Shiguan is also the son and stepfather of the emperor.Therefore, I have to pay homage to you. [1] The concubine is not allowed to see the emperor. According to Zuo Zhuan, in the fourth year of Zhaogong, Zhong and Gong Yulai wrote to the Duke, and the uncles and grandchildren chased him angrily, it is true.
The master is the master, and he is dressed in clothes.Note, the master son-in-law also.The son-in-law is the head of the housewife.The master feasts at Huxi.Note, the master and the daughter-in-law are also the fathers, and the gift of personal welcome comes from the husband's house, so the son-in-law is called the master.As for the wife's family, the daughter's father is also the master, so I don't mind the same words.If the father is the master, the son-in-law should be the guest, so it is said that the guest greets him eastward.Note, the son-in-law also.The words to the daughter-in-law are also.As for the guest coming out and the wife following, the text is changed and it is called the son-in-law.The son-in-law's words to his wife are also.It is called the master, the guest, and the son-in-law. There are three different names for one person. It can be seen that the etiquette is the most important, and the righteousness is from the inside.
Guimei is the beginning and end of a person.The former kings had the intention of saving literature and valuing quality here.All speeches are shameless and shameless. [2] The guest does not say that the currency is not good, and the host does not thank you for humiliating.To tell them with straight faith is just a gift from the ancestors.Therefore, the foundation of life and people is established as the foundation of successors, so the heart is the main thing and not the words.It's not just to teach women's virtue.
A certain son is rewarded for the drinking ceremony in the village.Note, a certain guest's last name is also.The township shoots a certain reward for a certain son.Note, a certain son who's also.In ancient times, men who did not have a surname got it by injection from the village.For example, Zuo Zhuan's uncle and grandson, Mu Ziyan, uncle Zhongzi, Zifuzi and so on. [3] A gentleman's wedding, a certain son of the emperor's uncle.This is called a posthumous title or a character, which is the same as the betrothal emperor's examination of a certain son.I don't think that if Zhang Zili is a woman in her husband's family, how can anyone call her uncle Zhang Zili?
The etiquette of drinking wine in the countryside and the ritual of archery in the countryside are all discussed in terms of travel rewards.This debate is not a debate of debate and inspection, but an ancient character debate and universal understanding.There is no one who argues with the classics.Yan Li's annotations are all written in today's debates.Qu Li, the host invites the guests to eat, and then argues.Inside, the son-teacher argued and told the names of the women and mothers.Zaibian told all the men's names.Yuzao, first eat and debate, taste shame and drink.Le Ji, the ruler and the debater have the etiquette. [4] Note, debate, over and over.In the eighth year of Zuo Zhuan Dinggong, Ziyan Bian Shejue came out of Ji's temple. [5] Note, the debate is still all over the place.The book of rites in the historical records, Rui Ying argued.
The widow has wine that is not shy, please ask my son to have a moment with the widow, so that someone can also invite me.In ancient times, the music never surpassed the morning, and the swallow never moved, so it was called a moment.I dare not speak for a long time.It is said that in the festival of drinking, the dynasty will not be abolished, and the evening will never be abolished.And the chapter of Shujiugao said that in the past, Wang Di, the sage of Yin, was afraid of the sky and showed the common people, and he was virtuous and philosophic.The more you serve outside, Houdian Nanwei Bangbo;Not only dare not, but also too busy.Is it the rules of the first banquet, the system of three princes, and then you can't get drunk?
The betrothal ceremony governs the person as a guest, with bathing for three days and bathing for five days, no food, no worship for guests, but food after bathing.That is to say, what Mencius said is that the granary people inherit the millet, and the cooks inherit the meat. If you don't follow the emperor's order, you are afraid of laboring.
