Chapter 20 Volume 17-2

[Yang's said] It was said that it was announced and inscribed by Lu Fangweng.Ji Wenzi died, the eldest lady took over, and the Duke reigned.Zaiyu’s household utensils are for burial, there are no concubines for clothes, no horses for millet, no gold and jade for hiding, and no heavy equipment. This is how a gentleman knows Ji Wenzi’s loyalty to the public office.The three kings of the prime minister, but selfless accumulation, is it not loyal?Zhuge Liang said from the table, there are 800 mulberry plants in Chengdu, and 15 hectares of thin fields. The food and clothing of the descendants depend on the family, and they have their own surplus.As for ministers working abroad, there is no other scheduling. They depend on the officials for their food and clothing, and they do not care about their growth and size.On the day of the minister's death, don't let your majesty bear the burden of having surplus silk inside and winning money outside.And died, as he said.Husband Lian is nothing more than a section of a minister, but the Zuo family called it loyalty, and Kong Ming thought that those who were innocent, and sincerely deceived the king and wronged the country with a minister, must be greedy for goods and bribes.Husband lives in a dignified seat, moistens the house, and is also a common part of people. How do you know that the auspiciousness of the high and the descending, and the resentment and curse of the people, are ultimately the same as the country and the defeat of evil?Sincerely know the family affairs of the husband and ministers, and the ups and downs of politicalization, you can judge and choose the right way, and you can also get the way to enrich the people. 【Yan Shi said】Historical records say that Lv Zhengxian took people as his own responsibility all his life, and he would always attract and attract all the famous sages in the world.Those who are particularly different from others are recommended by all the sages in Lianluo, Guanshan and Shanxi.Uncle Zhou Mao's biography, at the beginning of Xining, knew Chenzhou.It was written by Zhao Bian and Lu Gong, and was recommended as a transshipment judge in Guangdong.Cheng Bochun's biography, written by Lu Gong, was recommended as Prince Zhongyun and supervisory censor Lixing.On the recommendation of Cheng Zhengshu, he and Sima Guang shared his righteousness, ordered him to be the professor of Xijing Guozijian, and sought to promote the storyteller of Chongzheng Palace.Zhang Zihou was rumored to have ancient studies, and Shenzong summoned him to teach Chongwen Academy.Zi Houdi Jian also recommended Yan.Although Shao Yaofu was not recommended, he lived in Luozhong with his public works.It is very difficult for the ministers of the noble family and Taoism to fight against the slanderers without any efforts, so they recommended the imperial courts so that they can be used by them.Woohoo, if you are making a positive contribution, you will not only gain the righteousness of the minister to serve the king with personnel, but how it will enhance my way! [It is also said] When Xu Wenzhen was in power, Duke Bi was speaking out, and the court was stricter than Duke Wenzhen, so it was discussed and publicized by Duke Bi.Wenzhen said, are you all afraid of him?They all hesitated and said, how can it be said that they are afraid of it?Wen Zhen said, otherwise, I am also afraid of it.Caring for others is selfless, selfishness will harm the public.If there are people around, if you dare not indulge yourself, you will be few.Those who heard it were amazed. [Again] Duke Han and Wei judged the daimyo, and Shang Shuji discussed the method of young crops.But Wen Lugong also thought that, the emperor said, I sent the second middle school envoy to ask the folks, and everyone said that it would be very easy.Lu Gong said, Han Qi, the prime minister of the three dynasties, doesn't believe it, but does he believe in the second eunuch?As far as Zai Siyan is concerned, it can really be a lesson for the master.When Yu Yinsi was Renzong, Wen Lugong was able to kill Shi Zhicong.At the time of Emperor Yingzong, Han Weigong was able to flee to Ren Shouzhong, but the emperor didn't think it special, and the prime minister didn't think it too much.After He Yi was passed on again, the people of Ergong were still the same, and the power of the prime minister was still the same, but his words could not compete with the eunuchs for victory or defeat.There is nothing else, the master respects ministers and disrespects ministers.If you respect ministers, you will be sincere, and if you are sincere, you will be clear.Disrespectful ministers will be suspicious, suspicious will be dark, and dark will be able to steal the handle.Du Huangshang, the prime minister of Yuanhe, was ridiculed for his wealth.Lu Huaishen, a mediocre minister of Kaiyuan, was rewarded for his poverty.Therefore, if you are poor, you can see what you don't get. This is the key word of divination.When the corrupt man was impeached for the crime of stealing, he either died in prison, or committed suicide.In the Tang Dynasty, there were more corrupt officials than the imperial courts, and the special one was Changliu Lingnan.In April of the first year of Emperor Ruizong's Taiji, the official code was made, and the chief judge broke the law. One of the stolen horses was already taken, and a hundred was ordered first.However, the Gaiyuan and Nanjiao amnesty documents, every day, the great crime has been punished, it has been discovered but not discovered, it has been concluded and the end is concluded, the prisoner sees the disciple, the crime is not serious, and it is salty and pardoned.This does not apply to official crimes.However, there are still those who descended from the left and relegated officials to barbarians.However, Lu Huai seriously believed that it was not the original art of blocking the source.It is the same position as knowing the chaos and politics, and he was punished after the Shang Dynasty.Corruption to defeat officials, Xia Shuxun must be killed.The kings of the three generations are those who do not follow this way.At the beginning of the Song Dynasty, county and county officials inherited the practice of the Five Seasons and punished the people with goods, so the crime of corruption of ink was especially severe.In the third year of Kaibao, Dong Yuanji guarded Yingzhou and received more than 700,000 stolen goods. The emperor used the mountain to represent Chuping.In the southern suburbs, the amnesty, robbery and killing of ten evils, and officials who received stolen goods are not forgiven.History says that there are three officials who can follow the law of the Song Dynasty, and one who does not pardon the criminals.After Tiansheng, scholars and bureaucrats all knew to decorate the gui and decorate the corners, and there was a cover on it to persuade them. [Original note] Shilin Yanyu, Xiningzhong, Su Zirong was sentenced to the Criminal Court, knowing that Zhang Zhongxuan of Jinzhou was guilty of perverting the law and should die.In the story, officials were ordered to judge death with stolen goods, and they all borrowed their lives, and the spine of the stick was tattooed to match the island.Zi Rong said that the ancients could not punish a doctor, but they could be killed if they could be killed.Zhongxuan, a fifth-rank official, tattoos him with a stick today, will he