Chapter 9 volume eight

Don't be disrespectful, just like thinking, stabilize your words, and cultivate yourself with respect.Peace to the people, cultivating oneself to comfort others.It's like thinking of peace.Why Anmin?The Master said, if threats are used to move, the people will not agree with them, and if words are feared, the people will not respond.The poem says that the people in Hedu have yellow fox fur, their appearance remains unchanged, their words are organized, and their deeds belong to Zhou, which is the hope of all people. The son of a woman says that the son born to him is like the son of a brother, and it is different from a man when he says that a woman is different from a man. [1] You Zuo's Yan daughter son.The ancients called her daughter also a son.The poem says, the son of the Marquis of Qi, the wife of the Marquis of Wei.The Analects of Confucius said, it is true that it is the son and wife.This chapter talks about the difference between men and women, so women are added above the son to clarify it.The following is the one who specifically talks about brothers, brothers are close relatives, brothers are like sisters, and they are at the same table, and they are on the same table.Do not speak from the son and do not speak of the father, as far as brothers know.The little notes on mourning clothes say that a woman's son is the stick of the parents in the room, but it is clear that the woman's son is the son who has already been born. [2] Hu said that Zi Yanwen was a tautology, and Huang thought that the son of a woman is not true.

Nei Ze said that men and women have different seats for seven years, and if they do not eat together, they will not wait until they are married and turn back. The surname is Yansheng, [3] Zuo Chuanzhao four years, asked his surname, and said, Yu Zi is old.The poem says, Zhenzhen public surname.The transformation of the heaven and the earth does not come into being exclusively, but the two make up.The old uncle Zhan said that men and women with the same surname are not natives. [4] The Jin dialect says that people with the same surname are not confused, and they are afraid that they will not reproduce.And Zichan told his uncle Xiangyun that the internal officials are not as good as those with the same surname, and the beauty will be exhausted first, and then the disease will arise.Jin Sikong Jizi told the son that he had different virtues and surnames.Zheng Shibozhi said to Huan Gong, the first king hired a different surname, and the service is also the same?????.There is no sound, nothing is written, it is knowing the etiquette not to marry someone with the same surname not only to prevent suspicion, but also to abstain from being alone.Therefore, Quli accepts women to the emperor and says to prepare the people. [5] Wu Yu Goujian asked a prostitute to hold a dustpan and give her surname to the palace.As for the special animals in the suburbs, Zhuyun, the officials below the hundred officials and ministers are also the relatives of the common people and kings. [6] Lv Xingguan's family name is passed on from the same family to different surnames.Yi said that men and women are open to each other and their aspirations are connected.Therefore, Wang Yu does not belong to the same clan, so the merits of combining Yin and Yang to help the successor are insignificant.

The ancients used different surnames as faint marriages.Da Dai said, Master Nan Gongtao believed that Qi Ren had a different surname, and called it his brother's son and wife.During the Zhou ceremony, the master of ceremonies bowed to different surnames.Zheng's note quoted this. The origin of the surname has always originated from the Five Emperors.The surnames of the five emperors are based on the five elements, so there is a ritual of matching and giving birth.Therefore, it is rumored that after GUI, he will be in business with Jiang.It is also said that Ji Ji's birth must be absurd, and the theory of the five-tone clan surnames in later generations began from then on.Jin Jikang commented that the five elements have mutual growth, so the same surname is not confused. [7] According to the old Tang book Lu Caixu Zhaijing, there is nothing to say about the five surnames.However, in Kanyu Jing, the Yellow Emperor had five surnames for Tianlao.According to the biography of Wang Mang in the Han Dynasty, Wang Kuang, the oracle, said that Li Yanjun's surname was Li, and Li's number was also called fire.In the later Han Dynasty, Su Jing and Liu Gongshu had thirty-five surnames in the Wuqi family.Peng Qinyan could not agree with him.Li Yun wrote that Gaozu was 364 years old since he was appointed, and Huang Jing, surnamed Chen, should see him for a week.Xiang Yu said, Mrs. Xu, don't make this person an official of Taiwei Taifu Dianbing.The theory of the five surnames begins here.The texts of Gai and Prophecy both originated in the age of Aiping.However, Jing Fang Chuan said that Fang's original surname was Li, and he decided to be Jing's by himself.Bai Hutong said that the ancient sages played laws to determine their surnames, so as to remember their families.Er Yayi said that in ancient times, the first name and surname of the Si Shangxie was born, and the name was determined by playing the law and combining it.Yi Shimou said that the Yellow Emperor played the law to determine the surname.Lun Heng said that Confucius played the law, and he knew the life of Zi Shi, the great master of the Yin and Song Dynasties.Then the ancients used the law to blow their surnames, and there must be laws.Qianfu commented that if a surname has a sound, it must come from its native ancestor.The Great Wood Essence, inherits the star of the year and becomes the king, and the husband and his descendants are salty as the horns.Shennong Huojing, who inherited the temptation of his mother, became king, and his husband and his descendants should be conquered.The Yellow Emperor's Earth Essence, inherited filling and became the king, and his husband and his descendants were the palace.Shaohao Jinjing inherited Taibai and became king, and his husband and his descendants Xiandang were merchants.Zhuanxu Shuijing, Chengchen became the king, and his husband and his descendants Xiandang were feathers.Although the name is ever-changing, the sound and shape are not easy.The theory that the five surnames belong to the five tones is roughly the same as that of Zhao Shibo and others in the Spring and Autumn Period.In the Song Dynasty, there was still a theory of five tones.Yunlu said that all the tombs of Yong'an are domed in the southeast and vertical in the northwest, with mountains in the southeast and no mountains in the northwest.This is the case with horn sounds.

