Chapter 10 volume nine

Those who extend knowledge, know and stop. [1] Dong Wenqinghuai took the biography of Zhiwu in the two sections of knowing and stopping.Who knows where to stop?To be a ruler is to be benevolent, to be a minister is to be respectful, to be a son is to be filial, to be a father is to be kind, to be a father is to be kind, to be a friend is to be trustworthy.Knowing to stop is called knowing to.The friendship between the monarch and his ministers, father and son, and the people of the country, so that there are three hundred etiquettes and three thousand prestige, this is what is called a thing.

The poem says, people are born to nourish the people, and there are things and there are rules.Mencius said that Shun is enlightened by common things and observed by human relations.In the past, King Wu's visit, Jizi's Chen, Zengzi's questioning from Ziyou, and Confucius' answers are all things.Therefore, everything is prepared for me. But a gentleman is something that can reflect the world, so it is easy to say that a gentleman has things in his words and perseverance in his actions.It is said that a benevolent man is nothing more than things, and a filial son is nothing more than things.

It is the end of the day to use Gewu as a name that is more familiar with birds, beasts, plants and trees.Those who know know everything.Do it urgently. It is also a matter between the hearing party and the Chinese. Weitian's destiny is endless to Mu, it lies in the fact that people use it every day without knowing it, so it is fate.Therefore, there is a saying in the teaching of poetry and books, Gu Tiaotian's clear destiny.It is also said that Yongyan is worthy of fate, and he seeks blessings for himself.It is also said that if you give birth to a son, you will not be born in Juechu, and you will be born to Zhezhe.It is also said that we must overcome the virtues of heaven, and make our own fate and share it with the next.However, Liu Kanggong said that the people live in the heaven and the earth, which is the so-called fate.Therefore, there are rules of etiquette, righteousness and dignity in action, and destiny is also determined.His son, the ruler of the state, thinks he will give up his life, but he is like a man who is pregnant with his marriage and thinks he doesn't know his fate. However, the son's filial piety, the loyalty of his husband, the faith of a chaste woman, this is what heaven orders and people accept it. Sexuality too.Therefore, it is called the nature of destiny.If you seek your life in the dark, you will be separated from the two.

To follow and continue is the destiny of heaven and human affairs, and the reason is as good as the spirit.Therefore, if there is righteousness in the chapter, it will fall from the sky, and the fate of the bandits will not be blessed. The imperial edict of Zhong Hui said that the simple and the virtuous are in power, but the real and the numerous have disciples.The multi-party article said, "Take care of Riqin and cut off Xiayi."This Jiemin follows violence.Weizi's article says, Yin Wang is not small and big, but good grass steals and treacherously.Qing Shishi is not a teacher.Anyone who is guilty of innocence will be caught forever, and the small people will flourish, and each other will be enemies.This is how the people of Zhou follow violence.Therefore, it is said that if you are quiet and vigorous, the people will be violent.Why did the ancients keep admonishing, protecting benefits, and instructing the people without causing the people to fall into evil ways?The top is rude, the bottom is uneducated, the untouchables are prosperous, and the mourning is endless!Tianbao's poems all wish his lord to be blessed, but what he wants to refer to is nothing more than the quality of the people, daily food, and the common people are all virtues.However, if the king is a plan for the survival of the country, can he not be judged by the folk customs?

The ancients regarded wealth as the end, so Shun ordered the nine officials, and did not have the job of managing money.All the affairs of Zhou officials' wealth and Fu are led by Tianguan Zhongzai, but Liuqing has no full-time appointment.In the Han Dynasty, there are Jiuqing, one Taichang, two Guangluxun, three Weiwei, four Taipu, five Tingwei, Liuhonglu, Qizongzheng, and eight Danong.Nine Shaofu. [3] Ying Shao said, the few are small.Master Shigu said that the big farmer is used for the military and the country, and the small mansion is used to support the emperor.The big peasants are in charge of the wealth, and the Shaofu is in charge of the emperor's private wealth, which is the last.In the Tang Dynasty, Jiuqing, one Taichang, two Guanglu, three Weiwei, four Zongzheng, five eunuchs, six Dali, seven Honglu, eighth Sinong, and nine Taifu.Probably not different from Han.However, the household department is only an official of the Shangshu Province, so it is tied with the officials, soldiers, criminals and workers as six.As for the position of Da Situ to teach the people, the prime minister is in short.Dismissing the prime minister and abolishing Situ, and taking the six books as the second grade, is not the meaning of emphasizing wealth and goods after education.

In the prosperity of Zhihua, the benefits of stagnant ears will be inherited to widows.The thinness of kindness will add to the parents the color of hoeing the dustpan.Therefore, if you want to make the people prosperous, filial piety and younger brothers, don't be in a hurry to make money.If a benevolent ruler employs ministers who are unwilling to amass, he will have enough money to spend money, and everyone will love his relatives and grow his strengths, and the world will be at peace. According to the records, the ceremony is the most important, followed by the order, followed by the style, followed by the appropriate, and the next.Yao granted Shun, Shun granted Yu, Tang released Jie, and King Wu defeated Zhou.The sacrifice of heaven and earth, the affairs of the ancestral temple, the way of father and son, the righteousness of the monarch and his ministers, and ethics.Things about the mountains and rivers of Sheji, the sacrifices of ghosts and gods, are the body.The use of funerals, the friendship between guests, and righteousness.All officials are satisfied with the sacrifice of lamb and dolphin.There is no need to have more than enough to sacrifice, and this is called it.The ancient sages respected what was inside, and enjoyed what was outside, what was rare was precious, and what was more was beautiful.That's why the rites of the former kings were neither too many nor too few, only their titles.This is the so-called gentleman who is in the right place.Therefore, Yi said that there is a time for Er Gui to be appropriate, and a time for losing rigidity and benefiting softness. [4] The great filial piety of Shun, the Wuyou of King Wen, and the great filial piety of King Wu and Duke Zhou are all called the middle of the day.

