Chapter 11 volume ten

According to the historical records of the Wei family, King Hui died in the thirty-sixth year, and his son Xiang was established.In the first year of King Xiang, he met with the princes in Xuzhou, and he was also the king of Xiang.Pursuing respect to his father, King Hui, as king, and Mencius wrote that he called King Hui all the kings.Sima Zichang also knew that it was not clear, so he changed his name to Jun. [1] Tongjian changed Mencius, why should he say profit as a king, and this is also the case.However, Mencius's book came out at that time, so there is no room for error.In the preface after the collection of Du Yu's Zuo Zhuan, the mourning king is recorded in Shiji as the son of King Xiang and the grandson of King Hui.King Hui died in the thirty-sixth year and King Xiang was established.In the sixteenth year of Li, he died and mourned for Wang Li.In the Chronicle of Ancient Books, King Hui was changed to Yuan in the thirty-sixth year. From the first year to the sixteenth year, he was called King Huicheng, and his death was King Hui.Suspected historical records misclassified Huicheng's world as the year of the queen.King Ai died in the 23rd year, so he is not called the posthumous king today. [2] He was not dead when he wrote the book, so he is called the present king.According to the thirty-sixth year since King Hui came to the throne, he died in another sixteen years when he was called the king and changed to Yuan, and his son, King Xiang, was established.That is to say, the so-called king of the year is the king of no sorrow.The characters of Xiangai are similar, and the historical records are divided into two people, which is misleading.

Qin Benji, King Qin Huiwen forty years is the first year.This is called the evidence of Wang Changyuan, and it is at the same time as Wei Huiwang. In the fifth year of King Xiang of Wei Shijia, Qin Hexi was given the land.In the seventh year, Wei Jin entered Shangjun in Qin.Today, according to Mencius's book Hui Wang himself said that the land of mourning in the west was seven hundred miles away from Qin Dynasty, which is the year of King Xiang in Wushiji, which is five years after King Hui and seven years later.Those who prove it by Mencius are also self-evident. According to the chronology of the second year of King Zhou Shenliang and the death of King Wei Hui, next year will be the first year of King Wei Xiang.In another two years, King Kuai of Yan surrendered the country to his prime minister.Another two years is the first year of King Nan.The Qi people cut down the Yan and took it.In the second year of Yan Renpan, it is consistent with Mencius's book that first Liang and then Qi.However, Mencius has not been in the two countries for a long time, and there are many things about Qi in the book, and he has been a minister of Qi for four or five years.If Shiliang is the end of King Hui, and King Xiang will be established immediately, so there are not many things about Liang.It is said that Mencius, who came to Liang in the 35th year of King Hui, mistakenly took the first year after King Hui as the first year of King Xiang. [3] According to the historical records and the preface of Mencius, it is said that Mencius came to Liang in the thirty-fifth year of King Hui of Liang.In the next twenty-three years, the people of Qi attacked Yan, but Mencius was in Qi, no.Wei Hao said, although the history of Mencius's travels cannot be tested, it can be proved by this book that he returned to Zou from the Song Dynasty, was appointed by Zou Zhiteng, and then Liang Zhiqi.

Mencius was Qing in Qi, and he was a guest in Liang.Therefore, I saw that the king of Qi was a minister, but I saw that the king of Liang was not a minister. Not to leave relatives behind but not to succeed the king, the effect of benevolence is also.What does it mean.The righteous are the source of propriety.In the past, Duke Jing of Qi was impressed by Yan Zi's words, but he was afraid that his country would become the Chen family. What if he said that?Confrontation, only courtesy can be done.In the family of rites, it is not as good as the state, the people do not move, the peasants do not move, the workers and businessmen do not change, the scholars do not abuse, the officials do not talk, and the doctors do not receive public benefits.It is also said that the ruler and ministers are in harmony, the father is kind and the son is filial, the brother loves the younger brother and respects, the husband and wife are gentle, the aunt and wife listen, and the courtesy is also.The ruler does not disobey the order, the ministers do not disobey, the father is kind and teaches, the son is filial and admonishing, the brother is loving and friendly, the younger brother is respectful and obedient, the husband is harmonious and righteous, the wife is gentle and upright, the aunt is kind and obedient, the wife is obedient and obedient. Wan, the good things of etiquette.The Marquis of Jin called his uncle Qi and said, isn't the Marquis of Lu also good at etiquette?Conversely, the reason why Li defends its country and implements its government orders is that it does not lose its people.Today's government decree cannot be taken at home, but it can be used if there is a son at home.The office is divided into four parts, the people depend on him, and the grace is in the office, not to see the end.It is difficult for a king to reach his body, and he does not care about the essence of his etiquette. This is the case, but he is disdained to learn etiquette and be urgent, and he is good at etiquette. Isn't it far away?The Master said, the way of a gentleman leads to a workshop, which is not enough for the people of the workshop.The greatness of the people is still greater than that of the people, so the gentleman uses the virtue of the place, punishes the licentiousness of the place, and orders the people according to the desire of the place.There must be a reason why the ancient king of Ming banned evil in the unformed and made the people move away from good and evil without knowing it.

Whether a mortal is tempted or not depends on the time when he joins his relatives and walks the way.Serving people in vain, and learning from Ashi, all began from this.When I am forty, if I am not moved, if I don’t do what I do, I will kill an innocent person, and the world will have the will to do nothing. If it is in the city, that is to say in the book, if it is in the city, there is no such thing as a man in the ancient dynasty, but there is in the city.In the city of Lisi in Zhou Dynasty, the city punished minor punishments, medium punishments for partiality, and major punishments.It is also said that Xu holds the whip and patrols in front of him, and controls the prohibition of sitting and entering. Anyone who is guilty will be beaten and punished, that is also true.According to the Tan Gong in the Book of Rites, when encountering various cities and dynasties, they do not fight against soldiers, and weapons are not allowed to enter the DPRK.Going to the funeral and weeping to set up the market court, going to the funeral is just passing through the market, and there is no such thing as passing the court.The so-called city court, according to the biography of Meng Changjun in the historical records, those who passed the city court after the day and night, ignored it.Suo Yin said, saying that the ranks of the city are like the positions of the dynasty, so it is called the city dynasty.The ancients could do this with crowds. [4] The division of the city divides the land according to the order, and the city notes, the ranks of the four are also listed.In the future generations, the dynasties and columns are uneven, and some of them are not as good as the shops.

