Chapter 13 Ten Prefaces of Meditation Records · Preface and Postscript Supplement-1

seven articles Xu Jie "Wang Wencheng Gongquanshu" has thirty-eight volumes, the first three volumes of which are "Quotations", which Xu Zi called Ren Ji at the time of public storage; the next twenty-eight volumes are "Wen Lu", "Bie Lu" and "Wai Ji" , is the "continuation", which was compiled by Qian Zihongfu after the death of Jie Gong; the last seven volumes are "Chronicles", and "Shide Ji", which were compiled and attached by Hongfu and Prince Ruzhong in recent times. Longqing Renshen, Shi Yujian Xie Jun was ordered to press Zhejiang, first built a public temple, and set up fields for sacrifices at the age.After reading the official documents, I saw that the so-called Luruo collections are each a book, and I am afraid that my husband, the four upright scholars or Fokker will read them all, and then collect them and live in Zhuzi. The name is "Complete Book", which belongs to the order of rank.

Hearing it, the Tao has no hidden or obvious, no small and big.Those who are hidden are those whose subtlety is accumulated in the heart, that is, the body; , its body is restrained and it is also Dunhua.For example, the inexhaustible beauty of nature is silently carried in the silence, and the beauty of the sun, moon and stars, the travel of the four seasons, and the birth of all things are revealed brilliantly and cannot be concealed, which is the wholeness of Tao.The ancient saints had the Tao in their hearts and expressed it in time, either as articles or meritorious deeds.As far as the so-called literature is concerned, it may be given to the imperial court, or it may be used in the state, or it may be formed in various families, or it may be seen in the questions and answers of teachers and disciples. Compared with the daily entertainment, although the rules are different for different things and the language varies from person to person, is it not true? The use of Tao also.Therefore, those who speak the Tao must understand and use everything, which is called good speech; those who learn the Tao must also understand and use everything, which is called good learning.Tasting and commenting on the transmission of Confucius' mind, it is called "one consistent".Now that I have said it all, but the essays of Confucius, I will tell the king of the time, tell the ministers of the countries, tell the disciples, tell the people who hide from the world, and ask the stables of Yanghuo, and answer the questions. An ephemeral record will enable scholars to change from the obvious and the small to the hidden and the big;Only after Wen Chenggong rose to Shengyuan, he spread the words of the world to those who know, and seek knowledge from experience.But it can't be with entertainment or bless the gods, so the so-called "conscience" in "Mencius" was combined into "University" as the theory of "to conscience".The main idea is that the human heart is empty and spirit knows everything, but those who do not cover up their empty spirit with selfish desires do not pretend to be outsiders, but they have no sense of the world's affairs, and they are at a loss and inappropriate.Covering sincerity, rectification, self-cultivation, family alignment, state governance, and peace of the world must first be known to the original purpose, and it is ever-changing, and there is a consistent way.Therefore, people from Changyu School said: "Besides good knowledge, there is even more ignorance, and outside of extended knowledge, there is no learning." At that time, Ren was the most famous disciple of Gaodi.But if the writings written by the public are the so-called ones who make different language and differences, they are used by the Tao, and they are collected and compiled. Is it only the public's books that are so complete?Thanks to Junzhi for this, is it a blessing for future generations to learn?Although, what Xie Jun hopes for in his later studies is not just reading his books.Those who read books practice it with their bodies, and the book is one with me; if they see it with words, they are completely different.It is a book, and there is no one in the world who does not read it, but it has always been, but it has not been heard of since Zeng Zi.Do you take it too far?Many scholars have heard of the self-proclaimed "To Conscience", and the fruit can be self-generated to one's conscience. Is it possible to practice it outstandingly?If a husband can practice it by himself, then it is enough to recite a word from the official, and it is enough to read it all; otherwise, it is useless to read all the official books.The order is not sensitive, and I wish to get along with it.

Xie Jun was named Tingjie and styled Zongsheng.It is for the government to uphold integrity and righteousness, to educate talents, to establish a protective armor, to respect customs, and to use the public as a teacher: it is not a person who only reads public books. Jinshi Jidi, Special Jin Guanglu Doctor, Zhu Guo, Shaoshi and Prince Taishi, Libu Shangshu, Jianjidian University Bachelor, Zhi Zhi Gao, Zhi Jing Banquet, National History President Xue Huating Xu Jiexu after he became an official. Xu Ai Some disciples privately recorded Mr. Yangming's words.Hearing about it, he said: "The sages teach people like medical medicine. They all formulate prescriptions for diseases. They are added and subtracted from time to time according to their deficiency and excess, warming and cooling Yin and Yang, and they should be used to cure diseases. There is no definite theory at the beginning. If you stick to one side, you will never stick to it. In order to become a lesson, in the future, if you mistake yourself and others, can you redeem your crimes?" Love has recorded the teachings of Mr., and there are friends in the same school who follow the rules.Ai Yin said: "As the words of the son, if you stick to one side again, you will lose the meaning of the master. Confucius said to Zi Gong, and he said, 'I have nothing to say', but in the future, he said, 'I will talk to you all day long'. How can you say that it is not evil? Gai Zigong only seeks the sage in the words, so Confucius warned him without words, so that he can solidify his hearts in order to obtain himself; Yan Zi, in the words of Confucius, tacitly understands the heart and communicates with himself. Therefore, talking with him all day long is like breaking rivers into the sea. Therefore, Confucius said nothing to Zigong, and he said nothing to Yanzi all day long, and each should do what he can. Now I record the words of Mr. It is not what Mr. wants, so that we are always at Mr.'s door, so what is the matter here, but sometimes we go away, and the friends of the same door live alone. At that time, the ritual and punishment are far away and the regulations are unknown. The inferiority of love must always be uttered to the police by Mr.'s words, and it is rare for them to be indestructible. My friend's words from Mr., can only be heard and exported, and they are not suitable for the body, so love is recorded here, sir. He is a sinner; if you can get the expression of the words and meanings, and sincerely practice the reality, then this is recorded, and the heart of Mr. Gu’s words all day long, is it rare?" Recorded, because I re-knowledge this first. This article is for comrades.Xu Aixu, the doorman.