Hong Fan's six poles are weak.Zheng Kangcheng's note, cowardice is weak, so Zilu asked the strong. (Editor's note, there is no such chapter in the engraved version. There are quite a few mistakes in the text, which are now revised according to Zhang Jixiao's Yilu manuscript. Add () to distinguish it.) Su Yi Di is like Yi Di, but will he live in China and go to human relations?No.Living in the country of Yidi and (without losing) our way of China, this is what is called Su Yidi and Yidi.According to the Six Classics, Emperor Shun Hua Xia’s Advice, Yin Zong has a cut-off ode, the Book of Rites for the position of Mingtang, and the Book of the Spring and Autumn (Dynasty) Association. All saints are so strict that they protect the inner Xia and the outer barbarians!Wen Zhongzi used Wei, the emperor of the Yuan Jing, to say that the heaven and the earth are honored, and the living and the people are protected, that is, my king.How can the words be stolen and contradicted!Chen Tongfu of the Song Dynasty said that since the beginning of the Huang Dynasty, the barbarians have been maimed for more than 400 years, and the barbarians have emerged one after another to rule China.Take Wang Zhongyan as a sage, but still say this, he is in no way different from ordinary people.Husband (Xing) dies and there are iterations, but China (no) will never come back, [5] (Following the case, the word Xing should be added on top of the dead word, and there is no word under Hua in the Lu manuscript.) If so, why is it with the heart of the ages? And it's just in the morning and evening! [6] Yang Xunji's preface to Jin Xiaoshi said, from the perspective of the time, the Emperor Wanyan was also the leader of the alliance and a big country.From the perspective of later generations, there are barbarians, thieves, and beasts.This is (so-called) stealing.Lu Gong, the imperial censor during the Han Dynasty, said, "Husbands and Dies have strange qi from all directions, squatting barbarians and squatting everywhere, no different from birds and beasts. If they live together in China, they will disturb the weather and insult good people.The husband humiliates the world of heaven and man with chaos, and the commentator wants to destroy our way and die for it, this is the so-called paradox.Confucius had a saying, respectful in residence, respectful in deacons, and loyal to others, even if you are a barbarian, you should not abandon it.The husband is the so-called Su Yi Di Xing Yi Yi Di also.If you follow the orders of the ministers and serve them, obey their orders, follow their customs, and even lead them to think that they are abusing China, and use Su Yi Di's writings as an excuse, then Zisi is a sinner!

The great way of kingship begins in the boudoir.Wives are united, brothers are united, and parents are obedient, and the close friends of the Dao are also humble.In the suburbs, there are gods and gods, and in the temples, there are people and ghosts, and the road is far and high.The former king served his father's filial piety story, Tianming, and his mother's filial piety story, Dicha.Cultivate it into scriptures, disseminate it into government, it is based on heaven, it is confused on earth, it is listed among ghosts and gods, it reaches funeral sacrifices, shooting imperial crowns and being hired by the court, and the countries of the world can get it and make it right.Ruo Shun Ruo Wenwu Zhou Gong's so-called mediocre behavior, and the best of human relations.Therefore, it is said that the way of a gentleman is made up to the husband and wife, and to the end it also observes the heaven and the earth.

People have parents, and when the rooster crows and asks to go to bed, there is no way to raise them left and right, how close they are.It is fierce, but its face and voice cannot be obtained and connected, so one may seek the yin, or seek the yang, and then there must be a place to see it.Then it was sent to Xiaosun according to the biography of Gongzhu.Born to be parents, not to be ghosts and gods.Confucius said, make it the ancestral temple and enjoy it with ghosts.This is also called. [7] The Analects of Confucius, Filipino diet and filial piety are almost ghosts and gods.Yangyang seems to be on it, as if it is on its left and right.Yao obeyed his parents and pushed it.

It is said that King Wen was the son of the world, and he ruled in Wang Jiri on the third day.When the rooster crowed and the clothes were placed outside the bedroom door, I asked the lord who stood upright inside, how is it today?The inner vertical said An, and King Wen was happy.And the day is coming again, as it is.It's the same when it's evening.If there is any uneasiness, it will be erected internally to tell King Wen.King Wen was worried, and he couldn't do it right.Wang Ji resumed eating, and then also returned to the beginning.Food must be there, depending on the festival of cold and warm.Ask about the food under the food, and order the food to be slaughtered, and there is no reason, and the answer is to promise, and then retreat.It is also said that King Wen's sacrifice is also to serve the dead as to live, and to think of the dead as not to want to live.The day of death must be mourned, and it is said that taboo is like seeing relatives, and the loyalty of worship is also.If you see the love of your relatives, if you want to have sex, what about King Wen?Shiyun, Mingfa is insomnia, and there are two pregnant women.The poems of King Wen.Husband Wen Wang was born so filial to his relatives, so he did not sacrifice so much loyalty, and he was like a relative or saw him.If there is no sincerity in cultivating one's will in life, then there must be no sense of understanding if he does not have it.Therefore, it is said that only a filial son can feed his relatives.And the master told Zilu that if you can't serve people, how can you serve ghosts.Therefore, the behavior of mediocrity should not be preceded by the obedience of parents.And the rituals of the suburban society, the meaning of tasting, and the origin of fate.Knowing this, the countries of the world can be obtained and governed.