Ni Wenjie thinks that if there is something to do, don't forget it, and forget it suddenly, don't encourage it.For mistakes in biography, the word forgot is used as the word for righteousness.Words to raise the spirit of awe-inspiring, must not forget when something happens.Don’t forget already, and don’t encourage it.Don't forget to fold two, the composition method is also.According to the Wuyi chapter of the book, it is said that after the time, the established king will escape when he is born, and he will escape when he is born, and he does not know the difficulties of farming.It is also a repetition of a sentence and the text becomes more meaningful.There are many people who repeat one sentence in their speeches today.In the book of rites, sacrifice righteousness, see the chivalry.Zheng Shi said, seeing the space should be regarded as a blind eye.According to the biography of Cai Ze in the historical records, I hold beams with thorns and fat teeth.Suo Yin said, the thorn tooth fertilizer should be biting fertilizer.The Analects of Confucius is easy to learn at fifty, and Zhu Zi thinks that fifty is a death. This is the proof that one word in ancient books is mistaken for two.

The soup is seventy miles away.King Wen is a hundred miles away.Mencius said this to prove that the king did not wait for Daer.In fact, the kingdom of King Wen is more than a hundred miles away.Zhou Ziwang Ji conquered the Rong territory and expanded his territory, and Wen Wang moved to Fengqi from Qiqi to cover a land of three or four hundred miles.Conquer the army and defeat the dense, from the west of the river to the Zhou Dynasty. [5] Before conquering Shang, there was no one who destroyed the country, but the ministers.As for King Wu Erxi and Liang Yi, [6] Yong Shu Qiang Wei Lu Pengpu.To the east is Shangdang, [7] Kanli is nothing more than Zhoudi.All that Zhou owned was the Yin Ruins in Hanoi.Those who follow it are only the eastern countries.Conquering business in one fell swoop should be like revitalizing business.In the words of the book, King Wen said, "Great nations are afraid of their strength, so why doesn't King Wen use their strength?"

Mencius was buried in Lu since Qi, and he said that he was buried but not mourned. This is also a new burial.The rites were changed to the burial and the funeral was completed.Therefore, in contrast to Qi, it ends in Ying, while Chong Yu has to be asked in succession.If you go to the funeral and return, after the burial is over, you will go to the position of Qiqing, but the disciples have not been able to speak, it can be said that there is no emperor in March, and the emperor is like the emperor.And if you can't die for three years, why teach Teng Shizi? There is cloth and cloth. "Zhou Li? Diguan" <Zaishi> job said: "Every house that is barren has a lining. Those who don't plow the fields will come out of the house. Those who have no jobs will come out of the husband's house." <Lu Shi> job Said: "Anyone who has no job is a husband's cloth." Zheng Si Nong said: "Those who make cloth in the cloth can print books, two inches wide and two feet long, and they are used as currency trade objects. The poem says, hold cloth trade silk, hold this Cloth, or cloth spring. According to the Spring and Autumn Annals, one hundred taels of cloth is bought, [8] Thirty in the sixth year of Zhaogong. Another person is in charge of collecting cloth? Cloth, general cloth, quality cloth, fine cloth, and small cloth "Xuan said that if the house is barren, it will be punished with twenty-five family springs in one mile." Lu Shiwen was not cited in the annotated collection, so people today use the cloth to belong to the ri.

In ancient times, the system of land tax actually began with Yu.The water and soil are both flat and salty, and the three soils, the king of the future, is only because of its traces.Therefore, the poem says, Believe in Nanshan, Wei Yudian.Yuan Xi, the great-grandson of Tian Zhi.I am in my territory, and the south and east are its acres.However, Zhou's boundary theory is like Yu's legacy. [9] Zhou Lishao Situ's note, in the past Xia Shaokang had 10% of the fields in Yusi, and there were all the brigades.A group of people, and Tian Yicheng, is the method of Jing Mu.It's ancient.Confucius believed in Nanshan justice and cited this, saying that Qiudian's law is what Yu did.Mencius said that Xia Hou's family paid tribute at fifty, Yin people helped at seventy, and Zhou people paid for one hundred mu.According to the system of husband's wells, the land of one well is divided into nine districts, so Su Xun said that the land of ten thousand husbands is thirty-two and a half miles away.Among them, one is the road for the river, nine for the road, nine for the smear, one thousand for the ditch, and ten thousand for the path.If Xia must be fifty, Yin must be seventy, and Zhou must be a hundred, it will be the prosperity of a king, and the borders will be changed, the ditches will be changed, and the roads will be moved to achieve it.It is also a matter of trouble and no benefit to the people.Is it so? [10] Zhou Guan Sui people, where there is a Sui between the rulers of the field, there is a diameter on the Sui, ten people make a ditch, there is a barrier on the ditch, a hundred people have a scorpion, a scorpion has a smear, a thousand people have a scorpion, a scorpion has a way, and ten thousand people have a scorpion. There is Sichuan, and there is a road on Sichuan to reach Yuji.The master said that Yu tried his best to clear the ditch, and Yu himself said that he dredged the river and was far away from the river, so he knew that his system did not start in Zhou Dynasty.The difference between the three dynasties and the people lies in Gong Zhuche, not in the fifty-seven hundred mu, and the fifty-seven hundred mu is different, and the fields are not changed.Therefore, it is actually all tithes.The ancient king must correct the new moon, change the color, and change the degree.Therefore, in the historical records, Qin Shihuang's book was under the first day of October in the new year. That is to say, the number is six, and the talisman crowns are all six inches, and the feet are six feet, six feet are steps, and six horses are ridden.The same is true of the kings of the three generations who changed their systems and things.Therefore, Wang Zhi said that the ancients used a week's feet and eight feet as a step, but today they use a week's foot and four inches as a step, and there are also ways to adapt to the current situation.The Xia people are sparsely populated, so their mu is very large.In the Yin and Zhou dynasties, there were many land changes and many people, so the mu gradually became smaller.Taking one mu of Xia as two mu, the name is different but the reality is one.Guozuozhi said to the people of Lu that the former king governed the world, and the land was suitable for it, so it was profitable.How can there be three generations of kings who have done things that are not beneficial to the people?

