Chapter 15 Ten Prefaces of Meditation Records Supplementary Preface and Postscript-3

Mao Zhendong Yu is not a sycophant, Fang Yongyong is not afraid of others, and he talks about military travel in his spare time?Pao Ren's corpse wished it, and those who heard it covered their mouths and ears, and Gu also said something.It is said that the husband is born like a virgin, and ten years is a word.I don't know where this body used to be?But if you want to use a dustpan frequently, it should be used as a piece of furniture. Are you going to study and marry later?The speaker said that the chaos in Jiangzuo originated from Qingtan; the change in Liang State was due to the Buddha.So why?Classes are nihilistic but economical, and Zhengpo Lao's slander and poems are also enemies.

The first Gao Zu Xian Fu Lumen started with Ming Jing.In addition to his career in public transportation, he started from the "Dian", and then captured the history of the book, which is unobserved, but especially focused on the compilations such as Taolue. The mulberry soil also.Later, in the last years of Emperor Shizong, Binhai County was full of Japanese troubles, but Wuzhe was very special.From time to time, there was a Meilin Hu Gong who led the army to hunt for thieves. He asked the ancestor Gaozu to be the mastermind, arrived in charge of planning, and printed the sand picturesquely. Solve its god.Reading so far is really economical.It is also the one who brought back a copy of "Wu Jing Ping", and Mei Lingong obtained it from Mr. Yangming's door.

The origin is far away, and it has a long history. Now Fujing in the east, the officials on the nine sides, every day and night, in the mountains, forests, grasses and marshes, they don't think about it, and they tie it around their necks.For today's plan, if you read more martial arts books, you have a good chance of winning.In the past, the sons of the six kingdoms, but the "Yin Talisman" was flea essence; Liu Hou learned from Han Gao, but the "Su Shu" was first received;With the collection of books, I don’t want to keep it secret, I dare to give it to the catalpaman, and I pay the person in charge. Ji Shuye said: "The savage has a quick roasted back and beautiful mustard seeds. If you want to present it to the supreme, although it has a mere meaning, It has also been neglected." I am in the same category as Pao Ren?Virgin?Why don't you plan to cover up your mouth in this world!Fangfeng Mao Zhendong gave birth to a famous book.

(Excerpted from the "Seven Books of the Martial Arts" collected by Sato Isai) Scorched Guochao Confucianism was founded by Mr. Yangming.At that time, Dharma chairs were prevalent, and all scholars in the country were regarded as models, and those who have heard of them are all descendants of them.However, since the teacher is absent, the preacher will lose the truth, or he will have a lot of knowledge and understanding, but the reality has not been achieved, or he will not practice because he is free and self-indulgent, or he will practice silently with conscience as the incomplete, which is superfluous.Alas, there are many people who use it as a capital to fight for fame and win without actually exerting their strength.It exists today, and scholars try to read it with an open mind. It can be seen that today's scholars are different but similar.This is not only difficult for the common people who are recruited, but also for those who are not at ease with their conscience. Yang Hou seized Yizhou, and in his spare time to repair politics, he thought about advancing the scholars and the people in learning, so he engraved it. In the words of Jiahui, he said: "Gentlemen learn The way is to love people, and the villain who learns the way is easy to use." As a spectator from all directions, he tests his princes by loving others, and tests the people of the state by making them easy. The absurdity is the wish of Yu.It is not to be forced, but to be sequenced.

(Recorded from "Jiao Shi Dan Yuan Ji" Volume 14) Gao Panlong Alas!The ignorance of Dao is also separated from the exegesis of Han Confucianism; the clarity of Dao is also split from the division of Zhu and Lu.Cheng Zizhi's "Great Learning" is also the door for beginners to enter morality.Today everyone thinks of himself as the "Great Learning", so he is a house of lawsuits, why are there so many people in the world! Before the reign of Emperor Hong and Zhengzheng, the learning of the world came from one, and since Jiajing, the learning of the world came from two.From the first, Zong Zhuzi also; from the second, Wang Wencheng's learning and practice.Zhu Zizhi's "Great Learning" is mostly based on Ercheng;

Do sages and sages think they are scholars?Is there a relic that is thought to be a heart?The heart is not inside, all things are prepared for me; things are not outside, and the dross is nothing but teaching.After all, things are principles, and principles are minds, so it is said that psychology can be analyzed, and things are outside? The way of the world is true to one, but those who harm the way are two.If it is high, it will be nothingness and death, and if it is low, it will be utilitarian.What Zhu Zi said is that "the work is twice as good as the "Primary School" and it is useless, and it is higher than the "Great Learning" and it is useless."The precepts are so strict, do you say that Zhu Zi's learning is just a poem?kind?