Those who are in the upper position can obey their relatives, and then they can enjoy the emperor.Those who are in the lower position can be compliant and then they can be governed by the people. Cheng Zi said that the function of ghosts, gods, heaven and earth is also the trace of good fortune.Zhang Zi said, it is appropriate to use the good energy of the two qi of ghosts and gods to explain the wonderful myriad things of Yishenye as a chapter.As the two sons said, those who see it but don't see it, and listen to it but don't hear it, are also ghosts and gods.Those who can be seen and heard are also ghosts and gods.Today's master says that you can't see it, you can't hear it, and you know that it is a ghost and god for sacrifice. There is no doubt about the ghosts and gods. It is still easy to do what is said in classical Chinese. [8] Qianfeng Ertu also talks about ghosts and gods together with heaven, earth and people. The mourning clothes have been lowered by the princes and officials, and those who say that the mourners who have passed the mourning period are all their subjects, so they refuse to accept it.However, the meaning of making rituals is not only for this purpose, the ancients did not offer sacrifices when there were funerals.The princes have matters about the mountains, rivers, shrines, and ancestral temples, so they can't be vacant.Therefore, it is only for three years and not for the term.The doctor also ran to the temple with Yu Junjun, but the number of people was too large to be empty, so he just surrendered.The ancients emphasized the meaning of sacrifice.Later generations don't know, but think it's expensive. [9] Justice said that the period of mourning is as high as that of the doctor, and those who say that the next relatives have made great contributions can be paid for the period of mourning.If the relatives of the son of heaven and the princes are in the future, they will not accept it. The princes also have a period of obedience. For example, the first emperor does not serve his fathers and brothers, and the son of a king does not serve his fathers but his brothers.And there are also great service clothes, such as aunts and sisters marrying the monarch, they respect the same but do not surrender.Remember to cite its general words. There is no distinction between high and low in the death of parents.That is to say, the last three years' mourning has reached the emperor's sentence.This is the most important thing.However, the three-year mourning is not limited to parents.In the 15th year of Zhaogong Zuo's biography, the king was one year old and had two funerals in three years.It is called Mu Mu and the prince and queen.The so-called three years, according to Dazi's ambition, is actually the period.Even the emperor also has a period of mourning. Those who achieve filial piety reach up and down, and reach in Youming.The so-called ultimate filial piety is one who understands everything through the gods and the light in the four seas. [10] It is synonymous with Da Dao Da De Zhi Da. There is no richness in intimacy, the reason why the ancestors quit the king of Yin.The reason why all Zhongzhong from eighth and below are to Lu Yin.Treating guests as ministers is why Ziyou regulates Wenzi.The way of intimacy depends on sages and there are many people who understand it.Emperor Ai of the Han Dynasty listened to Leng Bao Duan You's words and respected Tao Gonghuang.Tang Gaozong listened to Li Jizhi's words and established the Empress Wu's family. He didn't know the misfortune of others, and as for the chaotic law, Gu Ke was careless! There is nothing greater than a ruler and a father in human relations, but Zixia first changed his color with his virtuous and virtuous, why?You can't know people if you think about things. The relationship between father and son, the order of elder and younger, the difference between men and women, it is not the teacher who does not know, and it is the merit of the teacher who teaches others the etiquette.Therefore, it is said that the teacher should not take five obediences, and the five obediences are not inseparable. Sincerity is the way of heaven, so the world thunders and things are infallible, and the former king cultivates all things with his majesty. There are codes in the sky, and I have five codes and five Dunzai?The heavenly rank is polite, and the five rituals are mediocre?Destiny is virtuous, five clothes and five chapters?Heaven punishes the guilty with five punishments and five uses?Mo Feicheng also.Therefore, it is said that there are nine classics for every country in the world, so those who practice them are one. The human relations of the fifth grade are all based on the benevolence and love in the center, so it is called Baiji, and the most hidden of mourning.Ji 颡, what is hidden.It is also said that it will be sent to it, and it will not be reached if there is a chase.Instead of crying, the emperor can't get it if he asks for it.Therefore, sending it off is like admiration, and its opposite is like suspicion.If you ask for nothing, you will not see it when you enter the door, you will not see it when you go to the hall, and you will not see it when you enter the house.Therefore, weeping and dancing are all mourning and stop!Desperation, sorrow, trance, hatred, heartbreak and ambition are just sad!This is also to observe its benevolence in mourning.After three days of mourning and funeral, whoever is attached to the body must be sincere and trustworthy, and there should be no regrets.To be buried in March, everyone who attaches to the coffin must be sincere and trustworthy, and there should be no regrets.It is also said, and compared with the transformation, the earth is not close to the skin, and it is unique to the human heart?This is also to observe its benevolence in burial.Qi Zhiri thinks about his dwelling place, his laughter, his ambition, his pleasure, and his addiction.It took three days to see what he did.Those who are in Qi sacrifice to him, and when they enter the house, they must be seen in their place.Zhou is still out of the house, and his face must be heard in awe.If you go out and listen to it, you will surely hear his sigh.This is why the filial piety of the former kings is also, the color is not forgotten by the eyes, the voice is not incessant to the ears, and the mind and desires are not forgotten by the heart.It is also said that the tomorrow of the sacrifice, Mingfa is insomnia, it is caused by food, and it is thought of.On the day of the sacrifice, there is half joy and half sorrow. If you eat, you will be happy, and when you are done, you will be sad.This is also to observe its benevolence in sacrifice.It is deduced from its own nature, the rituals of the suburban community are therefore benevolent to ghosts and gods, and the rituals of shooting and feasting are therefore benevolent to the Xiangdang Party.The etiquette