be humiliated by the top officials?Nai Zhao exempts the tattoo stick and stops the flow outside the ridge.Since then, as an example, the law of punishing corruption has gradually become more lenient.Yu Wending [Original Note] act with caution.It is said that the appeasement policy of this dynasty is better than that of the Song Dynasty, the generals of the defeated army can not die, the corrupt officials can only be dismissed from office, and the small punishments have the secret of fat, which is the severity of the loss.During the period of Gaizi Yongle, the corrupt officials were exiled and ordered to guard the frontiers, and Xuandezhong changed to transporting bricks and nanometers to make atonement, which was so lenient that it did not follow the law of the previous dynasty. [Original note] In Xuandezhong, Liu Guan, the capital censor, received thousands of gold in stolen goods, and was said to be beheaded.The above said, the punishment is not the same as the doctor, although the view is not good, I can't bear to increase the punishment.He was ordered to garrison Liaodong.At the beginning of orthodoxy, there was a special decree for Quyou.Woohoo, if the law is not established, there is no need to punish, but those who want to be officials should not be greedy, and they cannot be obtained.Since the owner entrusts him with the handle of Tai Ah, and the so-called ministers are all people with knives, pens, baskets and suitcases, so how can the government be so good in terms of the affairs of the world?Beimeng Suoyan, Emperor Mingzong of the later Tang Dynasty hated ink officials especially.Tao Qi, who stayed in Dengzhou, was discussed by Cheng Guiren, Lingcheng of Neixiang, assigned by the tax department, and demoted to Sima of Lanzhou.Wang Weiji, the secretary in charge, won the edict of successive posts and lived in Suizhou for a long time.Li Ye, the governor of Bozhou, committed suicide with the spoils.The warehouse officials in Bianzhou committed stolen goods, including the son of Shi Yanxun, an old general, and a relative of Fuma Shi Jingtang.Wang Jianjian played it, hoping to avoid death.The above said, the king's law is selfless, how can he favor his relatives!Ding Tinghui, the official enshrined, happened to be a powerful man, and the prison was stolen. Zhang Congbin, the guard, rescued him conveniently.It was said in the previous article, eat my rich salary, steal my warehouse, and Su Qin will be reborn, saying that I can't do it.And kill it.Therefore, in the Five Dynasties, it was called Xiaokang.In December of the fourth year of Tiancheng, Li Shang, magistrate of Xiping County in Caizhou, sued Chen for injustice for the people, and Dali Temple forfeited copper.The imperial decree and Li Shang's trespass are all in the case.Dali convicts, and prepares quotations, but there are things that have not been planned, and things that have not been explained.The ancient legislation was intended to cherish people.Kuang inherited from the sages, Putian was fine, and everyone knew that the punishment was forbidden, so he was given a lighter sentence.Since the chaos, there have been few people who are ashamed.As soon as I am in the world, I change the ashes of the stars, and I always declare that there is no outside wind. Every time I change the past disadvantages, I only hope that I will not abuse it, and I will always be selfless.Li Shang doesn't care about supporting the people, but seeks to benefit himself. When he first heard about the injustice, he decided to sue him.In order to seize the owner's Zhuangtian, attack its own household.The state gives seals to prefectures and counties only to send official documents, but to send the seals to the countryside and get things from households.According to this act, why be an official?It is advisable to seize successive officials and kill them with sticks.Reading this imperial edict, Mingzong can be said to be the one who has the right to be important.In the history of Jin Dynasty, in the twelfth year of Dading, Xianping Yin Shimao died in prison with stolen goods. It is said that he is not dead in the market, which is a great fortune.If you are poor and become a thief, you have no choice but to cover it.A third-rank official who dies with stolen goods is also very stupid.All his sons can be removed.Husbands use corrupt officials to harm their sons, and it seems that it is not evil to stop their own righteousness.However, the son of a greedy and scumbag must have no integrity, so the edict of Shizong is not an exaggeration.The Han Shu states that Li Gu, Du Qiao and his friends worked together to send a letter to the master, while the edict of Xiaohuan's accession to the throne stated that the descendants of corrupt officials should not be listed in detail. 【Yan Shi said】Yan Huan was located in Gengyin, June, and three days before Dinghai, Li Guce was exempted.Du Qiao became the captain in June of the following year.The imperial edict was issued on Bingxu forty-four days after he ascended the throne, and neither Li nor Du had anything to do with it.Isn't that what the Han people have done?In the history of the Yuan Dynasty, in the ninth month of the 19th year of the Yuan Dynasty, at Renxu, Chinese and foreign officials were ordered to use a stick for minor crimes of embezzlement, and for serious crimes to be executed.There is the greed of mediocre officials, and the greed of talented officials.According to the biography of Niu Sengru in the Tang Dynasty, Mu Zongchu was the imperial censor Zhongcheng.Li Zhichen, the governor of Suzhou, was sentenced to death for his stolen goods, and the nobles appealed for him.The emperor said, the direct ministers have talents, and I want to borrow them to use them. The monk Ru said, those who are not talented, hold the salary and take the ear.The emperor rules the law, so he restrains the talented.An Lushan and Zhu Xi were outstanding in their talents, so they caused chaos in the world.The emperor is what he says, but he stops.Today's greedy and indulgent people are mostly talented officials. If you make them wary of the law and use their talents properly, they may not be capable ministers in governing the world.Later Han books called Yuan An Yin of Henan Province, with a strict political title, but he did not commit crimes against others with stolen goods.From what I have seen, the policy of appeasement over the past few decades, as far as the outline and solution of the New York, are all embarrassing.Sigh, Fan Wenzheng has something to say, how can a family cry like crying all the way?Zhu Zi said that in recent times, the current customs are confused by the theory of Yin and virtue, and most of them regard it as benevolence to let go of sins, which is like the benevolence of human masters who regard forgiveness as benevolence.Sun Shu'ao broke the two-headed snake and became Prime Minister of Chu. Isn't it the retribution of Yin virtue?According to Tang Liu's family law, officials do not play auspicious omens, do not teach monks and Taoism, and do not lend money to corrupt officials.This is the law of today's scholar-officials and officials.Song Baozheng warned his descendants that those who committed stolen goods were not allowed to return to their families, and they were not allowed to be buried in big tombs when they died.This is the method that today's scholar-bureaucrats teach their descendants.During the reign of Emperor Yuan of the Han Dynasty, Gong Yu said that during the reign of Emperor Xiaowen, the nobles were honest and clean, and the corrupt ones were cheap. The sons-in-law of Jia people and officials who took stolen goods were all imprisoned and could not be officials.Reward the good and punish the evil, not relatives.Those who are guilty of innocent crimes will be punished, and those who are suspicious will be punished by the people. [Original Note] The teacher said in ancient times that crimes are only minor if they are suspected.The law of redemption. 