Chapter 3 Meditation Record 2 Document 2

From Zhengde Xinsi to Jiajing Yiyou Simi Farewell to Houde Wenri, although we don't meet each other, the comfort is very deep.Recently, this opinion has become more and more cordial, and Guoshang has also firmly believed in it, and it will become more abundant when it is humbled.When Wu Shou wanted to use the official annals to honor Du, his colleagues Yu Zhong, Guoshang, Ru Xin, Wei Jun ordered the opening of the museum in Bailu.The meaning of the drunkard is there, so I don't want to worry about it.There is only one day to go back and flee, the Holy Son of Heaven's new policy is wise, if you are modest, you should pack up and go north. This meeting should be done in a hurry, not slowly.Cai Xiyuan has already mastered the white deer, and all comrades have already arrived at the mountain, but they come to talk to each other, which is especially wonderful.At this time, I was in a hurry and couldn't do my best, so I was lucky to speak!

two Yiyou When the villagers come from Guangde, they often hear about the movement of shoes, and also learn about the goodness of politics and education, which is very comforting.I feel deeply worried when I am far away.It is a metaphor: "Suddenly approaching the wrong way, Gai is not only using a different sharp weapon, but is using the merits of Jingwu Ge", and he can fear himself with laziness, and his progress can be seen.Recently, there are quite a lot of people who have come to travel from all over the world. Although they are very dull, but with a little bit of advice from conscience, they all have enlightenment.What Qianzhi has seen recently, so what if there is no trial?Nanyuan Shanyi believes in this learning, and he feels that he is making progress day by day, and it is not the same as it is when it is seen in charity.In the meantime, we will tuck in each other more, so as to strengthen the heart of friends to learn from each other.Fang Zhi's funeral, and the envoy's return, hastily thanked him endlessly.

Simi When you don't meet each other, every time you think of my brother's loyalty and profound talents, and learn the essentials, you will definitely be able to make a huge difference in one day.It's a pity that there is no reason to meet urgently, and those who have witnessed the so-called calendar passing through the capital feel happy. The former master said to Zi Gong: "Gift, do you think that you will give it to someone who has learned a lot?" Learning is not important!If the human relations outside Shi Shi's family leave behind physics and fall into emptiness, it can't be said that they understand their minds; if the Confucians of the world pay attention to research in foreign affairs, but don't know the root of their minds, can they also be called poor reasoning?This mere heart, the deep desire is right for the right one.Because it is easy to reach it, I am fortunate to be able to teach me.

In the past two years, the blood energy has gradually declined, and there is no ambition to return to the world.In the near beginning, he was ordered to go north, and he will return to his old relatives on the way to the province, as a plan for his final support.Redundancy is endless. Simi Don't be careless at first.Personnel disturbances along the way, every time I have a little leisure time, or when I feel touched by the scene, I often return to my heart.It is very fortunate to come to the imperial edict, to accept the letter, to know that the police and the province are unremitting!This meaning is not forgotten, that is, we meet each other from time to time, although we are different, we are not different.The ignorance of the Tao is all made clear by our mouths but not in the body. Therefore, we can't believe without speaking.It's just about being honest.Xiang Ri's theory of modesty also stems from insincerity.Can be as good as lust, as bad as bad smell, and also have the evil of being immodest and immodest?Yu Zuo's love for each other is very deep, and after the farewell, it becomes clearer that it is true, and there is nothing you can do to help.I hope that he will become a sage in the end, and this is just a reward.When we meet, we will use this as our intention.It is no longer possible to stay modestly, and the national clothes also meet each other from time to time?The benefits of learning are nothing greater than sharing ideas with friends, and gatherings are not tiresome.Tomorrow will be sent to Yushan, and the days will be counted when I get home, but it is far from Shouzhong, and I feel sad at the paper!

Simi Xiang Chengjiao's letter and "Ming Yuanlu", after reading it and seeing the farewell, the academic ability has been achieved, and the outstanding mission of the Tao is almost ignored by the world.What a joy!In the middle, there are people who need to talk about face-to-face, but they hate it for a while.When I recently heard about the promotion of Neitai, I knew that I must take the road from Qianshan Mountain, and the servants also had the convenience of returning to the province.Those who were stationed in Xincheng for five days left sadly.There is no false fate in the sky, but how can it be!

Most of the ignorance of this study comes from our ears and exports, and it is not true to our mind and body.For example, when talking about drinking and eating, how can you see the reality of being drunk and full?The servant has really seen this learning since recent years, and there are really people who have been a sage for hundreds of generations without being confused.Among friends, there are more than three generations who firmly believe in it.Those who have doubts and beliefs, and those who are uncertain, mostly use the old sayings to be heavy and stubborn, and they are in danger of gaining or losing reputation.Xiangshan's study is simple and straightforward, and he is the only one after Mencius.Although his theories of speculative scholarship and knowledge and investigation of things are not unavoidable to be inherited, their great foundation and originality are definitely beyond the reach of Yuzi.The deacon can be convinced of his learning, so it must be observed.Just as a person who seeks fine gold must refine his color, not to make any slightest miscellaneous, and then there will be no loss and change.Covering the issue of right and wrong, there is nothing to fight for.

