Chapter 4 Meditation Records Three Records Three

From Jiajing Bingxu to Wuzi Bingxu It is more difficult than being home, and the work is extremely laborious, because seeing the word confidant is more intimate than the old one.It is really the so-called big book and Dao, without which there is no learning to talk about. The saying of "recognize the principles of heaven everywhere" is probably not wrong. As long as you investigate the whereabouts, you will be catching wind and shadows.If it is lost by a tiny bit, there will be a thousand miles of fallacy.Comrades from all over the world have reached this point, but if they mention it with this intention, they will all save hair, but those who can really understand it are not easy to come by.People with no ambitions in the world have seen the habit of being driven by sound and poetry, and some people who know what they should seek for their own nature, but they are also fettered by a kind of specious learning, and they can't get ahead all their lives.Predestined people do not have the ambition to be a true saint, and it is inevitable that there is a selfish desire for haste, so this emphasis on learning is beyond my eyes.Therefore, although they are heroes, they have a long way to go, and if their ambitions are a little weak, there are too many people who settle down in it.The study of humility, since it has obtained its great source, and if you want to go through it for a long time, your kung fu should become more sophisticated.There is no reason to accept the table, but to cut it with capital, how about pouring money!The construction of Fan Temple is actually beneficial to Fengjiao.Servant in big characters, this is not the director, and it has been a long time since I didn't do it. What I need to do is to write it with a big pen, which is good.The envoy is still on duty, and I don't want to say everything.

two Bingxu Proclamation of the "Edicts of Customs and Rituals" is roughly the same as "Wen Gong's Family Rituals", but it is simple, close to human feelings, very good, very good!It is not because of my humble sincerity that I intend to turn the people into customs, and I am not willing to learn from it!The ancient rites exist in the world, the teacher Su Confucianism could not explain them in the past, and the people of the world are suffering and difficult, so they all abolish them and refuse to do so.Therefore, those who want to be superior to others today and want to differ from the people in the etiquette are not detailed and difficult to prepare, but concise and clear so that it is easy for people to practice is valuable.In the middle, such as the ranking of the four generations and the sacrifice of the society, those who want to change slightly in order to follow the customs in the solid districts are now doing it according to their own discretion, and it is very compatible with human feelings.The people of ancient and modern times who cover the world have only one love.The rites established by the former kings are all based on human feelings, and they are all valid for all generations.On the contrary, if my heart is not at ease, it is not because of the mistakes in Fu Ji, but because of the differences in customs and customs in ancient and modern times.Although the previous kings did not have it, they can also rise up righteously. The reason why the three kings did not follow each other is also the reason.If you stick to the ancients, don't get it in your heart, and practice it secretly, it is an impolite ritual, and you can't practice it, but you don't know it.If the later generations don't talk about mind learning, people will lose their love, so it's hard to be courteous to them!However, conscience is in people's hearts, and it lasts forever.If I follow the conscience of my heart to the extent that it is so-called dissatisfaction and selfishness, I know that it is not a scorpion.It is not the emperor who does not discuss the system of rituals. This is not the case today. It is not based on discussing rituals.Therefore, this is a simple statement, in order to make it easy to understand and easy to follow.In addition to crowns, weddings, funerals, and sacrifices, township covenants are attached, which are also very helpful to folk customs.As for the ritual of archery, it seems appropriate to write it as a book, to teach scholars, rather than asking for instructions from the vulgar.Now I want to attach it to it, but I am afraid that the people will think it is unreasonable because they are not doing what they usually do. They also see that it is difficult to understand, so they abandon it along with those who are easy to understand about crowns, weddings, funerals, and sacrifices. "Wen Gong Jia Li" is not as good as shooting, or is this also the meaning?Fortunately, it was judged!

The Lingxian Cemetery voted to live up to the promise, but in the midst of many worries and illnesses, and the recent recurrence of coughing, he asked for leave.Shi and Pu's understanding and understanding are very beneficial, but it is easy to forge it after it has been burnt, and since then it has been better tempered, and I have seen the speed of its completion.The academy is newly established, and I want to choose teachers for all students. This is a matter of sincerity and virtue.But Liu Boguang urged his return because of family affairs; Brother Wei Shi Yinai had official duties, so he looked over hastily; He Tingren also returned to the province recently, but Huang Zhengzhi stayed there.It is my modesty to do it myself in order to speak on the altar.After the matter was settled, he visited with the second and third comrades, so he stayed for ten months to develop with each other, and to follow Kuang Yi's work, and he would spare no expense.In previous years, I had a discussion with Xu Yueren about the meaning of offering sacrifices in the ancestral hall.It is said that benevolence tastes and records its brief, and now I make a record of it for viewing.

Or ask: "In "Wen Gong's Family Rituals", the positions of Gao, Zeng, Zu, and You all go to the west, and then to the east. I am worried about it." Yang Mingzi said: "In ancient times, the gates of temples all faced south, and the masters all faced the south. To the east. At the time of the joint sacrifice, Zhao’s relocated masters were listed in the north, and Mu’s relocated masters were listed in the south. They all belonged to Taizu Dongxiang’s respect. Therefore, the west goes up, and the second goes east. The current system of ancestral halls is both It is different from the ancient times, and there is no Taizu's eastward direction, so the theory of going west is really unsettled." He said: "But what should we do now?" He said: "The etiquette is based on the time, if death is like life , then it is advisable to take Gaozu to the south, and Zeng, Zu, and you are separated from east to west, and the seats are all slightly lowered, but they are facing each other. The mother-in-law faces the south, Zeng, Zu, and Ni Kao all face the west, and the mother-in-law all face the east. The name is in accordance with the order of the generation, and a half seat is retreated. They are among men and women, and they are equal in dignity and inferiority. Both are suitable. Today, my family also does the same But I am afraid that the affairs of the folk hall are too shallow and the utensils are not prepared, so I can't pass them by." He asked again: "If there is no such thing as the latter, I can definitely list it below. If you are on the trip of your ancestors, How should it be like a temple?” Yangmingzi said: “In ancient times, there were three temples for officials, but they were not as high as they were; The ancient system is not only tyrannical, but the fact is that there is no latter in its practice! The ancient scholar-bureaucrats had no children, so they put it behind, and there is no latter. It is rare to have no latter. In later generations, people are stealing, and there are people who abandon the poor and humble. In ancient times, there were no descendants, and they were all like sons. "Sacrifice Law": "Five sacrifices under the king: suitable son, suitable grandson, suitable great-grandson, suitable great-great-grandson, suitable grandson. The princes sacrificed three, the doctor two, suitable Scholars and common people sacrifice their sons only.’ Then there is no descendant, and all descendants belong to them. Now the folks have fake sacrifices for four generations, and raise them with righteousness, although it is okay for younger brothers and nephews. Both the great-uncle and the great-uncle are virtuous, but there is no latter. If you want to establish an heir, then the members of the clan are not allowed; if you want to worship him, you must think of his virtuous, and you can't bear it. I asked a certain person, and a certain person said: "I will not worship for twenty or thirty years. If you are in the family of a scholar-bureaucrat, you can follow the righteousness of the ancient clan, and set up a special sacrifice in the second of the spring and autumn societies: all clans who have no heirs and relatives, Each of them is matched with Zhao Mu in the second place, and Yu Yi can also do it."