Qian Zidehong engraved the "Wenlu" of his predecessor in Gusu, and described the meaning of his second time: "Zhenglu" is for those who are pure in teaching and enlightening Taoism, and it is also for the future; ", it is said to make the most of it; it is "Bie Lu" with memorials and text transfers, and it is said to study its giving.So the words of the former teacher came together brilliantly.The teachings of keeping benefits and hearing the preface are also used to make the preface simple.Shouyi bowed his hands and said: It is not easy to know the truth!In the past, when Confucius was in the Spring and Autumn Period, there were three thousand wanderers, and seventy people who were fast-tracked, but there were still sighs that I didn't know, and I sighed that my husband used words to seek it and dazzled its truth.Since there is no master, the disciples want to think that those who serve the master should have children.The barbarians test that it is based on Youzi, and they say it is too much, and what they say is like a master.Then there are few people who write and observe the merits of learning from school.The words of respect should be sufficient.He is more virtuous than Yao and Shun.Yao and Shun were not Yixian.Beasts are to lins, birds are to phoenixes, even though they are encouraged and eager to do so, their way is without obscurity.Isn't it almost perfect?Etiquette and music are the closest.However, it is still seeking from hearing and seeing, and it is not like Qiuyang Jiang and Han, who directly understand the essence, which is simple and practical.Covered in the holy gate, but do not vent your anger, do not show the face of mistakes, and do not be lazy in your words; secondly, the past is loyal and forgiving, which is enough to carry out heavy responsibilities and a long way to go.Therefore, it is passed on to the ancestors to describe the charter.For example, the heavens and the earth pass on three times at four o'clock, and the time when the official stops for a long time is compared to the great achievements, compared to the cleverness, just like Jianghan Qiuyang's family law.Since the Qin and Han dynasties, exegesis has been exclusively used, mixed with Buddhism and the old, and extravagant with words and chapters, and the study of Haohao gizzards has been confused and partial, and there is no way to save it.When Yu Lian and Luo were caught, Shi Cuiranke continued their biography.To discuss the possibility of learning from the saints, one must be free from desires, and to answer the merits of deterministic nature, one must follow the example of the saints in heaven and earth.Sigh!Is it the one who tried and suspended?Afterwards, the analysis became more precise, the textual research more complex, the writings richer, and the fragmentation became more serious. Sometimes I felt that it was wrong and wanted to save it, but I couldn't fully trace the case and clean it.To my Mr. Yangming, I deeply explored its traditions, went through hardships and dangers, removed blemishes and stains, and revealed my conscience alone.Do your best to save the fans, and do not feel sorry for the slander of the world.People with lofty ideals feel a little like a dream, Su Lian, Luo Yida Zhu, and Si, are they not the merits of their predecessors?In order to benefit from the difference, see you again in Qian, then say goodbye to Nanchang, and thirdly to Kuaiji. The way of spying on the ancestors becomes simpler, broader, more practical, and more brilliant.At that time, there was a person who called the teacher said: "In ancient times, the world was famous for its articles, or political affairs, or integrity, or honor, and it was both public and restraint. Except for the lecture, it is a whole person." The teacher laughed. Said: "A certain person is willing to engage in lectures, and get rid of the four, and he is worthy of the whole person." There are also those who are embarrassed.The first teacher said: "The madmen of the ancient times, [Ri Liao] [Ri Liao] saints did not fight hard, what is called defeat in the world, and the holy gate is the second in the middle. Loyalty, integrity, and no one can be stabbed, what is called in the world It's perfect, but the Holy Gate thinks it's a thief of virtue. Someone wants to be crazy to make progress, and he doesn't want to be willing to flatter the world." Woohoo!Those who don't know the public today, really suspect that they are crazy?Those who know the public can eliminate the four and believe that they are the whole person?The clarity of conscience is the same as that of steaming people. It is originally bright and bright, and it is originally from the gizzard. It is always silent, always feeling, always spirited, always transformed, always empty, always straight, always generous, and always obedient. It is hindered by selfish desire to use wisdom. At the beginning, there is something to be respected, and there is something to rely on; if you don't rely on it, you will reveal your body, proclaim it as an article, and take action as a political matter. .If you learn from one, you will seek your mind with words; if you learn from two, you will seek words with words.Shou Yili was ill with the second one but did not recover, so he repeatedly used the quality to our party.Our party wants to know the essentials of words, but it only seeks its own conscience?Jiajing Bingshen Spring March.

Qian Dehong There are three kinds of teaching in ancient times: teaching with intention, teaching with politics, and teaching with words.In the world of the Supreme Being, the people contain their true nature, and their desires are not involved. The characteristics of the sages have already shown their meaning.And the people then use their minds to understand each other, and they don't go against their hearts, and the group of things travels together, and it is like this: this is called meaning education.The people of the Middle Ages gradually became popular, and it is not enough to show their intentions that they are sick.When the sages come out, they will make laws and regulations for them, so that they can enrich their lives, benefit them, and rectify their virtues, and the people will forget each other in the process of politicalization, fulfill their wishes, and strive for goodness every day. I don't know who made it: it's because of politics and religion.Since then, the sage king has not been established, the emperor has not been established, the people have lost their place, the custom is not their habit, and the meaning of the sage is gradually obscured, and those who care about the world are worried about it, and it is not their responsibility, so Xiaoxiao perceives the world with empty words: yes Therefore, there are words to teach.