Yongxi has recently heard that he has gone to Beijing, and he has a very deep affection for the old man. If he has not yet left, he is just advising him to learn.Apart from cultivating one's character with one's mind, there is nothing else to learn.When we meet each other, I also hope to say this. Simi Shijie came to present "Study Yongtest", happy and happy!There is a lot of invention in the middle, but in my opinion, it is still the same and slightly different. "Recognize the principles of heaven everywhere" is true and not a lie, and it is the same at the beginning of the humble talk, and it seems that there is no agreement when it comes to the origin of the elder brother's destiny, but in the end it should be the same.Xiu Qi Zhiping always investigates things, but if he wants to be so meticulous, he also feels that he talks too much.Moreover, the language and meaning are simple and ancient. Compared with the text, it is darker and more difficult for readers to find. Is there something wrong with it?Mo Ruo understands the simple and easy words, and briefly points out the path, so that people can think about it by themselves, and it is even more meaningful.What does Gao Ming think?The theory of extending knowledge is not easy to despise, and I hope that my brother will agree more, so I will let you know.This is the essence of teaching the heart of the saints, and since it is clear here, the rest is clear.If you realize the sincerity, you have to be straightforward, but fortunately you are not guilty of arrogance!

Shuxian's "Great Learning" and "Hong Fan" have been deeply exerted, and it may be difficult to transfer it for a while. This must be discussed face-to-face before it can be debated and corrected.Last winter, there was an old man named Fang who passed on here and preached high writing. He was accustomed to the theory of immortals, and he said that he was interested in the learning of sages, which may not be his original heart.There is no end to the hassle. Simi In the old days, when the fairy boat passed through Jiangxi, the promise was not self-satisfied, and he was humble and asked sincerely. The ancient saying is that he is sensitive and studious, and I see it in my style.Farewell to the tediousness, I will ask you in time, I am eager to think about it!Recently, I ordered my younger brother to go to the province, to return to Huijiao, to be sincere in his ambition, to be right in his direction, to study diligently, why should he be so shallow?Horror!

The instruction "study has no static roots, is easy to move when feeling things, and regrets when doing things" are just three words, especially the reality of recent employment.What the servant knows is enough to insult the sage!Most of the three words, the disease is also caused by each other.Only learning and not seeking the root of tranquility, so feeling things and fearing their easy movement, feeling things but fearing their easy moving, is the reason for dealing with things and regretting too much.The heart is the one without movement.If it is static, it can be used to describe its body; if it is moving, it can be used to describe its function.Therefore, the study of a gentleman is inseparable from movement and stillness.Its stillness is always felt, but it does not experience nothingness, so it always responds; its movement is always fixed but never has it, so it is always still;Collecting righteousness makes it possible to have no regrets, the so-called movement is also fixed, and stillness is also fixed.Just a heart.Stillness is its body, and seeking the root of stillness is to scratch its body; movement is its use, and fearing its easy movement is to abolish its use.Therefore, the mind that seeks stillness is movement, and the heart that hates movement is not stillness. It is said that movement is also movement, and stillness is also movement.Therefore, to follow reason is called stillness, and to follow desire is called movement.Those who want it don't have to be seduced by sensuality and profit, and all desires are selfish.Therefore, according to the principle, although the entertainment is ever-changing, everything is still.Lianxi's so-called "principal tranquility" means no desire, and it is also called a person who gathers righteousness.From desire, even if you sit with your heart together and forget, you can also move.Gao Zi's coercion and positive assistance are also called foreign justice.Although, Pu Gai is engaged in this but is not able to do it. It is what the sage Chen Qi saw.Why?Let me know immediately.

Simi In the two years of dating, the love has become stronger and the meaning has become more and more true. These are all metaphors for each other, and those who do not thank each other with words.After the farewell, he was chased by Xiongwen and praised for his love. At the end, he focused on the legend.Although, the gift of the old man, dare not accept it!If this is the case, if you are not alone, you will retreat and hide under the cave.There is a saying in the past: "Throw me a peach, and repay it with Qiongyao." Now vote for me with Qiongyao, how can I repay it?Is it possible to repay it with what it has given?