Introduced and placed among Zhuangyue, note, Zhuangyue Qi Street is also named.Zhuang is the name of the street, and Yue is the name of the village.In the twenty-eighth year of Zuo Chuanxiang, Qing's capital, a hundred chariots, was obtained in Zhuang.Zhuyun, the road of six tracks. [11] Zhuzhuang was defeated again in the tenth year of Zhao Dynasty.In the sixth year of mourning, he was defeated by Zhuang.Note and the same.Against Chen Yuyue, note the name of Yunyue. Seeing that Confucius saw the good, and then realized that it was the fault of the sages to close the door beyond the wall, it was not in the middle way.Then the people of the world will be like Hu Guang who was named as the mean, and Feng Dao who followed the traces of Zhongni.At the beginning, he also bent himself to see the princes, and when he saw the princes, he was concerned about his salary and benefits, so he looked down on the dust and worshiped the nobles, hoping that the time would be good.This is what it must come to.Zeng Zi Zilu's words, so it is also the last warning.Therefore, it is said that a gentleman does not flatter himself.It is also said that the upper Vladimir aids the lower Vladimir.To the scholars of later generations, it is difficult to allow them to use self-matching, persuade them to give them money, and blame them for being ashamed!

Ritual, the father beheaded the eldest son and died for three years, so the father-in-law had a son's funeral, and Mencius, the right teacher and all the officials of Qi went to mourn. According to the Yu Shu, the emperor said how Yuwen is, Yue said blind son, father and mother are arrogant, restrained and harmonious with filial piety, full of enthusiasm and not adulterous.Therefore, the Emperor's Ju Shun came after Gusou Diyu.Today Mencius said that nine men and two women, a hundred officials, cattle, sheep, warehouses and granaries, serve Shun among the mu.It is not true that one is disobedient to one's parents and has nothing to return to like a poor man.But he infers that if the heart of a sage is like this, so that those who are the sons of man in the world are always thinking about it, it must come from this and then become a great filial piety. [12] It is the same as answering Taoying's question.Later Confucianism believed it to be true, but the theory that the second sister-in-law envoy governed Zhenqi is also credible.

Puban, the capital of Shun, was granted the title of Xiang in Biting of Daozhou. [13] Shui Jing Zhu Wang Yin said that in the north of Benquan Mausoleum in Yingyang County, there is Wuyoubi Market in the east, which is also sealed by Xiang.There is an elephant temple at the foot of the mountain.According to the biography of Wang Cang in Dongping in the Later Han Dynasty, it has the name of the country, and it is located in the north of Yingdao County, Yongzhou today.According to Yuan Tan's biography, it is still called Bi Pavilion today.In the south of Sanmiao, the deserted land is really suspicious.As Mencius said, relatives want to be expensive, love is to be rich, and they want to come from a source. Why not place them in the vicinity of the Central Plains, but put them more than three thousand miles away?When the feudal vassals of ancient times enfeoffed ten thousand kingdoms, at that time the land of the Central Plains must have been boundless to seal it off.It is also tested that the Taigong was in Zhou Dynasty, and his merits were also great, but only Yingqiu was granted.Yingqiu is at the boundary of Weier County in Changle today.The history said that the land was blighted and the people were few, but Mencius said that he was frugal for hundreds of miles, and he fought against the barbarians for the country.Husband respected as Shangfu, relative as stepfather, meritorious service as Yuan minister, and the conferment ends here. Isn’t it the land of Wujian in the Central Plains, so after the destruction of the Bogu clan, he was conferred on Taigongxie? [14] To destroy a country in Zhou Dynasty is to seal a country.According to Zuo Zhuan, King Cheng exterminated the Tang Dynasty and granted him the title of Grand Uncle.According to the bamboo book records, in the autumn of the 16th year of King Wu, Wang Shi destroyed Pugu.In other words, Yu was entrusted to Yangzhai, and Ji was entrusted to martial arts, what is the difference?The second minister has the great merit of peace of the world, and Shungu could not be the first to introduce his younger brother, so Xiang was sealed far away, and the sage had no choice but to do so. [15] Emperor Gaozu of the Han Dynasty named Liu Zhong as the acting king, but he abandoned his brother in the borderland near the Hu, which is different from the image of Shun. A monarch established for the people, so Banjue means the son of heaven and the son of the prince and uncle.It is not a peerless noble, a salary that is paid for farming on behalf of others, so Banlu means that the monarchs, officials, officials and ordinary people are in the same office, rather than food for nothing. [16] Huang’s Japanese banknote reads Wangzhi, saying that it must be based on the farmers, and the salary is from the farmers.That's why knowing the righteousness of the Son of Heaven does not dare to impose on the people for self-respect.Knowing the righteousness of making money in lieu of farming, you dare not take generously from the people in order to serve yourself.And there are often more than three generations of kings who insult people. Mencius Fei Huigong commented, Huigong Fei is the king of Yi.According to the Spring and Autumn Period, there are two fees. One is Zuo Chuan.Note that the capital of the country is free.Today's Goushi County, Henan Province. [17] In the sixteenth year of Zhuang Gong, Hua Bo commented the same.In the twenty-sixth year of Duke Zhao, the king was inferior to Hua, and he noted Hua Zhoudi, originally Zheng Yi.In the eighteenth year of Duke Xiang, the son of Chu Wei, Feng Gongzi, led a sharp division to invade Feihua, and the land was destroyed by Qin Dynasty, and then it belonged to Jiner. [18] The female uncle said to Duke Ping, "Yu Guo Jiao Hua Huo Yang Han Wei Jie Ji's surname is also.Jin is big.In the first year of the first Xi Dynasty, the public bestowed the land and expenses of Wenyang, Jiyou.Qicheng Feicheng is 20 miles northwest of Feixian County, Luji Clan Town. [19] Xiang Fei of the