Zhuang Quwei said: "Yangming has something to say. He sees the disadvantages of the world in memorizing poems and chapters, and then thinks that the words are too detailed and the analysis is too precise, but he does not know the disadvantages. It is not the opposite. Seek what Zhu Zi said." When Wen Cheng was in the body, scholars had already flowed into emptiness, which was a theory that had fallen out of novelty, and Wen Cheng also regretted it.As for the present, it is beneficial to use illusory views as real enlightenment, let emotions become whimsy, misunderstand the easy and simple way, and the boundary between righteousness and benefit is gradually reduced, and the disadvantages are also serious.Conscience, husband is Wencheng's so-called "playing", is it negative for his knowledge?

Gao Panlong said: "I read the "Public Spectrum", and I know that Wencheng's learning has something to follow. It is in Xiangshan, and it is unique. Is it accidental?" Shi Panlong added notes, Jieyang Dian Shizhuang Zhi'an Gong ordered Panlong to speak with this spectrum.I don't dare to climb the dragon, but I am contemptuous of the public's article career, and the scholars study and study the public's studies, so I would like to attach it to say so. (Recorded from "Gaozi's Last Letters" Volume 9) Liu Zongzhou The teaching of conscience is at its peak.The ancients said: "The sky does not give birth to Zhongni, and the ages are like a long night." However, after three thousand years, Mr. who will not be born again, who will take the sun and Yuyuan, and wash away the salty pond?

Because everyone has a heart, the reason why heaven is with me is the same.Its imaginary spirit is not ignorant, and it responds to all things with all the principles, but it cannot but be concealed by the selfishness of material desires, so learning is just to remove the concealment.Therefore, "University" first reveals that "clear and bright virtue" is the foundation of rejuvenation, and its merit is "knowledge and stop".It is also said: "Extending knowledge lies in investigating things." The knowledge of extending knowledge is inseparable from the original light; the ultimate in investigating things is only knowing and stopping.That is, the body is the work.So Mencius then said "conscience" cloud.

After the death of Confucius and Mencius, the teachings of the mind were not taught, and they were immersed in the teachings of Buddha, Lao, Xun, and Yang; although the great Confucians such as Jing Cheng and Zhu preached the teachings and righteousness, and spared no effort, they later returned to exegesis and turned into branches. Often the mind and the reason are separated; the more difficult it is to seek the Tao, the farther it is to go, and the holy learning is the ultimate virtue.Therefore, Mr. Ben Cheng and Zhu Zhi said, and seek to directly pass on the teachings of Confucius and Mencius, saying "to the conscience", which can be described as good work and painstaking efforts.From then on, everyone knows that my heart is the heart of a sage, and the knowledge of my heart is the omniscience of a sage, and the merits of being a sage have not been added to this heart at the beginning, and this knowledge is at the end.Then the merit of restoring your original mind, Mr. Mencius, is it because of Mencius's morality and good aftermath?

A book, obtained from what the disciples saw and recorded.The three characters of language are symbols.Scholars also recite it from family to family.So far, for more than a hundred years, the clan style has gradually changed.Zong Zhou did not pretend to be self-confident, and tried to pick up the preface. Those who learned the way of the master from the day and the country lived in groups and paid attention to it, which is also due to their age. A descendant of Sun Shimei, Ruizhi Shengwu, took the old version and slightly revised it, and took the four volumes of the "Zhenglu" ruled by Mr. Qin Jing.After the husband passed away, Qian Hongfu added a volume as the "Appendix", emphasizing it to benefit our party, and please Yu Yu said: "The theory of conscience is to save the exegesis of Song people, and it is also because of illness. And its disadvantages are that the conscience is too presumptuous, and the use of the conscience is too flexible; Delete it, such as Su and Zhang Deliang's wonderful use of knowledge, etc., can you let future generations see it again? In short, if you don't follow the prescription but use the medicine well, it will stop when you are sick, but my son has given you some words." After hearing what he said, he said, As the saying goes, please ask the medicine for the teacher's teaching. Mr. Gai's illness was caused by Song people because he sought reason outside his heart.Therefore, Mr. said that the principles are called the principles of heaven, one is called the principles of heaven, and the other is called the preservation of the principles of heaven to curb people's desires, and it is too much to talk about but not enough.Then those who talk about conscience may refer to reason as an obstacle, and they almost want to be beyond reason.Since the husband seeks the heart beyond reason, he will see the disadvantages of success and change, and he will not care about it!A husband's confidant is a matter of opinion, but the husband claims to have "obtained from ten thousand deaths", why?It is also a constant change, but Mr. said "those who can guard against fear", so why?Mr. Gai said, "I learn to preserve the principles of nature and curb human desires." Therefore, it is also said that "knowledge is the principles of nature."It can be seen deeply when scholars go straight to the