Said the words: "Learning from the ancient precepts is rewarding." The husband says that those who learn from the ancient precepts do not mean that they are proficient in diction, speak between the mouth and the ear, and take what is outside of it.Those who get it, get it from the heart, not from the outside.It must be like the ancient teachings, learn what you have learned, and be honest with yourself. The so-called "accomplished by silence" and "believe without speaking" are gains.The husband says that those who are inferior to their ambitions and time-sensitive, do not mean that they are humble and courteous outside of them, and they are only interested in their merits and reputation.Its low ambition is like being under the earth and bearing everything, like the emptiness of the sea but accepting everything; it is sensitive at the time, one in virtue of heaven, guarding against fear of not seeing or hearing, like the luck of Taihe and not being afraid of it. interest also.Of course, for a hundred generations, the sage will not be confused, and the Bo Bo Yuanquan will come out from time to time. The people will not believe what they say, and the people will not be displeased with what they do. If you do it to the barbarians, the morality will flow endlessly. The reason why Sigu said it is said .As a reward, can Yu Zuoqi get rid of me?Meng Shiyun: "Responsibility is called respect."Do I dare to look forward to Yu Zuo, a scholar of future generations?Yan Shiyun: "Shun, who is it? Yu, who is it?" Can Yu Zuoqi not expect it by talking about it?People return, thank you hastily under the lamp.Far away from each other, Lin Chu unhappy! Simi To show "The Original of the University", I know that my intentions are deep and secret.It’s all about Daoyi, but when it comes to its source and principle, the Six Classics and the Four Books are all indistinguishable from each other, and it’s not just that Hong Fan is different from Daxue.This meaning is also what is often said among friends on weekdays.For example, plants and trees, if they are the same, do business; the density of their flowers and the height of their branches and leaves are also the same if they want to be completely compared. I am afraid that chemical engineering is not as good as carving.Now my brother Fang Zixi thinks that he has only seen something new, and insists that even though he has always been trusted and loved like a humble person, he can't be fooled by his remarks at the moment.And I hope that my brother will have doubts if what he sees is the reality of the body; if there is no doubt, there will be something; .Fortunately, comrades like Ganquan and my brother are very careful in discussing with each other, and they have a good idea.And my brother suddenly got stuck, if the meaning of the text is like this, who do I expect?A gentleman's theory of learning is the only one to follow, and it is not necessary to be the same.As for the beginning of the entry, there are those who cannot be disputed. The so-called difference of a few centimeters is absurd.The theory of extending knowledge, investigating things, and Ganquan is slightly different from Pu Shang, but it does not make it a great unity.If what my brother said, it seems to be different from Ganquan.Far away from each other, fearing that words are not enough to express the meaning, so the words are straightforward, and there is no longer any condescension.It is also said in the book of Jin and Ganquan that it should not be considered a crime. two Kiwi This learning is abysmal, but fortunately we now know what to focus on, so we should be in a hurry, be united with comrades, seek the truth, and use our bodies to understand Taoism.Although people's paths are slightly different, it is possible to have the same aspirations.The absurdity of being unworthy is beyond words.If uncles and sages are in Ganquan, they are also constrained by the meaning of the text, and the disputes are in the debate. They are more confusing to the world, and they are used to open the mouths of those who are squatting.In the midst of worry and illness, I can't count the number of questions. I occasionally hear about it.Incoherent.Wei met first, and hoped to come out here. Simi Send someone to know that brother Ling has gone to Dongan's house, and there is grass in the tomb, so there is no reason to cry, what a shame!The entrusted Zhiming is both sick and redundant, and it must be done by someone who knows each other deeply among friends, so that it can be heard. It is a metaphor that "daily use should focus on kung fu, but each should follow his own conscience, get rid of his own obstacles, expand to make the best of his own body, and don't accommodate his habits to make the best of the times." Fortunately, very fortunate!If this is the case, then it is the extension of knowledge and investigation of things, and the only way is to be bright, kind and sincere.If so, DeAndre is getting new every day!The industry is safe but not rich!The so-called "daily self-examination, not all day long into fragments" is just a gap in the time of awareness.Furen also cares about familiarity.He also said: "Using this to study the similarities and differences of the predecessors' writing, and the inconsistency of the time, often leads to doubts." Why is it so?The two words of Zhizhi in the mere area are Confucian Zhengfayan Zang. It is true to see it here. !Those who know this are called knowing; those who have obtained this are called virtuous.To learn differently from this is called heresy; to speak apart from this is called heresy; to practice without this is called meditation.Although there are thousands of demons and monsters, the dazzle and monsters are changing in front of them, and they will be broken when they are touched, and they will be dispelled when they meet them, just like when the sun comes out, ghosts, monsters and ghosts have nowhere to escape.What doubts there are, and what similarities and differences are enough to confuse!The so-called "this learning is like standing in the air, with no support on all sides, nothing can be contaminated, color and color believe in itself, and no increase or decrease is allowed. If some arrangements are involved, some meanings are involved, it is not a unified effort." Although the sentence is sometimes There is Weiying, which is also a place where Shiming can see it, which is gratifying.But you have to work hard so that you don't fail.If you only say