Chapter 15 The Thirteenth Song-Yuan Paraphrases

The Thirteenth Song-Yuan Paraphrases Since speaking was popular, some works at that time were also influenced by the Huaben.In the Northern Song Dynasty, Liu Axie's miscellaneous collections of ancient and modern stories were called "Qing Suo Gao Yi" and "Qing Suo Yi Yi" [1]. Seven words, such as "Liu Hong Ji" (Hongye wrote a poem to marry Han's family) "Biography of Zhao Feiyan" (Biography of Zhao Feiyan) "Han Weigong" (Not guilty of breaking the lamp and burning the beard) "Wang Xie" (Winds and Waves Float into the Country of Black Clothes) [2], etc., all have a question and an explanation, which is very similar to the "title" and "rectification of the name" at the end of the script of the Yuan people. If so, the custom is infiltrated, and even the article.As for all those who were changed by him, there are still two books, "The Records of the Tripitaka of the Tang Dynasty" and "The Sutras of the Great Song Xuanhe" [3]. Slang, Gu and Huaben are different. It is close to telling history rather than oral talk, like a novel without kneading.In "Xuanhe Legacy", Qian Zeng combined fifteen kinds such as "Denghua Granny" [4] and called it "Ci Hua" ("Ye Yuan Bibliography" tenth), because it has words and words, but in the meantime, "Wrong" There are two kinds of "Cut Cui Ning" and "Feng Yumei Reunion", also seen in "Jingben Popular Novels". One of the subjects of the book is handed down from experts.Although "Xuanhe Yushi" also has words and sayings, it is not all from the speaker, but the author picked up the old books, benefited from the novels, patched up the associations, and forced them into a book. Therefore, only the form remains, but the brilliance is inferior, and the diction There are many things that are not my own, not enough to create cloud. "Quoting Scriptures" You Goujian.But the words die out, and the storybooks eventually degenerate into writings, and they rely on these as their pivots.

There are three volumes of "Tang Sanzang Master's Quest for Sutras", the old version is in Japan, and there is another small volume called "Da Tang Sanzang's Quotation of Buddhist Sutras", which has the same content, and a line at the end of the volume says "Zhongwazi Zhangjiayin", Zhang's family is Lin'an in Song Dynasty In the book shop, the world thought it was published in the Song Dynasty, but it was caught in the Yuan Dynasty, and the Zhang family may be fine, so it is unknown whether the book was written by a person in the Yuan Dynasty.The three volumes are divided into seventeen chapters, which is the beginning of the chapters of the novels we see today; each chapter must have poems, so it is called Shihua.Both of the first chapters are missing, and the second chapter records Xuanzang and others who met monkeys.

There are six monks in the second monk's line for those who meet monkeys in the itinerary, and the trip will start on the same day. ...At noon one day, I saw a scholar in white clothes coming from Zhengdong, and he bowed to the monk, "All blessings! Where is the monk going now? Could it be that he will go to the west to learn scriptures?" Because there is no Buddhism in the Eastern land, it is to learn the scriptures." Xiucai said: "The monk went back twice to fetch scriptures before he was alive, but he was in trouble on the way. If he goes back now, he will die a thousand times!" The master said: "How do you know?" Xiucai said : "I am not someone else. I am the 84,000 bronze-headed and iron-faced Monkey King of Ziyun Cave in Huaguo Mountain. I am here to help monks learn scriptures. I will travel a million miles and pass through thirty-six countries. There will be many disasters and disasters." place." The mage replied, "If this is the case, the three generations will be destined, and all living beings in the eastern land will benefit greatly." He then changed his name to Monkey Walker.There are seven monks, and they will go together the next day, and they will wait and see.The monkey walker left a poem saying:

Where is the journey of millions of journeys? Today, when I come to Master Sasuke, I wholeheartedly wish that Fengzhenjiao will go to Jizu Mountain in the west together. Master Tripitaka replied in a poem: I had a predestined fate in my previous life, and now I met a great Ming fairy, and my future is like going to a demon, and I hope to show my supernatural powers and suppress the Buddha. So borrowing the supernatural powers of the practitioners, they entered the Brahma Palace together. After the master gave a lecture, he was given "an invisible hat, a gold tin stick, a bowl, and all three are complete." All the dangerous places in the pool, with the magic power of the walker, proceeded steadily; and the deep sand god turned into a golden bridge, crossed the big water, and left the country of the mother of ghosts and women to reach the Queen Mother's pool.