of eating and drinking is therefore benevolent to the guests.Be kind to the people and benevolent to the people, benevolent to the people and love things, and the great scriptures of the world are exhaustive.Therefore, it is said that filial piety is the foundation of benevolence. The Tao of Yao and Shun is nothing more than filial piety.Therefore, Keming Junde is a relative of the nine clans.The nine ethnic groups are in harmony, and the common people are peaceful.The people are clear, and all nations are in harmony.The people of Limin changed when Yong.This is called filial piety as the foundation of benevolence. Seeking benevolence and gaining benevolence is peace.Don't complain about the sky and don't favor others, go to school and go up to be successful, and be at ease.If you are not comfortable, you will choose the mean and cannot keep it for a month. According to the records, when a sage rules the world from the south, he must start from the way of humanity.Establishing the amount of power, examining the articles, correcting the new moon, changing the color of clothes, different emblems, different equipment, different clothes, and the income of this is also for the revolutionaries of the people.There are those who cannot be changed, such as relatives, respect, seniority, and differences between men and women, so those who cannot be changed with the people are also.Since the Spring and Autumn Period, the Seven Kingdoms were merged, and the Seven Kingdoms were merged into Qin, and the rituals of the ancestors changed greatly.However, it is not different from the former kings to distinguish between relatives and estrangements, to determine right and wrong.Therefore, it is said that it may succeed the Zhou Dynasty, although it can be known for a hundred generations. The tradition handed down by the emperors from ancient times changed greatly to the Qin Dynasty. However, the reason why Qin died and the reason why Han prospered did not wait for the prophecy to know.It is also known in a hundred generations that there is nothing in the world without benevolence.Protecting the people, but Wang Mozhi is able to resist, this is known for a hundred generations. Oh what a god?If the stove is sacrificed, the corpse is greeted and sacrificed to Austria, which is the god of the stove. [11] Poetry, bet on Yidian's clan clan, the so-called Austrian in the southwest corner of the clan.Li said that if the household is in the east and the west is in the west, and if the household is not in the middle but near the east, then the southwest corner is also called, so it is called Austrian.But priests and venerables are always there.Qu Li, who is the son of man, is not the master.Zhongni lived in Yanju, speaking with Aowei.It is the place where Aoben is located, and the gods are worshiped here during the sacrifice.The words of the people at the time said that those who flatter their callers will obey the court, not as flattering when Yan retreats.Note that Obi-jun is used, and the stove is used to compare the powerful ministers. It is originally a god, and the analysis of the two does not make sense. Looking at Wang Zhile's essays in Jizha's essays, it is a pity that he thinks it is beautiful, and then he knows that the master said that Wu has not yet perfected his purpose.It is still not in harmony with the world, [12] Mencius.This article is still regrettable.The world is not peaceful and collapsed, [13] Shiji Fengchan Book.This martial arts is not perfect.The record says that those who are happy are those who achieve success.It is also said that there is no good in music to change customs and customs.On the same day, King Wu punished Zhou and defeated Yan, and three years later he punished his lord, but Baogui ordered that there was a big traitor in the western land, the obstinate people of Yin were worried, the business customs were rampant, and they only talked about the virtuous. How about those who want to control the wind in all directions?Therefore, although the joy of great martial arts was created by the Duke of Zhou, it did not reach the day when the world changed and the wind changed, and the time of the sage was beyond human power. [14] Liu Rujia said, bowing down to conquest and punishing him is what happened to a sage, so Shun must also be conquered when he was a warrior.Confucius said, Tang Yu Zen, Xia Empress Yin Zhou successor, its righteousness is also the same.The opposite of nature, the difference between self and entry, and the same success.Man and nature are contrary to nature.From this point of view, the quality of music is different from that of chasing Li? Mr. Yanping's Q&A [15] Compiled by Zhu Xi Yuanhui, a disciple.Said, the way of the master is inseparable from daily use.In terms of self-doing, it is called loyalty, and in terms of transitivity, it is called forgiveness.Is it possible that the whole of the Dao, although it changes a lot and is different from the end of things, but the ones that run through it are not the same.When Zeng Zi answered the disciples' questions, he expressed his heart.Are there two evils?If you think that the master's consistent purpose is very subtle, and it is not for the disciples to tell, I will answer it with loyalty, for fear that the heart of a sage is not the branch of it.Just like Mencius said that Yao and Shun's way of filial piety is nothing more than filial piety, and everyone is enough to know it.However, combining the internal and external principles, making them use the same principle, and the microscopic and subtle, is something that no sage can do.Zhu Zi also tried to talk about loyalty and forgiveness, and his big finger is similar to this.According to this statement, it is very clear, but the collection of notes refers to the use of scholars to do their best to promote their own goals, and to clarify it. It is a matter of doubting loyalty and forgiveness, which is not enough to describe the way of a sage.However, it is two, not one. Cixi Huang said that the principles of the world are everywhere, and those who cannot be understood by people are private.To do one's best is called loyalty, and to push one's own and others' is called forgiveness.Loyalty and forgiveness are exhausted, selfishness is overcome.This makes sense, and Si can understand it.Therefore, those who are loyal and forgiving are also those who can be consistent. Dai Dong of the Yuan Dynasty wrote the Six Books, and his instruction on loyalty said, to do one's best is to be loyal.As the saying goes, is it unfaithful to seek others?He also said, Yan Sizhong.It is said that the funeral ceremony is the most loyal.It is also said that the loyalty of worship is like seeing the love of relatives, like lusting.It is also said that flaws do not conceal goodness, and goodness does not conceal flaws, and loyalty is also true.According to the legend, Shangsi benefits the people and is loyal.It is also