Han and Liang Dynasties said on the stele that his former season friend was Dr. Lu, and he was honored with meritorious service, because he took his surname.According to the first year of Yin, there was Fei Bo, that is, Fei Ji's father.At the time of Zisi, Fei Qi of the Hua Kingdom had been dead for a long time, and it was suspected that he was the one who became the public after the Ji family.Lu Lianzi said that Lu Zi called King Min of Qi and said, all the officials of Lu Fei lived in Xiangben, and the people of Chu had Zou Fei Tanpi for King Qingxiang.Is it possible that the so-called twelve princes on Sishang are evil? The Jin family of Renshan said it was the private town of Fei Ben Lu Ji's family, and Mencius called it the king of a small country.Zeng Zishu is also known as Fei Jun Fei Zi, and Ji's family is dedicated to Lu, and since the Spring and Autumn Period, it must be occupied by itself, like a vassal country.The fact that a doctor became a vassal did not wait for the Three Jins to start, and it came gradually. The Ji family was in Lu, but he did not dare to establish a king when he became a king.But divide the country and dare not usurp the throne.More than Jin Wei.Therefore, it is said that Lu Jue adhered to the rituals of Zhou. The former kings ruled the world with five codes, five rites, five service and five punishments, and those who came from the body and imposed on the people, all of them were based on the heart and thought of it as punishment.The killing of relatives, respecting the virtuous, etc., are also born of rites.Therefore, when Mencius answered Duke Duzi's words of righteousness, he cited the two matters of respecting corpses by villagers, both of which are Zhou also, and it is not appropriate for righteousness.Since then, the Tao has become unclear, and Er's teaching of emptiness has reached the point of emphasizing benevolence and righteousness, and the extinction of ritual and music has begun.Since the Song Dynasty, one or two sages and wise disciples have learned the rough traces of exegesis from the Han people, and they must correct them to bring them home, and ignore the threefold matters of the Nine Classics of Taoism and Virtue.This so-called suezi does not know righteousness.It's not a heresy that harms my Taoism! Dong Zi said, those who are suitable for me can be justified, so those who say righteousness are in harmony with me and suitable are one, and what is said is based on it, and what is righteous is said to me. [20] The meaning of the word is "me" with both sound and meaning.This is in line with what Mencius said. He regarded Zhou as his younger brother and regarded him as the king, and there was Wei Ziqi.Take Zhou as the son of his elder brother and think of him as the king, but there is the prince Bigan.It is inconvenient to say it in the text, so I will use this as the other.The goodness of this ancient article.And it is like the etiquette of the suburban community, so it is God, and it does not talk about the future.There is no success in the authentic way, but there is an end in the generation, not to mention the minister's wife.The former king lived in Zhuwu with four descendants, and he didn't say that he was poor and gluttonous.Later readers don't wait for Zigong's enlightenment, they should also hear one and know two. People are inherently bad talents rather than their natures.Sexuality is destined by heaven, and talent is also descended from heaven. [21] The next chapter speaks of the descending talent from the sky.It is said that people who are beasts are talented. The doctrine of the mean can make full use of one's nature, but the words of Mencius cannot make full use of one's ability.If you can do your best, you can do your best.Care about expanding. There is no other way of learning, just ask him to rest assured.But if you want to be at ease, you don't need to be knowledgeable?I have tasted the words of Confucius not eating all day long, not sleeping all night, thinking, it is useless, it is not as good as learning, how is it different?Another day it was said that a gentleman puts benevolence in his heart and propriety in his heart, and what exists is not an empty heart.There is no one who can understand benevolence and propriety without learning.Mencius's meaning is that if you can seek peace of mind, you can learn.Let Yiqiu teach two people to play, and one of them concentrates on playing, but Yiqiu listens to him.Although one person listens to it, he wholeheartedly thinks that a swan is approaching, so he pays his bow and shoots it.Although you can learn from him, it's like nothing.This rest assured and does not know the seeker.However, knowing that seeking peace of mind has not tasted the way of being poor, knowing the trend of geese, [22] Ma Rong's Go Fu.You must also not engage in chess. It is enough to avoid death, and it will go away soon, so it is called three times. One should not be small in learning, nor should one be arrogant.Obtaining a land of a hundred miles and ruling it is enough to rule the world for the princes, and dare not be small.Attached to the family of Han and Wei, if they think of themselves as good, they will be far away from others.Don't dare to be arrogant.I will be Si Daojuesimin.Thinking of the people in the world, if there are people who are not touched by Yao and Shun, they will be pushed into the ditch.It can be said that you are not small.From plowing, farming, pottery and fishing to becoming an emperor, one who takes nothing from others is not arrogant.Therefore, being small is also small, and being big is also small.Today's scholars are either arrogant or arrogant, and I see that they are also the return of villains. Scholars, farmers, businessmen, and so-called "four peoples" began with Guanzi. [23] It is also said in the biography of the first year of Gu Liangcheng.During the Three Dynasties, the outstanding people of the people were the order of the village, who was promoted to Situ, and they were called scholars.There is no one in a thousand miles.Dazai appointed ten thousand people with nine positions, five said a hundred workers, and eight talents in order, and there were not many people in the count.King Wu wrote the book of Jiugao, "My sister Tu Sier's thigh.The pure art of millet, running around and doing things is very long, this is called agriculture.Leading carts and oxen, serving