Today's three-year mourning has three things that exceed those of the ancients.The Book of Rites asks for three years, and the three-year mourning will be completed in twenty-five months. [6] Xun Zitong.Sandalwood bow said, auspicious and onyx, is the moon.Move to the moon.Wang Suyun, it is the auspicious moon, and the moon can be happy.It is also said that Lu people have those who are auspicious in the morning and sing in the evening.Zilu laughed at it, and the master said, "You, you are responsible for others forever."The husband's three-year funeral has been a long time.Zilu out.The Master said, how many are there?More than a month is good.A small note on mourning clothes says that the mourning period will be three years.According to the legend of Gongyang in the second year of Min Gong in the Spring and Autumn Period, the three-year mourning period is actually twenty-five months. [7] Baihutong, three years of mourning, another period of twenty-five months.In the later Han Dynasty, Chen Zhong said in a sparse way that the first saint wrote his temperance because of human feelings.Take twenty-five months.Huainanzi's mourning period is highly lured, and the number of records is also the number of twenty-five months.Kong Anguo said, according to the Taijia chapter, Tang Yi died in November of the first year, and it has been twenty-six months.Three years of service.Zheng Xuan said that it will be scheduled again in the twenty-fourth month, and the remaining months and days are not counted, which is the twenty-five month.If the moon is in the middle, then the empty moon is twenty-six months.The moon festival is the twenty-seventh month.Different from Wang Su. [8] Emperor Wei Ming regarded the collapse of the first month in the third year of Jingchu, and the accumulation of twenty-five darkness in the first month of the fifth year as Daxiang.Taichang Kongmei, Dr. Zhao Tian and others thought it was in the twenty-seventh month.In April of its year, there was a festival.Sanqi's regular servant Wang Su, Dr. Lexiang, etc. thought that the scorpion was in the auspicious month, and the saccharum was sacrificed in February of that year.At the time of Emperor Wu of Jin Dynasty, Cheng Yi, a lieutenant of the Yueqi school, agreed with Wang Su to refute Zheng Yu's failure in the 27th month, which was the six emblems and three tests.Dr. Xu Meng helped Zheng Yi to explain the six signs and three tests, taking twenty-seven months as the result.See also Wei Shu Li Zhi.According to the three-year question, what is it that close relatives are cut off with a certain period of time?Said, the heaven and the earth have changed, and the four seasons have changed, and all those in the heaven and the earth do not have a new beginning, so it is like this.But why three years?Said, Jialong Yaner also, how to double it, so it is expected again.According to Zheng's statement today, the three-year mourning period must be twenty-seven months. [9] Xinmao in October of the first year of Yongchu, Emperor Wu of the Song Dynasty, was changed to the twenty-sixth month of Wang Suxiang used in the Jin Dynasty, and it was removed according to the twenty-seventh month of Zhengxuan.It is too ancient.The chapter on ritual and mourning clothes says that the clothes are sparse and worn out, the crown is made of male linen, and the shoes are sparsely covered with cloth tassels, cut sticks and cloth belts.In the period, the father is the mother.According to the legend, what is the duration?Qu also.The supreme one dare not extend his personal dignity.The next chapter of the Miscellaneous Notes of the Book of Rites says that the mourning period will be practiced in November, auspicious in thirteenth, and consecrated in fifteenth.Note cloud, this means that the father is the mother.The funeral records say that at the end of the period, no meat is eaten, no alcohol is drunk.The father is the mother and the wife.It is also said that those who live in the hut for the final funeral and do not live in the house, the father is the mother and the wife.The four rules of mourning clothes are said to serve the father and love the same as serving the mother, the sky has no two suns, the earth has no two kings, the country has no two kings, and the family has no two respects, and it is also governed by one.If the old father is in the period of decline for the mother, there will be no two respects. [10] Fu Wen said that after three years of mourning, since the funeral has been practiced, and the funeral of the fixed period has been buried, the old Ge Dai will be taken with him, and the mourning period will be ruined.Xu Shizeng collected notes saying that the three-year mourning is also called the father's mourning, and the period of mourning is also called the mother's mourning.According to Jia Gongyan's mourning clothes, his father died within three years and his mother died, and he still served.It must be extended for three years if the father's obedience is removed and the mother is mourned.According to the legend of mourning clothes, animals know their mothers but not their fathers.The savage said, what do parents count?Scholars in the cities know their honorific titles.Today, I follow the system of Empress Wu, and I also obey the three-year service. [11] Since the Tang Dynasty, the ritual system, the father exorcises the spirit of the mother for one week, and mourns for three years.In December of the first year of Emperor Gaozong's Shangyuan, the queen of heaven came to the table and asked her father to serve her mother for three years.From it.In the fifth year of Emperor Xuanzong's Kaiyuan, Lu Lubing said on the ice that filial piety is no greater than strict father, and his old father served Qi Shuaizhou for his mother, and his heart mourned for three years.The love has been applied and the ceremony is killed.Empress Zetian changed her service to Qi and declined for three years, please restore the old one.Discuss up and down.Zuo Sanqi often attends Xu Wuliang to walk on ice.People argue, year after year unresolved.In August of the seventh year, in Xinmao, five clothes were ordered from now on and the texts were passed on according to the mourning clothes.However, the scholar-bureaucrats continued to discuss.Do whatever you want.Wuliang sighed and said, don't saints know the generosity of mother's kindness.I hate the ceremony of surrender, so Mingzun is inferior to Rongdi.The vulgar sentiment is superficial, and I don't know the heart of a saint.Who can rectify it?Twenty years later, Zhongshu ordered Xiao Song to revise the five rites, and asked to follow the Shangyuan Emperor's father to be his mother for three years.From it.According to the father's three years of decline for the mother, it started from the Kaiyuan ceremony.However, at that time Lu Huaishen served as the Minister of the Ministry of War in the name of his mother.Zhang