said that although small and large prisons cannot be observed, they must be based on affection and loyalty.Mencius said, self-reflection is benevolent, self-repentance is polite, and rebellion is free. A gentleman must rebel against himself, and I must be unfaithful.Those who look at these numbers can know the meaning of loyalty.Be reflexive and sincere, and then you can be loyal.To be able to be loyal, and then push yourself to reach the country and the world, the way is the same.His exhortation to forgiveness says, to push oneself and others is called forgiveness.If you want to establish yourself, you will establish others, if you want to achieve yourself, you will achieve others, if you don't want to do to yourself and don't do to others, this is the way of forgiveness.Ke is the heart to reach the world.Therefore, it is said that the way of the master is loyalty and forgiveness.Those who are loyal are the foundation of the world, and those who forgive are the masters of the world. [16] This program.Zigong asked, is there anyone who has a word that can be practiced for a lifetime?The Master said, I am sorry. [17] Zhong Gong asked benevolence, and the master told him with respect and forgiveness.Why are saints so different from others?Knowing that it is possible for a lifetime is to know the meaning of consistency. The Doctrine of the Mean Master said that the fourth way of a gentleman is nothing but loyalty and forgiveness.And the Longde of Qianjiuer also only said, Believe in mediocrity, and be cautious in deeds.However, the way of loyalty and forgiveness to a gentleman is also, why is it not far from saying that it is against the way?It is said that this is like a cloud of clever words, which makes the color fresh and benevolent. [18] The ancient saying goes.Not far from the way is the way.It is not far from the beasts, that is, the beasts.Mencius has declared it himself.How can we doubt that there are two kinds of loyalty and forgiveness?Or what Mencius said, if you force forgiveness and do it, there is nothing close to asking for benevolence, why?It is said that this is what those who have not reached the Tao say.Mencius said, to practice benevolence and righteousness is not to practice benevolence and righteousness.Is there any difference between benevolence and righteousness? [19] People today say that there is the loyalty and forgiveness of sages, and the loyalty and forgiveness of scholars, which is not true.Only by being faithful and forgiven can one be a sage, and scholars learn to be loyal and forgiven. There is no learning, and the learning of learning can be done.If someone asks, the one who asks does not know what to do.There is Fu Si, thinking of Fu De Fu Cuo also.There is Fuming, and the distinguishing is Fuming Fucuo.If there is a way to do it, the way to do it is to do it.I don't know if the number of years is insufficient, but there will be breeding every day, and then it will die, so it is said that death can be carried on at night after hearing the Tao.I have seen it advance, but I have not seen it stop.There is a body that has not died for a day, and there is a way that has not been heard for a day. The Master teaches people to be faithful in literature and conduct, and nature and the way of heaven are among them.Therefore, it is said that it cannot be obtained and heard. The master said, do the second and third sons consider me a secret?I have nothing to hide.I have nothing to do without being with my second and third sons is Qiu Ye.It is said that the master's words of nature and the way of heaven are unobtainable and heard, and it is suspected that there are hermits.I don't know what the Master's articles are, nothing more than the Master's words and nature and the way of heaven. The so-called "I have nothing to do but not with my second and third sons" is Qiu Ye. The meaning of Zi Gong is still to combine articles with nature and the way of heaven, so if you don't say anything, how can you say it?The Master said, what does the sky say?The four seasons move, and all things come into being.What did God say?That's why an official can be stopped, long-term can be speedy, and there is nothing but heaven.Xun Xun poops, talks and talks, and none of them is not the sky. Those who are moved and deal with the etiquette are the most prosperous and virtuous.Mencius thought that the matter of the nature of Yao and Shun, the master's articles are not as important as the Spring and Autumn Period.The righteousness of the Spring and Autumn Period, respecting the king of heaven, expelling the barbarians and the emperor, and punishing the officials and thieves of chaos, are all of nature and the way of heaven.Therefore, Hu Shi regards the Spring and Autumn Period as the life of a sage, but if you don't say it, how can you describe it? People today regard Xici as the master's book on nature and the way of heaven, and they have tried to repeat it three times. It is like a crane singing in the shade, seven lines are blessed by God, one line is looking forward to and back, and eleven lines are the foundation of morality. Nine hexagrams Therefore, those who teach people to learn Yi are all between words and deeds.Therefore, it is said that at the beginning, he led his speeches and studied his prescriptions, since there are classics and routines, Gou is not his own person, and the way cannot be practiced. Fan Chi asked about benevolence, and the Master said, "Be respectful at home, respectful with deacons, and loyal to others."Sima Niu asked about benevolence, and his son said that the benevolent man's words are also stupid.Is there any way to make up for it, self-denial and return to ritual in a day?Today's gentleman studies are not as good as Fan Chi and Sima Niu, but if he wants to talk about it higher than Yan Zeng's two sons, he spends all his time talking about nature and the way of heaven, without knowing that he has fallen into Zen. Zhu Zi said, the sages teach people no more than filial piety, loyalty and faithfulness, and between recitation and practice.This is the foundation of school.Today's scholars think that the root is blunt, and it is not enough to pay attention to it.According to his ordinary way of speaking, it is nothing more than what Zi Gong said is unobtainable and heard.It is also said that recently scholars are very sick, and the Analects of Confucius has not been asked to learn, but they have been learning from time to time, so they say consistently.Mencius didn't say that King Hui of Liang asked for benefits, so he said that he did his best.Yi didn't look at the sixty-four hexagrams, so he read Xici.These are all diseases of the genitals.It is also said that the words of the sages and sages are originally easy and simple, but now they are pushed to make them high and chiseled to make them deep. Huang's Japanese note said that the Master explained the Six Classics, and those who