Alas!It is difficult to express respect but to speak!In the past, Confucius was in the Spring and Autumn Period, and what he said and those who are earnest in the world are all of the same nature.However, there is no sign of the trend of the custom, but they say differently: "This is the habit of taking me away, and the trend of destroying me!" Or there are those who slander the slander without laughing.With three thousand disciples, how can the concubine be able to extricate himself from the vulgarity, and not laugh at and slander the slander?However, the world is so big, it can extricate itself from the vulgar, and there are only three thousand people who don't laugh at the public and slander the slander. Isn't it just empty words to mobilize the public, and it is not as easy as seeing political affairs in the end?Among the three thousand husbands, they are known as good scholars, but outside of the Yan family, there is not much to hear about them.Is it true that the scholars of the Xiao Dynasty know that they have extricated themselves from the vulgar, but they have not been able to completely escape from the vulgar?How is it that the Yan family is unique in cleansing the ugliness of common customs, surpassing the truth of self-nature, and fully grasping the inexhaustible meaning of sages through the ages?However, the three thousand disciples are still teaching the words of the master face to face.After Qin Huo, those who picked up Han Confucianism were mostly plausible and distorted.The later Confucians continued to make assumptions based on what they had seen, and they took their own words and broke them apart.Alas!Sincere face-to-face teaching is not yet free from customs, and if you take what you say and mess it up, what will those who cherish the world in the future rely on to plant themselves in the world?

My teacher, Mr. Yangming, aspires to the way of sages. He seeks the common customs but finds nothing, and seeks the worldly Confucianism but fails. With the heart, the mind, the mind, and the will, the death is suddenly seen in the conscience, and the inexhaustible meaning of the ancient saints can be revealed to the world.Alas!It is also difficult!Anyone in the world who hears Mr. Wu's words is willing to extricate himself from the prevailing customs, and not to laugh and slander Zi with the public?Are they all willing to wash away the ugliness of customs and worldly Confucianism, and only prove my heart?Fu Fei laughed and slandered Zi, which was unavoidable for Confucius, but is he sick in today's world?The special disease is not diagnosed or heard.If he has heard it, then he knows that what Mr. said is not what Mr. said, but my heart.The knowledge of my heart is not ancient from the past, not from the present to the present, obtained without waiting for instructions, not followed by politics, cannot be obliterated by common customs, cannot be confused by different theories: especially because of the aspiration to transcend the world, to prove it by oneself Complacent ears!Those who have extraordinary ambitions can know it at the first touch. It is like removing the dust and sand from the eyes to return the light, pulling out the wooden wedges from the ears to return the hearing, breaking the shackles of the branches to relax themselves, and removing the filth to achieve wisdom. To get rid of barriers and unite with great harmony, to restore the governance of the Middle Ages, to surpass the meaning of the Supreme Being, and to ridicule the vulgar customs and the sayings of Confucianism?

According to the words of the master, there are more and more believers in the world!Especially those whose writing skills are in the world, or the undecided theory of miscellaneous husbands and teenagers.Scholars who are foolish and afraid of the chaos in the future, start with the words of the husband, take the undecided theories of his youth, and delete them;The rest of the inscriptions and chants, or the political affairs that you see, are classified as "Wai Ji" and "Bie Lu"; again, the sun and the moon are followed in order, and those who know how much they know read it. Is there something to know?Although, it is the words of Mr. Lu, and it is also the key to the collection.If you don't keep your treasures, it's a waste of time to let go of the key. Isn't it just letting go of what's important and letting it be light?I can't be ashamed, so I recorded it as Yuner!

Wang Ji The Tao must be passed on in words, and the master tried to use speechlessness as a warning.Those who speak, the reason is to enter into the interpretation of the Tao, and those who wait for the words to be passed on will all go to school.A scholar is to speech what a dark man is to a candle, and a lame man is to a stick.There is the meaning of triggering and the meaning of cultivation, and the opportunity lies in the enlightenment of the mind.If you don't know your heart but stick to your words, you are not good at scholars.My first teacher Yangming advocated Ming sage learning, enlightened the world with the theory of conscience, and the world followed it.Our party is engaged in the teacher's theory, but if it has not obtained it, can it be triggered?If it is obtained, can the fruit be cultivated?If you get it and play with it, is it true that it can be printed?Those who get it must not get it from the words, but get it from the heart; if it is from the heart, it is forgotten from the words, just like a candle for the light, a stick for the action, and its opportunity lies in the eyes and feet, not It is also obtained from foreign objects.Ruofu plays and forgets, calmly and silently knows nothing and is self-centered.Si Ze has a wordless purpose, an opportunity to reach out, Guwu Meilin Gong engraved this record, and it is also the intention of applying for the police with the blessings of each other.Otherwise, the sage school will perish and the meaning of the first teacher will be lost.All of our party members!

