Chapter 5 Chapter 3 of Meditation Records 4

Book Guihai Yesterday, Yang and Li Ercheng came to prepare to pass on the respected teachings, and to inquire about the art of causing rain, which is very frightening!This morning, Chen Jie pushed the humiliation, and the re-application was very sincere, which made people more and more frightened.The way of heaven is far away, how can mediocrity be able to detect it?However, the deacon's intention of worrying about diligence and serving the people is so true, how can the servant not say a word! Confucius said: "Qiu's prayer has lasted for a long time." Gai Junzi's prayer is not when he prays to Yue, but before daily use.The deacon's rule of Wuyue has been here for a few years.For those who seek blessings for the benefit of the people, why not pray in advance, and why wait until today?However, if the summer drought still exists and the rain has not responded, is there any reason for this?In ancient times, when there was a drought, the master reduced food and music, saved prisons and paid taxes, repaired sacrificial ceremonies, asked about suffering, blamed and relieved the needy, and asked all over the mountains and rivers for the people. The article of blame and self-blame, there is a prayer of sincerity, please correct it.Gai "Historical Records" recorded Tang blamed himself for six things, "Li" said "big yu, the emperor uses Shengle", "Spring and Autumn" book "autumn September, big yu", all of this kind.What I have heard in ancient times is like this, and I have never heard of anyone who can get rain by writing talismans on water.Only the alchemists of later generations may have it from time to time.However, they all have noble and unsullied practices, and they have a strong and persistent heart.Although what he does does not have to be in the middle way, there are also some ways that are different from the ordinary, so it may be able to cause this.However, they are all published in novels but not in scriptures, and gentlemen still think they are attached to the talk; besides, the current alchemists and others have been different from the hustle and bustle of the market, and it is not difficult to desire them to repel thunder and lightning and breathe wind and rain!The servant said that the deacon should go out to the hall to do business, let go of the non-urgent tasks, open the door of the province, wash away the grievances and stagnation, forbid extravagance and complexity, quench the sincerity and worry, and repent from the pain. Mountains and Rivers.As for the prayers of the alchemists, if they listen to the folks, they will do it themselves, but it is forbidden not to rely exclusively on it.

The husband takes care of the deacon's usual work, is honest and worthy of the gods, and is vigilant in the face of things. He is sincere and begging for sincerity. Yes.Although a servant is unworthy, there is no way to distinguish him from ordinary people, so that he can sincerely have the art of causing rain, and he can sit quietly and watch the people's troubles without caring. He is the servant of the deacon. Does the servant have no heart?Within one or two days, the servant will also pray in Nanzhen to help the deacon's sincerity.The deacon should be careful to ask for the people, don't be confused by heresy, don't rush to get famous, although the way of heaven is far away, there is no one who is sincere and unmoving!

Boshin Yesterday, I was sent to the Taifu to ask Mian to thank you for the misfortune and welfare.But sending people to Longchang Mausoleum to humiliate, since sending people to take advantage of their power and prestige, it is not the emissary of the Taifu.The barbarians in Longchang fought with him, and this was because the barbarians were resentful and injustice, and it was not an envoy.However, the Taifu has never humiliated a certain person, and a certain person has never been proud of the Taifu. Why did he get offended and ask for thanks?The ceremony of kneeling and worshiping is also common among petty officials, so it is not enough to be humiliating, but it should not be done without reason.To do what should be done, and not to do what should be done, is to take humiliation.Abandoning and expelling small ministers, guarding and waiting for the dead, it is nothing more than loyalty and propriety, and then abandoning this and not keeping it, what a disaster!I also try to talk about the theory of misfortune, welfare and harm.A gentleman takes loyalty and trust for profit, and propriety and righteousness for blessing.If there is no loyalty, propriety and righteousness, even if the salary is ten thousand bells, and the title is as noble as a prince, a gentleman will still call it disaster and harm; if his loyalty and propriety are in place, even if his heart is broken, the gentleman will do it for the benefit, and he will think it is a blessing. , What's more, it's little more than wandering and chasing?A certain person who lives here is covered by miasma, venom, poison, and monsters. There are three deaths a day; Lifelong worry also.If the Taifu wants to do harm, but I sincerely have something to take, it is not without regret; if I have nothing to take and suffer, it is just a miasma, a poison, a demon, and a monster. So it moves my heart!The metaphor of the deacon, although there are some things that I dare not accept, but because it is beneficial to know, I am motivated, and I dare not go wrong, then I have learned a lot, so I dare not thank you!

Boshin Someone came here to offend the imperial court, but it is appropriate for him to hide in the dark cliffs and valleys to guard against monsters.Therefore, although I have heard about the high friendship of the envoy for a long time, I dare not see it after ten months, if it is a very simple husband and wife.However, if you are guilty of internal litigation, you will cut your own blame in pain, and you will not dare to compare with Guanshang, which is also the etiquette of chasing ministers.The envoy does not think that it is an exaggeration. If the granny feeds the millet, the cook feeds the meat, and the gardener does the work on behalf of the salary, I would rather not value the righteousness of the envoy and forgive him for his love!How can a sinner humiliate a doctor who guards the soil? He is afraid to be a man, so he always speaks politely.So that you don't think it's a crime again, but yesterday's emphasis was on gold and silk, and a saddle horse as a side.It is the crime of embarrassing the emperor more than the crime of chasing ministers, the more I dare not do it!The envoy is unstoppable, and he can't get it if he asks for it.Nothing to do with it?Zhou Zhi can also accept it.Respect and receive rice and two stones, charcoal, chickens and geese are all counted by the Tathagata.Its gold, silk, saddle and horse, so that the emperor handed over to the Qing scholar-officials, gave them to chase his ministers, and he was so shocked that he dared to speak firmly.Fu Wei makes the king treat others with courtesy, forgive things with affection, so that he will not be humiliated again, then it is fine.

two Boshin It is not something that sinners dare to hear about the reduction of the post. If you inherit the great love of the envoy, and because the envoy arrives, you will ask about it. It does not mean that it will reach all the left and right.Horror!However, if you have already accepted the inquiry, you can't be silent. All court systems are determined by the ancestors; later generations abide by them, and cannot be changed without authorization. In the court, it is called chaos, let alone the princes!Even if the imperial court does not see the crime, those who have officials will enforce the law and bring it to justice, so that the king will definitely be useless. thereafter.If so, how can you benefit the king?The way of the king is first, since the Han and Tang Dynasties, thousands of years ago, the people of the land have not changed or changed, so those who have been like this for a long time will be able to abide by the emperor's etiquette, do their best, and dare not violate the rules.Therefore, the Son of Heaven must not exceed the etiquette and law, and impose on loyal ministers without reason.Otherwise, if the people of the king's land are rich and prosperous, and the imperial court takes all of it and the counties and counties, who would think it impossible?The husband post can be reduced or increased; the post can be changed, and the Xuanwei department can also be changed.From this point of view, it is extremely harmful, making you think about it?