came later were addicted to the teachings, and they were not harmed.Lian Luo talked about Daoism, and later people used it to talk about Zen, which caused serious harm. Confucian disciples have only four subjects, and scholars from the Song Dynasty onwards have five subjects, called Quotations. Five Huanhua is based on the misfortune of talking about it, and everyone knows it.Who knows that today's talk is better than those of the previous generation!In the Qing Dynasty in the past, we talked about Lao Zhuang, and in the Qing Dynasty today we talked about Confucius and Mencius.Before getting the essence, leave the coarseness behind, resign from the end without studying the essence, don't study the literature of the six arts, don't study the classics of the hundred kings, don't summarize contemporary affairs, give the master's theory of learning and politics, don't ask about everything, but say Consistently, saying nothing.Empty words with a clear mind to see one's nature, and the practical learning of self-government on behalf of oneself, all things are barren due to laziness, and the four kingdoms are in chaos when minions are dead.Shenzhou is in turmoil, and the sect society Qiuxu.The former king Yan Miaoshan Xuanyan, compared himself to Zigong.And he was killed by Shi Le, and he was about to die. Gu said, "Sing hoo!"Although my cao is not as good as the ancients, if you don't pay attention to your ancestors, you still do your best to change the world, but you still can't do it today.Is the gentleman of today not ashamed of his words? Those who change from Lu to Dao, Dao is based on virtue, and Qi is based on propriety.Those who have changed from Qi to Lu, the Dao is governed by politics, and the Qi has been punished. Gentlemen, who are erudite in literature, are themselves as far as the family, country and the world, control it as their degree, and pronounce it as their sound, is it not literature.Pinjisisi is called etiquette.Confucius said, Aunts and aunts are constantly in decline.The great achievements of the aunts and sisters are overwhelming.Those who know this are from the text!It's all about the text!It is said that three years of mourning is the most literary of humanity.It is also said that when rituals are reduced, progress is made, and progress is regarded as writing.It is said that civilization ends with humanity.Looking at the humanities and turning them into the world, so it is said that since the king of Wen is gone, does the literature not matter?The posthumous method Jingwei Tiandi is called literature.There are differences in the depth and depth of the disciples' study of poetry, calligraphy and six arts. The emperor's poem said that the emperor made a state and opposed it, since Taibo Wangji.Then Taibo was strong on Sunday.It is entrusted to collect herbs, but not against it.At that time, the country gave way, and in the future, it was said that the world gave way. [20] You Nangong is suitable for saying that Ji Gong Jia has the world. ○Zheng Kangcheng noted that the eldest son of King Taibo Zhou, the second son Zhong Yong, and the second son Ji Li.When the king saw Ji Lixian, he also said that King Wen had a sage appearance, so he wanted to establish him but did not have his life.When the king was sick, Tai Bo picked medicine for Wuyue.The king is gone and will not return, Ji Li is the mourner, and he will give up.Ji Li didn't come to the funeral if he went there, so he gave up.In order to avoid mourning and overturning, the tattoos will be cut off, and the three concessions are also made.The beauty of the three concessions cannot be concealed, so people can't get it and praise it.At that time, let Wang Ji also.But in the future, it will be given to King Wen and King Wu.Those who have the world come after the third life, and those who let it go before the third life.Zong Yu doesn't remember his achievements, and the tripod doesn't remember his traces. This is the so-called three-handedness of the world, and the people have nothing to gain.Lu Shi said that Fang Taiwang used Wang Ji during his time, Wang Ji and Wen Wang, Wen Wang and Wu Wang, all of them were inspired by Taibo, so they are called three concessions. When Tai Bo went away, Wang Jili was born, and when Wang Jili was established, Wenwu prospered.According to the Taishi Gongxu, Wu Shijia said that the Taibo avoids the calendar, and Jiangman is suitable.Civil and military prosperity, traces of ancient princes and kings.Quite right. Gao Taibo's surrender of the country might as well be Wang Ji, and the words of the poem are friends because of the heart.The king who tells the affairs of the king of Wen will not harm the king of Wu, and the poem says that God is with his daughter.The ancients were able to say this, but now they call Taibo's virtue and first bestow it on the Taiwang with reckless ambition, what is the meaning of the master's words?When Zhu Zi wrote the Analects of Confucius or asked questions, he did not take the theory of Jian Shang, but Cai Zhongmo wrote to Wu Cheng that although the Tai Wang did not have the ambition to Jian Shang, he first won the hearts of the people, and the success of Wang Ye was based on this.Zhongmo, the disciple of Zhuzi, can be said to be good at correcting Zhuzi's mistakes. Or ask, Your Majesty has the intention of abolishing the long and establishing the young, which is inappropriate.Taibo also found out his evil intentions, and it was not a virtuous thing for his father to die and not go, and his hair and skin were damaged.If death must be done by surrendering the country, it is too much and does not conform to the virtue of the mean.What is wrong with it being the most virtuous?It is said that the great king wants to establish virtuous sons and grandsons, because his way is enough to benefit the world, not because of love and hatred, selfish desire for profit.Therefore, Tai Bo went away without being a prostitute, and Wang Ji accepted it without being greedy.It is not unfilial if the father dies and refuses to go.Gai Chu rulers and ministers, fathers and sons change without losing the mean, and this is why it is called the ultimate virtue.It is different from the matter of Lu Yingong and Wu Jizi. [21] This story is based on Mr. Yichuan. I have ten rebellious ministers who are of one heart and one mind.Master Chen swore that ten people are all in the army, and Taisi Yijiang is in the palace, so he must not be in the army, and he must not be counted together to make up ten people.There is a saying in the ancients that there is no morning for a hen, and the morning for a hen is only the rope of the home.Fang also regards using women as the crime of Zhou.Is it true that Zhou's achievements must be borrowed from women?This is unreasonable.Or errors in writing. [22] Kong Yanyan, a doctor of the Han Dynasty, said that his ancestor Anguo had obtained the ancient Chinese Analects in the wall, in