Xu Jie Yuyao Qianzi Hongfu not only engraved "Mr. Yangming's Wenlu" to pass it on, but also sought it from all directions, and obtained several volumes of "Great Learning or Questions", "Five Classics Conjectures", prefaces, notes, books, and sparse titles written by Mr. It is called "Wenlu Supplement", and it belongs to Jiaxing Shouliu'an Xuhou Yizheng engraved it.When it was engraved, Hou Mou was in Hongfu and Prince Ruzhong, and sent Jun Bo Zhang Bian and Haining Zhusheng Dong Qiyu to ask for the sequence.Order said: Mr.'s essays are not superficial and dare to preface.Although, Jie tasted the knowledge of Mr. Hongfu and Ruzhong.Husband learning is not difficult to start alone, and it is not easy to spread it without losing its origin.Since the death of Confucius, the purpose of "Great Learning" has been obscure.Among the vulgar Confucianists, they lead their hearts to seek knowledge, and spend their whole lives in memorizing what they have seen, heard, and memorize; while wise men, on the other hand, lead their admiration for the path, cherish nature, and fall into the second family without realizing it.After the rise of Mr. for thousands of years, he resolutely said that the one who knows is the conscience of my heart.The virtuous knowledge of my heart is to know without worrying, to be capable without learning, this is the nature of destiny, and the clear and enlightened essence of my mind.Just don't deceive yourself about your conscience, since you know what you know and you can be sincere.Those who are qualified are also positive.Rectify the wrong and return to the right.Things are things.Everything is back to the right, and the knowledge of my conscience is free from deficiencies and obstructions, and it can be extremely perfect.Elevate knowledge and return to all good things, elevate knowledge and return to all righteous things, Mr. Gai's learning is not in the vulgar, nor in the emptiness.Fortunately, those who heard it at the time knew that it was shameful to speak and hear, but it might be too exciting to avoid it. Fortunately, I saw what my husband's heart and body should seek, but it might be too light to imitate it: so Chaodun's talk flourished, and it was practiced. The actual performance and the accumulated merits are not enough.Breaking away from the vulgar, turning around and tending to be empty, then the master's learning will not wait for the husband to pass it on for a long time, and it will start to lose its roots. Isn't it the worry of those who learn from the master?Hong Fu compiled it as a compilation, and his Zhigu will save it.Its preface said: "The words are close but the purpose is far, this is the proof of my teacher's practice." He also said: "My teacher's teachings are easy and practical, and the opportunity for the divine wisdom to be deified is already evident, so there is no need to mention it." It is in the master's biography that it clarifies Yiwei, and regards the husband as a meritorious service to the Kong family.Three dynasties ago, learning and politics were combined into one, and Yu Ting's ordering officials, as well as Chen's "Mo", were all used in the "fine and single-handedness".Therefore, it is said that the governance of the Three Dynasties is rooted in Tao, and the Tao of the Three Dynasties is rooted in the heart.However, the theory of later generations not only refers to the customs and emptiness, but also refers to the husband's meeting book and books, which is even more absurd.Xu Houfang was engaged in politics, and he was able to gather all the students to talk about his master's learning. How can he compile an imperial edict, which is different from the world?So that everyone who leads the county is Xu Hou, and the master's learning is clear, and Hong Fu's worries can be relieved.Born late, it is not as good as going to Mr.'s door.However, in the past, Mencius claimed that he was selfish to Confucius, so that he accepted the way of his ancestors in order to inherit Confucius, even though he saw his eyes as argumentative, he did not hesitate.Therefore, it is the preface to ask for the Hou.Alas!The viewer's aspirations to be bright are also true!

Qian Dehong De Hong said: In April of Jiajing Dinghai, when Zou Qian was exiled to Guangde, please engrave the manuscript you recorded.The gentleman stopped and said: "No. Our party's knowledge is fortunate to have a brain. It must be whipped to the front, and it must be practical. Everything is good. It is afraid of dazzling people's eyes and ears. It is okay not to record it." Modestly asked endlessly.The gentleman took one of the three recent manuscripts, marked the date and month, and ordered Dehong to compile it; the posthumous letter said: "The records are based on the year and month, and there is no need to distinguish styles. It is mainly for teaching and understanding, not for diction. Between systems." Tomorrow, Dehong will pick up what's left and ask for an engraving.The gentleman said: "This is the heart of cherishing the words. In the past, Confucius deleted the "Six Classics", if he took the words as his heart, like the Tang, Yu, and Three Dynasties, from the "Dian" and "Mo", there are more than a few chapters? The only aspiration is to enlighten the Tao, so what we say can teach the world. Our party’s ambition is to enlighten the Tao, and if we cherish the words, we will not be able to follow the Tao of Yao and Shun.” De Hong asked endlessly.There are several articles, and the second is the "Appendix", which is the same as today's Guangde board. Mr. read the "Wen Lu", saying that scholars said: "This compilation is based on the year and month, so that later generations of scholars will know that what I have learned is different from the previous one." Pass it on by word of mouth, widely spread to comrades, and the common people will not lose it. If the pen is written in the book, it is a different day, and it is a last resort, and then it is for this ear!" He also said: "Lectures must be taught to everyone face to face, and then they can get what they doubt. , When it is superficial and deep, it can be said. If you are only involved in paper and pen, you