three Bingxu It is timely to teach letters, and it is enough to comfort Li Suo.It also shows the "Analects of Confucius", which is clear and enjoyable, and it is enough to publish Zhu Zhu's notes.All living beings listen to it, and there should be those who are spontaneously excited.The hearts of later generations are addicted to it, and disasters and chaos are sought after, all because of the ignorance of this study.Only by thoroughly grasping the meaning of this learning word, people can clearly know that it is the root of their own life, without false seeking, like a tree with roots, luxuriant and well-developed, and it can't be tolerated, then the so-called joy Those who are happy but not stunned are self-evident.The records of the academy are rigorous and precise, and they are all different from others. They are all written directly from the heart. It is not in vain to wash away the habit of carvings influenced by Confucianism.

Recently, I have seen that the word "conscience" is becoming more and more real and simple.Day and night, I lecture with my peers, but I just make use of these two words.Because of these two characters, everyone has their own, so even if you are very stupid and low-grade, you will be aware of it when you mention it.If it goes to the extreme, although the saints and the world cannot be without regrets, it is said that these two characters cannot be exhausted.Confucianists in the world still have doubts about this, saying that those who are not enough to fulfill the Tao are just not really seeing it.Recently, a township doctor asked a certain scholar to say: "Besides confidant, what else can I say?" How is it?There is no reason to deduct it on the one hand, so as to quickly quench your thirst.If you go right, you should be able to slightly despise it, not one by one.

The great troubles of future generations are all caused by scholars who lie to each other with empty words, and they don't know their sincerity.Flow accumulation becomes a trend, although it has the quality of loyalty and trust, it is also addicted to it, unconsciously.Therefore, it is not filial to regard it as a son; it is not loyal to regard it as a minister.The spread of poison and the chaos of the living and the people are not yet known.If you want to save it now, the only way to do it is to return to simplicity.Therefore, when we work today, our job is to make more progress, and to delete complicated texts.However, it is not possible to be hasty and to cut out the complicated texts. It is necessary to clarify the learning of conscience.Every time I speak to comrades, why do I not know how to be modest?After the lecture, look forward to it.

Four Bingxu Returning to the right, prepare to talk about the goodness of politics and education, be diligent and conscientious, openly lure you to learn, and resolutely take the Tao as your own responsibility, what a joy to say!The theory of "fictitious texts and false texts" in the previous book is only based on the fact that the generous husband and the later Confucianism did not drown in the poems and chapters, and carved the text to steal the name of the world. There is nothing you can do to turn it back!However, I am humble and apologetic, and want to save my mistakes with fierceness. This is why my modesty is out of reach.Sigh, sigh!

In addition to learning the Tao and mourning, if there is any interest in admiring a scholar, everyone can be a comrade. You don't have to weigh the size and seek the best fit here, and treat others as you like.If it is the reason why I am the one who makes the end and establishes my life, then there is no room for hair or pleasure.The Dao is one, what the benevolent sees is called benevolence, and the knower sees what is called knowing.The reason why the Shi family is Shi, the reason why the Lao family is old, and the common people use it every day without knowing it, are both Taoisms, why should there be two?The sincerity, hypocrisy, and evil of ancient and modern scholarship, what a beautiful jade!However, there are those who are confused for life and cannot argue, just because of the non-duality of the Tao, but its changes are not limited, it is full of gaps, and it is upside down vertically and horizontally, all of which can be inferred.The Confucianists of the world each have their own biased views, and embellish them with the merits of comparison and imitation. They use chapters and sentences as pretexts to teach them. They are familiar enough to be self-confident, and the entries are self-sufficient. This is why they are deceitful. If you deceive others, you will never drown in your life without realizing it!However, a slight difference is a thousand miles away.Without sincerely pursuing the ambition of being a sage and engaging in the only fine and unique scholars, it is impossible to get the source of their illness and the source of their godly treachery.If a certain person is unworthy, Gai also indulged in it for a few years, but he is self-righteous.The spirit of Lai Tian, ​​who occasionally realizes the knowledge of conscience, and then regrets what he has done, always hides disasters, makes falsehoods outside, and works hard day by day.For more than ten years, although the pain has been self-cleaning and picking up moxa, the root of the disease is deep and chronic, and it grows from time to time.Fortunately, my conscience is with me, and I have what I need, just like getting the rudder of a boat, even though it is not without wind and waves, it is still able to avoid capsizing.The old habit of drowning, even though he has realized his remorse, and the power of restraint is even more difficult than this, what's more, if the drowning is not realized, and the depth is getting deeper and deeper, how can it be reached!With the spiritual power of humility, and with the awareness of being good, you should be like a river pouring into the sea, and there is no obstacle to being able to do something!In addition to studying silently, there must be new gains every day, and you can warn those who are lazy, and don't hesitate to show them.