door.Cheng Bozi said: "Although I have learned something, the word "Tian Li" is recognized by myself." When Zhu Zi explained "Supreme Good", he also said: "It is the utmost of Heaven's law, and there is no selfishness of human desires." Those who." Mr. eagerly agreed.The words of Mr. Ze are the words of Confucius and Mencius, as well as the words of Cheng and Zhu.For a while, those who kept the old news suddenly slandered it as "Zen".Because of Zen, later generations set up the banner of Zen transfer.Since then, the avenues have been divided into separate households, and they have become Yanyue.As for the number of people and birds, they like to mix them together and cannot be separated, thinking that there is no treatment in conscience.It can be said that the general will not lead the world, but the beasts will eat people endlessly.Worse!Mister misfortune too! It is compiled by Si, and those who are the students of our party should not be difficult to understand their own hearts in order to advance in the way of saints.If it is not the heretical Quxue that can be learned, Taoism will eventually be unified, and the teacher's teaching is so-called eternal and new.At the end of the book, I will tell my comrades.I am ashamed of my views on exegesis, Mr. You has painstakingly, and I have done it with my hands. (Recorded from Volume 21 of "Liu Zi Quan Shu") Liu Zongzhou In my spare time, I read "Mr. Yangming's Collection" and extracted its key words, and got three volumes.The first "Quotes" records the books on learning from Mr. and his disciples, and saves the learning; the second "Wen Lu" records the miscellaneous works donated by Mr., and preserves the teaching methods; For those who study and teach language, keep the purpose. The master's study began with writing poems, followed by fleeing from Buddhism and the old, and finally sought the "Six Classics", and then changed to Taoism.There is no one in the world who is as good at learning as a teacher. This is called learning principles.Master taught people that the most important thing is to get rid of human desires and preserve the principles of nature, and to advance the theory of the unity of knowledge and action. ], it’s just going around and looking up, there is no good teacher like Mr. in the world, it is called the teaching method.As for Mr. Conscience, Confucianism and Mencius, which are close to the original, and the biography of the essence of the distant one, Zicheng and Zhu are the best in the line, and then they make up for the side and rectify the disadvantages. They are not as deep as Mr. Ruo. The one who writes clearly refers to the purpose.Then those who learn from the master can know it from now on.Not to learn what one has realized but to learn what one regrets, to abandon the principles of heaven and seek conscience, and to rebel against the way of Confucius and Mencius without caring about it, which is also disadvantageous.Speaking of knowing and speaking of deeds, there are two parts, one after the other, the words are enlightened, the words are used, and the learning is increased. I don’t know what Mr. Yu’s way is like!I tried to find the reason, but I couldn't find it. Mr. Yi, because of illness, he cubed the formula, and the power and reality are used together all the time. Later generations can't understand it. Is it inevitable that there will be more differences? Zong Zhou, because in addition to copying by hand, there are those who can discover the master's knowledge, and arbitrarily keep one or two observations, questioning and doubting, since he can use his hands to correct the way, there are few good learners who come out, and the way of the master It has been passed on for a long time without any harm, because the title of the title is "passing the letter".At the age of Chongzhen, two days after Jimaoqiu looked at the seventh month, he learned from Liu Zongzhou and wrote in Xie Yinxuan in Zhu's mountain house. (Volume 11 of "Liu Ziquan Book Remains") 〔1〕 Originally, the word "Zhi" was removed, and it was supplemented according to "Ming Confucianism Case". Zodiac week A person who has the talent of a saint may not be a saint, and a person who is a saint may not be a saint.When Yiyi dies, the sense of consciousness declines; those who escape from the Qing enter harmony, and those who escape harmony enter the wish, and as for the wish, it is desolate!The Duke of Zhou rescued him with talent, and Zhongni rescued him with learning.At that time, there was still no such thing as Buddha or old Zen enlightenment, and the practice of rhetoric and exegesis was easy to achieve.And the two saints try their best to do it, or compete with birds and beasts for a while, or fight with thieves for a hundred generations.If it is difficult to do it! In the Ming Dynasty, there was Wang Wencheng.Wencheng came out to clarify the unique learning, to eliminate customs, to suppress chaos and thieves, and to drive away birds and beasts;If the benevolent is invincible, since Yi Yin, he has taken advantage of prosperity and made outstanding achievements, and there is no one who is more prosperous than Wen Cheng. Meng Ke was in the period of the Warring States Period, his ancestors described Zhou and Confucius, and Yi and Hui next to him, as well as Yi Yin.He just recited his words and said: "Heaven gives birth to the people, so that the foresight can be perceived before it is known, and it can be realized after the first awareness. Yu, the first enlightenment of the heavenly people, I will use Si Daojue to understand the people." Jue, it really starts from here, and the title of Yuan Sheng will die in this world!Zhongni is alone and retreats, letting