can't do one or two." In the winter of the Wuzi year, Mr. Shi returned from illness in Guangdong and Guangxi, and he will go to Gengling.When Dehong and Wang Ruzhong heard about it, they came to welcome them from Qiantang.When Longyou heard the obituary, he became more and more popular. The obituary was from the same family, and about every three years, someone was sent to record the last words.Tomorrow, I will enter Guixi again, and return to Yushan for the funeral.When we arrived at Caoping Station, we had to avoid recording the book, so the manuscripts were spared from being scattered.Since then, each of the same sects has recorded and seen the remains. It has been seven years since Renchen and Dehong lived in Wu, and the classification of the chapters began to be determined.It was rewritten as a collection of "Buying Yiwen", sending Ancheng Wangsheng from Fujian and Guangdong from Hongdu to Lingbiao, arriving in Cangwu, passing through Jing and Hunan, and returning from Jinling, and got what he hadn't prepared; Serving the emperor, Wenren Bangzheng, went to Zizi to go.There are "Wai Ji" and "Bie Lu" in the bibliographical records, which follow the example in the "Appendix". There are three changes in the master's learning, and there are three changes in his teaching: when he was young, he galloped in rhetoric; and also.When he lived in Guiyang, he was the first to talk with scholars about "unity of knowledge and action"; since Chuyang, many scholars have taught them to sit in meditation; since Jiangyou, he has only mentioned the three words "to conscience", pointing directly to the body, so that scholars can understand what they say : There are three changes in teaching.Readers should know it.The master tasted and said: "I first lived in Longchang, and the villagers couldn't understand the language. The only people I could talk to were the exiles from the middle land. There is no one who doesn't care about his words, knowledge and deeds. For a long time, the barbarians also met each other. When it comes to speaking with scholars, there are many similarities and differences, but they are more incompatible, why? It is also an opinion of the ancestors." Dehong first saw Mr. Yu Yao from Xin Sidong, and then met Yu Yue. , but did not get the head office.The ancestors of the same door pointed to those who sit in meditation.So I looked for the monk's room, and closed the door to concentrate on my thoughts.Seeing the true body of the mind in a flash, it is like seeing the sun when you come out of a shady house, and then you realize that all the functions in normal times are not the sky and are natural.Xixin thinks about it, shines brightly on himself, and can't live without a hair.I am happy to tell you.Mr. said: "When I lived in Chu, I saw scholars just arguing about similarities and differences, which is not beneficial to gain, and I taught them to sit quietly. For a while, scholars may have enlightened; but after a long time, they gradually became sick of liking for quietness and loathing for movement. Therefore, recently It only refers to the work of breaking conscience. Scholars really see that the essence of conscience is clear and penetrating. How can there be no disease if there is a confidant’s Huatou? A confidant is always moving and moving.” Dehong is not only happy with what he has learned, but also bears the pain of breaking through his illness. The theory of "conscience" originated in the Xinsi year of Zhengde.Mr. Gai was the acquaintance of Luo Ningfan, Zhang and Xu were difficult, and the study was proved thoroughly, so there are three volumes of Shufan, and the second volume is broken from Xin Si, which is the beginning of Zhizhi. The debate on "Gezhi" is not detailed in the book "Answer to Gu Huayu", but the theory of "pull out the root and stop the source" expresses the purpose of the same body and all things through the ages, and the disadvantages of following the customs of the end of the world.After a hundred generations, it should be a quick read. The master tasted and said: "My word 'conscience' has not come up with this meaning since Longchang. I just clicked on this word, and it took so much time for scholars to say it. Fortunately, I saw this meaning today. In just one sentence, it is really joyful to see the whole thing, and you don’t feel like dancing. Scholars will save a lot of effort when they hear it. So far, the knowledge and mind have been said very poorly, but I am afraid that scholars will not take it seriously.” He said again: "A certain theory of 'conscience' comes from a hundred deaths and a thousand hardships. It is not easy to see this. This is the ultimate story of scholars, but it is a pity that this body has been buried for a long time. Scholars suffer from the obstruction of hearing and seeing, and have no entry point. .I have no choice but to tell people everything in one mouthful. But I am afraid that it is easy for scholars to play with one kind of situation, and I will fail my ears!" In the year of Jiashen, Mr. lived in Yue.In the Mid-Autumn Festival, the moon is as white as washing, and it is the disciples of Yan Group on the Tianquan Bridge.At that time, there were hundreds of waiters.Half a line of wine, Mr. Life sings poetry.All the disciples compose it by comparing their sounds, and it is like Xie Jinshi.For a while, those who can play the qin play the silk, those who are good at the flute play the bamboo, or throw pots to gather fortunes, or sing with drums and clubs, and they answer each other from far and near.The husband was happy with it, so he wrote a poem impromptu, and there is a sentence that says "in the spring breeze, even if it is crazy, it makes me love".Then he said: "In the past, Confucius couldn't find people who were seeking the middle way. If you want to seek second, only the crazy ones? Ren weather. If it is a human being and cut it, so that it is easy and practical to recite the day, it will not be far away! Before Honglu, scholars were still too hard-working; since I revealed my conscience and mind, I gradually realized this meaning If there are many, you can cut them off." Since Mr. Xin returned to