Fives Bingxu Zhang and Chen Ersheng were born to return to Yuyao for sacrifice, so they didn't have time to meet each other, so they felt very affectionate.Recognize the laws of nature as you go along, that is, be cautious and fearful of kung fu, think that you are still a dust away, and be the ear of the world's so-called everything has a law and seek it from outsiders.If it leads to the merit of conscience, then this statement is harmless, otherwise, it is still not immune to the slightest.It is a metaphor for those who fear the master and do things, and the disadvantages are already deeply rooted.It is very kind to send Ganquan "Zunjing Pavilion Ji"!The general idea is also the same as that of the mere "Jishan Academy". The work of "Jishan" is to taste the sweet spring, and it is said that there is quite a bit of invention in this study.Today's Ganquan is saying that "today's so-called intelligent perception, you don't need to seek out the scriptures, you don't need to call it to be able to perceive", it seems that you are eager to speak, and you have no time to carefully understand what I mean.The ignorance of the later generations' academics is not because the later generations are not as smart and insightful as the ancients.It is obvious that what he said is enough, but it is necessary to make it higher by one word, so the more he says, the more confusing people will be.Anyone who is ignorant of today's academics makes future learners at a loss what to do, and only causes people to talk too much, it is the crime of our party seeking victory against itself.Today's theory of confidant has made the learning and mind very low, but each has his own heart, and the task is to understand this learning together, and divide it according to others.If you only want to stand on your own, pretend to defend the Tao outside, and practice the truth of seeking victory inside, regardless of the reason for the lack of righteous learning, the more confused the hearts of the people because of this, the party fights differences, overcomes the short and competes for the long, and only uses it to achieve its own selfish plan , the heart of the benevolent can't bear it!The meaning of Ganquan is not necessarily from this, but because of the feelings of the matter, it is often diffused.Most of the lecturers nowadays suffer from this disease, and it may be unavoidable for me, so I dare not treat it without pain.how how?

Bingxu The study of a gentleman is only for oneself.Reputations, honors and disgraces come, not only do not move their hearts, but also consider them as a place to learn from each other.Therefore, a gentleman can't get content without entering, and it's because he doesn't enter that he can't learn.If the husband is happy when he hears the reputation, and sad when he hears the ruin, he will be panicked outside, but the sun is not enough, how can he be a gentleman!In the past years, I drove in Liudu, and I made friends with someone in Wumiao.At that time, misfortune was unpredictable, and the bureaucrats were in danger and fear, saying that if the group suspected this, they should try to solve it themselves.A certain said: "A gentleman does not seek the world's belief in himself, but self-confidence. We seek to have no time for self-confidence, but have time for others to believe in oneself?" If this is the case, is it still not self-confident?Although, the heart of a deacon, how can there be anyone who is not confident!As for the prevention, it is unexpected. If the school is in the childbirth, it can be guaranteed that there will be nothing.It is appropriate for deacons to consult servants with earnestness, and to strengthen the gentleman's strictness in self-government.In the past, some Chu people lived in a friend's house, and their servants stole a friend's shoes to return home, and the Chu people didn't know it.The people of Chu do not know that it is appropriate to make their servants walk in the market, and the servants privately steal their shoes.The other day, a friend came over and saw his shoes on the feet of Chu people. He was horrified and said: "I doubt it, so I stole my shoes."Over the years, things happened violently, and friends came to the door of Chu people, and they regretted and said: "I can't know my son, but I doubt my son, it's my crime. Please treat it as before." Its none, something is unknown.Even if there is, how can it hurt the self-confidence of the deacon?It will not be more than a year, and I will see those who have followed the door of the deacon and regretted it.Deacons are self-confident and never slack, and they will definitely learn without entering, and they will not be complacent without entering! Bingxu Question: "Since ancient Confucian scholars have always regarded knowledge as thinking and debating as knowledge, and earnestly practicing as acting. They are clearly two different things. Mr. Jin only claims that knowledge and action are one. There is no doubt about it." Said: I have said this many times.Anyone who calls it a walker is just actually doing it.If you really do the work of intellectual speculation, then academic speculation will be fine.To learn is to learn to do this thing, to ask is to ask to do this thing, to think and debate is to do this thing speculatively, and to do it is to learn to think and debate.If it is said to learn and reason, and then practice it, how can you learn and reason first?How to do academic speculation while traveling?The place where the action is clearly aware and carefully observed is knowing; the place where the knowledge is true and solid is action.If you practice without being able to observe and perceive clearly, you are practicing meditation, which is "learning without thinking, you will lose your mind", so you must talk about knowing; ", so we must say yes; Yuanlai is just a work.When the ancients talked about knowing and doing, they all talked about making up for the disadvantages in one effort, unlike today's people who are completely divided into two things.Today, when someone talks about the unity of knowledge and action, although it is also about making up for the disadvantages of the present, it is also