The same is true of the meaning of playing meritorious service and promoting duties.The husband wipes out bandits and robbers in order to appease the good and the good, and also guards the regular duties of the scholars. Today, the thread is listed as a reward, and the imperial court usually favors the position. What does General Gu want to do?Envoys to participate in politics are no longer the old days of setting up officials, and now they are constantly advancing, which is inexhaustible.Everyone will be unbearable.Husband Xuan comforts the officials who guard the scholars, so they can have their land and people in the world; if they participate in politics, they will be exiled officials, east, west, north, south, and only the emperor makes them.The call of the ruler below the imperial court entrusts the emperor with a post, whether it is Fujian or Shu, how dare he do it?Then the punishment of Fang Ming will come one after another, and the people who have been in the land for thousands of years will no longer have the envoys.From this point of view, although today's participation in politics makes the emperor fear that he will resign soon, he can do it again!All these words of benefit and harm, if they are righteous, they are contrary to the heart, so that the king will have his own uneasiness.Husband Fuxin acts in violation of righteousness, which is disliked by everyone and disliked by ghosts and gods.

Cheng asked and dared not to be correct, fortunately, Liang checked! three Boshin Ajia, Aza and other Pansong clans are local troubles, and the passers-by call them envoys to envoys.Although this may come from the mouth of a jealous woman, Aja and others said that the king would taste the tin with a felt knife and leave it with a bow and crossbow.Although there is no intention, unfortunately there are traces.The first three halls and two divisions got it right, that is, they want to hear about it in the court; since it is to make the king faithful in daily life, it may not be true. They are all ignorant, how can they abuse loyalty and goodness; it is not too late to sit and watch for a walk, discussing whether it is possible or not;Since then, the text has been moved to three places, so that the emperor will start to come out; there are many opinions, and those who doubt will believe it.During the turmoil, the right and left will come to present the head of Ama, and the master will go out to relieve the siege of Hongbian, and the group of lords will return slowly.It's more than three months now.When the king said he was sick and went back to bed, the army sneaked back one after another. During the period, those who divided the villages and fortresses did not hear of capture and beheading to declare the country's prestige, but increased plagiarism to aggravate people's grievances.However, the people of the emperor did not know what they knew, so they threatened others, saying, "Song family's troubles should be made to make Song family self-pacified. Why should An's fight against it? Our An family spans thousands of miles and has a crowd of 480,000. The deep pit is absolutely deep, birds can't go over it, and apes can't climb it. Even if you sit high, if you don't send a soldier for the Song family, people will die like me!" Si Yan has spread a little bit, and I don't know that the three halls and two divisions have heard it no?If Jun Cheng can't lie down for a long time, An's disaster must start from Si Yan.Shijun and the Song family guarded the soldiers together, and Shijun was the leader.Local turmoil is the crime of all guards, so that the king can appoint the Song family alone?Husbands are connected for thousands of miles, which one is a big county with a sergeant?With a crowd of 480,000, which one is the capital of one of the sergeants?The deep pit is absolutely deep, and the An family has it, but there are hundreds of people like the An family living around it.Today, there is Yang Ai in Bozhou, Yang You in Kaili, Peng Shiqi in Youyang and Baojing, etc., and these words are heard in the court, and the court sent a piece of paper to Yang Ai, so that each of them will fight and share the An family. All, cover the imperial decree and there will be no Anshi in the evening.The deep pit is absolutely dead, why use its danger?So that you have no chills!And An's position, the forty-eight branches have been changed, and now the emperor is the sole heir to the third generation, and the group of branches will not dare to fight. With the order of the court, if there is any provocation that can be taken advantage of, who would not want to rise and replace it?However, those who spread this statement to the outside world, using the disaster of the Su'an family, are in the trap of the fishermen, and Xiao Qiang's worries are unpredictable.It is advisable for you to dispatch the army as soon as possible, calm down the opposing side, break through the slanderous mouths of the public, stop the many arguments, eliminate the changes in Fang Xing, avoid unpredictable disasters, make up for the past mistakes, and hope for future blessings.Someone who is not a lobbyist, let Junxing think about it!

Boshin Inquiring about whether there are gods or not, and asking for their affairs, three times but not answering, if you don't want to answer, there is nothing to answer.I ordered my brother to come yesterday, and I must want to get it.Pu Cheng was born at the age of eight and he was good at talking about it. It has been more than thirty years now, his teeth are gradually shaking, and one or two stems of his hair have turned white, his eyes are only full of feet, and he is far away from the sound. He often suffers from monthly illness If it doesn't come out, the dose will increase suddenly, and the effect will be almost impossible.And those who know each other still falsely claim that they can get the way, and then they falsely listen to them and inquire about them.As a last resort, I'm just talking nonsense.

In ancient times, there was a great man who purely concentrated the Tao, harmonized with yin and yang, and adjusted to the four seasons. Li Boyang lived in the Shang and Zhou dynasties, and he went to Hangu in the west, and he also tasted it.If it is said that there is nothing, it is suspected of being a deceiver.However, breathing, movement and stillness, and the Tao as the body, the essence and bones are complete for a long time, endowed at the beginning of receiving qi, this is almost the result of heaven, and it cannot be strengthened by human power.If the later generations pull out the house and fly up, point out the throwing and grabbing, etc., strange and frightening, they are secret arts and music skills, what Yin Wenzi called "magic", and Shishi called it "heretical".If it is said that there is, it is also suspected of deceiving the son. The difference between the existence and the non-existence is beyond words.If you keep it for a long time, you will become clear, and if you cultivate it deeply, you will be content; if you force it before it arrives, you may not be able to believe it.Gai Wuru also has his own way of immortality, Yan Zi died at thirty-two, and he has not died yet.Can you believe it with one step?In the later world, people like Yangzi, who are skilled outsiders, cannot be Taoists.If you are a disciple of Dharma and Huineng, you will be close to him, but it is not easy to say.If you want to hear what he said, you must retreat to the mountains and forests for thirty years, with all eyes and ears, one mind, and no dust in your chest, and then you can say this; it is still far away to go to the immortal road.Liar is not guilty.