【Original Note】Death, nothing the same.Therefore, orders and prohibitions are enforced, and the country is greatly transformed.There are four hundred prisons in the world, which is different from death by punishment.When Emperor Wu first came to the world, he respected the virtuous and employed scholars, and opened up thousands of miles of territory. Seeing his great achievements and deeds, he followed Qi's desire.If the expenses are insufficient, all changes are made, so that those who break the law can redeem their sins, and those who enter the valley can make up for officials, so that the world is extravagant, the officials are chaotic and the people are poor, thieves and thieves rise together, and many people are desperate.The county and the state are afraid of their execution, so they choose those who are clever in history books, good at accounting books, and able to bully the government, as the right post. [Original note] Shigu said, the upper house is called the house to which it belongs.Right post, high post also.If the treachery is invincible, those who are brave and capable of manipulating the common people, and those who subdue the subordinates with cruelty, will be entrusted with high positions.Therefore, those who are righteous and rich are prominent in the world, those who are bullying and good at books are respected in the court, and those who are rebellious and brave are honored by officials.Therefore, the common saying is, why should a filial brother be?Wealthy and glorious.Why is etiquette and justice, history books and officials.Why be cautious, be brave and face the official.Therefore, those who are tattooed and pincers are still in charge of governing the world.Although he is a dog, his family is rich and powerful, his eyes point to his breath, he is a virtuous ear. [Original note] Shi Gu said, moving the eyes to point to things, exhaling energy to make people.Therefore, it is said that those who live in officials and buy wealth are heroes, and those who gain profits from rape are strong men.A brother advises his younger brother, a father encourages his son, the custom is corrupt, and so on.Those who find out why they are all atone for their crimes by breaking the law, and they will not be truly virtuous if they seek scholars.Keeping each other and adoring wealth and profit, [Original Note] Master Gu said, prime ministers, princes prime ministers.Shou, the county guard also.It is also caused by the failure of punishment.Today, if we want to prosper to rule and bring about peace, we should get rid of the law of redemption.Those who are not truthful in the election and have stolen goods will be punished, and they will die but be dismissed from office.Then strive to do the best to do good, honor filial brothers, despise businessmen, promote true virtuous, promote honesty, and the world will be governed.Woohoo, today's change is even worse than this.Since Shenzong, the trend of redemption has become more and more serious day by day, the country's security has not been maintained, and people's hearts have been greatly corrupted. This has been going on for decades.The book says, don't shoulder good goods, dare to be respectful and live, invite people to seek people's protection, and Xuqin.It must be so, and then the foundation of peace can be established.Yu also wanted to order his close ministers from among Cao's servants and above to sell their families privately and compete for profits with the people.This proposal is also feasible today.Since the Wanli period, there have been no gentry in the world who do not belong to water conservancy, Nianyindao, Changdu, and markets, and it is commonplace to follow each other.Imprisonment of descendants of treacherous ministers Emperor Taizong of Tang ordered Yu Wenhuaji, Sima Dekan, Pei Qiantong and other descendants to be imprisoned. [Original note] Wu Zizhao in the first month of the seventh year of Zhenguan, see the old Tang book for the text.Empress Wu ordered Yang Su's descendants not to serve as Beijing officials and bodyguards. [Original Note] New Tang Book.As far as Germany and China, the two capitals are at peace, and amnesty is granted, but the Lushan branch and the descendants of Li Linfu, Yang Guozhong, and Wang Yu are not the same. [Original Note] New Tang Book.Song Gaozong came to the throne, and ordered Cai Jing, Tong Guan, Wang Fu, Zhu Yu, Li Yan, Liang Shicheng, and Tan Zhen to be people who harmed the country and the people.And Zhang Dun's descendants were not allowed to serve in the court. 【Original Note】Song History Zhang paradoxical biography.Taizu of the Ming Dynasty ruled the world, and at the end of the Song Dynasty, Pu Shougeng and Huang Wanshi's descendants were not allowed to be officials.The image of gluttonous gluttony, Zhou Ding, and Zhuwu are famous in Chu Shu, which was known by the ancients.It is said that it is advisable to order one or two treacherous ministers to choose their own places according to the inspectorate. Those who have not been added by the king's law, or who have not been added to the end, have their names engraved on the stone of the prison gate, as a warning for the world.And forbidding his descendants to enter official positions, nine punishments will not be forgotten, and it will be hard to change in a hundred generations. Is it also the meaning of the wind of the king tree?In the Taizong Ji of the old Tang Dynasty, in June of the second year of Zhenguan, Xin Maozhao said, the heaven and the earth are positioned, and the righteousness of the monarch and his ministers is manifested.Both humble and high, written by Dao Si of human relations.It is the use of honest and thick customs to transform into the world.Although the time is restored and the chaos is ruled, the master may be dim, the wind is strong and the grass is fragrant, and the fragrance is endless.Doesn't a husband love a body of seven feet and value a life of a hundred years?Forgiveness is due to the righteousness of the monarchs and ministers, and the famous teachings are the first, so it is possible to understand the great festival at that time and establish a clear breeze behind you.Even when Zhao Gaozhi died the second generation, Dong Zhuo's poisoned Hongnong, people and gods were sick, and different generations were angry at the same time.Kuang Fanyong is a small vertical man with fierce rebellion, he observes the classics and policies, and does not punish the barbarians.Chenzhou Inspector Pei Qiantong, a man from Changshe County, used to be in the Sui Dynasty, he was entrusted with the Jin feudal clan, and Emperor Yangdi fell in love with him because of his old residence.So he forgot to scorn the monarch and his relatives, secretly plotted to kill the rebellious, waited closely for the gaps, and recruited ugly people.Long halberds and arrows, once stolen, the evil in the