Jia Yong far away, filially raising Jue's parents, this is also called Shang.It is also said that among the common scholars there is a gentleman named Zhengyue Shubo, who listens to my teachings.It is said that most of the scholars are people with positions.Is there such a thing as the so-called group gathering and the four people in the state being their own towns?After the Spring and Autumn Period, there were more and more tourists.Duke Huan of Qi said that he was a group of eighty wanderers. They sent chariots, horses, clothes, fur, and money to travel around in order to call for wise men from all over the world.And the king of the Warring States period regarded scholars as the most important.Writers are Confucians, warriors are chivalrous.Wuhu, Youshi is prosperous and the law of the former king is broken!Peng Geng's words, and the prince's question, are like ancient times! Those who enjoy the great blessings of the world must first do the great labors of the world.The most noble man in the world must hold the most humble in the world.Therefore, Xiaoyi, king of Yin, made his son Wu Ding work outside.Knowing the dependence of the villain, the concubines of the Zhou Dynasty must also wear washclothes and repair annoying and humiliating things.And Zhougong was changed, and the cause of Chen Houji's predecessor's king's business was all farmers and women workers' food and clothing. [24] Gan Bao Jin Ji theory.The teachings of the ancient kings were able to serve people and then to make people.His heart does not dare to lose in the details of a thing, and then he can overcome the bigness of the world.The sage of Shun is also, but the food is like grass.The sage of Yu also had calloused hands and feet and a dark complexion.This is why it helps the world, and it is the ancestor of the emperors of all ages.What's more, it is not as good as Shun Yu! [25] Zhu Ziyu said that Shun’s plowing, farming, pottery and fishing, the master’s fishing, Zilu’s carrying rice, and Zigong’s burying of horses are all things for the humble, but the ancients did not do it.Ruo San danced in the court of Doctor Lu, and Ran used a spear to enter Qi's army, and although Fan Xu was seldom able to use his life, this was a fight to defend the country, which the ancients would not hesitate to do.Later generations became more and more arrogant and extravagant, and they were ashamed of being a courtier. Shi Ji Wu Bei quoted Mencius to King An of Huainan, saying that Zhou Gui was the son of heaven, and he was not as good as a man in his death.Mencius is quoted in Yangzi's Fayan Cultivation of the Body, saying that there are those who do not do it intentionally, and those who do not do it unintentionally.Huan Kuan's theory of salt and iron quoted Mencius saying, "I know the best of virtue in He Guang."He also quoted Mencius as saying, the way of Yao and Shun is not far away, and people don't think about it.Mencius was quoted in Zhou Lida Xingren's commentary, saying that every prince has a king.Song Baozhao Heqing sang to quote Mencius, saying that the holy Judah is the same in a thousand years.Yan's family precepts quoted Mencius as saying, pictures and shadows lose their form.The Preface to the Biography of the Scholars in Liang Shuchu quoted Mencius as saying, "Today, a man's Juelu is like his life if he gains it, and his death if he loses it.The Guangyun Gui character underlines that Mencius's sixty-four millet is one Gui, and ten Gui is a combination.As well as Xunzi and Mencius quoted by Chengzi in the collection of annotations, they met the king of Qi three times without saying anything, and the disciples doubted it.Mencius said, I attack his evil mind first.None of the books of Mencius today have their own texts.Is the so-called foreigner evil? [26] According to the historical records, Suoyin Huangfumi said that Mencius said that Yu Shengshi was also a native of New Xiyi, and it may be the mistake of Shun Sheng Zhufeng.There are eleven chapters on Mencius in Hanshu Yiwenzhi. It is customary to say that Mencius wrote eleven chapters outside the book.The poem Weitian's destiny is passed down to quote Mencius Zhongzi, saying that it is great that the destiny of heaven is infinite, and that the rituals of the Zhou Dynasty are also beautiful.Mencius Palace is quoted as saying by Meng Zhongzi, it is the Palace of Misery.Zhengyi cited Zhao Qiyun, Mencius and Mencius were disciples of Kun, who also learned from Mencius.The person who wrote about Meng Zhongzi, Zisi's disciple, worked with Meng Ke.Zisi later learned from Meng Ke.When commenting on books and discussing poems, Mao took it as his theory, but there was another theory of Meng Zhongzi. [27] Lu Ji’s poem Cao Mu Shuyun, Zixia’s biography to Shen Gong from Lu, Shen Gong’s biography to Li Ke from Wei, Li Ke’s biography to Meng Zhongzi from Lu, Meng Zhongzi’s biography to Sun Qing from Zhao, Sun Qing’s biography to Da Mao Gong from Lu, and Da Mao Gong to Xiao Mao Gong. There are nine out of 20 quotes from Confucius in Mencius.It is contained in the Analects of Confucius VIII. [28] Never get tired of learning and never get tired of teaching.Liren is beautiful.The emperor listened to Yu Zai.Great Yao is the king.The boy beat the drum and attacked it.The people of our party are mad and simple.The thief of Xiangyuande.Those who seem evil.There are many similarities but small differences.However, the words of the master are not passed on to the latter.Therefore, it is said that Zhongni died but said nothing. The Analects of the Nine Classics are all based on the Han Shijing, so the font has not changed.Mencius has a lot of characters in recent times, [29] such as knowing more for wisdom, speaking more for joy, women more for you, avoidance for avoidance, younger brothers for brotherhood, strong for strong and so on.Different from the Analects of Confucius.It has changed for a long time in the biography of the Wei and Jin Dynasties.However, the merits of the stone scriptures are not detailed. Tang Shu said that Binzhou was pretending to be Bin, and in the thirteenth year of Kaiyuan, it was changed to Bin with the character class You.Today, only Mencius's script is printed in Bing characters. Rong Zhai's four pens said that Mencius was drunk because of drunkenness, and he did not rush to see the reason, and he made the reason. This is still the same.It is to know that Mencius