The family name is the most important in the Spring and Autumn Period.When it came to the Seven Kingdoms, there was absolutely no word about it.Zhengyu Tang people are the most important genealogy, but after the Five Dynasties, there is nothing left, and people don't ask anymore.In the past hundred years, the world has changed and the wind has changed, but it is nothing but a long sigh! A father does not sacrifice his son, and a husband does not sacrifice his wife.Not only is the distribution improper, but the god of the dead will also be disturbed if he treats the inferior with respect.Therefore, when it is sacrificed, there are those who can replace it.This is not one.The speaker explained it with the help of Li Yu's non-sacrificing text, and he thought that Shandong people didn't understand the meaning of not eating too much ginger, that is, they didn't eat too much ginger, which is the same absurdity. [8] This means that if the sacrifices at four o'clock on weekdays are at funerals, then the sacrifices of Xiangyu may not be impossible.

Reading the two chapters of Tan Gong and Zeng Ziwen, I know that the ancients have learned and distinguished it in the dress.In the Han Dynasty, Xiahou Shengshan talked about dresses.Xiao Wangzhi asked about the Analects of Confucius from Xiahou Sheng.There are 23 volumes in the four bibliographies of Kaiyuan in the Tang Dynasty.Among the great Confucians of the past, there were those who were famous for mourning.The wind of going to Zoulu is not far away.Therefore, Xiao Wangzhi, as the Taifu, gave the crown prince the Analects dress. Lei Cizong, a hermit at the end of Jia Dynasty in the Song and Yuan Dynasties, went to the capital, built a room at the foot of West Rock in Zhongshan Mountain, and lectured on mourning sutras for the crown prince and kings.At the beginning of the Qi Dynasty, He Tongzhi was the assistant teacher of the son of the state, and taught mourning clothes for the kings.Empress Chen introduced Wang Yuangui as a bachelor in the East Palace, and personally taught the Book of Rites Zuo Chuan mourning clothes and other discussions.Emperor Wei Xiaowen personally taught mourning for the officials in Huitang of Qing Dynasty.However, Liang Shuyan said that Wang Xing died at the beginning, and Prince Zhaoming ordered all the officials to discuss together. According to the words of Zhu Yi from Mingshan Bin, the words of admiration and condolences should be accepted at the end of the month. [9] Liang, Chen, and Northern Qi each had books on mourning clothes worn by emperors, empresses, princes, and princes, which are called murder rituals.The husband regards the emperor as the emperor, and does not give up paying attention to funeral rites, which is different from Li Yifu's words, who will go to the country to pay a piece of national sympathy without thinking about the ominous event. [10] The biography of Li Yifu in the old Tang book, the note on the etiquette of the fifth day of the junior high school, has been followed since the previous generation.Yifu deeply understood it, so it was deleted and burned.Pei Shou's true biography is Dr. Taichang.When Emperor Gaozong died, there was no grand murder ceremony, so Shouzhen discussed the past with Wei Shu, Xia Fubaosu and other doctors at the same time to create it.According to the biography of Song Shizhang Heng, at the beginning of Xining, Taichang Temple was judged to make a statement. Since Tang Kaiyuan, the book of ceremonies was compiled, and an article of national sympathy was regarded as a fatal event, which was deleted. according to.Now it is appropriate to gather ceremonies for Houling, so as to benefit all generations.From it.