him not dare to live.One said: "A person who is enlightened first, is he wise?" Another said: "I am not born to know it." The task of becoming a ditch is a last resort. I attach myself to the gentleman, and I look up to the queen to die.Said: "My aspirations are only in Sri Lanka." Now his articles are all there, his nature and Tao have been written, his great cause has been deleted, and he has nothing to do. If there is no further development, it will benefit the next, and the reason for the world's ancient and modern writings can be generally known. Two thousand years after Meng Ke, there was Lu Wen'an.Wen'an was originally Mencius, but Bai Yili was shocked for a while.Its teaching is mainly based on the awareness of Yi Jian, and it also has the intention of cultivating Xin.However (1) at that time, the Nanzong was prevalent, and it was passed down and taught directly, and it was everywhere in Yangu; Good!Mr. Shi Siming said: "The world is sick, save it with reality; the world is sick, save it with emptiness." After five seasons in Hui'an, Zen flourished, and heroes were addicted to different theories, so Zong Cheng's Learning, poor theory (2) and respect, so that people know what to follow.After Wencheng became a member of the Song Dynasty, his rhetoric and exegesis were unpopular, although the sages were still at ease with Tie Kuo, so the learning of the Lu family in the Ming Dynasty was easy to understand and enlightened, so that people would know what they said and return to the original.Although Hui'an learned Confucianism, his talent was not as good as that of Confucianism, so he stopped at the process; therefore, his articles were economical, and he could not exceed the process, so that he could not go beyond the process of Confucianism.Wencheng learned from Meng, and his talent was equal to Meng, and then advanced to Yi; therefore, his virtues and achievements were all close to Yi, and then advanced to Meng. Husbands were taught and accepted by Confucius and Yan, and between the Song and Ming Dynasties, the master ministers were Ming sages, and talents were born in generations, covering two thousand years.It took another five hundred years and Wencheng began to emerge.Lu Wen'an was not worth the time. Although he cultivated Yiyin's ambitions and failed the Meng family's learning, his establishment was magnificent and unworthy of praise.Today, when reading the three volumes of "Ji Yao" written by Mr. Siming, and repeating the articles on Neo-Confucianism and Economics, I am amazed at the distance between Yi, Meng, Zhu, and Lu.Confucius said that it is difficult, isn't it natural?In the seventh month of the autumn of Yihai in Chongzhen, Zhanghai was governed by the Zodiac Zhou Shu. (Recorded from "Huangzhangpu Collection" Volume 21) 〔1〕 Originally, the word "ran" was removed, and it was supplemented according to "Wang Yangming Collection". 〔2〕 Originally, the word "Li" was removed, and it was supplemented according to "Wang Yangming Collection". Sun Qifeng People's children do bad things, mostly because of the useless people, and the sun guides them.Close to ink and close to Zhu, there is no certain appearance; too violent and too dependent, habits are easy to transfer.I dare not generalize the virtuous children in the world, just from my childhood to today, it is difficult to rely on this and that.Every day I meet drinkers, and Yu's addiction to drinking becomes worse; every day I get used to people who play games and jokes, and I don't want to be behind others in all kinds of good things.Or sometimes talk about old things and subtle thoughts to wise men and officials, lest they will be eradicated endlessly and washed away.The sages are far away, but they are sycophants, so they are careless and flickering, and the old behavior is repeated.Alas!Although friendship is one of the five ethics, it is actually used between monarchs and ministers, father and son, husband and wife, and brothers. It is especially important for young people who are unsophisticated. The words in "Private Wishes" are strict and concise, making Xiao people unable to stand on their feet.His sons are virtuous, and they should encourage them to be good; even if they are not virtuous, they may not be so bad that they cannot be dealt with.Mr. Li raised up Zhengde, made great efforts to rebel against the king, learned from the world with one enlightenment, and opened the country with one victory. A few words and words are not enough to mention the people of the world.Taking the chapter alone and engraving it, Gai Ren never did not love his children, but the children's virtuousness is unworthy, and this is the judgment of the saints.Those who dare to love their children with the common love of our party members. (Recorded from Volume 9 of Sun Qifeng's "The Collection of Mr. Xia Feng") Qian Qizhong Mr. Yangming's study of conscience was sung by all the sages for a while, and Tianquan [1] realized enlightenment, which pointed to the original purpose before life was born, and then revealed the four languages ​​as the sect's formula. Mr. said that this is the best way.At this point, the secret of heaven has leaked out, and the face and thought have never been touched for thousands of years. Mr. Gu Zhi must have died in a lifetime, and we will not be able to understand it if we have died in a lifetime.Husbands who are the same as this are called the same virtue, and those who are different from this are called heresy.In the past, Zhu Huiweng and Mr. Lu Xiangshan gave lectures, repeated thousands of words, and they seemed to be incompatible with each other. Later, Xiangshan read Huiweng's poems "Middle Flowing Freely" and "A Thousand Purples and Thousands of Reds". !" The two men were irreversible, and they have no similarities and differences. They created the deer cave and analyzed righteousness and benefit.Is it not clear that the time is dark and the moment of righteousness and profit has not yet been resolved? "Sweat alone, until the cold moon waving a fan."Hee, this Confucianism is really bleeding, and it is also the true face of the investigation of things, conscience and conscience.My master is not ignorant?It is said that there is nothing to add to conscience, but this meaning is underestimated by Ziyu, so I specially use these two characters to show people. Later, I only read it in ordinary language, and my husband expanded it to sing, and wanted to save people by myself. And the gist is contained in. Most scholars have their own habits in biography, and as for their habits, they are confused and doubtful, and then they suddenly understand themselves, and then they are sure that the main belief is that there is a place to settle down.We can't learn, so we can't doubt, we can't doubt, so we can't believe.It is said that there is a letter.Believe and doubt, doubt and believe, and the ancient Confucians also said that this way must be believed.Yu Bumin, if you steal it, you can't believe it, but fortunately, you can get used to it and be at ease.Sincerity is always reminded, always introspected, and always feels hot and sweaty. When you are silent and odorless, you only know that everything in the universe is captured, and the light is stored. and also.Because it was written by Jin Zhengxi, Xuexian Yunyi and Chen Gong published it in the book, and Comrade Gong, praised the number of words in the last slip.In the third year of Chongzhen, after he went to Yuanri Mingshan, he learned from Qian Qizhong and learned from Wentian Pavilion. (Excerpted from the manuscript "Preface to the Records of Biography" collected by the Shukusui Bunko, Kyushu University, Japan) 〔1〕 Originally mistaken for "true", it was changed according to "Yangming Spectrum". Qian Qianyi Since the Confucianists of the Song Dynasty had tall altars and smashed Buddhism, and Li Pingshan's disciples supported the pillars, Yeluzhan made a big statement, saying that it can be said that the left scholars in Jiangxi are suffering from incurable diseases, while the scholars and officials in the Central Plains have such diseases. , can also dispense medicine.Therefore, people who are smart and able to argue often indulge in other biographies, and the so-called Confucians who are indifferent and unable to deal with it are seen by my Confucians. I tried to read Liu Zihou's book, which is called Futu's theory, pushing back to the source, suitable for those who are born and quiet, and think that it is not contrary to Confucius.It is called the Dao of Dajian, which begins with good nature and ends with good nature. Those who do not pretend to cultivate hoes think that they are not contrary to Mencius.Then suddenly there is something outside the Confucianism and Buddhism.Dabbling in the books of the former Confucianists, while barbarians examine their actions, they hold themselves strictly, follow the Tao with sincerity, and press them with Vini, which is almost like a Confucian lawyer. Duke Yuan of Zhou and Duke Wen of Zhu both attacked Zen people and realized it.Zhu Zi's poem "Qi Ju" said: "After this inaction, the body and mind are the same as Yanru." What he has gained is beyond words, so how can he fall behind the sect?After the five flowers bloom, the mad Zen will fall, and the dust of the last stream will be swept away, and the practice of Confucianism will be admonishing. In the midst of boredom, there are also seasons and karma, and its small power cannot be spoken to people.The talk scholars of this dynasty, the master of Xinhui, and the Tibetan secrets of Hejin have their own unique skills. As for Yangming and Jinxi, they were written out of the world, revealing the subtle words of life and life, revealing the secrets of Confucian ancestors, like springs gushing from the ground, like wind attacking things, opening cover and grabbing, there is no place to do it.The treasures of those who first believe in Confucianism when they come to the end are indeed rich and new every day.In Li Xizhi's 20th year, there were nine ginseng medicine mountains, and he retreated to write "Fu Xing Shu". Maybe he suspected that he used Confucianism to steal Buddhism. Is it the so-called one who suspected the well in the east and stole the water in the west?Doubt that Yangming and the robbers near the stream have also done so.Tao Zhongpu in southern Yunnan collected the essence of the two quotations, engraved them and passed them on, and let Yu narrate the first.Yu Weizhi's preface said: This is not the book of two schools, but the book of Confucianism and Buddhism can stop the arguing of Pingshan and stop the ridicule of indifference.If the husband combines Confucius with Buddhism and Mencius with Zen, then it is not Yu Yu's words, but Liu Zi's words. Chongzhen Renwu paints the moon, Yushan Qian Qianyi narrates. (Recorded from Qian Qianyi's "Mu Zhai Beginner Collection" Volume 28) Xu Yuanwen Su Zizhan wrote "Han Wengong Temple Stele", saying that its aura is unique.Zhu Zi narrated "Wang Meixi Collection", which also said that he had the spirit of masculinity and righteousness.Yu Chang deduced its theory, thinking that the infinite movement and transformation of heaven and earth are only due to the two qi of yin and yang.People who are born with yang are vigorous, bright, and gentlemen; those who are born with yin are soft and dark, evil, and villainous.This is true