today is slightly different from Song Ben. Zhao Qi commented on Mencius, and regarded Ji Sunzi and uncle as Mencius's disciples. Ji Sun knew that Mencius wanted what he didn't want, but he wanted Mencius, so he made Mencius follow it.Uncle Zi was puzzled, and thought it could be done.It is also the words of Mencius to make oneself govern.It is also said that the name of the son is not harmful, and he is also a person who governs Confucianism and Mohism.Try to learn from Mencius but can't understand the principle of life.It is also said that Gaozi was born in Qi, who learned from Mencius, but his country way is unknown.Go and learn other skills.It is also said that Pen Chengkuo tried to learn from Mencius, but left without reaching the question.In the fifth year of Huizong Zhenghe in Song Dynasty, Gaozi was granted the honor of Dong Abo, Gaozi Sishuibo, Pencheng Kuo Laiyangbo, Jisun Fengchengbo, and Zishu Chengyangbo, all of whom were disciples of Mencius.According to Suo Yin in the Records of the History, Mencius had Wan Zhang Gongming and Gao Ming, and he was a disciple of Ke.Guangyun Youyun, from Lou Mencius.I don't know where it came from. [30] Huainanzi, the emperor died of his Xuanzhu, and Li Zhujie asked for it. Note, both of them are emperor's ministers.Bao Puzi has Peng Zu's disciple Li Lou Gong.Yuan Wulai wrote two volumes of biographies of Mencius' disciples, which are not published today. Yanzi said, it is especially wrong to call Xiguo a scholar who lives in civilian clothes, and Pencheng Kuo is a disciple of Confucius. The word "tea" has been changed to "tea" since the middle Tang Dynasty.Tang Yunzheng has already explained it in detail.According to the learning records, there are three kinds of tea, whoever says tea is bitter, and bitter vegetables are also.There are women in full swing, Mao Xiuye.To pull tea Polygonum, land grass also.Today, according to Erya, there are five different characters for Tushuo.Shicao said, tea bitter vegetables.Annotating and quoting poems who say that tea is bitter, its sweetness is like a shepherd's chestnut.Shuyun, this bitter and edible dish.One of Materia Medica is selected, and the other is You Dong.Yi Weitong's hexagrams test Xuantu cloud, bitter vegetables are born in cold autumn, and they are completed after winter and spring.Yue Ling, Meng Xia's bitter vegetable show is also true.The leaves are like chicory and thin, and when broken, there is white juice, and the flowers are yellow like chrysanthemums, which are edible but bitter.It is also called 蔈荂茶, Zhuyun, that is, 艻.Shuyun, according to the Zhou rituals, holds the tea, and there are women like tea in the poem, all of which are Yuntu Maoxiuye, Juye, Xunye, their aliases.These two characters are all from the grass to the rest.It is also called Polygonum cuspidatum, Zhuyun, which looks like red grass and the big scorpion has thin thorns, which can be dyed red.Shuyun, a name of Polygonum cuspidatum.Tao's note on Materia Medica says that there are many fields, as strong as a big horse, and the stems of Polygonum are spotty and the leaves are round.It is also called Juewei, and the poems cited by Ye Zhu are named as Weiye.Wang Su said in a poem that the grass is filthy.However, the rotten grass of the original field is not a bitter vegetable.In today's poems, weeding is made of 茠, and these two characters are all from grass and smear.Shi Mu said, the tea is bitter.Zhuyun tree is as small as gardenia, grows in winter, and its leaves can be boiled for soup.Today, those who pick early are tea, and those who pick late are tea.One name is Kutu in Shu.This word is also from the grass to the rest.Now I use poetry to test it, the tea of ​​Beigu is bitter in the wind, the tea in July, and the tea in cotton are all the tea of ​​bitter vegetables. [31] Poetry is collected and passed on bitterly, bitter vegetables.Justice said, this tea also.Lu Jiyun, bitter vegetables grow in the mountains and lakes, and they are beautiful in the family of Shuang.The so-called tea is like a candy.Nei Zeyun said, "wet? Pack bitterness with bitter herbs."And borrow it for the torment of poison.Sangrou soup is the tea of ​​bitter vegetables.Xia Xiaozheng took the tea show, and the local officials held the tea in Zhouli, and the rituals and evening ceremonies were used for the tea.Poetry Owl general tea, it is said that it is called Tu Ye, and Zhengyi said that it is called "Tu Ye" because of its similar appearance.The tea of ​​Maoxiu is also like it because of its whiteness.Out of the east gate there is a woman in full bloom, the mandarin king of Wu sent ten thousand people to Fang Chen, and the Baichangbai Banner is plainly decorated with white feathers, looking forward to it.Kaogongji, look at it and look at it, if you want it to be white, it is also the tea of ​​Maoxiu.The tea of ​​the good beetle is also the bean of the leaves, but the bean of the knotweed and the bitter tea of ​​the tree are not seen in the poems and rituals.And Wang Baotong Yueyun, Wuyang buys tea.Zhang Zai's poem in Baitulou, the capital of Bincheng, says that Fang Tea is the best of the six Qing Dynasty.Sun Chushi said that Jiang Guitu came out of Bashu.Materia Medica Yanyi, Jin Wenqiao Shangbiao, a thousand catties of tribute tea, and three hundred catties of tea.It is known that tea drinking began after the Qin people took Shu. Wang Baotong made a promise, the former said that the turtle cooked tea, and the latter said that Wuyang bought tea.Note that the former is bitter vegetable, and the latter is Ming. In the biography of Lu Yu in the Tang Dynasty, Yu was addicted to tea, [32] Since then, the word tea has been reduced by one picture to tea.In the three chapters of the scriptures, it is especially equipped to talk about the original method of tea.The world knows how to drink tea.There is Chang Boxiong, who has made great achievements in tea because of Yu Lun.Later tea became popular.At that time, Huihe entered the dynasty and began to drive horses to market tea.Up to this dynasty, a tea horse censor was established.And the new language of the Tang Dynasty Youbuque Qimu Xixing does not drink tea, and the preface to drinking tea says that it relieves stagnation and congestion, and the benefit of the day is temporarily good.Barren Qi invades the essence, causing great harm for life.Benefits are credited to the power of tea, and troubles are