true for the body of knowledge and action.My contract is actually based on physical and mental performance, and I know it right now.Today, however, we only peek at the words and meanings, so we can restrain fragments and turn them into confused ones, which is the disadvantage of not being able to unite knowledge and action. "Xiangshan's theory and Hui'an have great similarities and differences. Mr. Xiangshan once said that Xiangshan's knowledge is straightforward and clear." Looking at Xiangshan's theory today, it is said that learning has explanations, practices, and knowledge. The matter of Ming is no different from the theory of Hui'an, but it is different from the theory of the unity of knowledge and action of the master. Why?" Said: In the study of a gentleman, do you care about similarities and differences?That's all.Those who have similarities with my studies in Xiangshan are not agreeing with each other; those who are different cannot conceal their differences.If there are differences in my theory in Hui'an, it is not to seek differences; if it is the same, it will not harm it.Even if Boyi and Liu Xiahui were in the same hall as Confucius and Mencius, their observations and judgments would not all agree with each other in view of the incompleteness of what they saw, but it is necessary not to harm their fellow sages.Scholars of the later generations are all partisan and selfish, and they regard the cause of sages as a trifling matter. He asked again: "The theory of the unity of knowledge and action is the most important part of your study. Since it is different from Xiangshan's theory today, I dare to ask why it is the same." With these two words, Fang said that there is no disadvantage at all.If the brain can be clearly seen, and it can be seen that it is originally one brain, then even though knowledge and action are divided into two theories, after all, after all, which one to do in the future, it may not be easy to integrate at the beginning or not, and it will be so-called unanimous in the end.If the mind is not clear, and it is regarded as two, even if knowledge and action are combined into one theory, there may be no place to join in the end. Moreover, it is divided into two parts to do it, and there is no place to find the whereabouts from the beginning to the end. . He asked again: "The saying of extending conscience is really one that has been waiting for a sage for a hundred generations without confusion. Xiangshan has been clearly seen in the mind, how is it different from this?" Said: Confucianism has always followed this saying to extend knowledge and investigate things, so Xiangshan has also been followed, and it will no longer cause doubts.However, after all, this is also a place where Xiangshan has not seen it well, and it cannot be concealed. It is also said: The place where knowledge is true and solid is action; the place where action is clearly discerned is knowledge.If one's heart cannot be true and honest when knowing, then one's knowledge cannot be clearly observed; it is not that one only needs to be clearly aware and observant when knowing, let alone be true and honest.When doing it, if one's heart cannot be clearly aware of it, then one's action cannot be true and earnest; it is not that one only needs to be sincere and earnest when practicing, let alone be aware of it.Knowing the transformation of heaven and earth, the mind and body are like this.The beginning of dry knowledge, the same is true of mind and body. Bingxu Don't go for more than three months, live and miss, and sigh privately with all living beings.Counting the distance of the return journey, it will be a long time since I arrived home at this time.Mrs. Tai, Kang Qiang, and her family are all safe and sound. The scenery in Weinan should be no different from that of Chaisang, and Yuan Shan's knowledge and interest are better than those of Yuan Liang.It was so close that the book was sent halfway, and it seemed like a color to read it.Diligent and conscientious, but happy to hear the truth, eager to learn as a matter of fact, fearing that the death will not be a saint, worrying about it, thousands of words, not a single word is between the honor and disgrace of the funeral, this is not true. It is not easy for those who have the ambition to die in the evening to get involved in the Sri Lankan territory.What a comfort!All living beings passed on the view and recited it, admiring each other and admiring each other, so there are many people who have arisen. There are people in the world who are highly resistant to escape, donate wealth, despise profit and loss, abandon the title, and resolutely ignore the past, and there are all of them.He may be good at heretics and strange theories, and devote himself to the joy of poetry, wine, landscape and art, or he may be motivated by enthusiasm, grateful for anger, indulged in hobbies, and wait for things to win each other, so go and take this And then can.And the reason is that when you are tired, you feel depressed, and your emotions change with the situation, you will be sad and miserable.If you can donate wealth, despise profit and loss, abandon the title, and live your life quickly, is there anyone who is not complacent?The only ones who are Taoists really have the clear spiritual sense to see their conscience, they are harmonious and penetrating, and they are the same body as the emptiness.In the void, what is not there?And nothing can be an obstacle to emptiness.The body of my confidant comes from being wise and wise, from being generous and gentle, from being strong and resolute, from Qi Zhuangzhong’s close inspection of the texts and principles, from the spring of Pubo, and from time to time, without being rich or honorable. There is no need to worry about poverty, no joy to mourn, no choice between love and hate.Covering my ears but not my conscience, I can't listen to it, so what is there to hear?If the eye is not the conscience, it cannot be seen, so how can it be understood?If the heart is not conscience, then thinking and awareness cannot be used, so how can there be wise knowledge?However, why is it rich and gentle?And what is there to be