Ren Wu Inheriting Zhu and Lu's different opinions and inquiries, academics have been unclear for a long time, and this is what we should discern today.If you take a closer look and teach, Xiangshan, the master of Yu'an, has been lost, and Hui'an, the master of my brother, has not been gained. It is Zhu Feilu, and the world's theory has been fixed for a long time, and it will be difficult to change after a long time.Although the dispute between my brothers is small, how can Yu'an follow his words?The old servant thought that the second brother's theory today did not need to ask for it.The reason why Xiangshan is not, and the reason why Hui'an is, is the source of poverty, and it is really possible to see the slight gains and losses between them.If you listen to lawsuits with clarity, those who listen to lawsuits, those who listen to their affairs, can distinguish their feelings as a last resort; and those who speak directly, can also check their places or inappropriateness.So that the victim can express his feelings, and the one who has been extended will not be able to shirk his responsibility, so that there will be justice to fulfill the husband's affairs, that is, the peace of mind of the wife, and can be a saint for a hundred generations.The theory of the second brother today is if it comes from those who want to win.To win is to be motivated by anger.If you move in the spirit, you will know how far away the righteousness is, and what is right and wrong!Any discussion of the gains and losses of the ancients must not be suspended at will.Today's commentary on Xiangshan in Yu'an said: "Although he focuses on respecting virtue, he will inevitably fall into the emptiness of Zen; but he will be a saint if he sticks to the truth. If Hui'an is one of Taoism, then Fragmented and broken, it is not the study of the sincerity and righteousness of the Holy Sect."My brother's discussion on Hui'an said: "Although it focuses on Taoism and learning, it is inevitably lost in the fragmentation of secularism, but its gradual progress does not violate the teachings of "University". If one of Xiangshan is to respect virtue, Then the emptiness and extinction will not be the study of "investigating things to gain knowledge" in the university."Since the husband said "respecting the nature of virtue", it cannot be called "falling into the emptiness of Zen"; "falling into the emptiness of Zen" cannot be called "respecting the nature of virtue".Since it is called "Tao Wenxue", it cannot be said to be "lost in the branch of common learning"; "lost in the branch of popular learning", it cannot be called "Tao Wenxue".However, the theory of the second brother is not free from meaning.In the past, Zisi's theory of learning could not contain thousands of words, but it was summed up in the phrase "respecting virtue and asking about learning".That is to say, in the debate between the two brothers, one focuses on "respecting virtue and nature" and the other focuses on "inquiring about Taoism and learning". Each holds his own and suddenly thinks he's wrong?The second brother Gu, the old servant, put his heart in a fair and upright place, and had no ambition to win.Is it so-called "respecting virtue" when a husband discusses learning and strives to win?Is it the so-called "Taoism and learning"?From what I can see, it is not only my brother's non-Xiangshan, Yu'an's non-Hui'an are all missing, and my brother's is Hui'an, and Yu'an's is Xiangshan, and neither of them has the reason.In a little spare time, I will learn about it face to face, and the aunt's affairs will nourish my heart and stop arguing, so don't rush.

two Ren Wu The answer I received yesterday is that there are many different rewards from distant guests, and I don't have time to discuss them in detail.I hope that the two brothers will stop the undecided dispute, and each of them will look back at what they are, and they will have no regrets about what they are, and then they can understand the mistakes of others.I came to teach early because I was a servant, and I explained the meaning of the diction in detail. If someone uses the shade to help the public, he will not feel amused when he reads it.Did you say something for my brother?The servant once thought that a gentleman should first get rid of his own selfishness when discussing things. If he moves on his own self, his heart will fall into evil and secluded.Try to say this among friends, now that my brother is Yuner, dare not reflect on yourself that he is almost trapped in a secluded world without realizing it?Asking for repetition, but what was said yesterday is not true.Is it my brother's fault that Zesi said?Although, it is not reasonable to say that there is no truth, and it is not wrong.Does the servant dare to claim that what he said is all right?Please cite what the second brother is for justice. Yu'an is Xiangshan, and it is said that it "mainly focuses on respecting virtue". Looking at the "Xiangshan Anthology" today, it does not mean that it does not teach its disciples to read poorly.And those who say that "understanding words are quite different from others" mean that they really want to embody it in the body.He urgently described those who are obscurant, saying "respectful in residence, respectful in deacons, and loyal to others", saying "restraining oneself and returning to ritual", saying "everything is prepared for me, and being honest and honest, what is the most joyful", saying "the knowledge of learning There is no other way, just ask him to rest assured." He said, "First establish the big ones, and the small ones cannot be taken away."Is it the words of Confucius and Mencius who count words, are they empty?Only his theory of "Yi Jian's enlightenment" was quite suspicious at that time.However, the theory of "Yi Jian" comes from "Xici". It's just a fraction of a second.And why should we not dare to speak out because of the similarities, and not observe the differences because of the differences?It is Xiangshan that Yu'an is, but it is still not exhausted. My elder brother is Hui'an, and we say that he "specializes in Taoism and learning".However, in the words of Hui'an, it