world, who can bear it?It is advisable to burn the head of Yizong to show the massacre, but the time is different and the amnesty is repeated.Special exemption from capital punishment.The four descendants who voted were expelled from the ranks and moved to Huanzhou. [Original note] Piety returned to the country and was awarded the general manager of Chuzhou.Every time I say to myself, I will get rid of the Sui Dynasty and enlighten the Tang Dynasty.There is the color of longing.And offended, died of resentment and resentment.Taizong Ji of the Tang Dynasty, Wushen in July of the second year of Zhenguan, Niu Fangyu, the governor of Laizhou, Xue Shiliang, the governor of Jiangzhou, Tang Fengyi, the governor of Guangzhou, and Gao Yuanli, the governor of Guangzhou, were all expelled from the party of Yu Wenhua and moved to the border.Yuan Gui, Quan Wanji served as the censor for the book administration.In the first month of the fourth year of Zhenguan, Yu Wenzhi received the great kindness of the Sui Dynasty, and scorned the monarch and his relatives.Now his son is serving as Qianniu, guarding the left and right sides, please dismiss him from the screen as a punishment.System can. [Original note] Datang Xinyu, when Yang Fang was Zuo Cheng, his character culture and his descendants were resourceful. The court separated the two dynasties, and there were many relatives in his family, so he was in charge of it.Fang Judgment said that the father killed the Sui lord, and the son sued the Sui capital. The living are still destined for a distant place, and the dead should not be recounted.People at that time appreciated it deeply.According to the biography of Yang Yuanxi, Empress Wu said that Sui Shangshu ordered Yang Su to meet him early in this dynasty.Endowed with fierce and evil virtues, possessing the talent of flattery and flattery, he confuses the emperor and separates flesh and blood.Shake the tomb, rather than dig the disaster of Gu.Lure the queen master of the fan, and the death becomes a provocation.Live as an unfaithful person, die as an unrighteous ghost.Although the body was spared, the son was punished by the family.Si Ze's plot of treachery was his court training, and his dangerous behavior became a style of his family.Although the punishment has been increased, Zhiyin is still there, how can he return to follow the servants, and walk towards the traces of teeth.I will rule over hundreds of kings, respectfully visit the whole world, go up to the good and the virtuous, and go down to the villainous officials. I always want to be calm in the face of all opportunities, and be praised and criticized for thousands of years. What's more, the age is not far away.Yang Su and his brothers and grandchildren were not allowed to serve as Beijing officials and guards. 【Original Note】History Yanyuan Jubilee disobeyed Zhang Yizhi, played closely, and demoted Zuo.However, this system was the public opinion at that time.Pu Shougeng's rebellion at the end of the Song Dynasty all stemmed from his brother Shou's paintings.At that time, Shou pretended to wear a yellow crown and went to hide in the mountains. He called himself a scholar, to show that he did not have the two surnames of ministers.And Mi made a surrender list for Shou Geng, and ordered people to sneak out from the water gate and send money to the capital.Later, Shou Geng was awarded the Ping Zhang for his meritorious service, and his wealth was crowned for a while, and Shou ● also ranked first.There are poets who say that swords and halberds are scattered to help the Lord's day, when the mountains and forests are lonely and closed.The sound of water and birds' language are all current events, and Mr. Mo Daoshan always doesn't know. 【Original Note】Quanzhou Fuzhi.Alas, it is not uncommon for someone who is now the leader of the army to entrust a high name to others.Or if you want to cover it up and make it clear, you can't escape from the pen of the three rebels.Household affairs Confucius said, household management, so governance can be transferred to the official.Zimu asked Fan Wuzi about the virtues of Zhao Meng, and said to him that the family affairs of the master were governed by the state of Jin, and there was no hidden feeling.He wished Shi Chen to believe in ghosts and gods, and he was worthy of resignation.Zimu returned to the king of Yu, and the king said, it is appropriate for him to assist the five monarchs and consider him the leader of the alliance.The husband used the principles of one person's family affairs to lead to the hegemony of the Jin State, how can the scholar-officials conduct their homes carefully!According to the records of the Historian, the Ren family in Xuanqu said that the rich competed for luxury, and the Ren family turned frugality into frugality, and worked hard to farm animals.For farm animals, people fight for the cheap, and the Ren family only takes the noble and good.The rich live for generations.However, as a public contract, it is not from the fields and livestock, and it is not food and clothing.If you don't finish your official business, you are not allowed to drink alcohol or eat meat, which is the rate of your family.Therefore, the rich are the most important.According to Zhang Anshi in the Han Dynasty, An Shizun is a prince, who feeds thousands of households in the city, but wears Yiti clothes, and his wife spins them herself.There are seven hundred children in the family, all of whom have hand skills.Internally governing the industry, the accumulation is small, so it can breed its goods and be rich in the glory of the general.According to the book of the Later Han Dynasty, Fan Hong's father remarked that the world is good at farming, good at breeding goods, warm-hearted and law-abiding.The wealth of the three generations is shared, and the children and grandchildren respect each other day and night, often like a public family.He manages and manages the industry without abandoning anything, and the school servants and slaves are all in their own right, so they can work hard up and down, and the profits will be doubled year after year.Today's literati and bureaucrats rarely know this, so wealth and honor do not pass on from time to time, but decline. [Li Wenzhen said] There is no one-year-old family in the husband's life, and the fate of countless years of flattening, the ups and downs are extremely strong, and it depends on the person.I have read the old homes of the country and the country, there are many prominent families in the dynasty, the glory and glory have withered, and it has not been for a while, is it fortunate that it can be destroyed?Can Zu Ze be trusted?For example, flowers and trees can protect their roots if they are not attacked by the cold.For example, if the flames of a furnace are not blown by the wind, the fire will stay there.Convergence and restraint, gentleness and humility, so protect its roots and live in its flames.The slaves of the two families fought for the way, and the slaves of Huo's family entered the Yushi's mansion and wanted to step into the doctor's door. This is the reason why Huo's family died.This is why Dong Xian was defeated.However, in today's official evaluation, is it the child's contract that is first examined? [Chai's said] When looking at the prosperity and failure of those who have a family, we should discuss their virtues, such as those who are mellow, diligent and thrifty will prosper, and those who are poor and licentious will be destroyed.Therefore, tall chariots and four horses, a row of tripods and ringing bells, fertile land and beautiful houses, singing and dancing girls, are not prosperous, but prosperous and perpetually rely on the waste.Short cloth and single clothes, shabby households, dross and chaff are never tiresome, and the appearance is haggard, and it is not waste, waste and permanence are in harmony with prosperity.But there are rules in the living room, and the teaching can be established. There is no need for scorching heat, and the future hall structure can be expected. 