strong and resolute?How can there be a close inspection of the text in Qi Zhuangzhong?And why did it come out of Pubo Yuanquan from time to time?Therefore, all admiration for riches and honor, worry about poverty and lowliness, joy and sorrow, and choice between love and hate are enough to blind my body of wisdom and wisdom, and choke my deep spring from time to time.If this is the case, it is like dust and sand being obscured in eyesight, and a wooden wedge being plugged in ears.His illness, pain and depression will go away quickly, but how can he bear it for a long time?Therefore, all people with the Dao admire riches and honor, worry about poverty and lowliness, and choose love and hate when they are happy or mourned, just like washing the dust from their eyes and pulling out the wedges from their ears.The appearance of riches and honor, poverty, loss, love and hatred, is like a fluttering change in Taixu, and Taixu's body is always clear and unobstructed.What Yuan Shan has built today is almost as bad as it is!Is it not waiting for things to win each other and go to each other and take this?Can those who are excited for a moment be strong?But what about the sound and smile?Yuan Shan loves himself!Yuan Shan loves himself! There have been many heroes in Guanzhong since ancient times. I have seen many heroes of their loyalty, sincerity, perseverance, wisdom, heroism, and scholars from all over the world.However, since Hengqu, this study has not been taught, or it is no different from the Sifang.Since then, the people in Guanzhong have been revitalized, and their literature and art have been guided by morality, and their integrity has been transformed into the study of sages.Today's return, is it said that the sky is unintentional?Do you mean that God has no intention?Yuanzhen is sick, not as good as Bie Jian, because he has the same heart and the same way but learns the same way, so I can't tell him what he said.Bright! Bright! two Bingxu At the beginning of May, I got the book of Suzhou. In the next month, I happened to meet Wang Yicheng to go, and I had a short letter in a hasty way.At that time, it must have been a long time since I arrived home to carry out private plans.On the third day of the first month, Yu Menzi replied and took the lead to teach, only to know that he was still staying in Biancheng in June.The dangers of the world are unpredictable, and this is always the case.The humble body enters the summer and coughs and works, and the poisonous heat and severe drought, the boats have nowhere to go, and talk to the second and third sons every day in the small pavilion next to the pool.Every time I get to Xian Kunyu, I just sigh!The drought in the county this year is worse than in previous years.The rivers and canals were once dredged, and the common people all benefited from the irrigation. They praised each other's merits, but they were beyond control.Those traitors and envious people who call themselves scholars are slanderous and pervasive, and Zeng Ximin's incompetence is so unique!Why is it alone!In the spare time of sex, Xunchi concerto, learning from each other and lectures, you should learn more and more.How many handsome scholars are there in Lizhong?It has been hundreds of years since I learned the Tao, and I live in today's time, but Gou Zhi tends to be so, as the so-called footsteps of the empty valley are all heroes of today.Let me know it. Tasting Xihuiweng's theory of nurturing and nurturing, I think that friends must have this intention when they meet each other today, and then they will benefit each other.Recently, one or two comrades gave lectures to others, but they were too strict in their rules, and those who left each other angrily, most of them could not avoid the sick ear of convincing others with kindness.The state of Chu is really worrying about going away, and all the friends in Zijing can't meet up urgently, and all the Chu people are together. "The Tao is not clear, I know it." Although, "The wind and rain are like darkness, and the rooster crows endlessly", "The one who is sincere and does not move, there is no such thing." The non-virtuous Kunyu is enough to say this!The rest of the world's situation, if it is a metamorphosis of superficiality, is not what Yuan Shanzhi cares about, so I can't catch up with them one by one. Bingxu Shu Hui is far away, because the cough is still not healed, he is worried, and feels deeply ashamed!It is true that eating too much ginger is not suitable for the southeast.This is only a temporary robbery.A friend recently took Yi's "Fritillaria Pills" and it was quite effective, but it is not like telling someone to "pull out the root of the disease with the method of health preservation", it is the theory of getting the source.However, this is not only true for curing diseases, but also for the merits of learning. Cheng said: "If you are determined to be stronger, you can learn from a sage. Be cautious, often temper your work and become friends, and your boredom is less than before." Very happy!It is also said: "The study of sages cannot be without accumulation." The meaning is also true.In the middle, Yao, Shun, King Wen, Confucius, and Lao Zhu said that the meaning of the chapter "Zhi Xue" was invented, which is enough to know the recent unremitting study.It is beyond the reach of my peers to be able to study this with the trouble of being a secretary.However, it is possible for my Mingde to arouse his spirit and sharpen his aspirations with this intention; it is necessary to quote and cite this step by step, thinking that a sage enters a certain level of Taoism, and counting the sages on paper. In this section of regulations, if Yao’s test of Gun was not clear, and Zixia’s "Qi Yu" was not compliant, there is still a lot of delay.From this point of view, the sage must also come from learning. Although he has invented something, his class is difficult, and he feels lofty and profound, but he has not seen that he can be learned by everyone.It's not as good as the last section, which says that "to the extreme and not exceeding the moment, it is nothing more than the endless accumulation of this ambition. And above the 'not