is said that "ju respects the principle of poverty", that "there is no way to know without intention", and that "the heart of a gentleman is always in awe. It is also within an instant."Although his words are not exhaustive, why not respect virtue?And why is it that it is a fragmented person?Only he devotes himself to exhortations on weekdays. Although Korean, "Chu Ci", "Yinfu", and "Cantongzhi" belong to it, he must also discuss it with his annotations, and the commentators are suspicious of his playthings.Also, he is worried about the fear of the scholars' ignorance, which may lead to mistakes, so that he must first be thorough without being unclear, and then have the truth to be honest and correct without any mistakes.Scholars in the world hang on to everything, seek it more and more, and lose it more and more, until they have the strength to spend a lifetime, suffer from hardships and die without getting anything, so they discuss their fragmentation.I don't know that this is the disadvantage of scholars of later generations, and Hui'an's self-made at that time, is it true?It is my brother's Hui'an, but it is still not exhausted. Since the husband and the second brother did not do what they believed in but did not do what they did, why should they do what they did not do what they suspected?However, the back-and-forth debate between the two brothers cannot be reversed. The reason why this servant doubts him is probably because he wants to win.Once one has the heart to win, the foundation of one's knowledge has been lost, so why discuss learning!The reason why this servant hopes that the second brother will reflexively, there is the so-called "Yin is the place of Yu'an with two interpretations of Hu and Hu"!The theory of a gentleman should be obtained from the heart.Everyone thinks it is true, but they have the heart to seek it, but they don't know it, and they don't dare to think it is true; everyone thinks it is wrong.As for the mind, the reason I have obtained from heaven is inseparable from heaven and man, and has no distinction between ancient and modern.If I try my best to seek what I want, I will not be far away.Those who learn, seek to do my best.That's why one respects virtue and asks learning about Taoism, the venerable one, one who respects this;If you don't know it in your heart but only believe in others, you think it's learning, and it's not because it's learning!The servant thought that Hui'an and Xiangshan, although they were different scholars, they must all be saints.Today, the learning of Hui'an is learned by all people in the world as children, and since it has penetrated into the depths of people, there are some who cannot be debated.However, only Xiangshan's study is based on its taste of Xinghui'an, and it is a fence.If it is given by the special subjects, it can be done, and then it is discarded and discarded. If it is given to beautiful jade, is it too much?Fu Hui'an compromised the theory of Confucianism and invented the "Six Classics", "Yu" and "Meng" for the purpose of the world.And Xiangshan argues the distinction between righteousness and benefit, establishes a big foundation, seeks peace of mind, and shows future generations that it is his own way to be honest, and his merits would rather be slandered!But the Confucianists of the world agree with the same, don't study the facts, but use Zen as a general idea, it is sincere and injustice!Therefore, the servant wanted to be ridiculed by the world, thinking that Xiangshan's violent words, although offended by this, he has no hatred.The servant Yu Hui'an also has the kindness of Wang Ji, who wants to break into the house with a sword?Gu Hui'an's learning has been known in the world like the sun and stars; but Xiangshan has been falsely accused of nothing, and in the past four hundred years, no one has been able to wash it away.Even if Hui'an knows, he will not be able to enjoy the peace between the temples and verandahs for a day.This servant's deepest love will eventually be vomited by my brother, so how can he be willing to "spread the theory of two interpretations to help Yu'an?" Husband scholars, the learning of sages and sages in ancient and modern times, is common in the world, and it is not the private property of the three of us.The world's academics should be publicized by the world, and it is not only the land of Yu'an!Brother also cited Taiji debate, thinking that Xiangshan "has not been familiar with the meaning of the text, but his self-confidence in his strong argument has never been able to support him."The husband said that the meaning of the text is not detailed, and it is not known if it does not harm it;If you don't learn to be a sage, it's better not to be too far behind!And the commentators want to cover it based on it, so I am afraid that the ridicule of Hui'an Zen will be aroused by injustice.The husband does not judge the meaning of the text, and the other is agitated by injustice, all of which have not been supported.In the past, Confucius, the great sage, still said, "If I study "Yi" for a few years, I can do nothing wrong." When Zhong Hui agreed with Tang, he just said, "Correct the mistakes, and don't be stingy."If the one you raised has not arrived, how can you hurt the second gentleman as a virtuous one?This is the atmosphere of Zhenghui Temple and Xiangshan, so it is not as good as Yanzi and Mingdao.We are just looking up to why it is out of reach, and tacitly recognize what it has not reached, thinking that the way of self-cultivation and rules should not be placed in it, and attachment will increase or decrease.The faults of a husband and gentleman are like the eclipse of the sun and the moon, everyone can see it; moreover, everyone admires it.And the fault of the villain must also be written.Scholars in the world regard Hui'an as a great Confucian, so it is not appropriate to repeat the so-called faults, but to add covert decorations, slandering Xiangshan in Zen, in order to extend its theory; It's called support.I don't know that Hui'an is the fault of a gentleman, but I write it from the perspective of a villain.Hui'an has heard the beauty of it and liked