Song Xiaozong collapsed, Guangzong could not carry out the mourning, Ningzong's successor, who had served for one year, had to serve for two months after the completion of the funeral.Hu Hong, the supervisory censor, said that Sun Weizu's clothes had expired, and the proponents wanted to keep them for two more months, but what ceremony should be used?If it is said that the grandson bears the weight, then the Taishang Shenggong has also recovered in the palace, and he will take the heavy clothes on his own in the twenty-seventh month, and your majesty will do it again, so there are two orphans in mourning.He ordered his attendants to remonstrate with him and give him a meeting.At that time, Zhu Xi [11] discussed the names of the former officials of the emperor, and they regarded Hong's words as wrong, but did not discount them.After reading the book of rites, the book of mourning is the article of the ancestor and the latter. Because I know it at the end of this discussion, it is slightly stated that the year and month of the five clothes will be cut off for three years.The grandson is the ancestor, [12] is called the bearer.The meaning of the law is very clear, but the scriptures of rites have no text.It is said that after the father died, he was beheaded by the ancestors, but he did not see the scriptures, so there is no detailed evidence.But Xiaoji said that the grandfather died and then the grandmother became the latter, and he can take care of him for three years.As far as Zheng Zhi was quoted in the article under the article of the latter, there are princes and fathers who are disabled and sick and do not take charge of the state affairs, and do not take care of funerals.And Zheng Da used the article that all the clothes of the son of heaven and the princes were cut off, [13] The ceremonial and mourning clothes are not chapters, and they are for the emperor's grandparents? He also quoted this Zhao Shang question and answer.Fang saw that his father was here and inherited the country's obedience from his ancestors. When he played this performance to the sun, he had no words to check, taboo questions and no friends to ask, so it was about the same.When I came back to study and test, I saw this saying, so there is no doubt.This is the harm if you don't talk about knowledge and learning.However, there are deficiencies in the text and sincerity of the Book of Rites, which will not be left to future generations.If there is no Zheng Kangcheng for the envoy, the matter will not be resolved.It cannot be said that the ancient scriptures are custom-made, and a word cannot be added or lost. [14] People in the past said that they did not reach Kangcheng when they studied, and they dared not lightly discuss Han Confucianism.Alas!If Zeng Ziziyou's Lun had been learned from a sage himself, his variation in the scriptures would be so detailed.Today's scholars are born in the grass, and when rituals and music collapse, they don't discuss anything about the legacy of the ancients. Instead, they say that I know their respect for the rituals, and they only know their sorrow for the mourning. They discuss the dynasty with empty learning It is not enough to see the Confucianism of the Han Dynasty, so how can it be promoted to the hall of Confucius?

The Analects of Confucius speak seventy, not this.There are three out of fifty people who talk about sandalwood bows, but this one is just one.University is accomplished by the disciples of the Zeng family, and nine out of ten people say this in one volume.The difference between the severity of the voice and the generation can be seen from the beginning. [15] Er Ya said, this is also here.Today's Kao Shangshu talks more, the Analects of Confucius talks more, and the books after university talk more about this. Taigong Jiren also heard that King Wen made it and then returned to Zhou Dynasty, as Shi Zhi said.He was sealed in Qi, and he re-entered as a grand master.He died and was buried in Zhou Dynasty.Things are unknown.To make it exist, it is also common for the ancients to be buried because of death, regardless of the place.It is also absurd to use Shouqiu as a metaphor.Naiyunbi and the fifth generation were all buried in Zhou Dynasty.Fu Qizhi went for more than a thousand miles on Tuesday, and his melted bones traveled across the mountains and rivers.Exposure to cold and heat, from east to west, to be buried outside the seal.It is inhumane to the dead.In ancient times, the ancestors of the burial were in the court, buried in the tomb, and cried in their bed, so it is said that the day of burial is in danger, and it is impossible to bear to leave for a day.It is not filial to make Qi Zhi lonely and heavy to go to the funeral, and when the moon is flooded, if he does not follow the May system, he will be in danger of dying soon.And if you enter the state of Zhou and don't see the emperor, you will not be separated from his mourning times, and it will be unknown if you see it in decline.If he can't do it alone, it will be disrespectful to ask the minister to take it, and it will be unfavorable to waste the people and money. None of these are acceptable.Yu was buried in Kuaiji, and the king refused to follow him, and the tomb of Xia Hougao was in the southern mausoleum of the confusion. How could the ancients not realize the meaning of ritual and music?The physical body descends to know the qi, so the ancestors of the ancient things lived in the temple and not in the tomb, and the sages know the reason for the darkness.However, it is clear that Taigong Wu was not buried in the fifth generation. [16] There is Hu Gongling's tomb under the Zizi water in the water classics.Fu Hongren, the governor of Qingzhou, said that he got the copper coffin and the official script office. , the great-great-grandson of Duke Hu and Taigong was buried in Zhou Dynasty instead.

Fujun, the divination teacher Fuyou, [17] Note that divination should be a servant.The shooter holds the left side, and the king does it accordingly. This is the so-called man not dying at the hands of a woman.For three generations, the servants who served the royal servants were not gentlemen, and all dressed in clothes and tigers were only auspicious men.It is different from Henkel's alone pillow and eunuch.According to the legend in the Spring and Autumn Period, the public died in a small bedroom, and it is safe.Wei Zhongshan Wang Gun's disease ordered the officials to camp in the East Hall at that time, and the hall became a disease and went to live there.What does it mean to be polite?