order to revise the modern text.It's okay to be suspicious. [23] Shu Dagao, Shuangbang Youzhe, there are only ten people.Di knows God's order.Cai also thought that there were ten rebellious officials. How can you serve ghosts if you can't serve people.There is no way to support the left and right, so the sacrifice is also as grand as if it is above it, as if it is on its left and right.If you don't know life, you will know death.Human life is straightforward, so there is no way to harm benevolence in death, but there is death to achieve benevolence. There is righteousness in the world, mixed with manifolds.The lower part is Heyue, and the upper part is the sun star. [24] Wen Xinzheng Qi Song.It can be called knowing life.Confucius became benevolent, and Mencius took righteousness. From now on, the concubine has almost no shame, [25] clothes and belts praise.It can be said that he knows death. Obeying Yao's clothes, reciting Yao's words, and doing Yao's deeds are so-called practice.The teachings of the former kings, if it is said that life is so-called learning from ancient precepts, Kang Gao's so-called Shao Wen Yi De Yan, and even the poetry and six arts of literature, there are three hundred and three thousand words, is there one who has not practiced it?A good person is loyal but not learned rituals, honest but not new every day, even though his talent is beautiful, he can also secretly harmonize with the Tao.But if you don't learn, you don't have to enter the room of a saint.The same is true for those who rule the world.Therefore, it is said that Zhou Jian was in the second generation, and he was so gloomy and literary!Otherwise, punishments will be imposed with the few Chinese characters, and the rule of the three generations will not be achieved! Master, if you know what you say, who will give it to me if I am a disciple of the Si people?I once pointed out Yu Yi's words about returning home, saying that if you are poor and humble, you will be poor and humble, and a gentleman will not be content if he has no entry.Therefore, it is different from the writing of the three sons. It is an accumulation, it is a warehouse, it is wrapped in rice, and it is in the bag.So the country has enough food, and it does not wait for the trip to the soil.To prepare bows and arrows, to forge spears, to forge spears, to sharpen sharp edges, no one dares to be unkind, so the country is full of soldiers, and does not wait for the battle of Huai and Yi.If something happens and you are not prepared for it, then you can use it as a soldier, but you can't eat it to repair it.The roots of chaff and seedlings can be eaten, but one should not lose faith in order to eat them.There were people in ancient times who were as open-minded as they were, but the people had no two ambitions. Is it true that the belief in the superior can be used to tie their hearts?This again depends on the priority, but it is a last resort.To clarify this meaning means that the ruler of the country will die in the country, the doctor will die in the ancestral temple, and as for the humbleness of Yutai Muyu, everyone will kiss their superiors and kill their elders.The so-called sage has a golden city, this thing and this ambition.Isn't that the key to politics?Mencius said that he would attack Qin and Chu, which meant that he could not wait for the soldiers. The ancient saying that soldiers are not the soldiers of today, they are also called the five soldiers.Therefore, it is said that if you are born with five talents, who can go to the army?Shiben, Chiyou used gold as his army, with one bow, two shredders, three spears, four spears and five halberds.The five soldiers on the right of the Lisi of Zhou noted, citing Sima's law as saying, surrounding with bows and arrows, guarding with spears, and assisting with spears and halberds.To interrogate Er Rongbing, to interrogate this soldier.Actively use soldiers, use this soldier.There is no way to cast soldiers [26] Biography of Zuo's Xi Gong in the eighteenth year.Cast this soldier also.After the Qin and Han Dynasties, it began to be said that those who hold soldiers are soldiers.For example, Lord Xinling had to choose 80,000 soldiers, and Xiang Yu had more than 300,000 soldiers from the princes. This is found in the book of Tai Shigong, but there is no such statement in the Five Classics. The soldiers who hold the soldiers are the soldiers, just as the armored people are the armor.Gongyang passed on that Minister Huan sent Gao Zi to establish Jiali of Nanyang as Duke Xi and take the city of Lu. [27] The second year of Min Gong.Zhao Yang of Jin took Jinyang Zhijia to chase Xun Yin, and shot with Shiji. [28] Dinggong thirteen years. According to the chronology of the bamboo book, in the twenty-seventh year of the emperor's prime minister, he cut down on Chongzhen, fought in Wei, capsized his boat, and destroyed it.Chu Citian asked, what is the way to get rid of the boat?That's what it means.In the Han Dynasty, the bamboo book was not published, so Kong Anguo annotated it as sailing on land, and later generations followed it. [29] Wang Yi commented on Tianwen, saying that the family of Zhenzhu was destroyed, and he was dying, and he also said that he did not see bamboo books. The ancients used left and right charging as a swing formation, [30] Song Shu Yan Shibo biography, riding out swinging alone.Kong Ke passed on, swinging straight with a sword in every battle.The sharp soldiers are called jumping swings, and the handsome ones are called swinging masters. [31] Chen Shu Gao Zuji, the master of the swing, Dai Huang Xu Xuan axe.Later Zhou Shuhou Mo Chen Chongchuan, Wang Yongchuan, there is Zhidang Dudu.Yang Shao said that there is a straight swing.According to records in the Jin Dynasty, Longshang Jianer's song said, Zhang Ba's snake spears swing left and right, ten swings and ten swings make no progress.In the annals of Baiguan in the Tang Dynasty, the arrows and stones have not been handed over, the enemy is defeated by the enemy, and the enemy is called jumping.Boating covers both this meaning.It is different from Cai Ji's boat ride. [32] Zuo Chuan Xi Gong three years. The division of monarchs and ministers is related to one person, and the defense of Yi and Xia is related to the world.Therefore, the Master gave to Guan Zhong, omitting his crime of immortality and rectifying his son, and taking his merits of rectifying nine combinations.Gai weighs between big and small, and takes the world as his heart.The husband is still no match for the defense of Yi and Xia based on the distinction between monarch and minister. The ambition of the Spring and Autumn Period can be known. It is said that Guan Zhongzhi and Zijiu did not become emperors and ministers, Zijiu did not become emperors in Qi and Yu Zhong did not become emperors, and Hu Hu became emperors and ministers.Hutu's son Mao and Yan Cong Wengong were in Qin