The eleventh place where you enter the Queen Mother's Pond... The mage said: "May the flat peaches be fruitful today, and you can steal three or five to eat." The monkey walker said: "I was caught by the Queen Mother because I ate ten when I was eight hundred years old. The ribs were sentenced to 800, and the right ribs were sentenced to 3,000 iron rods, which were placed in the Ziyun Cave of Huaguo Mountain. The pain in the lower ribs still hurts, and I will definitely not dare to steal it today."... As I was going, I suddenly saw a high stone wall. Cen Wanzhang saw another stone plate, four or five miles wide, and two ponds, tens of miles wide, so dense that crows and birds could not fly.Seven people sat down, and when they were resting, they raised their heads and looked into the distance. Among the ten thousand zhang stone walls, there were several peach trees, lush and verdant, reaching up to the blue sky, with thick branches and leaves, dipping into the pool water. ... The traveler said: "There are more than ten seeds on the tree now, and they are guarded there for the gods of the earth. There is no way to steal them." The master said:

"You have great supernatural powers, so it's okay to go." After talking, he took three flat peaches and went into the pool. The teacher was very respectful and asked what the fallen ones were.The answer said: "Master, don't be respectful (abbreviation of the startled word), this is the flat peach that is just ripe, and you can also put it in the water." The teacher said: "You can go find it and eat it!"... The traveler hit the stone with his stick, and two boys appeared one after another, one was three thousand years old, and the other one was fifteen thousand years old, and they all swung them away.

...Knocked a few more times, and by chance a child came out and asked, "How old are you?" The answer was: "Seven thousand years old." The traveler put down the golden stick, asked the child to be taken into his hand, and asked the monk if you would like to eat it.When the monk heard the words, he respected him and left.The child was turned into a jujube after being twisted in the hands of the walker.At that time, it was swallowed in the mouth, and then it was returned to the Tang Dynasty in the east, and then it was spit out of Xichuan, and ginseng is also grown in this land so far.Seeing a person in the air, he chanted a poem and said:

A talented young man in Huaguo Mountain, he used to be a good boy when he was young, but now he hears it in his ears, and the peach thief from before has come again. As a result, he went as far as Tianzhu, and obtained 5,400 volumes of scriptures, and queried the "Multiple Heart Sutra", and returned to Xianglin Temple, where it was first taught by Dingguang Buddha.After the seven returned, the emperor welcomed them in the suburbs, and the states followed the law. At noon on the fifteenth day of the seventh month, the Heavenly Palace descended to pick lotus boats. Big St. Cloud. "Xuanhe Legacy of the Great Song Dynasty" is generally believed to be written by Song people, but in the text there are Lu Xingyuan's "Xuanhe Lectures" and Nanru's "Ode to Epic Poems". People in Yuan Dynasty suppressed the old books of Song people, and there were gains in Yuan Dynasty. It is unknown. Those who speak in a tone similar to those of Song people are just using money to collect old books, and they are not the original language of the author.The book is divided into two episodes, beginning with the description of Yao and Shun and ending with Lin'an, the capital of Emperor Gaozong.However, the excerpts are compiled into a book without integration, so the style of the successive styles is uneven, which is clearly visible.There should be ten kinds of books he plagiarized [6].The first part of the preface describes the loss of licentiousness of the emperors of the past dynasties, which is the beginning of the Song people's history; Cai You's three border patrols, the first one is the style of language, the second is classical Chinese mixed with poetry; Invite 20 people to enter the Taihang Mountains, Liangshan, Luoluocao, and Song Jiang also left to kill Yan Poxie. In the Nine Heavens Xuannv Temple behind the house, he saw that the officers and soldiers had retreated, and went out to thank Xuannv.

... Then there was a loud sound on the incense table, and when I checked it, there was a roll of documents on it.Song Jiang just unfolded it and read it, and he recognized it as a heavenly book; there were thirty-six names written on it; and four sentences were inscribed: Breaking the country because of mountains and trees, weapons and water engineering, once serving as a general, towering prestige at home and abroad. After Song Jiang read it, he didn't say anything, but thought about it: these four sentences clearly mentioned my name; he took a volume of Kaitian Shu and looked carefully, and saw the names of thirty-six generals.What do those thirty-six people know?