exceeding', there must be learning to advance. How can a sage be absolutely different from others? !" You said: "The good ones are the body of the holy. Harming the good ones is nothing more than human desires. Human desires, I have nothing. Get rid of the human desires that do not exist, and the goodness is in me and the holy body is complete. The holy I have nothing to spare, and I have nothing to deficient. This is how I know that a sage must learn. However, if you don’t have the ambition to become a sage, you will not be able to achieve anything.” It’s kind and simple to say that.It is enough to learn from this metaphor.If it is said as before, it will inevitably make the soft and timid shrink back and dare not take the lead, and the wise will seek high and chase outside, which cannot be without disadvantages.Sages and sages teach, inherently, the book can't finish the words, and the words can't fully express the meaning.Whenever I read scriptures, I want to contribute to my conscience, whichever is beneficial to learning.Then there are thousands of scriptures, upside down and upside down, all for my use.If it is compared with arrest, it is bound instead.Although it may be special to see the wonderful attainments, the benefit of development is not absent for a while, but the inevitability of the view flows latently, and there are those who are not aware of it because of the obstruction of conscience.It says that "the body of the good man is holy", the meaning is already good, goodness is good knowledge, and good knowledge makes it easy for people to understand.Therefore, there is a saying that "the conscience of the heart is the sage".In the meantime, it is also said: "For human beings to learn, they only seek the best of heaven." The meaning of this Mingde originally wants to unite heaven and man as one, but it is inevitable that they will be separated and separated.Man is the heart of all things in the world; the heart is the master of all things in the world.The heart is the sky, and the words of the heart mean that everything in the world is lifted, and it is kind and simple.Therefore, it is not as if to say, "In order to learn, people only seek to do their best." The answers to knowledge and action are clear and clear in large sections, and the tone of the words is also peaceful, which is enough to inspire people.Weixian's book is very advanced in knowledge and insight, but there are gaps in the language, so the former so-called "ideal flow of the meaning must be latent" is a disease.Now that it is illuminated and broken, it will melt and release itself after a long time.Use "effectiveness" to teach "learning", and if the meaning of a word is difficult to understand, it will be explained by the similarity of a word that is easy to understand.If you learn the meaning of the characters today, you will understand it by yourself, and there is no need to explain it.Now, it is all right to learn by emulation, and to imitate by learning, and there is no need to be rigid.But effecting characters is not as good as learning characters.Acting recklessly leads to nature, which is called Tao; cultivating the Tao while learning leads to Tao, which is called teaching.It is also possible to say that cultivating the Tao is teaching; it is also possible to say that cultivating the Tao is learning.From the point of view of those who show the way to others without concealment, the way is called teaching; from the perspective of those whose practice of kung fu is not violated, the way is called learning.Teaching and learning are both Dao and beyond what humans can do.Knowing this, how can there be any explanation!The required "Xue Ji" was not written due to illness, and it will be written later. Bingxu The book is better than the old one, which is gratifying!It is said in the middle that "abandoning wealth and being less than Fang's father and brother's life are just one thing." When abandoning wealth and wealth, abandoning wealth and honor is only for conscience; when following the orders of father and brother, it is only for conscience.During the period, the weight of power is heavy, and if there is a little selfishness in the conscience, it will be uneasy.Anyone who recognizes a thief as a son does not know how to work hard on his conscience, so there is this.If you only recognize it on the basis of conscience, the so-called "although it is not in the middle, it is not far away". two Ding Hai It is beyond expectation to have a child in old age.Inheriting each other's mutual understanding and love, if you are so diligent, and the most important thing is to be generous, why should you feel ashamed!In the battle of Guangdong and Guangxi, besides the accumulated decline and chronic illness, how can we live up to this!This resignation has been issued, but I don't know if I can get it or not.The words of "reminding the conscience" in the letter are very kind!The so-called "work of hardship and encouragement" is just a reminder that if you are not proficient in kung fu, you need to add a hundred people's efforts, and then you can continue without interruption. It is not just a reminder that there should be a period of hardship. Bingxu All the friends of Zhengzhi will come back next time, and prepare to talk with the prime minister in Beijing. Although the official career is in turmoil recently, but the skill has not declined slightly, it is very difficult!When I got the book, I blamed myself sincerely, and I had several theoretical studies, with excellent opinions, not only without regression, but also made great progress.What Wen Wei suspects is not too good.Mencius said, "Having friends is what you believe in." Now I don't have friends, and I don't have self-confidence. It's better that Wen Weizhi doesn't believe in me.Nai Lao Chongyi explained the ridicule for me one by one, but he didn't dare to say that Chongyi explained the ridicule by mouth.But in the mere area, those who can't explain everything as Chong Yi explained, can't be worthy of their ears!I dare not try my best! Bingxu Although Yuan Jing is in distress, the so-called "sufficiency must be what happens" in his learning and skill is