it, but I am not just obedient to it, so I resigned from it.The heart of Hui'an is to follow the learning of sages and gentlemen for future generations, and the Confucianists of the world do things with the courtesy of serving villains. How can they falsely accuse Xiangshan of being thick and treat Hui'an as thin! The theory of servants today is not only a pity for Xiangshan, but also a pity for Hui'an.Brother, how do you see servants in Hui'an on weekdays?But there is a theory of truth, and it can be forgiven if it is true.But my brother has a worldly view, and the sincerity of accepting the truth, don't seek the same, but observe the difference; don't take no faults as the height of the sages, but take the correction of the faults as the learning of the sages; don't think that there is nothing wrong with it Those are the taboos of sages, and those who are often dissatisfied are the hearts of sages; then there will be those who are relieved to explain themselves without waiting for debate.Mencius said: "A gentleman is also benevolent, why should he be the same?" Only my brother judges and corrects it! Ren Shen When the price comes, there are many suitable people and things, and it is not as good as to inquire about the latest things in detail;To show "Liu Sheng's Epitaph", this is the real friendship, and the text is also meticulous; the only narration is the matter of the father's concubine, which hurts the honesty, and it is better to delete it if it is not engraved on the stone.A son's faults with his father, admonishing him excessively, cannot be regarded as a few; praising the beauty of the son, but revealing his father's privateness, cannot be used as a lesson.Should be more detailed! The metaphor and the difficulty of communication are almost absurd in selfish intentions.A gentleman and a person, only righteousness, thick and thin, no selfishness, this is the simple way.The hearts of the world are mixed with calculations, reputations are lost in the middle, and the reason for taking it for granted is that the more you deal with it, the more you know how to plan, and the more difficult it is to do it.My husband is a great virtuous teacher, and my second virtuous friend, this natural law is natural, do you think it is hot and cold?My elder brother serves as a servant to the current minister. If a certain person is a virtuous person, he will be called "Yousheng". ?No.Husband and he can be my friend, and I can be friends with him, and he is also my friend, so I am safe but not friends?He can't be my friend, but I can't be friends with him, and he can't be my friend, so I can be friends with him?Husband and friend are also based on Tao and virtue.Nothing in the world is greater than Tao, and nothing is more valuable than virtue.Where the morality lies, the teeth and the position are incompatible, and it is called a servant and a certain person.He has no way and virtue, but only has his nobility and teeth, so he also has his teeth.However, if this is the case, it is rare to see it, and it is not necessary to meet each other because of things.If this person makes friends with all those who follow the customs and come here as servants, they also follow the customs and serve them.The so-called "things that are harmless to righteousness, follow the vulgarity."The king of a thousand chariots, if you ask for a friend, you can't get it. Is it because I have something to disdain?Sigh!Friends are not easy to say.Today's so-called friends are either based on the same art, or on the basis of cooperation in business, and they are not my so-called friends of Furen.A benevolent person has the virtue of the heart. People who are not benevolent cannot be human.Furen, seek to be whole-hearted and moral, and then make friends after doing so.Today, the work of art and diction is specially used, and the terrain is very important, but if you want to make friends with the sages, the sages will not be with you.The theory of my brother's skill is cold and cool, and the theory of high and low, are all unfinished?Mencius said: "Friends, you can't be coerced." Mencius Xianzi's five friends, and those who don't have a family of offering sons, have they ever considered high or low?Zhongyou, Shaoyan, and Lu were three years old, Hui, and you gave it to him as a friend.Returning to Zeng point at the same time, and referring to: "My friend from the past", Zeng has grown since he was young?It is not possible to use an inch to correct the coldness of the times and the customs, but to put it on the edge of the ceremony.My brother also regards the servants who come from behind. Those who are beautiful and talented mostly get along with their predecessors; those who are mediocre are treated as guests.Is the way, Xi different?All those who are latecomers, whose talents are interested in the Tao, can I not deal with it according to the Tao?Those who are mediocre are just accepted by the world, and I also treat them with the world, just like a villager.At the beginning of the day, Yichuan and Lu Xizhe were roommates, and they were friends;Is it possible to say that you are respectful to your peers but slower than your disciples?Confucius treats Yanghuo as a doctor, waits for Hui, and bestows disciples, saying that waiting for Hui, bestowing is not like Yanghuo, is it okay?Teachers and friends have been useless for a long time, and among the backwards, there are those who are clever and special, know how to seek the Tao, and often treat them dishonestly for the sake of their predecessors, do not understand their hearts, and use false courtesy to please the backwards, and treat scholars with a reputation. This is the so-called sickness of Xia Qi, so the way of mentoring and friends is declining day by day, and there is no way to recover.Servants often think that there are gentlemen of Zhou and Cheng in the world, and I am lucky to be able to serve as a disciple. Next, there are senior brothers of Zhou and Cheng.Unfortunately, there are no right people in the world, and a person with lofty ideals, how can he seek it?But how can you be free from worries?If you worry about it and don't take responsibility for it, if