Dynasty, but the name of today's minister's son has been in Chong'er for several years. [33] The crown princes and their ministers below the Han and Jin Dynasties are all divided into monarchs and ministers, which has been passed down since ancient times.If Mao Yan was the minister of Chonger, but Zhong Yuhu could not be the minister of Correction, success or failure would determine the ruler and his ministers, would it?It is also called brother Huan rectifying younger brothers, which is also a strong argument.The meaning of the master is that the misfortune of being sent to the left is more serious than the matter of forgetting the king. As for the great achievements of respecting Zhou's family and expelling barbarians and Di, the status of the son and his ministers is small.Although, the distinction between the monarch and his ministers exists, so it is said that he is not guilty, no. Good Gu Minqiu, see more and know more, what the master said on his own.However, there are those who are advanced, and the meaning of the six lines is to the bottom, but those who say that they know it will think more than half of it when they look at their speeches.The three hundred poems are very general, but it can be summed up in one sentence as thinking without evil.There are at most three thousand and three hundred rituals, and it is said that rituals are more frugal than extravagant.The events of the ten generations are far away, and it is said that the Yin is based on the Xia Li, and the Zhou is based on the Yin Li, although it can be known for a hundred generations.The rule of a hundred kings is extremely different, and it is said that there are two ways, benevolence and inhumaneness.This is the so-called consistent one.The disciples of his teaching must first knock on both ends of it, so that it can be reversed with three corners.Therefore, Yanzi knows ten by hearing one, and Zigong's words for discussion, and Zixia's questions after Li Xia are all good at speaking and poetry.Is it not that the principles of the world come to the same end by different routes, and that the learning of adults should be the end?The scholars of the chapters and sentences are not enough to see their comprehension, and the wise gentlemen or the virtues of language and the question of learning are all lost to the sage. If the name of the disease is not known, the truth must be sought.How can a gentleman have a heart for fame?Therefore, the legend of the ninth day of Qianchu said that it is not easy for the world, and it is not easy to be famous. The ancients sought fame in the past, and people today seek fame in the present. I have seen people since I was young and old, so seeking fame in the present is nothing but profit.Where the name is, the profit will come to it, so seek it for fear of not being enough.If you don't seek profit, why should you be famous? The word "nature" first appeared in business books, saying, "Only the emperor God descends on the people, if there is persistence."Constant is the meaning of proximity.Similarity is closer to goodness, and similarity is farther than goodness.Therefore, the master said, the life of a person is also straight, and the life of a man is also fortunately avoided. [34] Human life is straight, which is what Mencius called good nature. There are also people who are not good at birth, such as Chu Ziliang who gave birth to a son, Yuejiao, and Ziwen knew that he would perish, Ruo Ao's.However, this is one of thousands of ears, so the three sayings mentioned by Gongduzi Mencius did not deny it, but said that if it is true, it can be good.It is the so-called goodness.Gai mortals are the same, regardless of changes.If Zhou was tortured by cannon fire, and robbers killed innocent people every day, and livered human flesh, this is born with a different nature, just like people with five sense organs are the same, but there are also people who are born without it.How can one generalize everything?Therefore, it is called good nature in the end. When Mencius discussed nature, he only talked about those who discovered emotion.And if you see a child entering a well, there are those who don't feel pity.There are those who laugh and accept the food of squatting.This is the change of human feelings.If it is good on the contrary, I know that there is no right person. Quwo Weihao said, what Confucius meant by similarity was in terms of good nature. If there are good natures and bad natures, can it be said that they are similar?Just like the nature of Yao and Shun, Tang and Wu were the opposite. If Tang and Wu's nature was not good, how could it be reversed so that Yao and Shun were evil?Tang Wu can do the opposite, that is, the theory of good nature.Tang Wuzhi is not the same as Yao and Shun, but must be treated as the opposite, that is, the theory of sexual similarity.The words of Confucius and Mencius are one. In Shiji Taibo's flight to Jingman, he called himself Gouwu.Jing Man was righteous, so he returned to more than a thousand families and became Wu Taibo.Taibo died without a son, and his younger brother Zhong Yongli was named Wu Zhongyong.Zhong Yong died, and Zi Ji Jianli.Ji Jian died, and Zishu Dali.Shu Da died, and his son Zhou Zhangli.At that time, King Wu of Zhou conquered Yin, and after begging his uncle Zhongyong, he got Zhou Zhang.Zhou Zhang was already the ruler of Wu, so he was granted the title.It was Yu Zhong, the younger brother of Zhou Zhang, who lived in Xiaxu in the north of Zhou Dynasty. He was named Yu Zhong and listed as a prince.According to this, Zhongyong is Zhongyong, and Yu Zhong is the great-grandson of Zhongyong.The princes of the Yin Dynasty had poems about the state of Yu, and it was said that the one who succeeded in Yu Rui's quality, when King Wu destroyed his kingdom and granted Zhou Zhang's younger brother to his hometown, he was named Yu Zhong.The Analects of Confucius Yimin, Yu Zhongyi Yi.According to Zuo Zhuan, Tai Bo Yu Zhong, King Wen Zhizhao also called Zhong Yong Yu Zhong.It is the same name as grandparents and grandchildren, and Zhongyongjun Wu should not speak of Yu.The two characters of ancient Wu and Yu are commonly used. [35] Shiji Zhao family, Wu Guangnei's daughter Meng Yao.Suo Yin said, the pronunciation of ancient Yu and Wu was similar, so Empress Shun was also named Wu.Poetry is neither Wu nor Ao.The Emperor Wu of the Han Dynasty quotes, and the work is unstoppable.Wei Weiheng's speech on the square stele is neither Wu nor Yang, nor worry nor Yang.Release name, Wu Yu also.公羊传定公四年，晋士鞅卫孔圉帅师伐鲜虞，虞本或作吴。石鼓文有吴人，注曰虞人也。水经注，吴山在汧县西，古之汧山也。国语所谓虞矣。杨用修曰，吴古虞字省文，如呼之省为乎，楂之省为柤也。今昆山有浦名大虞小虞，俗谓之大吴小吴。窃疑二书所称虞仲，并是吴仲之音误。又考吴越春秋，太伯曰，其当有封者吴仲也。则仲雍之称吴仲，固有征矣。 汉书地理志，河东郡大阳吴山在西，上有吴城。[36]史记秦本纪，昭襄王五十三年，伐魏取吴城。周武王封太伯后于此，[37]吴祖太伯故曰太伯后。是为虞公。后汉郡国志，太阳有吴山，上有虞城。[38]水经注亦作虞城。虞城之书为吴城，犹吴仲之书为虞仲也。杜元凯左氏注，亦曰仲雍支子别封西吴。 君子之言非有意于厉也，是曰是，非曰非。孔颖达洪范正义曰，言之决断，若金之斩割。 居官则告谕可以当鞭扑，行师则誓戒可以当甲兵。此之谓听其言也厉。 圣人之道未有不始于洒扫应对进退者也。故曰约之以礼，又曰知崇礼卑。