Zhi Duoxing Wu Jialiang Jade Unicorn Li Jinyi Green-faced Beast Yang Zhi Hunjiang Dragon Li Hai Nine-pattern Dragon History Enters Yunlong Gongsun Shenglang Li Baitiao Zhang Shun Thunderbolt Qin Ming Huo Yan Luo Ruan Xiaoqi Lidi Tai Sui Ruan Xiaowu Short-lived Erlang Ruan Jin Da Dao Guan must win the leopard head Lin Chonghei Whirlwind Li Kui Little Whirlwind Chaijin Golden Gunner Xu Ning Fights the Sky Eagle Li Yingchi Hair Ghost Liu Tang Keeps Hitting Dong Ping Winged Tiger Lei Heng Beautiful Bearded Gong Zhu Tongshen Xing Tai Bao Dai Zong Sai Guan Suo Wang Xiong Ill Wei Chi Sun Li Xiao Li Guanghua Rong No Feather Arrow Zhang Qing did not stop Mu Heng, the prodigal son, Yan Qinghua, the monk Lu Zhi, the deep traveler, Wu Song, the iron whip, Hu Yanchuo, the vanguard, Suo Chao, desperately, Sanlang, Shi Xiuhuo, the boatman, Zhang Cen, touching the clouds, Du Qiantie, the king of heaven, Chao Gai, and Song Jiang. "Tianshu paid the thirty-six generals of the Tiangang Academy to call Baoyi and Song Jiang as the commander, to practice loyalty and destroy treacherous evil."