if black and white cannot be mixed, the handles are not intertwined, the body is academic, the publication is an article, and the measures are meritorious. They have different trends and cannot be the same.Confucius tasted that Yu Gang hadn't seen it.And Mencius said: "I am good at cultivating my awe-inspiring aura."If there is energy, it must be nourished to fill it.If it is not true, it will be based on desire, and if it is based on desire, although academics, articles, and achievements may each have their own achievements, the so-called politeness is not righteousness.Examining modern times, if the talent of Li Xianji in the north of the Ming Dynasty first disobeyed Liu Jin, he had to succumb to his desires and commune with the common people of Ning, and he fell into a great rebellion. Be polite.At that time, Lord Wencheng, the king of Yaojiang, also disobeyed Liu Jin.The change of common people in Ning is fortunate to communicate internally, but to guard ministers externally, which creates momentum and shakes the country.The public and economics are slightly dealt with, and the relatives are reckless, and they will be settled within the time limit.Because of the rampant jealousy and slander.It is also able to hold your breath and hold your breath, and retreat deeply; when you are in a state of ninety-three vigilance, you will not lose your vigorous and upright body.Or it is said that its power is deceptive and horizontal, so why is it false.The young man is fond of reading, he is deeply intoxicated, and he has penetrated hundreds of schools. His articles are Wang Yang and clear, and he resists the eight schools of Tang and Song Dynasties.Simultaneously with the North, Li Wenzheng in Chaling and Cheng Wenmin in Xin'an advocated the ancient learning of the Ming Dynasty, which attracted people from all over the world to return to them.Gong Yi rises from the southeast, showing his academic achievements but slightly concealing his articles.Shunfu's publications and public works began to have a conclusion, and they almost followed Chaling and Xin'an. Although the lingering flames in the north are still there, scholars know what they are yearning for.Han Ziyun: "It's all mellow, and then it's unrestrained." Gong's writing can be described as mellow and unrestrained.First, when I was in the Southern Wilderness, I studied the "Liku" in my mind, and for a day I suddenly focused on the purpose of studying things to gain knowledge. This is also Mencius' knowledge of words, so I can utter what I have learned as words.Although the commentators say that it is miscellaneous with Foshi, it can be said that it is especially the original one.Sun Tianjun, the fifth generation of the Duke, recompiled and engraved it, which belongs to the sequence of Yu, so I will discuss it roughly like this.It was written by Xu Yuanwen from Kunshan in March of Kangxi Yichou Spring. (Recorded from the first volume of "The Complete Works of Mr. Wang Yangming" in Bingxu Lishun Tibetan Plate, Daoguang) Ma Shiqiong Those who called Jueye in ancient and modern times called "Three Immortals", which means that they can explain the essence of life, radiate the great literature of the world, and make great achievements in the world.Take the learning of internal sages and external kings, and gather all of them together, which is the responsibility of different people.No matter before the Tang and Song Dynasties, during the three hundred years of the Ming Dynasty, famous officials and great ministers appeared one after another, some were famous for their literary virtues, or they were famous for their martial arts. , Pitching up and down, every time there is a sense of partiality and incompleteness.Seeking the decline of the eight generations of his writings, the Taoism to help the drowning of the world, the wrath of the loyal and criminal masters, and the spirit of the three armies.The master inherits the origins of Shide's family studies, he is young and wise, and he is long and sensitive, such as Zishi Baijia, "Yinfu" Taolue, young and weak, and well-read.It can also be coherent and coherent, and be in the forest of golden sound and jade vibration.Self-explanation brown into a Jinshi, that is to say, it is his duty to give lectures. He has repeatedly researched and discussed with the princes of Ganquan and Longxi every day, and painstakingly torn them up. Yin Qizhi, for a while, those who practice scriptures and inquiring about the business have visited the world several times.Although he was relegated and exiled, he was still sitting in the seat of Gaobi, and he continued to give lectures. With the light of Neo Confucianism, he regained his enlightenment brilliantly. , Fujian's orthodoxy, inherit the past and open up the future, and want to be deaf and deaf for a lifetime and perceive it.So far, reading the Master's "Quotes", there is a saying that "it is easy to break the thief in the mountain, but it is difficult to break the thief in the heart". His hope of the unseen heart and the enlightened thought of enlightenment, even though it has been through the ages, it is as if he can see it. This is not the best virtue in the world. Who can compare with this?Wu Zong's successor was in the middle of his age, Diao Dang was good at handles, and he was a poisonous gentry.Duan Kui is like Liu, Xie Ergong, and the gentlemen of Fei, Fu, Fang, and Hu.However, Gongyi, a new Confucian scholar, did not avoid the ax and the axe, applied for the rescue of the officials, and criticized the scales.Yishi rebellious eunuchs lost ambitions, vowed not to be reconciled, even as ghosts and scorpions, and once he was in charge; the haze of the nine sons at