The teacher offered prisoners and waited behind closed doors. One day, he called all the students into the lecture, saying: "I Since the use of soldiers, the power of knowing and investigating things has become more and more refined. "People say that the soldiers are so powerful that they have too much time to spend every day, or they think it is circuitous. The teacher said: "The extension of knowledge lies in the investigation of things, which is the response to the situation and the use of power.In ordinary times, he is lazy, does not do much research, and his military entertainment, breathing life and death, the safety of the clan, and the whole spirit, only from a single thought, self-examination, self-examination, some actions cannot be guarded against, and no indulgence is tolerated. Don't be deceived, don't forget, it is the magical use of conscience to follow the nature of all things, and I have nothing to do with it.Madame's heart is based on spirit, and she can change and circulate naturally, and she can create things and make things happen, so those who hide the tiredness are just the two sides of profit and loss.The interests of the world are nothing more than the loss of a family; reputation is nothing more than honor and disgrace.Today, there are two ends of profit, bad, and reputation, but it is to destroy the three clans, help the rebellion and rebel, and it is the safety of the world.Just as people suspect that I am conspiring with King Ning, the secret is not secret, if there is a little bit of agitation, this body has already become a powder, why wait for today!If you don't move carelessly, if you have the slightest intention to pretend, everything will be ruined, why is it today!Such painstaking efforts have to be self-knowledge. For example, when real gold encounters a raging fire, the more it is tempered, the more radiant it will be. Only when it is obtained here is true knowledge;After experiencing such great benefits and great reputations, all the loss of honor and disgrace is really like the wind passing by, is it enough to move my mind?Even though I have accomplished this task today, it is only a temporary trace of my conscience, and it will become a floating cloud in the blink of an eye, and I have already forgotten it! " It is easy for a husband to die, but it is difficult to succeed in the world; it is easy to succeed in the world, but it is difficult to be able to do without merit; it is easy not to have merit, but it is difficult to forget its merit; and also.Ji not only read the books, but also told what he heard, affixed to the ends of the scrolls, and returned to his heir Zhengyi, and obeyed it as a great lesson. Is it the only meaning that can dispel chaos?The successor is so great, there is no one who is good at it, the heir wants to follow it! (Recorded from Volume 13 of "The Complete Works of Mr. Longxi" by Wang Ji) Zhao Zhenji The person who first compiled and published "Yangming Wencui" was also the Yangshan family of Song Dynasty, the imperial censor.Today it is re-engraved in Fufengzhe, and it is the Lord of Chuan Liang who is responsible for the matter.Liang Jun's name is Xu, and he used to be the censor. Please worship Mr. Wang.Now that his book is republished, the two gentlemen all regard Yu as long as a day, and they know that Yu can't hide his wild words.The preface says: It is compiled Duolu and Min, and the meaning of the theory is different. Mr. Gai Wang learned the first theory of the theory, so he can outline the foundation of the theory, and show others how to do it.Sigh!I have knowledge in my life, that is, I know how to recite the words of Mr. Shuo.Confucian scholars who see the world, start to be afraid of Mr. Wang's differences and attack them, Zhongxi Mr. Wang's differences and help him, and end up