Vietnam at the beginning of the year, he will live in Kaofu next year, and there are still few traces of Dehong's waiters.Afterwards, people from all over the world came day by day, and after the end of the day, Mr. Huan lived in Mr. Huan's room, such as the monk's house of Tianfei, Guangxiang, and Nengren. In each room, dozens of people often eat together, and there is no place to sleep at night. When they were seated, the singing sounded faint.The mountains of Nanzhen, Yuxue, and Yangmingdong are far and near ancient temples, all of which are places where comrades live and live.Every time Mr. comes to the banquet, all the students sit around and listen, often no less than hundreds of people; when they are sent to usher, there is no empty day in the moon, and even those who are serving the new year cannot memorize their surnames all over the place.Every time the living beings listen to the lecture, they go out enthusiastically and applaud. Those who enter with ignorance come out with clarity, those who enter with doubts come out with enlightenment, those who enter with worries and indignation with remembrance come out with release, alas!I don't want to give lectures, so I am here.I heard that my fellow disciples, before the Southern Capital, although there were many travelers, they were not as prosperous as those in Yue.Although the lectures have been going on for a long time and the trust has gradually gained, it is necessary to improve Mr.'s learning, and the opportunity to inspire him is also different.Looking at the discussion before and after "Wenlu" today, it can be roughly imagined. Mr. Talisman, a language scholar, said: "Writing is no harm to work. Like poetry expresses ambition, it only depends on your intention, and you can't help but express it in words, but you don't have to gallop in words, words can't be false. And if People who don’t know the way, with a rough heart, how can they speak peaceful words? You can do it anyway, but the last one or two sentences show your pain, and you will feel that this article is not nourishing. If you can cultivate this peace of mind, then your Say goodbye." The disciples have those who want to learn and speak.Mr. Wen Zhi sighed and said: "This malpractice drowns people. It has not been a day. If you don't seek self-confidence but are eager to be known by others, it is the so-called self-fainting to make others famous. It is shameful that its name is unknown to the world, and you don't know it. Those who look at it make themselves laugh. The Confucianists of the Song Dynasty, whose restraint and deeds are enough to win the trust of others, so although their words are not exhaustive, people also believe in them, not just to move people with empty words. But a single word is wrong , As for misleading people endlessly and being invincible, isn’t it because of the fault of the speaker?” Or ask the master to answer the manuscripts of the disciples, how about deleting and merging them, and writing several precepts to show the future?The gentleman said: "I have this intention. But today I feel that I have not stopped learning, and I have no time to socialize all day long. In the future, I will gather in Lushan Mountain, like all sages and pens, gather together to discuss, and use the most important words of the sage into a Books, and then take the bits and pieces of writing and burn them, so as not to be tiring." Mr. De Hongshi, who lived in Yue for seven years, returned to other provinces and served around him every day.To be introverted, every time you have to stop talking silently.Or when you hear it and criticize it, if you are moved, you will benefit from self-improvement and self-cultivation, and if you have doubts, please come in and ask questions.Therefore, I am happy to face-to-face, and all diction is not included.Every time I see the manuscript, I am more inspired than when I am sitting on the table. I am sorry that I often have shortcomings.Therefore, knowing that the ancients "books do not cover words, words do not cover meaning", is not deceiving me.Unfortunately, Mr. is gone, he is unknown, and the ceremony and punishment are far away. Every time I think about it, there is nothing to prove.Then take the posthumous manuscripts and read them one by one. If you can't say what you want, I will send it first, sir.Although its words can't fully express its meaning, it is as if it is evoked but not sent out.Because of the writing since Chu, even a piece of paper dare not abandon it.The four seas are far away, in a hundred generations, is there anyone with the same thoughts?If you choose the official record, follow the sun and the moon to read it, don't ask for it with words, but only with the understanding of the spirit, there must be a decisive decision, and there is no one who can resist it! "Bie Lu" is completed, and those who are sick in the same family are too complicated.Dehong said: "If you look at it with the heart of writing, you can only get a few chapters. If you see the reality of deeds with the master's learning, even trivial details are all embodied in the spirit and mind, and will be praised by time to become the world The cause. Confucianism has been useful for thousands of years, and its outline can also be seen here, so why is it too complicated?" Some people in the ancient times read "Anbian Eight Strategies".The master said: "It is also possible to use what I have said. But at that time, the knowledge was not thorough, and the heart was full of anger and resistance. If this spirit is not eliminated, if you want to work with the world, I am afraid that things may not be helpful." Chen Weijun said: "In the past when Emperor Wu Zong visited the south, the master was pious, and the traitor was on the side of the king. Sometimes there were those who slandered and endangered him with suspicion. Every day, there was an endless stream of articles and posts from various divisions. Please send the flood immediately, sir, and don't use soldiers. The land is full of doubts about treacherous people. The gentleman heard it, and he remained calm. The disciples said it, and the gentleman replied: "I will go there." One