the morning meal, the snow of the Qiantang in the evening, how calm it is to enjoy yourself.Even to the extremity of broadcasting and relocation, all the dangers are as dangerous as barbarians, and it is almost said that God's will, the husband is not conspired by others.Not long after, Anhua was mad at the beginning, followed by Chenhao's rebellion; Nankang was broken, Jiujiang was trapped, and Wancheng was besieged, trying to go down the river and smash Jinling; Crane, when is this universe.It is not the master's order to hold Fujian, to do things cheaply, to stay in Ji'an, and to be advocated by the king of Qin.The pawns relied on the opportunity of containment to act as spies to attack Nanchang, the foxes and rabbits lost their lairs, the battle of Pohu Lake, and the whale salamanders awarded the first;Afterwards, in the battle of southern Jiangxi, the stubborn people turned to Hua;At the beginning, he didn't rely solely on military power, but always used Zhao Xuan's morality, as Jin Ge pointed out, and he succeeded. He is not the best martial arts in the world. Who can compare with this?As far as the wording is used, it contains English and Chinese, and it is said to express the temperament and express the meaning.The master's writing tool carries the tripod, and the outside, such as the card script, the talisman, and the like, are all published as articles with sincere thoughts.Pushing the belly and pushing the heart, wise and foolish insight; Zhongfu's style, faith and dolphin fish; that is, the tail is as big as An Xuanwei, and as rebellious as Lu Shou.The saying goes: "If the text is not promulgated, the action will not be far away", which is beneficial to this.It is not the best literature in the world, who can compare with it?Although, Joan has a feeling because of it.To say the merits of the master, the merit lies in the community; to say the virtue of the master, the virtue lies in the people.That is to say, it is inappropriate to use thatch soil for tin and protect teachers for long!However, he can get rid of the treacherous soul of Nijin, but not the suspicion of bandits; he can spread his strength in the screen, but not stand on the temple; Those who pay tribute to it cannot be without regret.The deceased Mu Temple ascended to the pole, entered the posthumous title and restored the title, the Shenzong succeeded to the throne, and deserved to enjoy the temple court, so that righteousness can be extended, and public opinion can be determined.He Ruobin, Ruoning, Xindu and Yongjia's generation have been rotten with the grass and trees for a long time.If you regard the master as humble for a moment and extend for all eternity, what should be the gains and losses!Ziyan Gong, the sixth ancestor of the boy Qiong, and his grand master, Zai Longshan, Otsuka, talked about strategy directly, with the same official in the southern capital, with righteous articles, friendship and lacquer, and a picture of the nine elders in the family. The great ancestors Ru Ligong of Yue Fan and Ru Yigong of Dashen, and Wen Cheng's master, held the same discipline. The chronology of the two generations was said to be prosperous at one time.Qiong is not filial, she can't follow her predecessors, abuse Tengyi, and fail.At the age of Gengshen, Tianweng, the grandson of the fifth generation of the Duke, followed Qiong to rule the country, Yunlei Yiye, and Yanjin, recalling the postscript of Xianzongbo's picture scroll: "The friendship of colleagues, the elegance of friendship, and the brotherhood Love." It's not a coincidence that a hundred and eighty years later, if the agreement is like this, it is quite different.All the masters' "Jiyao Sanbian" was read by Junzidan first, and it is regarded as a world treasure, and Tianweng also thought that the old board was incomplete after the war, and could not be bought everywhere. Qiong responded with the original and took Mr. Zhuowu The chronology is combined into a complete book. Those who are missing are filled in, and those who are wrong are corrected.It is also the service, Lin Lang Zhong Yan, still returning to the old view, Yun Han Sun Xing, carrying the legacy model, not only the filial piety of Tianweng's narration can be fully displayed, that is, the boy Qiong private Shu first type, and the wish of cutting the wall.From then on, the study of sincerity and sincerity, the thoughts of conscience and ability, are applied to one family, and spread to the whole world, the earth will be red, and the hearts of the people will have no divergent paths.Dare to prepare the origin and combine it with it, I would like to order it.At the age of Yichou in Kangxi, Ma Shiqiong, a later student of Shuguo Jincheng, respected the book. (Recorded from the first volume of "The Complete Works of Mr. Wang Yangming" in Bingxu Lishun Tibetan Plate, Daoguang) Ji Yun Chen et al.'s case: "Wang Wencheng's Complete Book" has thirty-eight volumes, written by Wang Shouren, Shangshu of the Ministry of War of the Ming Dynasty, and Xinjian Boyu.Shouren's deeds are provided with the original biography of "History of Ming Dynasty".The first compilation of his book is the three volumes of "Quotations", and the attached "Conclusions of Zhu Zi's Later Years", which was compiled by his disciple Xu Ai and edited by Qian Dehong when Shouren was alive; the next five volumes of "Wen Lu" are all essays The ten volumes of "Bie Lu" are memorials and public transfers; the seven volumes of "Wai Ji" are poems and essays; the six volumes of "Sequel" are left over from "Wen Lu". Edited by Dehong after Shouren's death.Attached are five volumes of "Chronicle" and two volumes of "Shide Ji", also compiled by Dehong