envious of Mr. Wang's holding on to his differences, and want to drive him to explain.So Wang's learning seems to be different from itself. A boy heard what I said, and went in and said: "I heard that there are no two ways in the world, and saints have no two hearts. How is it different to learn from others?" By cultivating the mind, its power is not different. The Confucianism of Min and Luo in the past is different from that of Tang and Han, and the Confucianism of Tang and Han is different from that of Zou and Lu. Three thousand and seventy people, each holding their own differences, entered Confucianism , and want to fight for it; they all lose their famous words, but return home like a fool. Therefore, it is said: "Although you want to follow it, there is no way to do it." Then the different ones merge, and the Taoism is one. Is this why? The sage is the one who relies on it. It is the sage who is the home of the crowd and the shore of the way. The husband and the car leave Lili and ride in Kangzhuang, but those who are different from the front are encouraged to make it; the boats trace back to Guangjin , and the sudden difference is also caused by the envoy; many words are confused in the famous words, and the noise is not the difference, see the envoy. If the traveler arrives home, he will release it with the car. What is the strategy? When the ferry arrives at the shore, it will be released in a boat. What is there to do with it? When a scholar goes to the door of a sage, his famous words are lost. How can he see it? Therefore, those who know a sage regard themselves as their home, and do not let them Oneself is different from others; taking others as a shore, not to make others different from oneself. If the two great Confucians of Fujian and Zhejiang meet Confucius and deal with him, there must be the source of their differences and not the flow of their ends. .” The boy said: "How does the husband know it?" Said: "I have watched the master answer questions and ask the disciples, and know that the technique is the same." Hey!Hope!It's easy to say!Ban Gu said: "When Zhongni passed away, he said nothing, and when the seventy sons passed away, they were good-natured, so different opinions from a hundred schools of thought arose again, and it became invincible." Hugh and the sounds of nature, but not together.Make the later generations unfortunate, but don't see the innocence of the ancients, so they have borrowed it to this day, sad husband! (Recorded from "Zhao Wensu Official Collection" Volume 16) Zou Yuanbiao I have tried to read it, and I know that the master's learning lies in the book, and I know that the master's contentment is not only in the book.At that time, the theory of gewu was pervasive in the universe, and Mr. Wang tried his best to reject it, right?Moreover, at that time, Mr. established teachings with others, and set up prescriptions for illnesses. This is the way of the middle and low people, but the people with the upper ability are taught, and the book "Tianjin [1] proves the Tao" is exhausted. Scholars should speak bluntly.Sigh!At that time, Mr. created a lot of people, and now I am a hero, Yue Li, but there is no one who is like Mr., and I am not without reverie. (Recorded from Volume 8 of "Yuan Xue Ji" by Zou Yuanbiao) 〔1〕 Tianjin should be the fault of "Tianquan". li zhi Wen Ling Li Zhi said: Yu Jiu recorded Mr.'s "Chronology", because Mr.'s books are too many to carry, so those who take the complex ones delete them, and record the essentials, so that the common people can take them for travel.Although I know it's not right, I just want to see Mr.'s book.This year Gengzi Yuan Day, Yu Yue Fang Shihua, Wang Benqi, Ma Fengyang, and Shanxi Liu Yongxiang temporarily stopped the "Yi" and went to Wu Minggong.And Minggong Bookstore