you blame yourself and don't ask for help from others, if you ask for help but don't treat it with sincerity, you will end up with nothing.Every servant who advances in the future must not dare to use the teacher's way to deal with himself, and explain it to those who seek his wisdom and expertise, because it is self-supporting.Since then, he has sought to be right to me. Although he is not a teacher, I inherently have the way of my predecessors.Yi Chuan sat with his eyes closed, You and Yang Shili dared not go, because they insisted on the way.In this life, I am accustomed to being unrestrained and fearful of inspection, so I no longer know this matter.Fortunately, there are one or two backward people who know how to seek the Tao, and there is a chance to recover their eyesight; and if they are not sincere and straightforward, they will invent with them, but they will only flatter the world, and they will be obscene, I sincerely feel sorry for them!It is said: "The teacher is strict and then the Dao is respected, and the Dao is respected and then the people know and respect the learning." Madam must be stern, and then say it, and listen to it and judge it; give it, and inherit it and respect it.Anyone who is like this, all seek to understand the way, and all follow the law, and there is no tolerance for privateness.Yi Yin said: "Heaven gives birth to the people, and makes the forerunner aware and later aware, and the first aware and later aware. Who is the first to give the heaven and the people the first awareness?" Therefore, the great awareness comes from the small awareness, and the small awareness In ignorance; great awareness in small awareness, small awareness in non-awareness.Husband already has great knowledge and great enlightenment, and then uses enlightenment to the world, isn't it also good?However, if you can't do it, you will use your little knowledge and awareness and dare not show your awareness to others, and you will never be aware of it in the end.Is it true that the benevolent?A benevolent man establishes others if he wants to be established, and achieves others if he wants to achieve himself.The meaning of the servant is that if one has a sense of proportion, one wants to share this sense of proportion with others;People's small knowledge and small awareness benefit the public, and their appearance and perception will also become easier and clearer. If this is the case, then great knowledge and great enlightenment can be expected.I am a servant of the future, and I dare not treat myself with little knowledge.For example, people who are starved and starved know that plowing mulberry trees can provide enough food and clothing, but they have heard of the method of cultivating mulberry trees and will try to do it, so they will tell all those who are starved and starved to do it together. I haven't tasted arboriculture, so can't I tell it?Although, a gentleman has his own and then asks others, but a servant does not have his own, but can he ask others?The husband also said that he intended to be the ear of the servant. Chengxiang asked, noir strands so far.Those who are not successful will not hesitate to go back and forth. two Ren Shen Yesterday's report was reported hastily, with the intention of seeking justice, without feeling redundant.Cheng Changjian commented and praised him too much, which made him sweat a lot.It is a metaphor to blame the servant for not treating himself as a teacher, and I am afraid that he is not sincere and straightforward.Who cares about servants and dares to live with himself as a teacher?The so-called "before and after" in the previous book also means that the servant is as long as a day, and he has the heart of seeking the Tao.If they are of the same age and have no intention of seeking Taoism, they should treat them as guests as usual, and how to treat them like the previous and younger generations?It is also delusional.What's more, I don't know what the purpose of his visit is, but Kang Yan regards himself as a teacher. Is there a reason for Shining?A husband who learns from the Dharma must not be able to get it on his own. He begged me for it, and I responded accordingly.Sigh!At this moment, there is no such thing as a teacher!Nowadays, those who practice skills have teachers, and those who practice careers for fame and fortune have teachers. He sincerely knows that skills can earn food and clothing, and careers can earn fame and fortune, and he hopes to be an official.Since you are not sincere and confidant, if you are eager for food, clothing and official status, who would be willing to seek a teacher!If a husband does not practice skills, he is only lacking in food and clothing;It's not too sad for people to understand each other but secretly this one!In the past, servants traveled with Wang Yinzhi and Liu Jingsu to the Taixue, taking examinations every quarter, and Yinzhi was always in the forefront of Jingsu, but Yinzhi thought that he was not as thorough as Jingsu in teaching, and once he became a disciple, he was a teacher.The servants admire each other, thinking that those who are like Yin are really heroes.To make Yinzhi change his mind to seek the Tao is beyond the reach of sages and sages!However, Yin Zhi can do that but not here.Zengzi became ill and became ill, and Zilu was on the verge of death and formed tassels. Hengqu removed the tiger skin and made his children teach in Ercheng. Only the bravest in the world can do it.It has been a long time since the downturn is popular today. It is different from when the disease is dying. However, people have their own opinions, and they are not willing to seek correction from each other.In today's world, there is no one who is a hero and independent person who sees his personality and can't tolerate himself, and who resolutely takes the way of a sage and a sage, so he can't seek a teacher. My brother also suspects that those who come from behind, although their qualifications and intentions are not enough to teach, if their teeth are far away, I am afraid that they should not treat each other with courtesy.As far as the servant's book is concerned, it is related to