From the mother, the husband, the uncle, the wife, and the two wives to each other.The husband who obeys the mother is in obedience to the husband who says I obey the mother.The wife of my uncle and the person who calls my uncle's wife are also obedient.The son of the sister who does not talk about his wife at the top, and the nephew of the husband at the bottom, the language is so complicated and redundant that it cannot be written.I heard one and knew two. I told Mencius that Zhou was the son of his brother. Brothers of the same mother and half father should not be served.Zi Xia said, I have never heard of it before.This is right.And it is said that the people of Lu are all in decline, so it is too much to say.Di Yi followed suit, and later generations followed suit.Today's question about the decline of Qi and Di Yi is also regarded as the promise of the great sages.However, Lu people have never practiced it before.Therefore, a gentleman does not discuss etiquette lightly.

Guang'an Youshi said that the rites passed down by later generations came from the end of the three generations.Those who make mistakes along the lines of etiquette.Not losing the mother is the righteousness of ancient rituals.Confucius lost his mother, but Confucius did it instead of taking it as the law.Today, the family of rites is going out of the mother's service to serve the Qi's decaying stick period, and what the future generations will do is not righteous.The Kun disciples of the same mother and half father, Ziyou said that he made great achievements, and the people of Lu made all the decline for him, which is not righteous.In the past, the sages established rituals and taught human relations so that fathers and sons are related, men and women are different, and then the respect of a family is based on the father, and the mother is disgusted.Relatives with the same surname are stronger than those with different surnames. If the father is present, the mother will obey the decline period, and if the mother is born, the mother will not be obeyed.Since later generations are subdued by their mothers, even sons of different fathers are subdued by their mothers.The reason for this is that parents who don't know the difference, the respect of unity, don't distinguish between relatives with the same surname and different surnames.And later generations while the father is promoting his mother's three-year service.Even clothes with different surnames, such as uncles and aunts, are also promoted by fate.Husbands and rites speak with love and righteousness, and love and righteousness are limited and cannot be given all over the place.The mother is ruled by the father, if the father is stricter, he has to be disgusted with his mother, and if he is thicker than the same surname, he has to be killed by a different surname.Husbands respect fathers and mothers are inferior, husbands are superior and women are inferior, emperors are honored and ministers are inferior, all of them follow the law.Today, Ziyou wants to use his mind as a great achievement, and this is all due to the loss of the world.The source of loss is far away.Later generations do not examine its origin, but cannot rectify its failure.

It is also true that the ancient kings precepted for future generations.If you want it to come out, you can see it, so the society of the subjugated country is regarded as a temple screen. [18] Biography of Gu Liang.If you want to live in it and think about it, the old man is not happy, [19] under the sandalwood bow.Ji eats vegetable soup, but Da Shi regards it as a taboo, [20] royal system.Zheng's note, the name of the former king is taboo, and the evil son Maori.This gentleman is in peace without forgetting danger, and the righteousness of survival without forgetting death.People below the Han Dynasty have no one to do it. [21] Only Cui Yan once cited this meaning when admonishing Wei Shizi Tian Lie.In the first year of Tianhe, Emperor Wu of the Later Zhou Dynasty, in May Jiawu, the imperial edict said, morality is mourned, propriety and righteousness are promoted, praise four begins with one word, and beauty is three thousand in respect.Therefore, there is no arrogance in the top, no overflow in the place, so the wealth and honor will last forever, and the state will be safe in Yanyi.Therefore, it can inherit the heaven and the earth, respect the ghosts with the people, brighten the sun and the moon, and make mistakes in the four seasons.Although I am mediocre, I have the ambition to go forward.Jiazi Yimao is not happy.Chang Hongbiao Kunwu's Ren, Du Luo has a prose of promoting goblets.Since the world has been in chaos and etiquette has been destroyed, this code has fallen to the ground in a daze.In the past, the king of Zhou was ordered. Please hear that there is a vessel of precepts in Zhuanxu Temple, and the room is an inscription for the restoration of rituals. Can I forget this after learning it?It's a good day to save trouble and stop having fun. Everyone knows that it is difficult to be a king, but it is not easy to be a minister. [22] In the 22nd year of Spring and Autumn Zhuanggong, in the first month of the Spring King, the ram was passed down as a big province.He Xiu commented that it was Zimao Ri.The former kings often used this day to contemplate, and they couldn't bear to mention auspicious things.He also introspected himself greatly, so there was no such thing. Zijiaziye, Maoyimaoye, the ancients save literature, but talk about Zimao.Yi Feng said that Zi is a greedy wolf and Mao is a thief, so the king should avoid Zi Mao.The ritual scriptures avoid it, and the Spring and Autumn Period taboo.What the artist said is not classic. Those who are officials but do not have a salary, the king has something to give, Yan said to offer, and the envoy said