this, it is also an imitation. In the future, you will only be a man of the soul. Although the symptoms are slightly different from those of modern people, it is just a disease, nothing more.The practice of poetry and prose, although Confucians do not abandon it, as Confucius said, "Those who are virtuous must have words."If you deliberately arrange the organization, there is no one who does not have the desire to win, and the ancestors are known as the ambitious and the Tao, and the same is true, it is just that the heart has not been removed.Since Shiming knows the theory of extending knowledge, he should investigate and break through these points, and he can't hide it from him. two Kiwi Don't miss the queen so much, write to De Shangqian, knowing that Shi Ming's kung fu is making progress day by day, it is very comforting to look forward to.Most of the time, our party already knows how to be knowledgeable and minded, so it doesn't care about the inability to start. It's only afraid of politeness, and it doesn't want to speak to its conscience.Those who are backward, like Ke Sheng's generation, also have the strength to advance, but the harm of being polite is not small.Taste and talk about the pain when traveling, I wonder if the fruit can be overcome recently?The book arrives, come to meet each other, and come out to encourage each other.For those who are backward, the predecessors all want them to be good, and among the rules and encouragement, there are also those who are too straightforward, but they are afraid that the future learners will not be able to afford it.Those who do not have my virtue, but regard me as an enemy, have evil, and they are often useless and detrimental.Therefore, it is better to lure, reward and persuade those whose power is within reach.In the past, I also talked about this with Shiming, and I hope I can not forget it. three Kiwi The former is a mere language for preparation and recording, or a mere heart that has not been exhausted. This volume is a direct account of Shiming's achievements, but without losing the mere views, it can be seen that learning is so valuable and self-sufficient.The ancients said that "you forget your words when you are proud", and if you learn to be self-satisfied, why do you care about words?If you want to write something down as a basis for future verification, you should just write what you want, and you don't have to stick to their words one by one, otherwise they will not express themselves.The words in the middle are not clear from time to time, and I have no time to check them carefully when I am sick. Simi It's a great comfort to get good manuscripts and letters after returning from the memorial.I heard that because of many illnesses, I will be engaged in health preservation. In the past, I have tasted the disadvantages of this.Later, I realized that it didn't have to be like this, and I began to concentrate on the study of sages.In general, cultivating virtue and health is just one thing. The "true self" mentioned by the original Jing, if he can be careful not to see, fear not to hear, and concentrate on it, then he will live with spirit and spirit, and the so-called longevity of the immortal family The saying is also in it.The learning of immortals is different from that of sages, but their creation starts from the beginning, and they only want to lead people to the Tao. It is said in "The Preface to Wuzhen Chapter": "Huang Lao lamented his greed, but gradually guided him with the art of immortals" .Yuan Jing tries to take it and observe it, and its subtle purpose can be recognized by itself.From Yao, Shun, Yu, Tang, Wen, and Wu, to Zhou Gong and Confucius, their benevolence and love for people and things are omnipresent. If there is anyone who can live forever, why not show it to others?Disciples such as Lao Tzu and Peng Yu are those who have such endowments, and they are not delicious.Later generations, such as Bai Yuchan and Qiu Changchun, are all called patriarchs in that school, and their life expectancy is not more than fifty or sixty, so the so-called longevity theory must have something to point to.Yuan Jing is weak and sick, but abandons reputation, has a pure heart and few desires, and is single-minded sage, just like the so-called "true self" said before.It is not advisable to credulously believe in heresies, to confuse yourself, to be smart, to exhaust one's mind, and to waste time.If you don't return for a long time, it will not be difficult for people who are sick, mad and heartbroken.The ancients said that "three-folded humerus is a good doctor", but those who have tried "three-folded humerus" are not good doctors.Yuan Jing listens carefully and does not ignore! The province's relatives have been approved by the Ministry of Wen, but the decree is to be Changdun Shanze.Soon the imperial court will be big, and Yuan Jing will have a day to push the seal.If you can visit me at the foot of Yangming, you will be able to solve this big doubt for Yuan Jing. two Ren Wu It is appropriate for someone to be unfilial and unfaithful, to prolong the calamity to the ancestors, and the cruel punishment is not enough.It is the sages who are laboring and taboo, defending it, and accepting the love of Taoism and friendship, sincerely and sincerely, which is not what the unscrupulous Gu Zhi dared to hope for. "Stop slander without arguing", I have heard the teachings of the past, but now it is more than that!Because of the similarities and differences of the lectures, Yingjie from all over the world talks about Fang Xing, can we win the debate?But you should ask yourself instead, if you don't believe what you say, if you still don't believe it, then you should seek what is right, and you must not always be what you are, not someone else.Let it be said instead of ignorant, since we are already confident, we should benefit from the reality of its practice, so as to be self-modest, the so-called "silence makes it" and "believes without speaking".But today's many words, is it not a place for us to be tempted and forbear, to learn from each other!Moreover, the prosperity of his discussion does not necessarily mean that he has personal grievances against me. He will also think that he is defending his husband's way when he speaks.What's more, what he said was originally based on the introduction of Confucianism, and each has its own evidence, but our words are suddenly different from the past, and they seem to be