So Jiang led Zhu Tong and other nine people to the Shanzhai. Huichao Gai was dead, so he was pushed to be the leader. More than 80 counties in the four prefectures plundered their children, treasures and silks, and many people were plundered." Lu Zhishen and others also came to vote, and there were thirty-six people. One day, Song Jiang discussed with Wu Jialiang, "I have thirty-six strong generals, and I have already counted them. Don't forget the kindness of Dongyue's protection. If you have to go to the incense burning competition to fulfill your wish, there will be one." On the day of departure, Song Jiang inscribed four sentences and put the flag on the road: Thirty-six when I came, eighteen pairs after I left, if there is one less, I will definitely not return home! Song Jiang led the thirty-six generals to go to Dongyue to compete for the golden furnace wish.The imperial court had no choice but to issue a list to summon Song Jiang and others.There was a marshal surnamed Zhang Mingshu Ye, who was the son of a generation of generals, and came to lure him; Song Jiang and the thirty-six people surrendered to the Song Dynasty, and each was ordered by the doctor to send inspection envoys to various roads; therefore, the three road bandits, Learned to settle down.Later, Song Jiang was sent to receive Fang La's meritorious service, and he was appointed as a military envoy. Fifthly, it is Huizong's favor for Master Li's family, Cao Fu's admonishment and Zhang Tianjue's resignation; sixth, the difference between the use of Taoist Lin Lingsu and his death and burial; body.He narrates watching lantern clouds during the Lantern Festival: On the night of the fourteenth day of the first lunar month in the sixth year of Xuanhe, I went to the inner gate and went straight up a red cotton rope, and flew down a crane with an imperial edict in its mouth.There was a Kuai Xingjia holding a gold plate in his hand and shouting, "Proclaim Wan's surname!" After a short engraving, the people of the capital are like clouds and waves, with jade plums, snow willows, and moths on their ends, until they look at the lights under Aoshan Mountain.However, there were three or four noble officials who went straight to Xuandemen... After receiving the imperial edict, they handed over money and silver, and robbed Wanxing of money.Yuan Tao, the ambassador of the Jiaofang, once wrote a lyric titled "Scattering Money": Frequent festivals, Xi Shengping and beautiful Lantern Festival.Aoshan is towering and emerald, opposite Duanmen is handed with jewels, like Chang'e, descending to the fairy palace, coming to the mortal world for the first time.Enlu is evenly distributed, looking down with Yulan's holy face.Throwing money and throwing it indiscriminately, Wan surnames pushed and snatched it and ignored it; sued the officials, this is a disgrace, and I will be exonerated. After throwing money at night, all the people with different surnames traveled around the market, which can be said to be: The lights are shining brightly, the sky is never night, and the singing and singing are noisy in Changchun. The latter collection begins with the Jin people coming to transport grain, until the capital fell into the eighth category; and from the Jin soldiers entered the city, the emperor went north and was humiliated, so that Gaozong established Lin'an as the ninth and tenth category, which is taken from "Nanjin Jiwen" There are minor deletions in "Jiu Ang Lu" and "Continued Record" [7], and the two books are all there today, or they are written by Xin Qiji [8], but people in the Song Dynasty thought they were fake books.At the end of the volume, there is a conclusion, saying, "The Confucians of the world said that there were two reasons why Gaozong lost the opportunity to restore the Central Plains: the one who missed the opportunity at the beginning of Jianyan, and the one who missed the opportunity at the present time by Qianshan Boyan; the one who lost the opportunity after Shaoxing , Qin Hui was used by captives by mistake. Lost these two opportunities, but the territory of the Central Plains has not been restored, the great revenge of the monarch and father has not been avenged, and the great shame of the country cannot be avenged. If you eat the flesh, sleep with the skin!" This is also a common practice in the Southern Song Dynasty when the Hinoki Party lost power. ※ ※ ※ 〔1〕 "Qing Suo Gao Yi" and "Qing Suo Yi Yi", that is, "Qing Suo Gao Yi Bie Ji", please refer to the note [19] on page 108 of this volume. 〔2〕For "Liu Hong Ji", see Volume 5 of the first episode of "Qing Suo Gao Yi". "Zhao Feiyan's Biography", see "Qingsuo Gaoyi", Volume 7 of the first episode, "Wide Zhuan" is "Fellow Biography". "Han Wei Gong", see "Qing Suo Gao Yi", volume two of the second collection. "Wang Xie", see volume four of "Qing Suo Gao Yi Bie Ji". 〔3〕 "Da Tang Tripitaka's Master's Quest for Buddhist Sutras" and "Da Tang Sanzang's Poems of Questing Buddhist Sutras", three volumes.In Japan, there are Tokutomi Sufeng Chenggaotang's large-character edition "Quitting Ji", and Miura Guanshu's small-character scarf box edition "Qujing Shihua" (later owned by Okura Kishichiro).Both have flaws.In 1916, there were photocopies in our country. "The Legacy of Xuanhe in the Great Song Dynasty", referred to as "The Legacy of Xuanhe", is divided into four episodes of Henry Zhen, or two episodes before and after.This book and "The Records of the Tripitaka of the Tang Dynasty" were both published in the Song and Yuan Dynasties, and the author is unknown. 〔4〕For the 15 kinds including "Grandma Denghua", please refer to the note [49] on page 16 of this volume. [5] Lu Xingyuan suspected that he was Lu Zhong. "Summary of General Catalog of Siku Quanshu·Handouts of Memorabilia": "Song Lv Zhongzhuan, Chinese character Shike, from Jinjiang, Quanzhou. Chunyou Zhongjinshi, moved to Guozi Jiancheng, and storyteller at Chongzhengdian, moved to Zhaoqing to teach." [6] There should be ten kinds of plagiarized books. These ten kinds of books are about "Continued Song Chronicle and Zizhi Tongjian", "Nine Dynasties Chronicle Preparation", "Qiantang Legacy", "Bin Tui Lu", "Jiangsu Yanzhong Xingji", "Lecture Notes on Memorabilia of the Dynasty", "Nanjin Jiwen", "Record of Stealing Wrath", "Continued Record of Stealing Wrath", "Biography of Lin Lingsu". 〔7〕 "Nanjin Jiwen" volume. "Stealing Wrath Records" and "Continued Records", each in one volume.Both books describe the exile of Emperor Hui and Emperor Qin of Song Dynasty to the north. 〔8〕Xin Qiji (1140-1207), styled You'an, named Jiaxuan, was born in Licheng (now Jinan, Shandong) in the Southern Song Dynasty.Served successively as appeasement envoys in Hubei, Jiangxi, Hunan, Fujian, and eastern Zhejiang, advocating active resistance to gold.He has written a collection of words "Jiaxuan Long and Short Sentences" and so on.