to be a widow, showing the way of an impure minister. [23] The Changle Chen family said it was a guest but a fuchen, so if there is a gift, it is not called a gift but a gift.The envoy of his command is not only called the king but also the widow.If Zisi was an official in the guard, Mencius was an official in Qi.Note that the king has a feed as a feed to the king, no.Therefore, Duke Ai insisted on seeing Zhou Feng, and Lao Laizi called himself a servant to the king of Chu. [24] Xunzi Zhougong himself said that ten people saw what he praised.The rulers of ancient times have some dissatisfaction with ministers, so the preface of the Nine Classics respects the virtuous first and then the ministers.Respect the virtuous and those who are not ministers.As far as King Ruowu visited Jizi, he was called a sacrifice in different years, and he dared not visit him under the name of "renovation". Zhu Lou Kao Gong's funeral, Xu Jun envoy Rong Ju came to hang with him, commenting on the great-grandson of Gong Yin's public welfare, the test may be finalized.According to Yingong, when he was Duke Ai of Lu, it was passed down to his great-grandson Kaogong, and he has gone to Spring and Autumn.In the 30th year of Lu Zhaogong, Wu destroyed Xu, Xu Zi Zhangyu went to Chu, Chu Shenyin garrison commander rescued Xu Fuji, and Suicheng barbarians sent Xu Zi to deal with him.He has lost his country and became an apartment, can he still perform the king's rituals in neighboring countries?When Duke Ding was in Lu Wenxuan, he made it right. There is a country that wins and a country because of it.Rites of the Zhou family, all men and women's private lawsuits are heard in Shengguo's society.In the mourning ceremony, the title of wishing the state of the victorious country, if the scholar offers sacrifices to the state of the victorious country, he will be a dead body.In the preface of the book, since Tang was better than Xia, he wanted to move to his club.It is also said that King Wu is better than Yin.According to Zuo Zhuan, Fan Shengguo said it was destroyed [25] in the fifteenth year of Duke Wen.It is also. [26] In the thirteenth year of Duke Ai of Zuo Zhuan, is it true that the King of Wu has the victory of the Mo Kingdom?Note that the country is defeated by the enemy.In the royal system, the son of heaven and the princes offer sacrifices to the latter because the country is in its territory and there is no master.According to Zuo Zhuan, Zichan said to his uncle Xiang that it was because of the merchant that he moved Yanbo to Zhuchen in Shangqiu.It is because of Tang people that Qianshi sinks in the main ginseng of Daxia. [27] Zhaogong year.Qi Yanzi said to Jing Gong that the Shuangjiu family first lived here, Ji Kuang because of it, Feng Boling because of it, Pugu family because of it, and Taigong because of it[28] Zhaogong twenty years.It is also. [29] Du Zong Ren noted that there may be mountains and rivers in the capital and the worship of the nine emperors and sixty-four people because of the country's ownerless. King Wen is the son of the world, and he reigns in Wang Jiri on the third day.The rooster crows and the clothes are outside the bedroom door.Not only Wen Wang's filial piety, but also Wang Jiqiqin.For the father, the clothes are not clear, but for the son, the cock crows.Gou Yan is at ease, so why is it that his son is lazy and does not support his four branches?Therefore, Xiaowan's poems must be called long-cherished and night-sleeping.On the other hand, Guan Ning started to sue himself for his wrongdoing in three days, just like the ancients practiced Taoism with their own bodies. King Wen's filial piety can be said to be the best.King Wu was handsome and did it, but he didn't dare to add anything.For example, in the food of the three dynasties, the festival of color and worry and resumption of food, none of them dared to surpass King Wen.This is a middle-of-the-road approach, and those who later generations intend to surpass the predecessors will do something to do it.Therefore Lezheng Zichun's mother died, and he did not eat for five days. He said, "I regret it. My mother has not given me my affection. How can I use my affection so badly?" Three generations ago, it was used to choose a day.Suburban special sacrifices are used daily in the suburbs, and armor is used daily in the community. [30] Shu Zhaogao, Ding Si used animals in the suburbs.Wuwu is located in Xinyi.And the moon order chooses the first day to order the people's society. Zheng Zhu said that around the vernal equinox, the Wuri will be in the suburbs, so there is no need to use Xin, and the society does not need to use Jia.The poem is auspicious, the day is dimensional, and the uncle is praying.According to Gu Liang's biography, in June, when Jiajia is on, animals are sacrificed, and when Jiajia is in October, animals are tied.In the order of the month, in mid-spring Shangding, Mingle is practicing dancing Shilai.Zhong Ding, Mingle is learning music.Jiqiu Shangding, Mingle is learning to play.In the spring and autumn and in July, Shangxin is big, and Jixin is again.Yi Gu hexagram, first Jia for three days, then Jia for three days.Xun Ninth Five-Year, Geng three days first, Geng three days later, and so on.After the Qin and Han Dynasties, branches were used more often.For example, Xula, the ancestor of the Wu Dynasty, had already eliminated [31] Zhang Heng's southern capital Fu in March, so it was the end of late spring and the eve of Yuansi.And the first month of Gangmao and the like.The moon decree, choose Yuanchen to borrow from the Emperor Gonggeng.Lu Zhi said, "Rijia reaches Guiye, and Chenzi reaches Haiye."The sun in the suburban sky is also the sun, and the yin in the field is also the chen.Cai Yongyue Ling's chapters and sentences say that the sun is dry, and the