【It is also said】The way of idle family, must be the first to correct the body, the body is upright and the family is transformed.Every time a scholar-bureaucrat is in a position to do anything, he does not self-examine himself, but the daily affairs are sensual, sensual, and profitable, so that he can achieve his ambition.So the diners borrow money, give up people to go up the ridge, fish for profit and spread it in the market, dance and play the country songs, fill the treasures, advocate music and hug, drink at night and sleep, indulge in all directions, resulting in unreserved integrity, unworthy children and grandchildren, and the old family. Once the trees are swept away, it is not a pity!It is known that the legacy of innocent officials is boundless.And Xiangguo said, let the future generations be virtuous, and teach me to be frugal.It's very interesting to the ears.The Confucian father who established the court with righteousness, but his beautiful wife went on the road, causing disasters to his king.Huo Guang, who was cautious and cautious, conspired evilly with his yin wife, so as to exterminate the clan.There are few people who can stand up for the husband gang.The king of Rong listened to women's music, while the cattle and horses were half dead.Chu Tie's sword is sharp but clumsy, and the king of Qin fears it.Emperor Cheng favored the Huangmen and advocated the genus of Bingjiang and Jingwu, but the Han industry declined.Xuanzong made the song of neon clothes and feather clothes, and the Tang Dynasty was in chaos.Today, the scholar-bureaucrats are appointed as officials, and they teach opera and singing. The officials and the people don't talk about it, so the country will not perish?Safe and undefeated? [Zhang Dianji said] In the Quli of Hujiaofang, it is not the legal system of the previous kings, but the inheritance of the previous generation. Often the scholar-bureaucrats have their own leisure, and they write in the compendium. If the ban is relaxed, they are not considered a crime.My dynasty is strict in ethics and strict in etiquette, and I am cautious in distinguishing suspicions. After three generations, there has never been such a serious person.Since the ban on women's music has been abolished, and there are no teaching workshops for lawsuits, there will be no one in the world who can borrow for the relationship between men and women.There are prostitutes in the village, who sell adultery for sex, and have three-foot strict rules, and they cannot be redeemed with a stick.Although there are loopholes in swallowing the boat, it may not be all the books.But if a gentleman is pregnant with punishment, how can he be defeated by himself.According to the family training of the slave Yan's family, there is a leader in Ye, who has accumulated too much greed. He has eight hundred children in his family and a thousand oaths.In the Tang Dynasty, Li Yi's mansion took many slaves and maidservants, but they were defeated, and they scattered back to their homes.At that time, people were called Lu Buyun, who mixed with slaves and maidservants and released them randomly, and everyone who knew their families competed to enter. [Original note] Pan Yuexi Zhengfu said, mix chickens and dogs and let them go randomly, and everyone who knows the family competes to enter.The Taizu counted the crimes committed by Lanyu, the Duke of Liang, and said that there were hundreds of domestic slaves.Today, many scholar-bureaucrats in the south of the Yangtze River have this style. Once they become official, this generation competes to come to the sect, so-called refuge, and there are as many as a thousand people.As for the people who use it, the master's daily life, food and rest, and even the source's silent speech-all are not under his control.Those who are willing to ruin their reputations and mourn their festivals regardless of their festivals, the slaves will be masters, and the masters will be slaves.Alas, the origin of the six inverses.According to the biography of Huo Guang in the Han Dynasty, when he was appointed as the general, all the officials had already been dismissed, but Feng Zidu, Wang Zifang and so on. 【Original Note】All slaves.It is also said that in the early days, Feng Zidu, the prison slave of Guang Ai Xing, often had affairs with him. [Original note] Master Gu said, “A slave supervisor is also a slave supervisor who knows housework.And Xian 【Original Note】 light wife.Widowed, and children are in chaos.Husbands go in and out of the palace gate, entering and stopping people who do not lose their size, and they indulge in women and villains, so they end up here.Nowadays, most of the servants of scholar-bureaucrats are promoted by their sex and favored by their wives.If there is a lord who is a fisherman, there must be a minister who kills.Washing the tassels in the clear, washing the feet in the turbid, take it yourself.Therefore, if you want to clear the boudoir, you must start with Jian Tongpu. [Yang's said] it is obvious, so the maidservant is also.Mrs. Guang's Donglu family died and became his wife.Yongnian, the servant of Yanfenyi, was named Hepo.Zhang Jiangling's servant, You Shouli, was named Chu Bin. [Original note] In ancient poems, there used to be Huo Jianu, whose surname was Feng and whose name was Zidu.But Jin Zhuo quoted Chinese and thought that Feng Yin, then Zidu also had characters.Not only recruiting power and accepting bribes, but also many poems and essays donated by the court, as if he and Cuo Shen were the host and guest.The lightness of the name and the lips of the article are even worse.Is it not the main target to build a shrine in the future?There are so many slaves, especially in Wuzhong. [Original note] According to historical records, Lu Buwei's family had tens of thousands of children, and Lao Ai's family had thousands of children.There are as many as one or two thousand people in the family of officials in Wuzhong today.It is unrestrained and violent, and Wuzhong is the only one.There is a king who rises, so he should not move for the sake of goodness, so as to realize the empty land far away.The servants used by the scholar-bureaucrat's family are ordered to be recruited, as in the case of Jiangbei. [Original Note] Zheng Si Nong and Zhou Risi made a serious note saying that today's slaves and maidservants were also sinners in ancient times.As the saying goes, there were no slaves and maidservants in the ancient system, and slaves and maidservants were all offenders.Today in Wuzhong, his name is also taboo, and they are called family members.Then the arrogance will be cleared, and the people of the four towns will be able to sleep peacefully.As a scholar-bureaucrat, he is not controlled by others, and he can be kind with