and Wang Ji.The first editions are separate books, and they are published in the world alone.In Longqing Renshen, Xie Tingjie, the censor, made a tour of Zhejiang Province, and began to pass it on together.It is named after the example of "Zhu Zi Quan Shu".At that time, Gai was an academic Zong Shouren, so he respected him so much. Keeping the integrity of benevolence and honor, he can be seen in practice, and he is culturally rich and prosperous, and his poems are also elegant and elegant. The board of this book was lost at the end of the Ming Dynasty, and there are many anthologies and other editions for travellers, but all of them are missing, not as detailed as the compilation. In May of the forty-third year of Qianlong's reign, he was the Colonel Gong. Editor-in-Chief Minister Ji Yun Minister Lu Xiong Minister Sun Shiyi (Recorded from Taiwan Commercial Press Jingyin Wenyuan Pavilion "Siku Quanshu" Collection Department 204 Collection) Hu Quan In the past, Zhuzi revised "Great Learning" and supplemented "Gewu Zhuan", starting with "Gewu".Mr. Wang Yangming revived the "Great Learning", and argued that Zhu Zi's supplementary biography was troublesome, and he started with "extending conscience".So Li Jiaxian said that Yangming's learning came from Xiangshan.Its so-called "promoting conscience" is like Xiangshan's "respect for virtue" [1] but not entirely.Viewing his lectures, it is said that "Xiangshan's knowledge and speculation, and the theory of extending knowledge and investigating things, is inevitably a burden of inheritance", and it is said that knowledge and action are originally one meaning.Its ci goes: "Knowledge and action are originally two words to describe one kung fu. This kung fu requires these two words to speak without any disadvantages. If the brain is clearly one brain, then even if knowledge and action are divided into two Say, after all, in the future, when you do that kind of kung fu, it may not be easy to integrate at the beginning or not, but it is the so-called consistent mind. If the mind is not clear, and it is originally regarded as two, then even if the knowledge and action are combined into one, it may not be combined in the end. The mooring place. In addition, it is divided into two parts to do it, and there is no whereabouts from the beginning to the end." Repeatedly explaining in detail, I saw that the study of Xiangshan has explanations and practical actions. That is to say, knowing and doing is originally a righteousness, which is different from the purpose of conscience.To use Yangming's learning to imitate Zhuxiang Mountain is still an influence.There is indeed a basis for Zhuzi to be based on Yangming's learning.In Gai Yangming's lectures, he couldn't delete all the facts and pass on the meaning, but Zhu Zi's commentary on the scriptures included the purpose of conscience.Only Zhu Zi's subtle words can be learned from Yangming's understanding to form his conscience; but Zhu Zi's broad and profound words can be understood from Yangming to achieve the effect of conscience.However, the "Complete Book of Zhu Zi" is there, and others who read it will lose its purpose, and those who are not good at reading Zhu Zi's books are also.Yangming read it to get its purpose, and he is also good at reading Zhuzi's books.Thinking about it again, if it is not Zhu Zi who analyzes knowledge and action, analyzes respect for virtue, nature, Taoism and learning, analyzes to achieve harmony, analyzes Bowen about etiquette, compiles chapters and sentences, composes it as a suicide note, and formulates the secret of conscience, he actually said that knowledge and action are one. , Jing said that Dao Wenxue is to respect virtue, Jing said that to achieve harmony is to achieve middle-level kung fu, and even said that Bowen is a ritual kung fu, explaining it, writing it for future generations, so that future readers can find no sequence, no style It can be distinguished by using it, but is it superficial or inaccurate?It is Yangming's learning that must be attached to Zhu Zi's learning and passed on together. In summary, it is proposed to discuss it, and it is believed that Yangming's learning of conscience does not come from Xiangshan, but from Zhu Ziyun. Quan is also not sensitive. He has been engaged in Zhuzi and Yangming's studies for many years, although he has nothing to gain, but he yearns for it in the center.I tasted Yangming's "Guben University" with reference to Zhu Zi's "Gaiben University", compiled a volume of "Guben University Huican", and took Yangming's lecture book to prove Zhu Zi's lecture book, and compiled "Wang Yangming In the four volumes of Shushuzheng, Yangming's miscellaneous essays are recorded to establish righteousness based on the scriptures. Following the example of the predecessor's "Cheng Zijing Shuo", the volume "Wang Yangming's Confucian Studies" is compiled, and the quotations recorded by Yangming's disciples are also collected. According to each article of the scriptures, follow the example of the predecessors "Zhu Zi's Five Classics Yu Lei", and compile four volumes of "Wang Yangming Jing Shuo Disciples".From a peek, I dare not claim to be right.In fact, Qiao Shilin should read and remember Lu Pinghu's words on Yangming: "His people are right, but his studies are not." The so-called "original face", "the eye of the righteous law", and "the mind is born without abode" in Yangming's book refer to Buddhist books. Know what to choose.Xianfeng Kuichou May Jiayin Gaoyou Hu Quan preface. (Excerpted from the Qing edition of "Mr. Wang Yangming's Shuzheng" collected by Kyushu University, Japan) 〔1〕 It was originally mistaken for "Xing", which was changed.