chen is also branched. If you have things to do with the sky, you use the sun, and if you have things to do with the earth, you use the chen.This is the theory of Han Confucianism.The scriptures tested are useless. [32] Xia Xiaozheng, February Ding Hai.It is not necessary for Wanyong to have a Ding Hai in February. The day when Gai Xiahou's family first performed this ceremony was also used on the occasion of Ding Hai.The special sacrifices in the suburbs are also used in the suburbs.The day of the beginning of the week and even the day when the people of the Zhou Dynasty went to the suburbs, it was a good day, and it was said that those who used it to withdraw the Hai were not. The order of the month, the day of choosing the yuan and the order of the people's society.The daily armor of the Zhushen Society.According to the special offerings of the suburbs, it is the beginning of the daily use of armor and the use of the day.Justice said, call the Wuwu Wuwu Society in Xinyi.It is very sacrificial to use Wu Zhe Zhou to announce the success of Yingluo Queyi.Mo Ziyun, Dingmao on an auspicious day, Zhou Dynasty sacrificial society, it is doubtful or not. [33] It is not true that Gangri Dingmao is used for foreign affairs.Han used Wu, Wei used Wei, and Jin used You, each because of its luck.Panni Crown Prince's Poems, Meng Yueshe is in the first ten days, and the auspicious day is Shangyou.Then not only use unitary but also Mengyue.In the first year of longevity of Empress Wu of the Tang Dynasty, September was used as the society.In the eighteenth year of Kaiyuan Emperor Xuanzong's edict, the Qianqiu Festival was replaced by summer, which lost the meaning of armor used by the ancients. Dao 2, benevolence and inhumanity are nothing more than that.If it is out of good luck, it will be in bad luck.The idler has a crown hanging down, and the disdainful person has a black crown.He is regarded as a person who is self-auspicious and evil, so he is regarded as not purely auspicious but mixed with evil. The pilgrim is the sacrifice of the final funeral.The mourning of parents, the mid-month is already solidified.Where do the wife and eldest son live?Husband doesn't have grandparents, uncles, parents and brothers?It is said that the husband is the wife, the father is the eldest son, and the master of mourning.Obey and remove.Neither husband nor father, who is in charge?As for grandparents, uncles, parents, and brothers, each has its own master, so I don't care. When the father is the mother, he obeys the father. For the latter, he obeys him. There is no way to be a father, but for the latter.This ceremony also changes.It is said that the son of Dazong died before he reached adulthood, and if the son of the brother of the deceased is regarded as the queen, he will obey him as the queen.Its service does not kill the major sects because of its death.If Duke Min of Lu died at the age of eight, Xi would be his successor.The ceremony of the husband's ceremony shows the festival of the elders and the young, and kills his thoughts.Da Zong is more important than elders and young ones. Therefore, the obedience of the emperor is not different from that of adults. Don't use the grace of killing to lose the righteousness of respecting the ancestors. This is the so-called right.If you say to obey its nature, obey Yuner.Remember, why bother to say it, and there is nothing to do to mourn the latter? In ancient times, it was used as a stick, but it was only used to assist the sick. Later, the stick was mainly used for the mourners.If there are no two masters in mourning, there will be no two sticks.Therefore, the concubine does not ascend the throne with a stick. If a husband sticks a stick for his wife, his son will not stick a stick.If the father is the eldest son's stick, his grandson will not be able to stick.Miscellaneous records say that if it is the eldest son's stick, the son will not succeed with the stick. [34] The son of the eldest son of his son. There is no funeral without a stick, so a woman's parents die in the room without a male brother, and a woman's stick is used.It is said that there is one person, but there are no two sticks. If my aunt is a stick for her husband, she must have no children.If the mother cuts the stick for the eldest son, she must have no father.Both of these are mourning without a master, so the woman sticks. The common surname is also the sub-surname.Special sacrifices to feed the gift, Yan Zi's surname is brother.The note said, the descendants of those who sacrificed.Those who say the surname of the son are born of the son.Yuzao's Funeral Chronicle also states the surname of the son, and the note says that the surname refers to the descendants of all the descendants. [35] Yuzao onyx crown basalt, the crown of the son's surname.Justice said, the surname is the birth, and the grandson is the son's birth, so Yunzi's surname is.Therefore, the poem says that the public surname follows the son.But the Bianwen of the same father says the same surname, which means that the common surname is different from the one above, and also the surname of the son. [36] Note that the first ancestor is the official surname, and the high ancestor is the common surname, and the meaning is not different.However, there are many purposes of these two surnames. The ruler of the world cannot be ruled by himself. If he is ruled alone, the punishment will be complicated.The ancient kings could not bear to impoverish the people of the world by punishment, so the father and brother ruled in the family, and the eldest son ruled in the family.Its unkindness and cuteness are all self-transformed in the boudoir.But there are still those who are not handsome and teach, and then return to the judges.However, those ruled by the ruler are about to die.Then the