those who are interested in Sidao, and it is also said that they can have guests or those who have no guests.If the number of teeth is numerous, then the name and status will be preserved. It goes without saying.Confucius ordered the boy of the Que Party to order, and said: "I see that he is in the position, and that he is walking with his husband. He is not a person who seeks benefits, but a person who wants to achieve quick success."Although, this is all to say that you are not as good as yourself.If the long-established virtues and the super-accomplished ones are born decades after me, the big ones are my teachers, and the second ones are also my friends. People return to dramatic drama, extremely scribbled.Is it possible to approve it in time.Not one by one. Ren Shen The book said: ""Li Zengzi asked": "When the princes see the emperor, they can't finish the ritual when they enter the door. How many of them are abolished?" Confucius said: Four. Ask again: "When the princes meet, bow to each other, they can't finish the ritual when they enter the door. How many are the abolished?" Confucius said : Six, and the solar eclipse exists. Zeng Zi said: "When there is a solar eclipse, the Taimiao is on fire, what is the sacrifice like? Confucius said: It is enough to receive the sacrifice. It is like an animal. If it is not killed, it will be discarded." Meng Chun said here Doubts: the death of the emperor, the fire in the Taimiao, the funeral of the empress wife, the rain and the disfigurement of the clothes, this matter is unpredictable, or it is worthwhile. If it is a solar eclipse, it can be predicted in advance, and the princes salute. Why should the sacrificial sacrifice be dedicated to receiving the sacrificial offering on the day? If the animal is not killed, the sacrifice is useless. When it is time to kill the animal, you don’t know the timing of the solar eclipse, why? Inheriting the theory of "solar eclipse followed by sacrifice" in "Zeng Ziwen", there is no doubt about it before, and it shows that it is a study of careful observation and deep admiration.Such a shallow ignorance, how can it be enough to distinguish this! In ancient times, the emperor had Japanese officials, and the princes had Japanese imperial officials.The Japanese officials live in the Qing Dynasty, and the Japanese imperial court does not lose the sun to teach hundreds of officials. How can there be a day of sacrifice without knowing that there will be a solar eclipse?The master answered Zeng Zi's question, stealing the Spring and Autumn Period, the Japanese officials often neglected their duties, and those who were born with solar eclipses did not know it.How important is it when Yao orders Xihe and respects and bestows upon others!At the time of Zhongkang, not far away from Yao, Xihe had lost his post, and was obsessed with the sky, and he didn't know it until the solar eclipse, so there was a sign of Yin.When it falls to Shang and Zhou, its professional benefits are light.King Ping moved to the east, and political and religious orders were not as good as the world.Since then, the dereliction of duty of officials can be known. There are thirty-six solar eclipses in the "Spring and Autumn" book. Today, we use "Zuo Zhuan" to test it. It is one of the three books that use drums to use animals and coins in the society and other abnormal etiquette books. The four books that use officials to lose their posts Second, any solar eclipse without writing about the new day, Du Yu thought that the official missed it, so there must be a test. "Jing": "On the first day of October in winter in the seventeenth year of Duke Huan, there was an eclipse in the sun." "Biography" said: "If you don't write the day, the official will lose it." "The "Biography" said: "If you don't write about the new moon and the sun, the officials will lose it." Then the "Biography" has already said it.In the twenty-seventh year of Xianggong's winter and December, Yimaoshuo, there was an eclipse every day, and the "Biography" said: "The hour is in Shen, and the calendar has passed, and then I will lose it." Run, then the solar eclipse is not known, and the details are almost gone.In ancient times, those who offered sacrifices had to abstain for seven days, fast for three days, and pay respects to the gods. It is said that "the sun is eclipsed during the sacrifice", and it is already a ritual.If this is the case, it is impossible to stop.Receiver, the righteousness of speed.The rites and festivals are simple and slow, but receiving sacrifices can be both perfect and harmless.What's more, in terms of the emperor's taste of the suburban society, it is a great sacrifice of the country.If there are other small sacrifices that may be abolished, it depends on the importance.If it is sacrificed to the Taimiao, and the Taimiao is on fire, it seems that there are those who have to be abolished.However, there is no clear text in this, and it is a stealthy idea. Why do you think it is so? Wuyin In Chen and Heng, there are still many evils, and there are still many omissions. When Gaiyuan was suppressing, the local soldiers in that province did not use their lives very much, and it was a little later for the broad army to defend against encroachment.At present, if there is no catastrophe of famine or military revolution, it is expected that they will not dare to act, but I am afraid that in one or two years, something will not be guaranteed.Now that the great campaign has just come to an end, the situation cannot be taken lightly; and the locality is newly harassed by the local soldiers, and it is no longer overwhelmed.To alleviate the current troubles, it is nothing more than to build a fortress; if you want to make a long-term plan, it is only to establish a county government.However, for these two ends, the town tour in the other province has already been held. Even if the students come back, how can there be any distinction?But in view of the situation, although the establishment of the fortress can spread the reputation, if it is guarded for a long time, it will inevitably be sluggish and return.If there is nothing to do, you will pretend to