not called tea disasters.Is it not that blessings are easy to know, but misfortunes are far from being seen.In Song Huang Tingjian's Fu on tea, it also said that there is nothing worse than tea in the cold, or the salt of Jijiu, which will hook thieves and destroy the house.People in southern China often have tea addiction without knowing the harm, which is also advisable for health-preserving people to avoid it. Eryashu Yan'e Note, today's Jiangdong Hukai is the word Kai. [33] The ancient plus characters read like elder brother.Poetry, the beauty of a gentleman growing old together, the beauty of Dongshan, and what rhyme with it.Zuo Zhuan, Doctor Lu Rong Kai'e.In dialect, the geese from the pass to the east are called geese.In the Taixuan Jing, Er Kai's goose is worse than ice.One for? Goose.Sima Xiangru's vain fu, Yi Baihu and the goose, and the pair of black cranes.Shanglin Fu, 鹔鹿鹅??, 鴐鹿 belongs to jade.Yang Xiong is against Lisao, Fenghuang is flying in Pengxi, how can the goose be able to win?Zhang Heng Xijing fu, 鴐鹿鹍鹍.Nandu Fu, Hong Bustard and Goose.In Du Fu's seven songs, the goose is flying in front and the goose is in the back.In the history of Mu Zongji of the Liao Dynasty, he was awarded the geese to offer sacrifices to heaven and earth.In the reign of Emperor Wuzong of the Yuan Dynasty, the private capture of geese in Bianliang, Huguang, Jiangxi was forbidden.According to the Book of Mountains and Seas, there are many birds on the mountain of Qingyao.Guo Puyun, details at the end.Or cloud as 鴐.Those who follow the horse, the biography and writing are wrong. [34] The ancient and modern people in the Han Dynasty, Rong Kai's goose, the teacher said in ancient times, the sound of Kai was added, and the current version is also mistaken for driving.Today's Zuozhuan version also mostly writes about driving, which is like a bustard in the poem Cheng Cheng. In the Tang and Song Dynasties, scholars all used the Nine Classics, but now it is formulated as the Five Classics, and the Second Biography of Gongyang Guliang in Zhou Lili is not listed in the academic officials.Du's Tongdian, during the Eastern Jin Dynasty and the Yuan Emperor, Taichang He followed the above words, and the Shangshu was awarded a doctor of Fu Jingzhi. [35] Jinshu Xun Song Biography, Dr. Shi Jiansheng, his ceremonies Gongyang Guliang and Zheng Yi are not included in the province.There are many historical records, Confucianism and Taoism are abandoned, and few scholars can understand the classics and righteousness.Moreover, the three biographies of the Spring and Autumn Period all produced sages, but their meanings are different. Since the previous generation of Confucianism, there has been no one who can learn both gains and losses.Today, there are two doctors in the second scripture system of Rites and Rites in Zhou Dynasty, three doctors in the third biography of the Spring and Autumn Period, and the rest [36] Yi Shishu.Then set one person to make up eight people.Taichang Xun Song said in a few words that there are nine out of ten old doctors, and nine of them are now five classics.The Book of Changes has Zheng's annotations, and the origin of the book is sincerely cherished!As soon as the Rites were written, there is evidence for the so-called Song Li Zheng Xuan's special use of rituals.In the decline of the Zhou Dynasty in the past, Confucius wrote the Spring and Autumn Period, and Zuoqiu Mingzi made a knee to accept it personally.Confucius died, and Qiu Ming wrote what he heard as a biography, and all the subtle words and subtle purposes are carefully studied.Gongyang Gao personally received Zixia, established in the Han Dynasty, and can be used in many cases.Guliang Chi was passed down from master to apprentice, and various inventions were invented.Either Zuo's ram is not included, or it has been revised.I think that although the three biographies share the same name in the Spring and Autumn Period, but they originated from different interests, it is advisable to set up one person for each to pass on their learning.It's hard to meet Wang Dun. [37] According to Yuan Emperor Jiyun, in March of the fourth year of Taixing, Dr. Gongyang was set up in Zhouyi Yili.In the first month of next year, Wang Dun rebelled.It is impossible to rotate even though it is placed.In May of the ninth year of Zhenguan in Tang Dynasty, since now, Mingjing and Zhouli have been studied.If the etiquette is less than one election in the true color.In July of the eighth year of Kaiyuan, Li Yuancui, the son of the state, made a statement, three rites and three biography, Mao Shishangshu Zhouyi, etc., and the sages and sages have a small purpose to teach people.The learning of the Ming Jing today is based on one's background. There are few books in the book of rites, and everyone competes to read them.Zhou Li Jingbang's rules.A model of etiquette and respect.Gongyang Guliang's ancestors in the past dynasties.Today, the two prisons and Zhou County have all learned the Four Classics with no friends.Other students please stop all assigned homework and submit to the date of the pre-examination.Learn the etiquette of the Zhou Dynasty and salute the ram Guliang.And invite ten through five, allow him to enter the first place, so as to persuade him.That is to say, everyone in the world can study it, and the nine classics should be prepared.From it.In the twelfth month of the sixteenth year of Kaiyuan in the Tang Dynasty, Yang Jue offered wine for the son of the state, and made a statement that there are only a few out of ten who study the Zuo family in the Ming scriptures.In another week, rituals and rams and valley beams will almost be abolished.Please increase the amount of excellent prizes.Therefore, those who made Ming Jing, studied Zuo's family and mastered Zhou Li and other four classics, were born and dismissed as scattered officials, and then wrote in Shi.The ancients were so eager to support the classics and micro-learning, but now they are all abandoned.It must be said that the scholars at that time were struggling to learn the Four Classics, and the minister who was in charge of the discussion was partial to his own selfish intentions, so he cited the classics handed down from generation to generation and abandoned them instead of learning them.Since the Han Dynasty, has it not been known that the classics are five, and righteousness