self-evident, and Xi Bi's theory is exquisite and then he can learn it?Nan Yuanshan once published several articles of Yuan Jing's later theories in "Houlu". At the beginning, he really didn't want him to be like this. Recently, his friends saw it, but because of this, they have a lot of insight.Knowing that the ancients have been asking questions and debates, it is not only for oneself to understand, but for the sake of sharing this learning with the ears of the world.Covering these few points, comrades who are willing to work hard may sometimes have doubts about them, but if they are not original and quiet, they would not be willing to disclose them in such a way; even if they want to disclose them in this way, they cannot be so tortuous and detailed.Therefore, when Yuan Jing asked, it is beneficial to comrades, and it is not superficial.In the future, if there are those who can be inspired, I will spare no time to send it to you. Fortunately, it is very fortunate! I recently got the letter of employment, and my intention is outstanding.In previous years, I tasted different people, but now the fruit is different from the vulgar.Have you ever gone back and forth in leisure?If the big event can be lifted this winter, there will be no other ties. If you are hired, you might as well take a moment from time to time.Living alone in poverty, without friends, is the most serious trouble.There is a merchant official named Wei You in Guixiang, and it is very rare to hear that he is honest and honest in his work. Have you ever talked about it? Bingxu Although the sound is sparse, the voice of morality is heard every day, so there are many people who are enlightened and despicable.Xiang Chengkuangsheng's instruction was very shocking when I first heard it. Although he was very stupid and rebellious, he should not rush to you.Even if you inquire about the reason carefully, there is also a reason for being good.After coming here recently, I got the truth.Gai has always been drowned by the old Buddha in his life, and was provoked by his peers, so he became arrogant and arrogant, and vented his anger by boasting about his stupidity.Gai is also just grotesque and demonic, such as the theory of modern alchemists Hu Lei and Slaying Jiao, but those who hear it don't notice it, and thus embellish their ears.I have almost broken up with it, and I regret it deeply in this life, as if I am at a loss.It is quite possible to rely on its capital, or it can be reformed and created since then, it is unknown.In addition to the mourning of learning the Tao, Gou thought it was true, so I accepted it.The capital of loyalty, trustworthiness and sensitivity must never be obtained.Like a living person, good is also one or two out of thousands, but he can't help being addicted to it, so what!How can it be!When Gong Sheng came to visit, he said to himself that Su Mu's teachings are very deep, and his qualifications are very pure, but unfortunately there is no one who can enter.Today, I am looking for Tao Zhu from afar, and I should see that he has achieved success since then. Ding Hai Teacher Yizhi, who has made great contributions to the daily news, and has also received books, is sincere and full of joy and comfort!As the saying goes, "Those who take their feelings as their own will, recognize them as conscience, and act with intention, do not follow their original conscience, but claim to be conscience, have already realized their illness." Intention and conscience should be clearly distinguished.Wherever things are thought of, they are all called meanings.There is right and wrong in intention, and those who can know right and wrong are called liangzhi.According to the conscience, there is nothing wrong with it.Suspicions of decency, consideration of the situation and other problems are all due to the lack of sincerity and concentration in the heart of conscience.If you can be sincere and dedicated, there is no such thing.Anyone who can't start things off and has the disadvantages of being negligent and sloppy, also has a lack of sincerity in the heart of knowledge, and it is also seen that the conscience is not thorough.If you can see it thoroughly, it means that in a decent situation, it is the wonderful use of conscience.In addition to the decent situation, there is no conscience.How can it be determined by decency and the situation?That is to say, it has been moved by selfish intentions, and it is not the nature of conscience.Today's comrades, although they all know that conscience is everywhere, when it comes to reciprocity, they regard human physics and conscience as two different things. Ding Hai I even get the books I sent, and I sincerely comfort my thirst!Looking at the books, the calligraphy, painting and writing have all been added to the past, and the roots are flourishing and the branches are luxuriant, which is reasonable.However, the flowers of plants and trees, those with thousands of leaves are not real, and those with many flowers are actually fresh.Recently, Zixin's ambition has been submerged in every possible way?Yes, you can't ignore it!The theory of conscience has also been prepared in the past, but can it be more and more clear now that it is not judged?Ming Dao went: "Although I have learned something, I recognize the word Tianli by myself." Conscience is Tianli.Those who recognize it really have their own ears.It's not what the world's imaginary speaker did.Comrades in recent times, it is common knowledge to speak of conscience, but there is no one who can actually recognize it, so it is not yet free from doubts.For example, there are those who say that conscience is not enough to understand the principles of the world, but must be used to enrich them, and those who think that only conscience may not be in line with the principles of heaven, and those who must use conscience to emphasize the so-called principles of heaven, and insist on it as a certain rule, Then you can do whatever you want without harm.It is for the sake of saying that it is impossible to argue that the words are plausible and false if they really have a conscience to see their husbands without the merit of adding their own experience.There