encouragement.Litigation is simple and pure, and it must start from now on. [Fang Shilang said] There were no slaves in ancient times.Those who serve father and brother are also children.Those who serve uncles and aunts are also children and wives.Those who serve as chief officials belong to officials.However, the children of thieves are slaves to officials for crimes.The officials and concubines of the nine ranks gather and disperse wealth, and the hostages are in charge of the quality agents of the people.Gai Shifu's family began to exist, just like the slaves and maids given to the palace in later generations, they also used crimes to serve their ears.After the Qin and Han Dynasties in the Warring States period, common people had to be bought as slaves.However, the cold and plain Confucian students must have parents who are old and their sons and wives are troublesome, and then servants will rent women to help them take care of them.It is the custom in Jinling that above the middle class, women do not take care of their uncles and aunts, but must eat and drink, eat and drink, but it is convenient, and all sewing and repairs are done by workers. There are still several servants and maidservants, and the young ones are also one. Two people, the wife is safe, the son is good, and it is too much to cover his wife in the way of a mother.Every time I see a farmer's wife plowing the firewood and assisting a man to make a masterpiece, when the rain falls, she will take off her shoes and do her work, and her body is like a bird or a beast.However, if you are burned and plagiarized by chaos, you will always be safe and sound, because your color is not enough to be greedy, and your family has no accumulation of goods to envy.Although thieves and thieves are treacherous, they must leave farmers and wild women to plow and weave for soldiers.And those who robbed and humiliated the captives and cut off everything, all of them were the children of the head of the gentry's family in Dayi, the capital.The inspiration of human affairs, the multiplication and elimination of the way of heaven, there are certain but not easy ones. [Rucheng case] Today's wind is not unique to Jinling. The teaching of Gai's masterpieces is weak, and the wind of wandering is fierce. Its accumulated habits are closely related, and it is almost irreversible.Hearing the family precepts of Yan's family, in the past, the Duke of Zhou washed his hair three times, spit and fed three times a meal, and received people from the white house. He saw more than seventy people a day.There are always guests at the door, and the ancient places are expensive.Jiangnan is deeply ashamed of the home of the uneducated, the impoliteness of the temple, or the lord's anger at sleep and food, and the refusal of guests.Pei Zhili, the servant of the Huangmen Gate, is known as "Be kind to scholars."His disciples, boy servants, took over from others, turned and pitched, and responded with words and expressions, all respectful and respectful, no different from the master.According to historical records, at that time, Zheng commanded that there should be no high or low level of guests, and no one who stayed behind.In the Book of the Later Han Dynasty, Huangfu Song Zhejie was a corporal, and there were no visitors.And Da Dai Li, the inscription at the gate of King Wu said, respecting the guests, there is no difference between high and low.It has been said in ancient times.Watching the husband Zhao Yi of the later Han Dynasty to Huangfu Gui, and Gao Biao to Ma Rong, they never met each other once, and never saw each other for life.For scholar-bureaucrats, don't give up!According to the biography of Liang Ji in the later Han Dynasty, Ji Shou traveled around the temple in chariots and chariots, ringing bells and blowing pipes, or day and night.When guests come to the door, they cannot get through, so please thank the door-keepers, who will be worth a lot of money.Today's so-called door bag is almost here.In the old Tang book of the Tianzhai, Zhang Jiazhen was in Dingzhou, and his relatives persuaded him to set up a farmer. Jiazhen said, "I have been an official and honored, and I was a minister of the state. When I was still alive, I didn't worry about hunger and hunger."If it is condemned, what is the use of Futianzhuang?It is very meaningless to see that the courtiers occupy a large number of fertile fields, but after their death, they all serve as money for wine and sex for the scoundrels.Those who heard it were amazed.This can be said to be the legacy of Er Shu.If the world is changing day by day, and human relationships are dangerous, there are people who use the name of wealth to make future generations have no place to stand, and we must also worry about it.The book also says that Ma Sui's goods are the best in the world.After he died, Zi Chang inherited his old career and was lucky enough to invite him many times.At the end of the Zhenyuan period, the lieutenant Cao Zhilian satirized Chang and ordered him to offer the Tianyuan mansion, and Shunzong gave him Chang again.The nobles in the middle of the country forced them to take them, but they still ordered them to be used in Buddhist temples. Chang dare not be stingy.In his later years, his property was exhausted, and after his death, the sons had no room to live, and even starved.Today's Fengcheng Garden Pavilion is the old one. [Original Note] In Bai Letian's poem, Ma's house is missing, but it is now Fengcheng Garden.In Yuan Wei's poems, Xiao Xiang deeply worships the Supreme, and the former residence seeks to be a Fengcheng Garden.In autumn, no one sweeps the ancient alleys, the trees are full of empty walls, and the halberd gates are closed.Tongjian made a Fengcheng garden, and thought that Ma Lin was the first, which was wrong.According to Ma Lin's biography, in Tianbao, the family of noble Qi Xun has been extravagant, but the old house still has the system. However, the family temple of Li Jing, Duke of Wei, has become the stable of Yang's family.As well as the Anshi Rebellion, the laws and regulations were degraded, and the ministers and commanders were extravagant, and the pavilions and pavilions were exhausted.Lin's first scriptures began in the middle hall, which cost 200,000 yuan.Emperor Dezong practiced the order, and he could not bear to exceed the system. He still ordered to destroy Lin Zhongtang and Liu Zhongyi, an internal official.Lin's homeland was involved in a lawsuit, and since then, the public officials have given more banquets than Lin's mountain pool.The children have nothing to do, and the family finds them all.Cefu Yuangui, on the first day of February in the eighteenth year of Zhenyuan, gave the ministers a banquet at the old Ma Linchi Pavilion in Yankang, and it has been every festival since then.Then the two horses are slightly the same behind.However, it is called the old Ma Linchi Pavilion, not Fengcheng Garden.Yonglu, Fengcheng Garden is in Anyifang, originally Ma Sui House, which was presented by Sui Zi.The wealth of Wang E's family was in the public possession, and when he died, two slaves sued his son, Ji, to change his father's legacy, and concealed the donated family wealth.Xianzong wanted to send the envoy to Dongdu Jiankuo, but he stopped with Pei Du's remonstrance.Ji Hou was the governor of Dezhou, and he was a servant and concubine of Jinbao.The Jiedu envoy Li Quanlue took advantage