day, Wei Jun also asked. The gentleman said: "I In saving time, the authority is so powerful and suspicious of slander. The disaster is now, and I will deal with it. Why worry about it? I have already dismissed the soldiers and begged. Sufficient doubt! Even if there is a disaster, you can't avoid it. If the thunder wants to strike, let him strike. Why worry? I don't move lightly, and I have deep thoughts!' Another person made a friend also anxious. The gentleman said: "It's a pity that this person doesn't know how to learn, so why don't his fathers give lectures to him?" The friend is also relieved, saying: "Ming Weng really has the appearance of a red boat." Yu said that it was recorded in "Bie Lu", but it was just a political affairs of Mr. He was slandered by the times, and the calamity was unpredictable, but he was calm and calm, and he was able to get out of danger and danger, and succeeded in a short time. His knowledge of the study of things is so perfect, it is beyond the reach of opinions and proposals!" Yes All of them are not covered in detail in "Bie Lu".Hong Gan is only the words of Jun, so he expresses them, thinking that those who read "Bie Lu" will send them out. "Fuwen Renbangzhengshu" and "Wenjiao" were published together, and the same sects have gathered to discuss and disagree for a long time.There is a saying: "Mr.'s way is not refined and rough. You can speak whatever you want, so you don't have to choose whether it is acceptable or not. It is generally based on the year, month and style, so that the viewer can get what they want!" The words of the princes are also.He also said, "Although the master's words are inseparable from the fine and the rough, but he has a lifelong meaning, he only aims to reveal people's hearts. Therefore, those who do not give lectures to clarify the way should not be recorded."This is also the words of the princes of Dongkuo.Two said stalemate, do not know the verdict.Last year, when I was on the boat in Guanghui, I thought over and over again.Husbands and rumors are not so valuable as to do their best, but as valuable as to get their meaning.If you get what you want, even a word of agreement is enough to enter the Tao; if you don't get what you want, if you just show your knowledge, it will be flooded and distorted, and it will be useless for gangsters, which is dizzying.Besides, the style of the text is not ancient, so what is the heart of the later generations?Today, the corporals are rushing to the rhetoric, and the husband also tasted drowning when he was young, so he regretted himself when he died, and he was willing to devote himself to the study of body and mind. , It is easy to get the purpose of the sages and sages alone; repeating the sophistication of the world, going through more dangers and obstacles, after hundreds of trials and hardships, all the blemishes are gone, and the brilliance is radiant, transcendentally enlightened by the theory of conscience.Since the year of Xinsi, the teachings and benefits of the husband have returned to the appointment.Therefore, those who are on the door and wall, don't bother to talk about it, but point to the real body. It is really like the beautiful sky of the sun and the moon, the earth, mountains and rivers, the myriad phenomena, the ghosts and ghosts of the cliffs, all turned into light; the broken streams and winding paths, all smooth and human. .Even if you are extremely stupid, once you touch the true knowledge of this body, you can become Yao and Shun, test the three kings, build the heaven and the earth, challenge ghosts and gods, and wait for a hundred generations.Those who can't do something will suffer from the merits of not adding it.Today's rumorers don't reveal their unique intentions, but are still stingy in regretting the legacy of the past, and they don't talk about it through, but they confuse it with praise. They love their hair and don't belong to it.I also think about it: all things that are appreciated in time will last for a long time, how about articles?Mr.'s writings, since they have been passed down and recited at the time, it is impossible to record them all if you want to.From now on, it is still a month and a day away, and good readers can still experience their gradual repentance.In the future, I am afraid that I will be lost in the years, and if I take it from the words and mix it in, it will lose the meaning of today.Is it possible to worry about Jiu'an?As a last resort, the two are coexisting.Therefore, those whose writings are purely about teaching and clarifying the Tao are called "Zhenglu", while others are called "Waiji", and the general title is "Wenlu".The essays written and refuted are divided into one book, which is called Bielu.The husband begins with "Zhenglu" to clarify his aspirations; followed by "Waiji" to make the most of his knowledge; .Those who know the way read it, how many people know what to take?This is also the meaning of the unworthy.Questions are difficult to debate, and there is no detail in the book. Therefore, "Zhenglu" has the first book, the second record, the sequence, and the second talk, and ends with miscellaneous works.There is no one good at poems and prose in satire and chants. Therefore, the first prose in "Wai Ji" is followed by poems, records, sequences, talks, and miscellaneous works, and the biography is the end.The volumes are divided into categories, and the chapters are divided into titles. They are first played and then publicized.The engraving is done, and I am afraid that the reader's illness will be undetected, so I dare to state it in order to correct it.The first month of Yiwei year. Edit "Wenlu" last name: The disciples were Yuyao Xu Ai, Qian Dehong, Sun Yingkui, Yan Zhong, Jieyang Xue Kan, Shanyin Wang Ji, Weinan Nan Daji, Ancheng Zou Shouyi, Linchuan Chen Jiuchuan, Taihe Ouyangde, Nanchang Tang Yaochen; Proofreading "Wenlu" Surname: Later learn from Luo Hongxian of Jishui, Hu Song of Chuyang, Lu Guangxun of Xinchang, and Shen Qiyuan of Xiushui; Bringing together the Quanshu surnames: The admiral inspected the Zhili Supervision Censor and Yuzhang Xie Tingjie; The surname of the