fabricated.They don't know that the learning of the sages is originally the way it is, but it is distorted when it is spread. The reason why the theories of the early Confucians are becoming more and more fragmented is also caused by the gradual accumulation of perverse and absurd learning by later learners.Since he had the idea of ​​unbelief first, he was unwilling to pay attention to it with an open mind, and it would be too aggressive to add that we might be taken advantage of by the vigor of victory during the discussion, so it is better not to laugh but to be puzzled.This is our responsibility, and we can't just blame him for it. Sigh!In our lecture today, will we seek to differ from others?Do you also seek to learn from others?Will you seek to overcome evil with goodness?Do you also seek to nourish others with goodness?The study of the unity of knowledge and action, but my friends only talk about it, so why is the unity of knowledge and action evil?If you try to find the source, you will be particularly guilty if you are unworthy.In normal times, Gai only explained with words and tongues, but did not try to reflect on his own body. His name was superficial, and his actions did not conceal his words.If a poor man talks about gold, it is inevitable to beg for food from others.All the gentlemen are sick of believing in the fault of loving each other, being good but not knowing the evil, so they have made all the discussions today, all of which are unworthy sins.Although, the gentlemen of the past, even those who ignored the wrongs of the whole world, and ignored the wrongs of thousands of generations, only sought what was true.How can you use a momentary reputation to move your heart to evil!But if there is something unfinished to me, then it is safe to use what others say to be completely wrong?At that time, Yichuan and Hui'an were still unavoidable to be slandered and reprimanded. What's more, my wife's slander and rebuke is just right for my generation's deeds.Anyone who is arguing about academics today must also be aspiring to be a scholar, and he must not be alienated from his differences.Everyone has the heart of right and wrong, but it is covered by accumulated habits, so it is not easy to explain it to me.Just like when you first heard despicable remarks, would you rather laugh at and slander them?After a long time, I am relieved to realize it, and even think that it is too much to say that it is too radical.And how do you know that the power of slander today is not the one who believes deeply in another time! In the midst of decline and sorrow, it is not about the time of learning, but the rise and fall of Taoism, there are those who cannot be silent, so I don’t feel like talking about it here.Incoherent, fortunately brighten his heart! The theory of extending knowledge was discussed in Jiangxi by friends Xiang Yuweijun and Chongyi. Yang Shiming came here recently, and he also tasted it and learned it in detail.Now that Yuanzhong and Zongxian are back, all the lords have studied each other more carefully, and there should be nothing left.Mencius said: "Knowledge is the heart of right and wrong." "Everyone has the heart of right and wrong." That is the so-called conscience.Is there any conscience?But not to the ear. "Yi" says "knowledge to the end, to the end." Those who know the end, know;The reason why this knowledge and action are one.In modern times, the theory of studying things to gain knowledge is only one thing that has not yet been found.The reason why this knowledge and action are two. Kiwi The letter is a testament to his earnest ambition to learn.Learning from suffering does not know what to do, knowing what to do, suffering from no earnest ambition.Guoyong not only knows its needs, but also can be determined to do so, and its advancement is no one to resist!One or two doubts in the middle are all immature, and it is a sick ear to make haste.Use the ambitions of the country to get rid of its desire to promote growth, and make progress day by day, and it will come naturally.The one or two sections of the previous doubts will be unraveled, so why wait for Yuyan?For example, in food and drink, the taste is good or bad, the eater should know it, it is not human beings who can say it is good or bad.Although there are one or two things that the country uses to suspect, it is often common among comrades in recent times, but I haven't tried to tell them, so let's just say it for the country's use. The husband said that "the increase of awe cannot but be the burden of spilling", and also said that "awe is intentional, how can it be unintentional? It comes out of nature and does not doubt what it does." All of these are what I call haste and quickening is a disease. .The so-called reverence of the husband and gentleman does not mean that there is fear and worry, but that it is cautious not to see and fear not to hear.The so-called free and unrestrained person of a gentleman does not mean that he is unrestrained and indulgent, but that his mind and body are not tired of desires, and his ears are not contented if he has no entry.The essence of the husband's heart is the law of heaven.The enlightenment of heavenly principles and spiritual awareness are also called conscience.A gentleman is cautious and fearful, for fear that those who have clear spiritual awareness may become ignorant and lethargic, and become secluded, evil and delusional, and lose the correct ear of their own body.The power of vigilance and fear has no time or time, so the law of heaven will always exist, and the body of its clear spiritual awareness has nothing to deceive, nothing to disturb, nothing to fear and worry, nothing to like, joy and anger, nothing to be fixed I have nothing to apologize for.Harmonious and clear, full of fashion, moving and courteous, following one's heart without exceeding one's desire, this is the so-called true free and easy.It is scattered and born from the constant existence of the heavenly law, and the constant existence of the heavenly law is born from the inexistence of vigilance and fear.What is the saying that "the increase of awe is actually the burden of spilling"?However, I don't know that scatter is the body of my heart, awe is the work of scatter, and the two things are divided into two things to divide and use one's heart, so that they are mutually restrained, and the movement is too much, and the flow is fueled by haste.The so-called "respect" in Guoyong is the "fear of sorrow" in "The Great Learning", not the "caution and fear" in "The Doctrine of the Mean".Cheng Zi often said: "People say that they have no heart, but they can only say that they are selfless, not that they have no heart."Some fears and worries are selfishness.The conscientiousness of Yao and Shun, and the cautiousness of King Wen are all in awe, and they all come from the nature of their minds and bodies.Those who come out of the mind and body, do things without doing something, are naturally called.The power of reverence is inseparable from movement and stillness, which is the so-called "respect is straight from the inside, righteousness is from the outside".If you respect righteousness and establish the Dao of Heaven, you will not doubt what you are doing. What you sent said, the effect is also good.It's okay to encourage yourself by this, and you don't have to blame others.A gentleman does not trust others, but is self-confident; he does not know others, but knows himself.Because the first tomb has not completed its work, there are many personnel affairs, and the envoys come to stand and wait, and the frozen pen is scribbled. Kiwi It is a metaphor: "If you want to enter and sit on a poor mountain, you will have the best experience in the world. Hold your thoughts and nourish your spirituality. You must test yourself so that you will not stop day and night, and then respond to the world with ruthlessness." But don’t just be in emptiness.” Looking at this is enough to show Ren Dao’s fortitude and extraordinary determination.And all the discussions before and after are not for the unseeing.gratifying gratifying!A good doctor treats a disease according to its actual condition, strength, cold and heat, internal and external, and adding or subtracting according to its discretion.The key to recuperating and tonifying venting is to get rid of the disease.There is no definite prescription at the beginning, and everyone will be convinced regardless of the syndrome.Why is the gentleman's learning of nourishing the mind different from it!Yuan Dao judges the depth of his illness, the strength of his qi and blood, and he can do it according to what he said, and he will not be hurt.Moreover, if one concentrates on extinction of the world, screens one's thoughts, and prefers emptiness and tranquility, one may have developed the nature of emptiness and solitude, even if one wishes not to be in emptiness and solitude, it will not be possible.Most of the medicines are used for treatment, but it is not known that the disease is caused by the medicine, and it is just a loss.From time to time, I also familiarize myself with Ming Dao's "Qualitative Book", but the mood is different.You can't worry about illness one by one, and you can't write hastily. Kiwi In the midst of worry and illness, Yuan Shihui asked, how sad is it?Fang Er is heartbroken to keep his loyalty, but he can't afford it again, what a cruel cut!The dead are dead, and the living are helpless.It is not as good as today to work hard and sit and wait for the lights to go out, and there will be endless hatred.When I came to the mountains, there were more than a hundred friends from far and near, so I was quite alarmed. I saw that this learning is really simple.It's a pity that there is no reason to talk to Binyang again.Although the affairs of the county are complicated, it is practical for the people to live in the country.With the beauty of Binyang's talent and quality, act with loyalty and trust, and firmly believe that he must be a saint. Don't be swayed by the current discussion, or be moved by his name. I see that his virtue is getting closer and his career is getting wider.Desolation can't be more than that, the heart is bright! Jiashen Repeatedly accepting the benefits of the book, and also showing the writing, it is enough to know the progress of talent and knowledge, and it is rare to be sincere to the Tao.What a blessing!However, it is not a matter of one side, and those who want to follow what the contemptuous heart desires, are still depressed but have not applied for it, and there is a lot of negative hospitality! A gentleman learns for himself.To make oneself into a thing, although it is based on one thing, the order of succession cannot be disturbed.Mencius said: "There is no other way of learning, just ask for peace of mind." Reciting scriptures and history is also a matter of learning, and it cannot be discarded.But forgetting the root and chasing the end, Ming Dao still has the precept of "playing with things and losing one's will". If you set up a word and pay attention to it, it is not suitable for scholars to learn from it.The "Gewu Shuo" and "Xiu Dao Zhu" shown in the book are sincere and not contemptible, and they are deeply ashamed, but they are not shallow and inferior ones who dare to look at their feet.And it's just a saying, and it's not enough to see it in contempt.When to merge, you should know its meaning, and don't want to show it to others.Confucius said: "It is not a big mistake to learn "Yi" after fifty years." If you have enough talent and ambition, you will make thousands of miles in a day, so why not reach it?It's more than Junyi's spirit.If you are eager to gallop and unrestrained, if you resist suddenness, you will be afraid of being self-defeating, and it is not the way to take heavy responsibilities and go far.The interpretation of ancient books is a last resort.However, I dare not speak too much, for I am afraid that the kudzu vines will be entangled, and the branches will be covered with shadows.The short preface is also a draft of the Three Changes, and the last of the stone inscriptions is now in one copy, which is enough to know what I saw in the early years, but it cannot be confirmed. two Jiashen After encouraging him to leave, the family members became more and more ill, and the poor body also coughed and had diarrhea.It is used to mean that the ancient version of "University" had no place to write, which means Gu Qinqin.However, this can also be figured out gradually, but the ancient texts and white texts are in my heart, and I can't discover them from time to time, but it is worrying.I have come to ask a few questions, but I really don't have time to answer them. At the end of my view, I am sincere and sincere, and I can't help myself. Lai Shu said: "Swimming with the teachings of conscience, I feel that it is completely moving and still, day and night, past and present, life