of his goods and plotted them. He taught the army of the state to kill the country indiscriminately, accepted his wife and daughters, and dealt with them with tricks.I see that among the people today, those who spend money on wine and sex are the first, those who fight and break the game are the first, and those who are accidentally insulted are the first, and the descendants of Sanhuan are few.The Three Antis There are three antis in today's human feelings, which are called humility and hypocrisy, intimacy and stinginess, extravagance and stinginess.Call to kill skillfully, call to kill with care, call to kill with stinginess.The north and south are degraded, and the scholars in the south of the Yangtze River are lost. They are frivolous and extravagant, which is also the legacy of the emperors of Liang and Chen.The people in Hebei are fighting and killing, and the rest of the Anshi's culprits are also transformed.It is difficult for scholars in the north and south to be sick and full of food all day long without doing anything.Today's northern scholars are also.It is difficult to live in groups all day long, to speak out of righteousness, and to practice small wisdom.Today's southern scholars are also. [Rucheng case] The territory is different, and the material is different. It is not a rare gem, but mostly local customs.Qin, Jin, Lu, Wu, and Yue plagiarized and cunning. Whenever there is a writing, it depends on the other's sentiment. The North and the South have different learnings since ancient times.However, it is still the people of Qi to stop cheating and be alert to see the deposed sage, and it is not a gain or loss to the school.Self-righteousness and rationality are clear but exegesis is useless, textual research is refined but integrity is weak, dyeing Han's rhetoric, and words are all smashed.There are tons of books, and books may be broken.Although the cloud is vast and rich, how can you make up for it?As for wisdom and self-respect, stubbornness is useful, Xu Zhengcheng and Zhu are not worthy of it, Yuan Yunfu and Bai Xi are able to fight against each other.When it is said that it is both 役僪 and Yifu grasps 摫, it may be based on the earth soup and wooden scorpion support as Chungu, or it may be accurate from the order of Acanthus acanthus.If you want to combine the Han and Song Dynasties, you must first lose your mastery.If you want to be upright and elegant, you have become a prosthesis.That is to say, it is beneficial to quote Aoyu, assist him in his eloquence, penetrate the depths of the acupoints, and extend his novelty.Articles of classics are becoming more and more lacking, and they are boastful, and they must be knowledgeable first.So it is to blame the disease, to slander the talents, to be vain, and to focus on the mind, Moss is very serious.Fan Wenzheng's history said that Fan Wenzheng was worried about the world's worries before, and he was happy after the world's joy.And Wenzheng made his own statement. The tomb of Wang Jun, a friend from the suburbs, said that today, here, the guests are full, the bells and drums are in the court, the white hair is worrying about the side, and the wine is fresh and happy. How can it be like Guifeng, leaning on the high pine, listening to the flute, and forgetting happily? Between the world?Ma Wenyuan had little ambition, and in his later years, he still thought about making contributions to the frontier.While wandering in Xili, seeing the flying kite falling into the water on tiptoe, he finally thought about the words of traveling less.It's the same in ancient and modern times. [Original note] Wang Jinggong's poems, don't you love the capital to pass on Tugukou, but know that the hometown is better than Hutou.Ruan Sizong chanted Huai's poem, "I would rather fly with the sparrows than fly with the yellow swans."Huang Que travels all over the world, and the middle road will return safely.If a husband knows how to be a god, if he is arrogant, he should be a sage, and he must have a way.Xin You'an Xin You'an's words, Xiaocao used to call Polygala, and the old man now sends angelica.This is not an appointment with Jiang Bo.Wu Zhi, Tai Shici, and Donglai Huang people.Later, he made meritorious service to Sun Ce, Cao Gong heard of his name, left a letter of kindness, and sealed it in a suitcase.There is nothing to do in the province, but to store angelica.Young An served in the Southern Dynasties for a long time, but he didn't get much use. In his later years, he often felt degraded. Yi Lian wanted to use Zhao people's intentions.Looking at what he and Chen Tongfu said after drinking, one can't know what's on his mind.In their later years, scholar-bureaucrats learned from southern scholar-bureaucrats, and in their later years they like to study Buddhism.Northern scholar-bureaucrats, in their later years, love to learn immortals.Husband has been an official all his life, and he has been idle in old age. It is appropriate to study morality to make up for the gaps in the past.According to the biography of Lu Dalin, the history of the Song Dynasty, Fu Bi was in charge of the family, and he was a Buddhist scholar. [Original note] Mengzhai's pen talks, Mr. Fu Zhenggong is good at Taoism, he talks about the art of longevity, and he believes in it very earnestly, and it is also a matter of burning alchemy.When I was guarding Bo, I welcomed the Yingzhou monk Zheng Rongguan in the study room, and greeted his disciples in person.Dalin Yuzhi's book said that in ancient times, the three princes had no duties, but only the virtuous lived there. Inside, the Tao was discussed in the court, and outside, the bishop was in the village.The ancient adults should be the ones who are in charge, and they will surely use Si Daojue Si people to become themselves and become things. How can they change with the advancement and retreat of positions and the prosperity and decline of years.Today, the Dao is not clear, and people tend to learn different things. If you don’t enter Zhuang, you will enter Buddhism. Doubting the saints is not perfect, and ignoring etiquette and righteousness is not enough to learn.Human relationships are unclear, everything is haggard, and at this time when grown-ups are hiding their hearts, they take responsibility for themselves and arouse bad customs.If the husband moves his essence and changes his energy, he strives for a long life. The people in this valley are good at what they like, so why do they look at the public?But thank you.It is not easy to obtain the precepts of respecting the elders and accepting the precepts of the younger generations.In the sixth year of Kaiyuan reign of Emperor Xuanzong of the Tang Dynasty, Zheng Xian, who joined the army in Henan, and Guo Xianzhou, the prime minister of Zhuyang County, Guozhou, contributed poems.As for the time and use, it doesn't matter.But everyone can do what they like.He was dismissed from office and became a Taoist.The family of the scholar-officials housed the monks and nuns in Yuangui, the second year of Emperor Xuanzong of Tang Dynasty, and Wushenzhi said in July. It is said that most of the officials' families took monks, nuns and Taoist priests as their disciples, and there was no taboo to return their wives. [Original note] Jiangnan is still known as a disciple today.Or deceptively entrusted with meditation, falsely stating misfortunes and blessings.Competing for leftist ways, deeply