supervisor engraved in "Complete Book": Tuiguan of Yingtianfu, Zhouke of Taiping, county magistrate of Shangyuan County, Lin Dafu of Putian County, county magistrate of Jiangning County, and Li Jue of Changyang. Supplementary Preface Thirty-eight articles Between heaven and earth, Tao is nothing more.The Tao is also the reason why the characters live.It is the life of an old man who is the most spiritual when he obtains its beauty. If you talk about nature, you will be in the middle, if you talk about emotion, you will be harmonious, and if you talk about everything, you will be prepared. From the sage to the passer-by.Therefore, it is said: "People are the virtue of heaven and earth, the friendship between yin and yang, the meeting of ghosts and gods, and the beauty of the five elements." It is also said: "To achieve harmony, the position of heaven and the birth of all things." Also, people in the world forget each other in the process of Taoism, and there is no such thing as a so-called evil person.Follow the willful nature, cultivate the Tao with sincerity, those who are careless and do not know what to do, this is the accumulation of Dashun, the sky does not love its way, the earth does not love its treasures, and people do not love it. If you don't love its emotion, you don't love its spirit with things.The saint is here, what can the husband say?Respect yourself and do nothing.Even after that, the Tao is not clear in the world, and the people of the world are intertwined in the process of materialization, and evil spirits thrive.If you lose your nature, you don't know how to seek it; if you give up your way, you don't know how to cultivate it.The Sri Lankan people also, the sun enters the return of the beasts, but they don't know it.That's why all things are out of order, and heaven and earth are out of order.A sage is born knowing; a sage is one who learns and knows.It regards everything in the world, and there is nothing but me.And if the Sri Lankan people don't know it, it's like the flock of birds and beasts that have been pushed in.There is something in reason that cannot be concealed, and something in the heart is intolerable. Is the evil power already spoken?Therefore, Mencius said: "Is it easy to argue? I have no choice." The words of the old husband and sages will be shown to everyone with Ming Si Dao, so that people in the world will know clearly that it is true, and the common people will be happy.When the common people prosper, the evil will rest; if the evil rests, all things will be in order and the heaven and earth will be in order, and then the hearts of the sages will be at ease and their words will be as they are.That's why it's enough to talk about it, and it's enough to seek the truth, not to think it's high in hearing and seeing; it's enough to ask for its clarity, not to think it's high.Then there are scholars of sages and sages. At the beginning, those who insist on hearing and seeing for themselves, without knowing what the sages are, are the people of the world; .Therefore, after that, the more words are spoken, the more branched, the branch is not feasible; the higher the gate is, the smaller it is, and the smaller it is, the impenetrable.It is all intentions, self, and what you want to do.And those who are known as heroes in the world are all addicted to it and don't know it.It can also be mourned! If the fate of heaven is in me and I have it in my heart, there is truth and falsehood, and those who are extremely clear and cannot be concealed.Therefore, the speakers of the Tao in the sky are not the same.If I look at it with a calm mind and play with it easily, then it is right and wrong, and I cannot escape the true knowledge of my heart.Only if the husband has heard and seen before he has seen it, and the door is higher than when he is playing, then although his words are true, he is covered by the selfishness of hearing and seeing, and he does not know what it is; it means that although it is clear, it is separated from the door. , but not clear.The reason why the Tao is not clear in the world, and the reason why the government cannot go back to the past, has a long history! It is recorded, the disciples of the disciples recorded Mr. Yangming's questions and answers, and the book of discussion, and engraved them to show the world.吉也从游宫墙之下，其于是《录》也，朝观而夕玩，口诵而心求，盖亦自信之笃而窃见夫所谓道者，置之而塞乎天地，溥之而横乎四海，施诸后世，无朝夕人心之所同然者也。故命逢吉弟校续而重刻之，以传诸天下。天下之于是《录》也，但勿以闻见梏之，而平心以观其意；勿以门户隔之，而易气以玩其辞。勿以《录》求《录》也，而以我求《录》也，则吾心之本体自见，而凡斯《录》之言，皆其心之所固有，而无复可疑者矣。则夫大道之明于天下，而天下之所以平者，将亦可竢也已。嘉靖三年冬十月十有八日，赐进士出身中顺大夫绍兴府知府、门人渭北南大吉谨序。 （录自佐藤一斋《传习录栏外书》） Huang Wan 古人之文，实理而已。理散两间，韫诸人心，无迹可见，必俟言行而彰。言行，人之枢机，君子慎之，而实理形焉。 古者左史记言，右史记事，此其载籍之初，文之权舆乎？故文之为用，以之撰天地而天地为昭，以之体万物而万物为备，以之明人纪而人纪为明，以之阐鬼神而鬼神为显，以之理庶民而庶民为从，以之考三王而三王为归，以之俟后圣而后圣为存；所以经纬天地，肇率人纪，纲维万物，探索阴阳，统贯古今，变通幽明，而不可废者也。 阳明先生夙负豪杰之资，始随世俗学文，出入儒、老、释之间，中更窜谪流离之变，乃笃志为学，久之深有省于孟子“良知”之说，《大学》“亲民”之旨，反身而求于道，充乎其自得也。故其发于言行也，日见其宏廓深潜，中和信直，无少偏戾。故其见于文也，亦日见其浩博渊邃，清明精切，皆足以达其志而无遗。或告之君父，或质之朋友，或迪之门生，或施之政事，或试之军旅，以至登临之地、燕处之时，虽一声一欬之微，亦无往而非实理之形。由此不息，造其精以极于诚，是故其用之也，天地可以经纬，人纪可以肇率，万物可以纲维，阴阳可以探索，古今可以统贯，幽明可以变通。 What a pity!天不欲，遗不获，尽见行事，大被斯世，其仅存者唯《文录》、、《居夷集》而已，其余或散亡及传写讹错。抚卷泣然，岂胜斯文之慨？及与欧阳崇一、钱洪甫、黄正之率一二子侄，检粹而编订之，曰《阳明先生存稿》。洪甫携之吴中，与黄勉之重为厘类，曰《文录》、曰《别录》，刻梓以行，庶传之四方，垂之来世，使有志之士知所用心，则先生之学之道为不亡矣。 （录自黄绾《石龙集》卷十三） 钱德洪 古人立教，皆为未悟者设法，故其言简夷明白，人人可以与知而与能。而究极所止，虽圣人终身用之，有所未尽。盖其见道明彻，先知进学之难易，故其为教也循循善诱，使人悦其近而不觉其入。喜其易而各极所趋。 夫人之良知一也，而领悟不能以皆齐。有言下即能了悟者矣；有良知虽明，不能无间，必有待于修治之功者矣；有修治之功百倍于人，而后其知始彻者矣。善教者不语之以其所悟，而惟视其所入，如大匠之作室然，规矩虽一，而因物曲成，故中材上下，皆可与入道。若不顾其所安，而概欲强之以其所未及，教者曰：“斯道之妙也如是。”学者亦曰：“斯道之妙也如是。”彼以言授，此以言接；融释于声闻，悬解于测意，而遂谓道固如是矣，宁不几于狂且惑乎？ 吾师阳明先生，平时论学，未尝立一言，惟揭《大学》宗旨，以指示人心。谓大学之教，自帝尧明德睦族以降，至孔门而复明。其为道也，由一身以至家国天下，由初学以至圣人；彻上彻下，通物通我，无不具足。此性命之真，几圣学之规矩也。然规矩陈矣，而运用之妙，则由乎人。故及门之士，各得所趋，而莫知其所由入，吾师既没，不肖如洪领悟未彻，又不肯加百倍之功。同志归散四方，各以所得引接来学，而四方学者渐觉头绪太多。执规矩者，滞于形器，而无言外之得；语妙悟者，又超于规矩之外，而不切事理之实；愿学者病焉。年来同志亟图为会，互相切劘，各极所诣，渐有合异同归之机。始思师门立教，良工苦心。盖其见道明彻之后，能不以其所悟示人，而为未悟者设法，故其高不至于凌虚，卑不至于执有，而人人善入。此师门之宗旨，所以未易与绎也。 洪在吴时，为先师裒刻《文录》。所载下卷，皆先师书也。既以次入《文录》书类矣，乃摘录中问答语，仍书南大吉所录以补下卷。复采陈惟浚诸同志所录，得二卷焉，附为续录，以合成书。适遭内艰，不克终事。去年秋，会同志于南畿，吉阳何子迁、初泉刘子起宗，相与商订旧学，谓师门之教，使学者趋专归一，莫善于。于是刘子归宁国，谋诸泾尹丘时庸，相与捐俸，刻诸水西精舍。使学者各得所入，庶不疑其所行云。时嘉靖甲寅夏六月，门人钱德洪序。 编者按：原文附载于嘉靖三十三年《传习续录》闾东刻本卷首。闾本现已亡佚。今据佐滕一齐《传习录栏外书》移录。