and death. It is nothing more than this. It does not pretend to think about it, does not encourage it to grow, and it is graceful. The spirit is clear, it responds to touch, it communicates with feeling, it illuminates everything, it feels everything, it achieves everything, thousands of sages are on the same path, and ten thousand sages are in the same path. There is no one like God, this is God; , this is the sky; no one else follows the emperor, this is the emperor. There is nothing wrong with it, and there is no injustice at all. All day long, you can't see it moving; I also think that "The Doctrine of the Mean" is the clarity of the honest, that is, the conscience is clear; the caution and fear of the honest, that is, the conscience is the caution and fear. It should be the same as compassion, shame, and evil. Both are the conditions of conscience. Knowing caution and fear, To know compassion, to know shame and evil, are all liangzhi, that is, knowing." This chapter is very clear.Knowing this, you know that there is nothing left to do beyond knowing.Knowing this, you know that it is not empty words to build the heavens and the earth without conflict, to challenge the ghosts and gods without doubt, and to be a sage without confusion for a hundred generations.Being honest and avoiding fear and practicing kung fu are not ambiguous.That is to say, knowing that there is nothing more than this thing, that is all about movement and all stillness, all death and all life, how can you be honest and clear about fear, compassion, shame, and evil? Lai Shu said: "The qi of yin and yang appeals to harmony and smoothness to give birth to all things. All things have this harmonious qi. Therefore, people's physiology is naturally harmonious and smooth, and there is nothing not to be happy. See the kite flying and the fish leaping, the bird Singing beasts and dancing, vegetation thriving, all have the same joy. But because of politeness and material desires to disturb this harmonious atmosphere, there will be intermittent displeasure. Confucius said, "Learning should be practiced from time to time", so he established a continuous kung fu, and joy is joy It’s cute. When friends come, you can learn, and the joy of my nature is restored. Therefore, it’s called “Isn’t it fun?” Although people don’t know me, I don’t have a single bit of anger to interrupt the joy of my nature. A sage fears that scholars will enjoy it There is interest, so I say this again. The so-called 'not complaining' and 'not being special', and the husband 'enjoys it' and 'doesn't change the joy', all of which are uninterrupted pleasures." Yun Yun. Happiness is the essence of the mind.The benevolent heart, with the world and all things as one, is happy and harmonious, and there is no gap between thick and thin.The book says that "human physiology is inherently peaceful, and there is no happiness at all, but it is only because of polite material desires that disturb this harmonious atmosphere that there will be intermittent unhappiness."Those who practice in time, seek to restore the essence of this mind.If you are happy, your body will gradually recover.When friends come, the joy of the body is harmonious and smooth, filling the week without interruption.The happiness and smoothness of the body is what it is in the first place, but it has not increased in the beginning.Even if no friends come and no one in the world knows me, it will not decrease.Lai Shuyun also means "uninterrupted".A sage is only sincere and breathless, and his work is just a habit.What is necessary in time and practice is to be alone.To be alone is to reach conscience.Conscience is the essence of joy.This section discusses the general idea, but it is not appropriate to be persistent. The letter said, "Han Changli's sentence 'Benevolence is called benevolence' seems to be a good paragraph. I don't know why Song Confucians wronged it? They think that love is love, and benevolence is nature. How can love be benevolence? Foolishness says: nature It means the unexpressed emotion, the emotion is the already developed nature, the benevolence is the undeveloped love, and the love is the already developed benevolence. How can we call love as benevolence? If we say love, benevolence is in it. Mencius said: "The heart of compassion is benevolence. .'Zhou Zi said: 'Love is benevolence.' Changli's words are not very different from Meng and Zhou's purpose. You can't be a literati and ignore it." Yun Yun. The theory of fraternity is not far from Zhou Zi's purpose.Fan Chi asked about benevolence, and the Master said, "Love people." How can the word love be called benevolence?Confucianism in the past looked at the words of the ancients, and there were many diseases due to the severity of the person.However, the essence of love can be called benevolence, but there are also people who love right and wrong. Only when love is right can the essence of love be called benevolence.If you only know fraternity and don't care whether it is true or not, there will be a difference.I taste that Bo characters are not as exhaustive as Gong characters.Most of the interpretation of the meaning of the words is only to get the general idea, if the subtle and profound meanings can be obtained by people's thinking, it cannot be described by words.Later generations have many writings in clay inscriptions, and they only focus on words, but their hearts are turned from Fahua. The book said: ""University" says: 'It's like a good sex, like a bad smell.' The so-called cloud of evil, whoever sees the bad smell, there is no evil everywhere, and there is no hindrance. As for the lust, there is no good everywhere. Is it true that beauty is good for the eyes? The teaching of "University" should be based on the common sense of popular likes and dislikes to describe the sincerity of the sages who like the good and hate the evil. The lust is also the same as the sages. Through the eyes, although I know its beauty, but thinking about it is innocent, does it not tire my mind? "Poetry" says. "There are women like clouds", it is not unknown. Cun', if I see Cun as a bandit, I think it is innocent and not tired of my mind and body. If you see a golden jade with a crown crown, you also know it is a gold jade with a crown crown, but if you don't have the heart to envy and covet it, then it's okay. So Look, I don’t know if it will work.” Yun Yun. People's ordinary likes and dislikes may also have inaccuracies, but