regretting the great cause.From now on, all officials are not allowed to allow monks, nuns, Taoists, etc. to come home.If there is a good or bad fate, it is necessary to set up a fast, all of which are observed at Chenshu Temple in Zhou County, and then listened to according to the number.Still order Yushi and Jin Wuming to arrest him.In the Tang Dynasty, even though the Baigong Zhai Day was in the temple, monks were not allowed to pass.Zhangji Temple stayed at Zhai Shiyun, and arrived at Jinguangmenwai Temple late, where there are many curtains in Hsinchu.It is forbidden to meet monks in the fasting palace, and the courtyard is not allowed to pass through.In the Hailing period of the Jin Dynasty, in the third year of Zhenyuan, Zhang Gao, the prime minister of the right, and Zhang Hui, the political affairs of Pingzhang, would sit down every time they saw the monk's dharma treasure.The poor serve others, and the poor do not serve others with goods, but it is not impossible to be self-sufficient.The poor girls on the river often sweep the room and clothe the mat first.When Chen Ping was in mourning, it was helpful to stop first.The style of the ancients should be encouraged by our party.Living separately in Xiaojian Middle School of the Song Dynasty, Zhou Yinqi, the recorder of the Central Army's government and joining the army, said that today, the parents of the scholar-bureaucrats are here, but the brothers live apart, and there are seven out of ten families.The father and son of the common people have different births, and there are five in eight families.What's more, they don't know each other when they are in peril, don't sympathize with hunger and cold, and avoid disease and slander, which cannot be counted.It is advisable to clarify its prohibition and change its style.That was the case with the Jiangzuo wind that day.According to Wei Shu Pei Zhi's biography, although Zhi sent his salary from the state to serve his mother and support his younger brothers, he had different resources, lived together in different places, and lived in different families.Gai also dyed the customs of Jiangnan.In the Sui Dynasty, Lu Sidao hired Chen and laughed at the poems of the southerners, saying that they share the rice in the retort and cook the fish in the same pot.According to geography, the people of Shu are sensitive and quick, and they are especially interested in the drama of money. Villains are more important than affection and etiquette, and fathers and sons often live apart.Cefu Yuangui, in April of the first year of Emperor Suzong of Tang Dynasty, ordered the common people to be disrespectful to their relatives, to have a different family and wealth, to pollute the customs, to lose the famous religion, to be sixty first, and to be assigned to Qixi.Those who have official rank are forbidden to listen to the performance.In the history of the Song Dynasty, in June of the first year of Taizu's Kaibao, Guihai ordered the people of Jingshu, and those whose grandparents and parents were alive, their children and grandchildren were not allowed to live apart from each other.In August of the second year, in Dinghai, Zhaochuanxia states, Chamin had parents, but those who were born with different wealth were considered dead.In September of the first year of Emperor Taizong's Chunhua, Xinsi, the parents of Jinchuanxia people were born as son-in-laws.On Wuchen of the first month of the second year of Zhenzong Dazhong Xiangfu, he ordered the seductive children to analyze the family property, and ordered them to arrest and arrest their relatives.It can be said to be profound and sincere in its meaning of teaching the people to be thick and vulgar. [Original note] In the history of the Liao Dynasty, in November of the first year of Shengzong Tonghe, the people who had parents who lived apart in other places were convicted.If Liu Anshi impeached Zhang Dun, his father was still there, he was born in a different family, and the righteousness and rituals were extinct, then the history will write it down, and it will be considered correct.Ma Liang is the imperial censor Zhongcheng, and he said that his father and grandfather were buried at the end, and he was not allowed to live in another place with other money. [Original Note] Li Yuangang Houde Lu.But today's Jiangnan still has a lot of common people, and their sons marry wives, and they always seek separation.As for the experienced people, there are those who say that two women live together, and it is easy to get jealous of competition. The way to be good is to divide them. Is it the words of a gentleman? [Chai's said] Living together for generations has been a beautiful talk since ancient times.如杨椿、张公艺、江州陈氏、浦江郑氏之属，并见旌异。而袁君载独云，每见义居之家，交争相疾，甚于路人，则甚美反成不美。故兄弟当分，宜早有所定，倘能相爱，虽异居异财，亦不害为孝义也。余谓一家内外大小，果能同心协力，自当以共居为善，倘其间未免参差，恐难强合，而不相得，不如析箸为愈耳。至于父子别籍，如蔡京、蔡攸之各立门户，挟诈相倾，则恶之大者。史记言商君治秦，令民有二男以上不分异者，倍其赋。又言秦人家富子壮则出分家，贫子壮则出赘，以为国俗之敝。而陆贾家于好畤，有五男。出所使越得橐中装，卖千金，分其子，子二百金，令其生产。陆生常安车驷马，从歌舞琴瑟侍者十人，宝剑直百金，谓其子曰，与汝约，过汝，汝给吾人马酒食，极欲十日而更。所死家得宝剑、车骑、侍从者。后人或谓之为达。至唐姚崇遗令，以达宫身后子孙失荫，多至贫寒。斗尺之间，参商是竞。欲仿陆生之意，预为分定，将以绝其后争。呜呼，此衰世之意也。汉桓帝之世，更相滥举，时人为之语曰，举秀才，不知书。察孝廉，父别居。 【原注】见抱朴子。当世之俗，犹以分居为耻。若吴之陈表，世为将督。兄修亡后，表母不肯事修母，表谓其母曰，兄不幸早世，表统家事、当奉嫡母。母若能为表屈情承顺嫡母者，是至愿也。母若不能，直当出别居耳。由是二母感寤雍穆。可以见东汉之流风矣。陈氏礼书言，周之盛时，宗族之法行，故得以此系民而民不散。及秦用商君之法，富民有子则分居，贫民有子则出赘，由是其流及上，虽王公大人亦莫知有敬宗之道。浸淫后世，习以为俗。而时君所以统驭之者，特服纪之律而已。间有纠合宗族，一再传而不散者，则人异之，以为义门，岂非名生于不足欤？应劭风俗通曰，凡兄弟同居，上也。通有无，次也。让，其下耳。岂非中庸之行，而今人以为难能者哉？五杂俎言，张公艺九世同居，高宗问之，书忍字百余以进。其意美矣，而未尽善也。居家御众，当令纪纲法度截然有章，乃可行之永久。若使姑妇勃谿，奴仆放纵，而为家长者仅含默隐忍而已，此不可一朝居，而况九世乎？善乎，浦江郑氏对太祖之言曰，臣同居无他，惟不听妇人言耳。此格论也，虽百世可也。 【汝成案】颜氏家训，兄弟之际，异于他人，望深则易怨，地亲则易弭。譬犹居空，一穴则塞之，一隙则涂之，则无颓毁之虑。如雀鼠之不恤，风雨之不防，壁陷楹沦，无可救矣。仆妾之为雀鼠，妻子之为风雨，甚哉！又曰，娣姒者，多争之地，使骨肉居之，亦不若各归四海，感霜露而相思，伫日月之相望也。况以行路之人，处多争之地，能无间者鲜矣。所以然者，以其当公务而执私情，处重责而怀薄义也。又曰，妇主中馈，惟事酒食衣服之礼尔。国不可使预政，家不可使干蛊。如有聪明才智，识达古今，正当辅佐君子，助其不足，必无牝鸡晨鸣，以致祸也。此即郑氏不听妇言意也。然阴忮性成，侜张百出，女诫虽陈，淄蠹逾甚，即妇言不听何益哉！昔姚刑部以为出妻之事，后重于古，私昵之情益多，治家之严正益衰，女德有所怙而益放，是论亦齐家道也。惟俗狃脱辐，事托蒸梨，或虐威姑，或移宠惑，贫富生嫌，赘余益憾，不特出无所归为可矜耳。再适为难，曲容是尚。善乎王伯厚言曰，言行可以欺于人，而不可以欺于家。故家人之象曰，君子以言有物而行有恒。性质中人，变化斯易。嘻嘻嗃嗃，贤者当反身矣。唐玄宗天宝元年正月敕，如闻百姓有户高丁多，苟为规避，父母见在，乃别籍异居，宜令州县勘会。其一家之中有十丁已上者，放两丁征行赋役，五丁已上放一丁。即令同籍共居，以敦风教。其赋丁孝假与免差科。 【原注】谓应赋之丁，遇父母亡，则免差科，谓之孝假。按此后周太祖所制，若罹凶礼，则不征其赋者也。可谓得化民之术者矣。父子异部三国志言，冀州俗，父子异部，更相毁誉。今之江浙之间多有此风，一入门户，父子兄弟各树党援，两不相下。万历以后，三数见之。此其无行谊之尤，所谓惟吊，兹不于我政人得罪，天惟与我民彝大泯乱者矣。生日生日之礼，古人所无。 【原注】余昔年流寓蓟门，生日有致馈者。答书云，小弁之逐子，始说我辰。哀郢之放臣，乃言初度。颜氏家训曰，江南风俗，儿生一期，为制新衣，盥浴装饰，男则用弓矢纸笔，女则刀尺针缕，并加饮食之物及珍宝服玩，置之儿前，观其发意所取，以验贪廉智愚，名之为试儿。亲表聚集，因成宴会。自兹以后，二亲若在，每至此日，常有饮食之事。无教之徒虽已孤露，【原注】魏晋间，人以父亡为孤露。嵇康与山巨源绝交书，少加孤露。赵彦深见母，自陈幼小孤露。亦谓之偏露，唐孟浩然送莫氏甥诗，平生早偏露。其日皆为供顿，酣畅声乐，不知有所感伤。梁孝元年少之时，每八月六日载诞之辰，尝设斋讲。自阮修容【原注】元帝所生母。薨后，此事亦绝。是此礼起于齐梁之间。逮唐宋以后，自天子至于庶人，无不崇饰。此日开筵召客，赋诗称寿，而于昔人反本乐生之意，去之远矣。 【杨氏曰】以生日宴百官，始于唐明皇帝之开元十七年。 【钱氏曰】古有上寿之礼，无庆生日之礼。汉书，卢绾与高帝同日生，里中以羊酒贺两家。是贺生子，非贺生日也。唐中宗景龙三年十一月十五日，帝诞辰，内殿宴群臣，联句。册府元龟载，唐开元十七年八月癸亥，以降诞之日，大置酒张乐，宴百寮于花萼楼下。终宴，尚书左丞相源乾曜、右丞相张说，率文武百官上表，请以八月五日为千秋节，著之甲令，布于天下，咸令宴乐，休假三日。群臣以是日献甘露醇酎，上万岁寿酒。此帝王生日上寿之始。宋史礼志，大中祥符五年十一月，以宰相王旦生日，诏赐羊三十口，酒五十壶，米面各二十斛，令诸司供帐，京府具衙前乐，许宴其亲友，且遂会近列及丞郎、给谏、修史属官。俄又赐枢密使副参知政事羊三十口，酒三十壶，米面各二十斛。其后以废务非便，奏罢会，而赐如故。此大臣生日宴会之始。考容斋三笔载，冯道在晋天福中为上相，诏赐生辰器币。道以幼属流离，早丧父母，不记生日，恳辞不受。则宰相生日有赐，不始于宋矣。王明清挥麈录赐生辰器币起于唐，以宠藩镇。五代至遣使命，周世宗眷遇魏宣懿，始以赐之，自是执政为例。礼志载，绍兴十三年十二月二十三日，赐宰臣秦桧辞免生日赐宴诏，是南渡复有生日赐宴之例也。东坡内制集具载赐生日诏，自宰相、执政而外，又有赐皇叔祖安康郡王宗隐生日礼物口宣、赐皇叔祖华原郡王宗愈生日礼物口宣、赐皇叔祖汉东郡王宗瑗生日礼物口宣、赐皇伯祖高密郡王宗晟生日礼物口宣、赐皇叔扬王颢生日礼物口宣、赐皇弟大宁郡王佖生日礼物口宣、赐皇弟祚国公偲生日礼物口宣、赐皇弟咸宁郡王俣生日礼物口宣、赐建安郡王宗绰生日礼物口宣、赐皇叔荆王頵生日礼物口宣、赐嗣濮王宗晖生日礼物口宣、赐皇弟遂宁郡王佶生日礼物口宣、赐皇弟普宁郡王似生日礼物口宣、赐济阳郡王曹佾生日礼物口宣。是宋时亲王等生日均有赐礼物之例，不特宰相也。陈思王植陈思王植初封临菑侯，闻魏氏代汉，发服悲哭，文帝