original relationship between father and son, establish the righteousness of the monarch and ministers, use the power, and discuss the order of the importance, and carefully measure the shallow and deep quantities to distinguish them.Learn about his cleverness, and show his loyalty and love to the best of his ability.However, how can the punishment not be satisfactory?That's why the patriarchal law was established and the punishment was clear. The eldest sons of the world ruled their own clans to obey the rule of the ruler.The mellowness of customs and the simplicity of disciplines come naturally.The poem says, the emperor is the ancestor.I know that the eldest son is second to the king. The reason why the people are uneasy is that there are rich and poor.The poor can't survive on their own, while the rich are often stingy because they are afraid of others' demands.So there is contention.The Master has a saying, don't suffer from poverty but from inequality.Husband is only the law of the family, but at the age of the year, there is the grace of eating together, and the righteousness of good and bad luck is the righteousness of wealth.The third is to unite brothers.And the prosperity of the three things in the countryside.The article of the six lines is called Muri Shirt.Those who don't wait for the king's government to be generous, widowed, lonely, disabled and sick will all be supported.The so-called there are no poor people, but is there not enough money?As for the prosperity of the thorns of Ge Xun and the creation of the horned bow, the nine clans are separated.One party resents each other, and the bottle is shamed, and the spring and pool are exhausted, and then we know that the patriarchal law of the ancestors was established to support people's desires and people's desires, it's Zhou Qiyi! [37] In the Song Dynasty, Fan Wenzheng, Suzhou Yitian, has been Shi Sun still abides by his law, and the Fan family is infinite. The technique of learning and remembering is an orderly note, and the technique should be a mistake of Suisheng.Zhou Liwan 2,500 families were successful.According to the water classics, this work is in order.In Zhou Li Sui's office, the five families were neighbors, the five neighbors were li, the four li were feng, the five fangs were bi, the five bi were counties, and the five counties were sui.There are envoys of regional ditches and trees, each in charge of its government orders. [38] There were two doctors among the people.There were four doctors under Sui's division, eight senior officers, six out of ten sergeants, and thirty and two corporals in the brigade, and there was one doctor for every doctor Sui.According to the monthly order, the annotations of the diameter and surgery were reviewed, and the rituals of the surgery week were completed.There is a sui between the husbands, and there is a diameter on the sui, which is also a small ditch.In the twelfth year of Duke Wen of the Spring and Autumn Period, Qin Bo sent Shu to hire him.Gongyang Chuan Han Shu Wu Xing Zhi and made Sui.In Guanzi Dudi, a hundred families are the li, ten of the li are the art, and ten of the art are the state.Shu Yin Sui, this ancient art of Sui is a proof that the two characters are common.Chen Ke's big collection said that changing the technique to the state is not true. Zhou Li, the governor will shoot at the state preface.Chen's book of rites says, the prefecture is called the preface, and the recorded words are orderly, why?Sui officials in the Zhou Dynasty were lowered to the first rank in the village, so Sui's studies were also lowered to the first rank in the village.If he descends to the first class of the township and is called the governor, his title is the same as that of Dr. Sui, so Sui's name can be the same as the order of the state. For three generations, all the handsome people of the people entered the university and taught them to govern the country and the world.Confucius said to his disciples that the rites and music of the four generations were reported to Yan Yuan, and the five to three generations were not reported to Zixia, and he said that Yong could also be sent to the south.However, the inside is holy, the outside is king, and there is no difference.Its Xiyi is also called Jiuer, it is said to see the dragon in the field, and it is beneficial to see the adults, what is it?Zi said, Long De is the one who is right in the middle.Faith in mediocrity, prudence in deeds, sincerity in idleness, goodness in the world without cutting down, virtue and virtue.Yi said that seeing the dragon in the field, benefiting the master, and the virtue of the emperor.A gentleman learns to gather, asks to distinguish, is lenient to live, and benevolent to act.Yi said that seeing the dragon in the field, benefiting the master, and the virtue of the emperor.Therefore, it is said that those who are teachers also learn to be kings. Su Su Jing Ye, Yong Yong He Ye.Those who quote two characters from the word Suyong in the book of poetry are also long-term.Poems are clouded and broken.According to Mao Gong's biography, "Guangwu Ye, and he was defeated and angry, that is, his example." Men live in chariots and use bows and arrows as weapons.Therefore, when it is born, the sangbo shoots the arrows in all directions.When he died, he tried his best to be beautiful.Compared with burial, the new merits of bows and arrows are not well decorated, and they are also Zhang Keye.Shooting is a man's business.If you die in the Tao, you will be promoted to the left hub of the chariot to subdue you. [39] The note is changed from Sui to 緌, which is called Jing 早zhi 旄 also.Yiyan's return to death is irrelevant.The Wu family of Guangling said, since the revived soul is in the chariot, it should be the Sui of Zhisui.Those who use cars are the