if they like sex and hate bad smells, they all come from their sincerity. "University" refers to the fact that everyone's likes and dislikes are true and easy to see, and it instructs people to be true to the sincerity of liking good and evil, and it is only a word to describe sincerity.Today, if you have such an opinion on lustful words again, you will inevitably have the disease of clinging to the moon.In the past, many people were distracted by every word and sentence, which led to misinterpretation of the Bible. It is this symptom that must be noticed.It is said in the middle that "everywhere there is no evil, and there is no hindrance", which means that there is a diseased place, and it is more detailed. The letter said: "Some people want to stop thinking completely because of Xue Wenqing's saying that 'excessive thinking is also violent. Is it violent to pass over? Pushing it off with stupidity, thinking outside of conscience is called fault. If you think about it on your conscience, it is not an exaggeration, even if you think about it all day and all night like Confucius. It is nothing but conscience , that is, what to think and what to worry about, what to do too much." Yun Yun. "Excessive thinking is also anger", this saying is also true.If you want to stop thinking completely, you will stop eating because of choking.The letter said, "Thinking outside the conscience is called a fault. If you think about it on the conscience, it is not an exaggeration. It is nothing but conscience, that is, what to think and what to worry about." This statement Very contemptuous.What Confucius said, "I don't eat all day long, and I don't sleep all night to think, is useless, not as good as learning." The sage is not necessarily a sage, but he pointed out the disease of mere thinking without learning to educate people.If you just think but don't learn, it's not called overthinking! Yiyou There are a lot of warnings in the book, so you can feel it!Abdominal disease, I don't want to answer, but if there is still room for discussion about the internal emphasis on learning, you can't be humiliated by false intentions. Cheng Ziyun: "What you see and what you expect must not be too far away and big. However, you must do it gradually. If you have great ambitions and work hard, but if you are small and heavy, you may end up in failure." , as long as one's own conscience is clear and simple, it will naturally follow the day, and there are not many appearances.It is also good to think that it is a place for the police to forge ahead, but if you don't use it to move your heart a little, you will be exhausted without knowing it.Emphasis on strength, firmness and solidity in the heart is naturally a tool for doing things, but it is still necessary to discuss with modesty in these places, and you should see it.The path in front of you must be open to allow people to come and go. If it is too narrow, you may have no room for yourself.The journey of a saint is not far from human feelings at first.The people of Lu competed, and so did Confucius.Nuo, a native of the country, stands on the steps of the temple in court clothes.It's hard to say that they are in each other's hometown, and they are also with Jin Qi's boy.At that time, it was impossible to be confused by the sky.When Zi saw Nan Zi, Zi Lu felt displeased.How can the master argue with Zilu even more at this point?I have no choice but to target it.Why?If you want to say that you met Nanzi, how much strength do you need to say?Moreover, if one relies on Zilu to admit that one is wrong, then Zilu will never know the heart of a sage, and this learning will eventually be unclear.Only Yan Zi can understand such painstaking efforts, so he said "I am not displeased with my words".This is the place where the big brain is. It seems to be important to the inside, but it is also the place where the big brain is.Since Zhuoer has seen it, you should sigh "Although you want to follow it, there is no way to do it"!It is probably a strange act of beheading, which is the favorite of many later generations who admire the big ones, and the sages do not think it is precious.Therefore, if one seeks to hide from the world and practice strange things, later generations will describe it. According to the doctrine of the mean, those who are inherently secluded from the world do not know what they know.In addition to learning the Tao and mourning, if there is anyone who comes by lecturing, the so-called footsteps of the empty valley can be like people.It must be as Nei Zhong said, so the scholars who can teach today can only stop with two or three people of Nei Zhong's generation.However, for those who are internally important, they can't talk about it all the time, and the grass in front of the Dharma hall is ten feet deep.Inside, there is the capital to enter the way, but it is slightly lost in the pass.I don't dare to avoid the suspicion that I am not self-righteous, but I have babbled so far, I should understand this meaning in the heart, and it is not enough to ask for words. Yiyou The former Wang Ru stopped his family to go, because he could not write a book hastily during his wife's funeral.People come, ask for favors from afar, and hear and move their shoes, which is very comforting!书中所云“斯道广大，无处欠缺，动静穷达，无往非学。自到任以来，钱谷狱讼，事上接下，皆不敢放过。但反观于独，犹未是夭寿不二根基，毁誉得丧之间未能脱然。”足知用功之密。只此自知之明，便是良知。致此良知以求自慊，便是致知矣。殊慰殊慰！师伊、师颜兄弟，久居于此。黄正之来此亦已两月余。何廷仁到亦数日。朋友聚此，颇觉有益。惟齐不得力而归。此友性气殊别，变化甚难，殊为可忧尔。间及之。 Yiyou 问：“某赋性平直守分，每遇能言之士，则以已之迟钝为惭，恐是根器弱甚。”此皆未免有外重内轻之患。若平日能集义，则浩然之气至大至公，充塞天地，自然富贵不能淫，贫贱不能移，威武不能屈；自然能知人之言，而凡皮淫邪遁之词皆无所施于前矣。况肯自以为惭乎！集义只是致良知。心得其宜为义，致良知则心得其宜矣。 问：“某因亲弟粮役，与之谋，败，致累多人。因思皆不老实之过也。如何？”谓之老实，须是实致其良知始得，不然却恐所谓老实者，正是老实不好也。昔人亦有为手足之情受污辱者，然不致知，此等事于良知亦自有不安。 问：“某因海宁县丞卢珂居官廉甚而极贫，饥寒饿死，遂走拜之，赠以诗、袜，归而胸次帖帖然，自以为得也。只此自以为得也，恐亦不宜。” 知得自以为得之非宜，只此便是良知矣。民之秉彝也，故好是懿德。又多着一分意思不得。多着一分意思，便是私矣。 问：“某见人有善行，每好录之，时以展阅。常见二医，一姓韩一姓郭者，以利相让，亦必录之。” 录善人以自勉，此亦多闻多见而识，乃是致良知之功。此等人只是欠学问，恐不能到头如此。吾辈中亦未易得也。 Kiwi 南行想亦从心所欲，职守闲静，益得专志于学，闻之殊慰！贱躯入夏来，山中感暑痢，归卧两月余，变成痰咳。今虽稍平，然咳尚未已也。四方朋友来去无定，中间不无切磋砥砺之益，但真有力量能担荷得，亦自少见。大抵近世学者，只是无有必为圣人之志。近与尚谦、子莘、诚甫讲《孟子》“乡愿狂狷”一章，颇觉有所省发，相见时试更一论如何？闻接引同志孜孜不怠，甚善甚善！但论议之际，必须谦虚简明为佳。若自处过任而词意重复，却恐无益有损。在高明断无此。因见旧时友朋往往不免斯病，谩一言之。 Kiwi 承喻：“自咎罪疾，只缘轻傲二字累倒。”足知用力恳切。但知得轻傲处，便是良知；致此良知，除却轻傲，便是格物。致知二字，是千古圣学之秘，向在虔时终日论此，同志中尚多有未彻。近于古本序中改数语，颇发此意，然见者往往亦不能察。今寄一纸，幸熟味！此是孔门正法眼藏，从前儒者多不曾悟到，故其说卒人于支离。仕鸣过虔，常与细说，不审闲中曾论及否？谕及甘泉论仕德虑，殆一时意有所向而云，益亦未见其止之叹耳。仕德之学，未敢便以为至，即其信道之笃，临死不贰，眼前曾有几人？所云“心心相持，如髡如钳”，正恐同辈中亦未见有能如此者也。书来，谓仕鸣、海崖大进此学，近得数友皆有根力，处久当能发挥。幸甚！闻之喜而不寐也。海崖为谁氏？便中寄知之。