are many sages in Puzhong, Guoying and Zhidao, besides the second and third comrades, how many people are there who have learned from each other?Outside of conscience, there is even more ignorance; outside of extended knowledge, there is even more ignorance.Those who seek knowledge with external conscience are evil and ignorant knowledge; external knowledge is considered a scholar, and heretical learning.Daoism has been mourned for thousands of years, and the knowledge of conscience has long been a superfluous wart. Today's friends and friends who know this matter and pay attention to it day by day are almost empty voices!Although I miss you so much, I will be full of it without a reason, and I am at a loss when I am facing the book!Endless. Ding Hai Urgently accepting the favor of the book, not only the lot, but also the apology of the middleman, which is especially enough to look up to the sage's hard work and unremitting study, what is the joy!There is no reason to promote the knee-jerk and contemptuous views, in order to be right, you can win! There is not much difference between the so-called enlightenment of conscience and today's so-called recognition of heavenly principles, but there is a slight difference between straightforward and tortuous.For example, planting, the one who develops conscience is the one who develops the branches and leaves by cultivating the fundamental business;However, if you want to cultivate the business of its roots, you must have the branches and leaves to achieve it; if you want to grow the business of its branches and leaves, can you abandon the roots and have no business to grow between the branches and leaves?My brother's ability to be loyal and close to the road is above his peers, seeing Hu Zhengren close by, and talking about my brother's daily work is also sincere and sincere, not like the world's one who just wants to be famous and travel far away to stay away from him.As long as you continue to exert force like this, you should follow through and arrive at the same place.Yixi must change his way and change his career, and don't seek the so-called learning!But my brother Yi is constantly making progress where he is able to use his labor on weekdays. For example, those who are suitable for Kyoto first started in the remote areas of remote states, and they inevitably experienced the winding roads.The coughing of the sick body can't be repeated, so I sent it to the descriptive record, and the book on learning at the end, I also found my despised opinion, and I am fortunate to show it in my spare time! Ding Hai It is ten times more difficult for a person to work in an official career than when he retreats to the mountains and forests. If he has to have good friends to be vigilant and sharpen at all times, his daily aspirations are seldom unobtrusive, and they will be in a state of depression every day.According to Jin and Chengfu, there are few people in the capital, and the two monarchs must agree in advance, and when they see each other's slightest anger, they must raise the topic of confidant, and keep in touch with each other.凡人言语正到快意时，便截然能忍默得；意气正到发扬时，便翕然能收敛得；愤怒嗜欲正到胜沸时，便廓然能消化得；此非天下之大勇者不能也。然见得良知亲切时，其工夫又自不难。缘此数病，良知之所本无，只因良知昏昧蔽塞而后有，若良知一提醒时，即如白日一出，而魍魉自消矣。 《中庸》谓“知耻近乎勇”。所谓知耻，只是耻其不能致得自己良知耳。今人多以言语不能屈服得人为耻，意气不能陵轧得人为耻，愤怒嗜欲不能直意任情得为耻，殊不知此数病者，皆是蔽塞自己良知之事，正君子之所宜深耻者。今乃反以不能蔽塞自己良知为耻，正是耻非其所当耻，而不知耻其所当耻也。可不大哀乎！诸君皆平日所知厚者，区区之心，爱莫为助，只愿诸君都做个古之大臣。古之所谓大臣者，更不称他有甚知谋才略，只是一个断断无他技，休休如有容而已。诸君知谋才略，自是超然出于众人之上，所未能自信者，只是未能致得自己良知，未全得断断休休体段耳。今天下事势，如沈痾积痿，所望以起死回生者，实有在于诸君子。若自己病痛未能除得，何以能疗得天下之病！此区区一念之诚，所以不能不为诸君一竭尽者也。诸君每相见时，幸默以此意相规切之，须是克去己私，真能以天地万物为一体，实康济得天下，挽回三代之治，方是不负如此圣明之君，方能报得如此知遇，不枉了因此一大事来出世一遭也。病卧山林，只好修药饵苟延喘息。但于诸君出处，亦有痛痒相关者，不觉缕缕至此。幸亮此情也！ Ding Hai 此学不明于世，久矣。而旧闻旧习障蔽缠绕，一旦骤闻吾说，未有不非诋疑议者。然此心之良知，昭然不昧，万古一日。但肯平心易气，而以吾说反之于心，亦未有不洞然明白者。然不能即此奋志进步，勇脱窠臼，而犹依违观望于其间，则旧闻旧习又从而牵滞蔽塞之矣。此近时同志中往往皆有是病，不识以乘别后，意思却如何耳。昔有十家之村，皆荒其百亩，而日惟转籴于市，取其嬴余以赡朝夕者。邻村之农劝之曰：“尔朝夕转籴，劳费无期，曷若三年耕则余一年之食，数年耕可积而富矣。”其二人听之，舍籴而田。八家之人竞相非沮遏，室人老幼亦交遍归谪曰：“我朝不籴，则无以为饔；暮不籴，则无以为餐。朝夕不保，安能待秋而食乎？”其一人力田不顾，卒成富家；其一人不得已，复弃田而籴，竟贫馁终身焉。今天下之人，方皆转籴于市，忽有舍籴而田者，宁能免于非谪乎！要在深信弗疑，力田而不顾，乃克有成耳。两承书来，皆有迈往直进相信不疑之志，殊为浣慰！人还，附知少致切劘之诚，当不以为迂也。 Ding Hai 德洪诸友时时谈及盛德深情，追忆留都之会，恍若梦寐中矣。盛使远辱，兼以书仪，感怍何既！此道之在人心，皎如白日，虽阴晴晦明千态万状，而白日之光未尝增减变动。足下以迈特之资而能笃志问学，勤勤若是，其于此道真如扫云雾而睹者白日耳。奚假于区区之为问乎？病废既久，偶承两广之命，方具辞疏。使还，正当纷沓，草草不尽鄙怀。 Ding Hai 江西之会极草草，尚意得同舟旬日，从容一谈，不谓既入省城，人事纷沓，及登舟时，惟浚已行矣。沿途甚怏怏。抵梧后，即赴南宁，日不暇给，亦欲遣人相期来此，早晚略暇时可闲话。而此中风土绝异，炎瘴尤不可当，家人辈到此，无不病者。区区咳患亦因热大作，痰痢肿毒交攻。度惟浚断亦不可以居此，又复已之。 近得聂文蔚书，知已入漳。患难困苦之余，所以动心忍性，增益其所不能者，宜必日有所进。养之以福，正在此时，不得空放过也。圣贤论学，无不可用之功，只是致良知三字，尤简易明白，有实下手处，更无走失。近时同志亦已无不知有致良知之说，然能于此实用功者绝少，皆缘见得良知未真，又将致字看太易了，是以多未有得力处。虽比往时支离之说稍有头绪，然亦只是五十步百步之间耳。就中亦有肯精心体究者，不觉又转入旧时窠臼中，反为文义所牵滞，工夫不得洒脱精一，此君子之道所以鲜也。此事必须得师友时时相讲习切劘，自然意思日新。自出山来，不觉便是一年。山中同志结庐相待者，尚数十人，时有书来，仅令人感动。而地方重务，势难轻脱，病躯又日狼狈若此，不知天意竟如何也！文蔚书中所论，迥然大进，真有一日千里之势，可喜可喜！颇有所询，病中草草答大略。见时可取视之，亦有所发也。 Ding Hai 诸友始为惜阴之会，当时惟恐只成虚语。迩来乃闻远近豪杰闻风而至者以百数，此可以见良知之同然，而斯道大明之几，于此亦可以卜之矣。喜慰可胜言耶！ 得虞卿及诸同志寄来书，所见比旧又加亲切，足验工夫之进，可喜可喜！只如此用功去，当不能有他歧之惑矣。明道有云：“宁学圣人而不至，不以一善而成名。”此为有志圣人而未能真得圣人之学者，则可如此说。若今日所讲良知之说，乃真是圣学之的传，但从此学圣人，却无有不至者。惟恐吾侪尚有一善成名之意，未肯专心致志于此耳。在会诸同志，虽未及一一面见，固已神交于千里之外。相见时幸出此共勉之。 王子茂寄问数条，亦皆明切。中间所疑，在子茂亦是更须诚切用功。到融化时，并其所疑亦皆释然沛然，不复有相阻碍，然后为真得也。凡工夫只是要简易真切。愈真切，愈简易；愈简易，愈真切。病咳中不能多及，亦不能一一备列姓字，幸以意亮之而已！ Ding Hai 家事赖廷豹纠正，而德洪、汝中又相与薰陶切劘于其间，吾可以无内顾矣。绍兴书院中同志，不审近来意向如何？德洪、汝中既任其责，当能振作接引，有所兴起。会讲之约但得不废，其间纵有一二懈驰，亦可因此夹持，不致遂有倾倒。余姚又得应元诸友作兴鼓舞，想益日异而月不同。老夫虽出山林，亦每以自慰。诸贤皆一日千里之足，岂俟区区有所警策？聊亦以此示鞭影耳。即日已抵肇庆，去梧不三四日可到。方入冗场，未能多及，千万心亮！绍兴书院及余姚各会同志诸贤，不能一一列名字，幸亮！ two pentagram 地方事幸遂平息，相见渐可期矣。近来不审同志叙会如何？得无法堂前今已草深一丈否？想卧龙之会，虽不能大有所益，亦不宜遂致荒落。且存饩羊，后或兴起亦未可知。余姚得应元诸友相与倡率，为益不小。近有人自家乡来，闻龙山之讲至今不废，亦殊可喜。书到，望为寄声，益相与勉之。九、十弟与正宪辈，不审早晚能来亲近否？或彼自勉，望且诱掖接引之。谅与人为善之心，当不俟多喋也。魏廷豹决能不负所托，儿辈或不能率教，亦望相与夹持之。人行匆匆，百不一及。诸同志不能尽列姓字，均致此意。 three pentagram 德洪、汝中书来，见近日工夫之有进，足为喜慰！而余姚、绍兴诸同志，又能相聚会讲切，奋发兴起，日勤不懈。吾道之昌，真有火然泉达之机矣。喜幸当何如哉！喜幸当何如哉！此间地方悉已平靖，只因二三大贼巢，为两省盗贼之根株渊薮，积为民患者，心亦不忍不为一除剪，又复迟留二三月。今亦了事矣，旬月间便当就归途也。守俭、守文二弟，近承夹持启迪，想亦渐有所进。正宪尤极懒惰，若不痛加针砭，其病未易能去。父子兄弟之间，情既迫切，责善反难，其任乃在师友之间。想平日骨肉道义之爱，当不俟于多嘱也。书院规制，近闻颇加修葺，是亦可喜。寄去银二十两，稍助工费。墙垣之未坚完及一应合整备者，酌量为之。余情面话不久。 pentagram 区区病势日狼狈，自至广城，又增水泻，日夜数行，不得止，今遂两足不能坐立。须稍定，即逾岭而东矣。诸友皆不必相候。果有山阴之兴，即须早鼓钱塘之舵，得与德洪、汝中辈一会聚，彼此当必有益。区区养病本去已三月，旬日后必得旨，亦遂发舟而东。纵未能遂归田之愿，亦必得一还阳明，与诸友一面而别，且后会又有可期也。千万勿复迟疑，徒耽误日月。总及随舟而行，沿途官吏送迎请谒，断亦不能有须臾之暇，宜悉此意。书至，即拨冗。德洪、汝中辈亦可促之早为北上之图。伏枕潦草。