be famous and spend food and money;But the establishment of a county is quite a strategy.It is also heard that the division of counties is to carve up the land of two provinces and three counties, and they are stingy with each other's land and people. How can they be willing to safely divide their own property and use it as capital for different provinces and counties?There must be theories of similarities and differences of disputes, which cannot be unified.The move to establish a county is not easy to overcome.He has been appointed as a responsible committee, and has been sent in for further investigation. If there are any advantages or disadvantages that can benefit a little, you should ask for a referral.However, because of the Kongji incident in Fujian, and hearing the temple's discussion from afar, he also wanted to take responsibility for it, so he didn't dare to go to Chen and Gui.However, the imperial edict has not been seen, so Minzhong did not dare to go there in a hurry. I consulted and visited the matter day and night.It was first written in Yanping, followed by Shaowu, then Jianning, Ting and Zhang, and coastal guards.Although the shocking and coaxing were different in size and size, they all advocated that the former did not cause any harm, so they dared to imitate you and thrive.Although Qukui in the provincial capital has been awarded the head, the people's hearts are still in panic, and the county and military are especially unpredictable.If you are anxious, you will change. Even if you don't ask, there will be unspeakable disasters in the future.盖福建之军，纵恣骄骜已非一日，既无漕运之劳，又无征戍之役，饱食安坐，徭赋不及，居则朘民之膏血以供其粮，有事返藉民之子弟而为之斗。有司豢养若骄子，百姓疾畏如虎狼。稍不如意，呼呶群聚而起，焚掠居民，绑笞官吏；气焰所加，帖然惟其所欲而后已。今其势既盈，如将溃之堤，岌乎汹汹，匪朝伊夕。虽有知者，难善其后，固非迂劣如守仁者所能办此也。又况积弱之躯，百病侵剥，近日复闻祖母病危，日夜痛苦，方寸已乱，岂复堪任！临期败事，罪戮益重，辄敢先以情诉，伏望曲加矜悯，改授能者，使生得全首领，归延残息于田野，非生一人之幸，实一省数百万生灵之幸也！情蹙辞隘，忘其突冒，死罪死罪！ two Jimao 赍奏人回，每辱颁教，接引开慰，勤倦恳恻，不一而足，仁人君子爱物之诚，与人之厚，虽在木石，亦当感动激发，而况于人乎！无能报谢，铭诸心腑而已。 生始恳疏乞归，诚以祖母鞠育之恩，思一面为诀。后竟牵滞兵戈，不及一见，卒抱终天之痛。今老父衰疾，又复日亟；而地方已幸无事，且蒙朝廷曾有“贼平来说”之旨，若再拘缚，使不获一申其情，后虽万死，无以赎其痛恨矣！老先生亦何惜一举手投足之劳而不以曲全之乎？今生已移疾舟次，若复候命不至，断亦逃归，死无所憾，老先生亦何惜一举手投足之劳而必欲置之有罪之地乎？情隘辞迫，渎冒威严；临纸涕泣，不知所云，死罪死罪！ Ren Wu 不孝延祸先子，自惟罪逆深重，久摈绝于大贤君子之门矣，然犹强息忍死，未即殒灭，又复有所控吁者。痛惟先子平生孝友刚直，言行一出其心之诚然，而无所饰于其外。与人不为边幅，而至于当大义，临大节，则毅然奋卓而不可回夺。忝从大夫之后。逮事先朝，亦既荐被知遇；中遭逆瑾之变，退伏田野。忠贞之志，抑而不申。近幸中兴之会，圣君贤相方与振废起旧，以发舒幽枉，而先子则长已矣，德蕴壅阏于而未宣，终将泯溷于俗，岂不痛哉！伏惟执事才德勋烈动一世，忠贞之节，刚大之气，屹然独峙，百撼不摇，真足以廉顽而立懦。天子求旧图新，复起以相，海内仰望其风采，凡天下之气之韬伏堙滞，窒而求通，曲而求直者，莫不延颈跂足，望下风而奔诉。况先子素辱知与，不肖孤亦尝受教于门下，近者又蒙为之刷垢雪秽，谬承推引之恩，盖不一而足者，反自疏外，不一以其情为请？是委先子于沟壑，而重弃于大贤君子也。不孝之罪不滋为甚欤？先子之没，有司以赠谥乞，非执事之悯之也，而为之一表白焉。其敢觊觎于万一乎？荒迷恳迫，不自知其僭罔渎冒，死罪死罪！ Ren Wu 孤闻之，昔古之君子之葬其亲也，必求名世大贤君子之言，以图其不朽。然而大贤君子之生，不数数于世，固有世有其人而不获同其时者矣，又有同其时面限于势分无由自通于门墙之下者矣，则夫图不朽于斯人者，不亦难乎！痛惟先君宅心制行，庶亦无愧于古人；虽已忝在公卿之后，而遭时未久，志未大行，道未大明，取嫉权奸，敛德而归，今则复长已矣。不孝孤将以是岁之冬举葬事，图所以为不朽者，惟墓石之志为重。伏惟明公道德文章，师表一世；言论政烈，仪刑百辟。求之昔人，盖欧阳文忠、范文正、韩魏公其人也，所谓名世之大贤君子，非明公其谁欤！不幸而生不同时也，则亦已矣；幸而犹及。在后进之末，虽明公固所不屑，挥之门墙之外，犹将冒昧强颜而入焉，况先君素辱知与，不肖孤又尝在属吏之末，受教受恩，怀知己之感，有道谊骨肉之爱；迩者又尝辱使临吊，宠之以文词，恻然悯念其遗孤，而不忍遽弃遗之者，是以忘其不孝之罪，犯僭逾之戮，而辄敢以志为请。伏惟明公休休容物，笃厚旧故；甄陶一世之士，而各欲成其名；收录小大之才，而惟恐没其善。则如先君之素受知爱者，其忍靳一言之惠而使之泯然无闻于世耶？不腆先人之币，敢以陆司业之状先于将命者。惟明公特垂哀矜，生死受赐，世世子孙捐躯殒命，未足以为报也！不胜惶悚颠越之至！荒迷无次。 two Kiwi 前日尝奉启，计已上达。自明公进秉机密，天下士夫忻忻然动颜相庆，皆为太平可立致矣。门下鄙生独切生忧，以为犹甚难也。亨屯倾否，当今之时，舍明公无可以望者，则明公虽欲逃避乎此，将亦有所不能。然而万斛之舵，操之非一手，则缓急折旋，岂能尽如己意？临事不得专操舟之权，而偾事乃与同覆舟之罪，此鄙生之所谓难也。夫不专其权而漫同其罪，则莫若预逃其任。然在明公亦既不能逃矣；逃之不能，专又不得，则莫若求避其罪，然在明公亦终不得避矣。天下之事，果遂卒无所为欤？夫惟身任天下之祸，然后能操天下之权；操天下之权，然后能济天下之患。当其权之未得也，其致之甚难；而其归之也，则操之甚易。万斛之舵，平时从而争操之者，以利存焉。一旦风涛颠沛，变起不测，众方皇惑震丧，救死不遑，而谁复与争操乎？于是起而专之，众将恃以无恐，而事因以济。苟亦从而委靡焉。固沦胥以溺矣。故曰“其归之也，则操之甚易”者，此也。古之君子，洞物情之向背而握其机，察阴阳之消长以乘其运，是以动必有成而吉无不利，伊、旦之于商、周是矣。其在汉、唐，盖亦庶几乎。此者虽其学术有所不逮，然亦足以定国本而安社稷，则亦断非后世偷生苟免者之所能也。夫权者，天下之大利大害也。小人窃之以成其恶，君子用之以济其善，固君子之不可一日去，小人之不可一日有者也。欲济天下之难，而不操之以权，是犹倒持太阿而授人以柄，希不割矣。故君子之致权也有道，本之至诚以立其德，植之善类以多其辅；示之以无不容之量，以安其情；扩之以无所竞之心，以平其气；昭之以不可夺之节，以端其向；神之以不可测之机，以摄其奸；形之以必可赖之智，以收其望。坦然为之，下以上之；退然为之，后以先之。是以功盖天下而莫之嫉，善利万物而莫与争。此皆明公之能事，素所蓄而有者，惟在仓卒之际，身任天下之祸，决起而操之耳。夫身任天下之祸，岂君子之得已哉？既当其任，知天下之祸将终不能免也，则身任之而已。身任之而后可以免于天下之祸。小人不知祸之不可以幸免，而百诡以求脱，遂致酿成大祸，而已亦卒不能免。故任祸者，惟忠诚忧国之君子能之，而小人不能也。某受知门下，不能效一得之愚以为报，献其芹曝，伏惟鉴其忱悃而悯其所不逮，幸甚！ three Ding Hai 某素辱爱下，然久不敢奉状者，非敢自外于门墙，实以地位悬绝，不欲以寒暄无益之谈尘渎左右。盖避嫌之事，贤者不为，然自叹其非贤也。非才多病，待罪闲散，犹惧不堪，乃今复蒙显擢，此固明公不遗下体之盛，某亦宁不知感激！但量能度分，自计已审，贪冒苟得，异时偾事，将为明公知人之累。此所以闻命惊惶而不敢当耳。谨具奏辞免，祈以原职致仕。伏惟明公因材而笃于所不能，特赐曲成，俾得归延病喘于林下，则未死余年皆明公之赐，其为感激，宁有穷已乎！恳切至情，不觉渎冒，伏冀宥恕。Does not have. Four Ding Hai 窃惟大臣报国之忠，莫大于进贤去谗，故前者两奉起居，皆尝僭及此意；亦其自信山林之志已坚，而素受知己之爱，不当复避嫌疑，故率意言之若此。乃者忽蒙两广之命，则是前日之言适以为己地也，悚惧何以自容乎！某以迂疏之才，口耳讲说之学耳，簿书案牍，已非其能，而况军旅之重乎？往岁江西之役，实亦侥幸偶成。近年以来，忧病积集，尪羸日盛，惟养疴丘园，为乡里子弟考订句读，使知向方，庶于保身及物亦稍得效其心力，不致为天地间一蠹，此其自处亦既审矣。圣天子方励精求治，而又有老先生主张国是于上，荀有袜线之长者，不于此时出而自效，则亦无其所矣。老先生往岁方秉铨轴时，有以边警荐用彭司马者，老先生不可，曰：“彭始成功，今或少挫，非所以完之矣。”老先生之爱惜人才而欲成就之也如此，至今相传，以为美谈，今独不能以此意而推之某乎？恳辞疏上，望赐曲成，使得苟延喘息。俟病痊之后，老先生不忍终废，必欲强使一出，则如留都之散部，或南北太常国子之任，量其力之可能者使之自效，则图报当有日也。不胜恃爱恳渎，幸赐矜察！ Kiwi 某不孝，延祸先子，罪逆之深，自分无复比数于人。仁人君子尚未之知，悯念其旧，远使存录，重以多仪，号恸拜辱，岂胜哀感！岂胜哀感！伏惟执事长才伟志，上追古人，进德勇义，罕与俦匹。向见《鸣冤录》及承所寄《道山书院记》，盖信道之笃，任道之劲，海内同志莫敢有望下风者矣，何幸何幸！不肖方在苦毒中，意所欲请者千万，荒迷割裂，莫得其端绪。使还遽，临疏昏塞，不尽所云。 Jiashen 往岁旌节临越，猥蒙枉顾。其时忧病懵懵，不及少申款曲。自后林居，懒僻成性，平生故旧不敢通音问。企慕之怀虽日以积，竟未能一奉起居，其为倾渴，如何可言！使来，远辱问惠，登拜感作。舍亲宋孔瞻亦以书来，备道执事勤勤下问之盛。不消奚以得此！ 近世士夫之相与，类多虚文弥诳而实意衰薄，外和中妒，徇私败公，是以风俗日恶而世道愈降。执事忠信高明，克勤小物，长才伟识，翘然海内之望。而自视焰然，远念不遗，若古之君子；有而若无，以能问于不能者也。仆诚喜闻而乐道，自顾何德以承之？仆已无所可用于世，顾其心痛圣学之不明，是以人心陷溺至此，思守先圣之遗训，与海内之同志者讲求切劘之，庶亦少资于后学，不徒生于圣明之朝。然蔽惑既久，人是其非，其能虚心以相听者鲜矣。若执事之德盛礼恭而与人为善，此诚仆所愿效其愚者，然又邑里隔绝，无因握手一叙，其为倾渴又如何可言耶！虽然，目击而道存，仆见执事之书，既已知执事之心，虽在千万里外，当有不言而信者。谨以新刻小书二册奉求教正。盖鄙心之所欲效者，亦略具于其中矣。便间幸示。 Jiashen 惟乾之事将申遂没，痛哉！冤乎！不如是无以明区区罪恶之重至于贻累朋友，不如是无以彰诸君之笃于友道。It hurts!冤乎！不有诸君在，则其身没之后，将莫知所在矣，况有为之衣衾棺殓者乎！是则犹可以见惟乾平日为善之报，于大不幸之中而尚有可幸者存也。呜呼，痛哉！即欲为之一洗，自度事势未能遽脱，或必须进京，候到京日再与诸君商议而行之。苟遂归休，终须一举，庶可少泄此痛耳。其归丧一事，托王邦相为之经理。倘有不便，须仆到京，图之未晚也。行李倥偬中，未暇悉欲所言，千万心照！ Jiashen 近得宗贤寄示《礼疏》，明甚。诚甫之议，当无不同矣。古之君子，恭敬撙节退让以明礼，仆之所望于二兄者，则在此而不彼也。果若是，以为斯道之计，进于议礼矣。先妻不幸于前日奄逝，方在悲悼中；适陈子文往，草草存间阔。 two Jiashen 别久极渴一语，子莘来，备道诸公进修，亦殊慰。大抵吾人习染已久，须得朋友相挟持。离群索居，即未免隳惰。诸公既同在留都，当时时讲习为佳也。 three Yiyou 盛价来，领手札，知有贵恙，且喜渐平复矣。贱躯自六月暑病，然两目蒙蒙，两耳蓬蓬，几成废人，仅存微息，旬日前，元忠、宗贤过此，留数日北去。山庐卧病，期少谢人事，而应接亦多。今复归卧小阁，省愆自讼而已。闻有鼓枻之兴，果尔，良慰渴望。切劘砥砺之益，彼此诚不无也。 Yiyou 承欲刻王信伯遗言，中间极有独得之见，非余儒所及。惜其零落既久，后学莫有传之者。因勉之寄此。又知程门有此人也，幸甚幸甚！中间如论明道、伊川处，似未免尚有执著，然就其所到，已甚高明特远，不在游、杨诸公之下矣。中间可省略者，删去之为佳。凡刻古人文字，要在发明此学，惟简明切实之为贵；若支辞蔓说，徒乱人耳目者，不传可也。What does Gao Ming think? Yiyou 春初枉顾，时承以八策见示，鄙意甚不为然。既而思之，皆学术不明之故，姑且与克刚讲学，未暇细论策之是非。旬日之后，学术渐明，克刚知见豁然，如