coexists, and one cannot be insisted on, so the three schools of thought are juxtaposed in the Spring and Autumn Period.As for the three rites, each of which is a book, it is especially reasonable to study and pass on the scriptures.Gou used his salary for private use to lead the world to bully the monarch and the country, nothing worse than this.The study of Confucian classics is declining, and the talents are declining. Is it because of this? In the history of the Song Dynasty, Shenzong used Wang Anshi's words, and each scholar accounted for the rule of Yi Shu Shi Zhou Li Ji Yi Jing, and the Analects of Confucius Mencius. [38] At that time, Yili Chunqiu was not listed as an academic official, and Yuanyou initially reverted to Chunqiu Zuozhuan.Zhu Wengong begged to practice the three rites, but was destroyed by the Qin Dynasty. The rites and music were destroyed first, and only the three rites survived.Zhou Guan's book is definitely the outline of rituals. As for rituals and methods, rituals are the main scriptures, and chapters such as the book of rites are the ears of righteousness. [39] Zhu Zi said that rites and rites are scriptures, and the Book of Rites is the explanation of rites and rites.And if rituals have a crown, the Book of Rites has a crown.Rituals have faint rituals, and the Book of Rites has faint righteousness.Even Yanshe and the like are all the same.Before that, there were still three rites to study various disciplines through rites. Although the rites were not good, scholars could still recite them and know what they said.Since Xining, Wang Anshi changed the old system, abolished the ceremonies, and kept the book of rites alone, abandoned the scriptures and handed them down, leaving the original and the end, and the beginning has been lost.Therefore, the abolition of rituals began with Anshi. [40] Language, speech, etiquette, and the Five Classics are in parallel, and Wang Jiefu began to stop.The ancestral temple has the Kaibaotong ritual department, and the ritual officials use these people to do it, and Jiefu will leave everything.As for the present, this study is extinct. Zhu Zi also made a preface to Xie Jianyue's anthology, saying, Xie Chuo Zhongjian's government and people.The first gentleman, Wei Zhenghe, walked in the fields, heard the sound of reading books, and looked at it when he entered it, which is also etiquette.At that time, Wang's school was ruled exclusively, but it was unique and different.That is to say, he returned with him, encouraged him not to come, and then entered Shaoxing for the third year as a Jinshi.In the Song Dynasty, it was already the footsteps of the empty valley, but it is absolutely resounding today! When Cui Hao was a Situ in the later Wei Dynasty, Shi Guanzhan was trusted by his writings. Seeing Hao's annotated poems and book changes, he wrote a commentary saying that although the six classics written by Ma Zhengwang Jia are all famous, the sparseness and absurdity are not as subtle as Hao's.Begging to collect the secret house of the collection of books in the territory, Ban Hao annotated, ordering the world to practice.He also asked Chihao to annotate the biography of rites, so that later generations could observe Wang Yi.Hao also recommended that Cham has the talent of writing. The Book of Rites and the Book of Music, from wide and quiet to gentle and compassionate, should be above the lovers, Yigeshang, and the meaning of the text is very clear.However, Zheng Kangcheng did not dare to update his old articles.However, the note said that the exchange of Jane for this article is the second.Wide and quiet should be above, lovers should sing and business should inherit this. The book Wucheng must be a wrong slip, there are sun and moon to test.Cai also wrote a preface because of its old age.For now, it is most appropriate to determine Wu Cheng. Other test scriptures such as Cheng Zigaiyi Coci, Heaven One Earth Two One Festival, above the number of days five.The Analects of Confucius must have pajamas. In Qi, there must be Mingyi cloth.Su Zizhan revised his book, Hong Fan said, "Wang Xing is only one year old, which is under the five-day calendar."Changing Kang Gao is only the section of life and soul in March, which is above Luo Yu Que Gao, Duke of Zhou, who worships his hands and Jishou.Zhu Zi changed the University Kang's edict to the end of the belief that there is no existence.Change the poem Yun Zhanbi Qi'ao two festivals to stop under the letter.The Analects of Confucius is sincere and not rich. The two sentences are under Qi Jinggong's horse and horse.From the south of Shi Xiaoya, the deer whistling enough to change it to Baihua, it is beyond discussion.Later generations imitated it, and made a fuss about it.In Zhou Li, the five sense organs are adjusted to each other.And Wang Wenxian [41] was named Bai.Make a picture of the matching of the two south, the map of Hong Fan's classics, re-establish the picture of the chapters and sentences of the mean, and change the three articles of Gan Tang Ye You Di Mo He He Bi Yan to Wang Feng.In this paper, the Renshan Jin family changed the five blessings and one festival to be under the test of life on the fifth day, and changed the one blessing to be under the six days of weakness.There are almost no complete chapters in Zou Lu's books that have been handed down to the present.It is almost not the so-called fear of the words of the saints. Dong Wenqinghuai changed the knowledge of the university and then set two sections on it, which is above the son, saying that he listened to the lawsuit.Then there is nothing lacking in the literary elements of the university, and its theory can be followed. Fengxiang Yuankai said that there are some mistakes in classical Chinese that have been included in the codices. Seven verses have passed since Ming Crane has been in the shade, and eleven verses have passed since the day of God's blessing. These 19 verses are all classical Chinese.That is to say, Kanglong has regrets and sees again, which can be clearly explained.Then take these eighteen sections to belong to Tianxuan and Dihuang, [42] according to the hexagram as the sequence.Yu Yi also understands.However, the writings of the ancients were varied, and the Six Classics came from the sages, and they were passed on before the ancients, so it is not something that future generations dare to discuss.