has "Mr. Wang's Complete Book", which has been opened, how to release it?What's more, he is a traveler, the master loves me, burns incense and makes tea, there is no one, and I can't sit down, so I read it all.So he dared to take the master's book as his successor, and Gai Ni knew that he came from reading "Yi".Therefore, as soon as Yu Yu's "Yi" was drafted, he ordered Wang Benqi to proofread and record Mr. "Complete Book", and Yu Zhuan handwritten "Chronology".Those who use genealogy must have the finishing touch of Changkang, and others cannot replace it.Before the thirtieth leaf of the banknote, Liu Gong, Minister of the Ministry of Industry, Jinchuan, patrolled the river with water affairs, and went straight to the river, and sent envoys to welcome Yu.I put down my pen for a while, and followed the envoy to board the boat in the rain. Without talking, I sailed with the wind and reached the bottom of the Jinshan Mountain.Sigh!I haven't seen you for a long time, and I'm very happy to see him, but I'm not happy to use the paper and ink on Yu's case to waste all the banknotes I want to have!So I sent someone to fetch the book for me.Today's book and genealogy arrived at Jishang, and it was completed.Dacan Gong Huang Yucan and Niandong Gong Yu Shangbao saw his book and its genealogy, and said with joy: "Mr. Yangming has really made great contributions to learning after his master. What's more, there are only eight volumes of banknotes, and there are more than a hundred chapters." ，可以朝夕不离，行坐与参矣。参究是钞者，事可立辨，心无不竭于艰难祸患也。何有是处上、处下、处常、处变之寂，上乘好手，宜共序而梓行之，以嘉惠后世之君子乃可。晋川公曰：然余于江陵首内阁日，承乏督两浙学政，特存其书院祠宇，不敢毁矣。 （钞自李贽《阳明先生道学钞》卷首） 李贽 余自幼倔强难化，不信道，不信仙、释，故见道人则恶，见僧则恶，见道学先生则尤恶。惟不得不假升斗之禄以为养，不容不与世俗相接而已。然拜揖公堂之外，固闭户自若也。不幸年逋四十，为友人李逢阳、徐用检所诱，告我龙溪先生语，示我阳明先生书，乃知得道真人不死，实与真佛、真仙同，虽倔强，不得不信之矣。李逢阳，号翰峰，白门人。徐用检，号鲁源〔1〕，兰溪人。此两公何如人哉？世人俗眼相视，安能一一中款？今可勿论。即其能委委曲曲以全活我一个既死之人，则亦真佛真仙等矣。今翰峰之仙去久矣，而鲁源固无恙也。是春，予在济上刘晋川公署，手编《阳明年谱》自适，黄与参见而好之，即命梓行以示同好，故予因复推本而并论之耳。要以见余今者果能读先生之书，果能次先生之谱，皆徐、李二先生之力也。若知阳明先生不死，则龙溪先生不死，鲁源、翰峰二先生之群公与余也皆不死矣。谱其可以年数计耶？同是不死，同是不死真人，虽欲勿梓，焉得而勿梓！ （录自《阳明先生道学钞》卷八附录） 〔1〕 原文为“鲁齐”，据《明儒学案》改。 徐光启 武书之不讲也久矣，释樽俎而谈折卫，不已迂乎？然天下有握边算、佐庙筹者，其人则又如蟋蟀鸣堂除，才振响，已为儿童子物色，而卒不及一，何者？夏虫难语坚冰，斥鹖奚知南冥也。 明兴二百五十余年，定鼎有青田策动，中兴称阳明靖乱。二公伟绩，竹帛炳然。乃其揣摩夫《正合》、《奇胜》、《险依》、《阻截》诸书，白日一毡，青宵一炬，人间莫得而窥也。嘉靖中，有梅林胡公筮仕姚邑，而得《武经》一编，故阳明先生手批遗泽也。丹铅尚新，语多妙悟，辄小加研寻。后胡公总制浙、直，会值倭警，逐出曩时所射覆者为应变计，往往奇中，小丑逐战。则先生之于胡公，殆仿佛黄石与子房，而独惜是书之未见也。 时余被命练兵，有门人初阳孙子携一编来谒，且曰：“此吴兴鹿门茅先生参梅林公幕谋，获此帐中秘，贻诸后昆，兹固其家藏也。缘其世孙生生氏欲授剞劂，属请序于先生。”余视阳明先生之手泽宛然，而惭碌碌靡所树奇，分不当先生功臣。第窃喜《正合》、《奇胜》、《险依》、《阻截》诸书，实用固彰彰不诬也。然则今日果有握边算、佐庙筹，如鹿门先生之于胡公者乎？余又请以新建余烈，拭目俟之，是书或可借筹辽者之一箸云。It is for sequence. 时天启元年岁辛酉重阳前一日，赐进士出身奉议大夫奉敕训练新兵詹事府少詹事兼河南道监察御史徐光启撰。 （录自佐藤一斋藏《武经七书》本，又见近版《徐光启集》卷二） 孙元化 余非知武者，然能读武书。少好奇，已而捐却一切嗜好，独于武事，犹时思简练，以为揣摩，不以后于举子业也。顷者将图北上，辞友人于苕水，偶从通家弟生生氏案头，见《武经》一编，不觉踊跃神动，辄展而阅之，则王文成公所手批而胡襄懋公参阅者也。大都以我说书，不以书绳我；借书揣事，亦不就书泥书；提纲洁要，洞玄悉微，真可衙官孙、吴而奴隶司马诸人者矣。因思文成当年，讨逆藩，平剧寇，功名盖天地，智略冠三军，不过出此编之绪余而小试之耳。即厥后襄懋公诛徐海、擒汪直，几与文成争烈者，亦安知不从此编得力哉？ 余遂欲请而读之，生生不许，曰：“先大夫鹿门先生与襄懋公同榜，相友善，入其帐中赞谋画而得此，传至今四世矣，相诫秘不示人。”予曰：“否！否！方今辽事未息，川祸又遍，当局者恨不能起文成、襄懋两公于九泉而用之，然两公不可得，犹幸之两公秘授在，则广传之，未必无读其书即继其人者，而文成不死于昔，襄懋再见于今也。”因请以付欹劂，龙飞天启囗元年，囗之冬。 （录自佐藤一斋藏《武经七书》本） 胡宗宪 余诸生时，辄艳慕阳明先生理学勋名，前无古，后无今，恨不得生先生之乡，游先生之门，执鞭弭以相从也。通籍来，幸承乏姚邑，邑故先生桑梓地，因得先生之遗像，与其门下士及子若侄辈游，而夙念少偿，可知也。一日购求先生遗书，犹二千石，龙川公出《武经》一编相示，以为此先生手泽存焉。启而视之，丹铅若新，在先生不过一时涉猎以为游艺之资，在我辈可想见先生矣。退食丙夜读之，觉先生之教我者不啻面命而耳提也。敬为什袭，以识不忘。时嘉靖二十有二年岁在癸卯暮春之初，新安梅林山人胡宗宪漫识于舜江公署。 （录自佐藤一斋藏《武经七书》本） 陈九叙 传习有录附以《朱子晚年定论》，旧矣。重刻者何？广先生之教也。先生崛起于越，特揭“致良知”三字振铎于世，百年敝学再回，风先生之功，于是为钜。说者未谙先生之旨，乃谓“致知列于八目，良知载在七篇，道斯尽矣”，为用文之。讵知提宗负教，谊非一揆；千言万语，要于其当，舍吾性于自有之真觉，寻世间不必有之文辞，自掷玄珠，珍其敝帚。毋论律诸圣教，当坐操戈，即使证诸考亭，亦讥逐影。而举世贸贸，罔识所归，使非晓然建标，裨之就轨，中流胥溺，其孰为之一壶哉？良工之心所以独苦，亦在乎学者之自得之而已矣。得其旨即颜氏子之终日言不为多，不得其所以立言之旨，即子贡之无言不为少。究而论之，天何言哉？四时行焉、百物生焉，天何言哉？先生患后世言语文字之敝，而诏之趋学者。复以言语文字求先生之书，而失先生之所以教，则前刻已赘，兹刻奚为？故夫考衷于《传习》，以识其宗，参伍于《晚年定论》，以识其谬，而于是乎因考亭以得先生，因先生以得吾夫子一贯之旨也，亦在乎学者之自得之而已矣。论之定与不定，年之晚与不晚，未足深辨也。万历癸巳阳月既望漳平后学陈九叙撰。 （录自日本九州大学硕水文库藏抄本《传习录诸序》）