residence of men. [40] According to the biography of Zu Ti in the book of Jin, the star of the calamity told him to use this.When the car is lifted, it must stand upright and hold the car. [41] Xu Xuan said, the sum of the bridles held by the Sui people.Those who use it to subdue are like their actions.Like its actions, so it can achieve its ambitions.So there is a court appointment to the end, and the ceremony of using the corpse to do things. [42] The biography of Duke Ai of the Zuo clan in the fifteenth year.Hire the concierge to die in order to coffin the Chaojie General.It is often said that Song Shizhang was a doctor of the Ministry of punishment and envoy Khitan to Zimeng Hall to die.The Khitan sent an attendant to the hall to offer sacrifices, and ordered Wu Kehe, the deputy envoy, to protect him and drive a camel in a brocade chariot to Zhongjing. He collected silver-decorated coffins and preached Yubao, and the officials and guards sent them to Baigou.When Zhu Lou returned to attack, he still had the intention of killing the enemy.This is exactly the ritual of the ritual. Except for the death of relatives, Xiang is the end of the mourning, and the mourning has not been forgotten, so it will die in the middle of the moon.Those who are eliminated within the mourning of brothers are like the sun and the moon. The period of mourning is practiced in November, auspicious in thirteenth, and mourning in fifteenth.Confucius said, this means that the father is also preparing for the second auspicious festival when he is the mother.It is said that October is the week of the big funeral, and it can be practiced after more than a month.Therefore, it is said to practice in November, and to use December as the second week of the big funeral.It can be auspicious after more than a month.Therefore, it is auspicious to use thirteen months. [43] It must be said that November and thirteen months, except for relatives and funerals.Adding two more months, it will be the same as the month in the great funeral, and it can be worn out.Therefore, it is used for fifteen months. The father is the mother, and the scorpion is also the father's master.Then the husband's wife will die in fifteen months.Jin, Sun and Chu wrote poems for their wives, but they finished them in a week, not counting the months. There are no sacrifices for the funeral of Xiangyu in other periods, so it is also practiced in November and eliminated in thirteenth month, so you can know.Therefore, Zheng said that every eleventh month of Qi decline can be hanged. Aunts and sisters whose husbands die and have no brothers in the husband's party, make the husband's clan lead the funeral.Although the party of wives is close to the Lord Buddha.If the husband has no family, then the front and back families will be the east and west families, and if there is no family, then the head of the household will be the head of the family.This article starts with aunts and sisters, to warn people not to take care of the funerals of aunts and sisters' husbands.The husband would rather make alienated clansmen and neighbors, rather than let the wife's party be the master.The meaning of the sage is to know that the future generations must have the power of Wang Mang's false mother, who will do the things of living and taking, and usurp the rule of the Han family, and Yu will be the ruler.Don't bother with the inside and outside, determine the suspicion, from the emperor to the common people.Or to say that the master is attached to the husband's party, is it evil to know the meaning of propriety? Concubine and follow the imperial court, go back to bed after auspicious sacrifices, and talk to each other.Zheng's commentary has made it clear, but the Confucian family regards auspicious sacrifices as the four-hour sacrifices. Although after the festival, the four-hour sacrifices must be completed before going back to bed, it is not true.Yu is auspicious offerings.Is there anyone who has not gone back to bed and is the first to guard the woman? If there are few people, they admire their parents, and if they know lust, they admire Shaoai.If he can admire his parents with the heart of Mu Shaoai, his sincerity cannot be increased. [44] Zhengyi said that Wang Su's solution to lust is the color of wanting to see his parents. How can Zheng He compare his parents to female sex?Ma Zhaoshen said, Confucius said, I have never seen anyone who loves virtue as much as lust.It is also better than Germany.Zhang Rongyun, it doesn't matter if you are lustful or not. Sacrifice righteousness, to serve the ancients of the world, mountains, rivers, and society.The ancient ancestors also.The poem says, to continue with Si, to continue the ancients.It is also called its ancestors.The near is called the first, and the far is called the ancient.Therefore, the people of Zhou called their ancestor Gu Gong. The first is fraternity, and the people don't leave their relatives.There is no way to raise left and right, which is called fraternity. Therefore, under the knee of the biological child, the parents are stricter.Children in childhood only know love, grow up and then know respect, know respect and then be strict.The Master said, today's filial piety means being able to raise them. As for both dogs and horses, what is the difference if they are disrespectful?Therefore, when the rooster crows and the clothes are placed outside the bedroom door, when the clothes are cold and the disease is harsh and itchy, respect and restrain it, and when going in and out, respect and support it first or later, this is the beginning of respect.Shiyun, trembling, as if facing an abyss, as if walking on thin ice, now and then I will know how to avoid my husband.The end of respect.Those who are strict with the sun are those who keep pace with the sun.