Jiuling got up with his mother's worries and replied to the Minister of Zhongshu Tongping.The king of Bin kept the ceremony, and with his mother's worries, he returned to General Zuo Jinwuwei.The successor, King Yong of E, raised Weiqing with his mother's worries.The only ones who got the final ritual system were Zhang Shuo and Han Xiu.Then the Ming emperor insisted on advocating his writings and abolishing the facts.Today, the father has been beheading his mother for three years.According to the records of Taizu, in September of the seventh year of Hongwu, Geng Yin, the noble concubine Sun Shixiu, ordered the King of Wu to obey his loving mother and beheaded for three years, as the master of the funeral.The imperial princes and princes all served the period, but Song Lian, a scholar of the Imperial Academy, was ordered to compile the record of filial piety and kindness, and make it a custom.The sons are the parents, the bastards are the mothers, and they are all beheaded for three years.All the sons of the prostitutes were cut off for their aunts.In November Renchengshuo Shuocheng.This is something else to do at that time, and it cannot be the way that will be practiced forever.It is more than the ancients.In the article on mourning clothes, it is also said that women who do not wear hemp shoes are uncles.According to the legend, why do you expect it?Obedience also.The first chapter of Tan Gong said, Nangong Xian's wife and aunt's funeral.The master taught me, saying, "You don't follow, you don't follow, you don't guard you."Gai Zhen thought that the zither was eight inches long.Justice means to kill in the clothes of beheading with a period of mourning.A little note on mourning clothes says that a woman is her husband and her eldest son is Jiying, and the rest are not.Today, following the system of the later Tang Dynasty, women are also served as uncles and aunts for three years. [12] In the third year of Emperor Qiande of the Song Dynasty, Yin Zhuoyan of Dali Temple was sentenced. According to the laws and rites and mourning biography, the Kaiyuan ceremony, the essence of the five rituals, and the three rituals, the woman served the uncle and aunt.In modern times, most of the customs are heavy clothes, and Wangjia ruled.The right servant shot Wei Renpu and others and said, according to the rules of etiquette, the wife is like her parents, and her uncles are like her parents.And the ancient rituals have a period of time.As for the later Tang Dynasty, it was decided to mourn for three years.It is stolen within three years, and there are still a few feasts. How can the husband live in the thatch, and the wife is decorated with riches?Husband and wife salute together, with different sorrows and joys.Asking for favors really hurts the foundation.Kuangfu has three years of service for her husband, and her uncle and aunt stop serving for a period of one year. She respects her husband and is inferior to her uncle and aunt.Empress Xiaoming mourned for the Empress Dowager Zhaoxian for three years, which is enough to be a law for all generations.It is hoped that since today's women serve uncles and aunts and follow the system of the later Tang Dynasty, they will be cut off in three years, and they will follow their husbands once.Follow it.He Mengchun Yudong preface quoted Li Fu of Tang Dynasty as saying, mourning clothes are passed down, women wear five liters of cloth for uncles and aunts, practice in November, auspicious in thirteenth, and dry in fifteenth. Qingfu clothes, in order to wait for the end of the husband's funeral.It is customary to say that women's clothes are still in the funeral system, so it is also the same as the husband's funeral system, and it will be auspicious after another week.In the eleventh year of Zhenyuan, Cao Canjun, Hezhong Fucang, Xiao, according to the complaint, his cousin and niece were suitable for Li's family, and his son-in-law saw him live in the funeral.Nowadays, women who serve uncles and aunts for three years may be indecent.Please make a detailed decision.Make a detailed decision on the judge.Li Yan, a former doctor of Taichang, said that the five-serving system of the Kaiyuan ceremony, where women are uncles and women are parents, all of them are in decline.Gai thinks that the way of women is single-minded and cannot be achieved by oneself, and must be tied to others.Therefore, when a woman suits her husband to behead her husband, she will surrender to her parents.The article on mourning clothes says that those who are suitable for a woman are their parents.According to the legend, what is the expectation of being a father?Women don't kill each other.Why is it that a woman is not the second to beheaded?Women have three obediences, and there is no special way.Therefore, if you are not married, obey your father, if you are married, obey your husband, and when the husband dies, obey your son.The father is the heaven of the son, and the husband is the heaven of the wife.If a woman does not cut off two, it is still said that she does not kill the sky.The sage's maxim has never been changed.From this point of view, the death of parents is only last year, and the clothes of uncle and aunt cannot be tolerated for three years.Today's scholars don't follow their righteousness, and the severity is disordered. They are based on what Xuanzong of the Kaiyuan Dynasty revised and promulgated in Yousi, and promulgated it to the world.Li Yan's theory can be said to be correct.Song Dynasty Yimou records, Qiande three years, the funeral of the uncle and aunt, and the wives were beheaded from their husbands for three years, so it was customary.Gai Wei, a man of the Song Dynasty, did not persuade the system of Qingfu.It is more than the three of the ancients.All later Confucianism dare not discuss.Not only follow the national system, but also fear the ridicule of my short funeral.If there are many suns and moons, but the feelings of sorrow and sorrow are not enough, it is not as far away as the ancients.
The ancients regarded Xiang as the end of mourning.In the middle of the moon, it is after taking off the clothes.Therefore, there are four systems of mourning clothes, and on the day of auspiciousness, the drums and the plain qin are used to show that the people will have their end.Tan Gong said, "Confucius played the qin for five days in auspiciousness and made no sound.It takes ten days to become a Shengge.You Zigai is both auspicious and silky and tasseled.It is also said that there are no weepers outside when there is auspiciousness, and there are no weepers inside when there is auspiciousness.Zilu people have those who sing in the morning and sing in the evening, Zilu laughed at it, and Confucius said that the moon is good.But Meng Xianzi was not happy in the county.Confucius said, presenting a son is more important than others.So it is said that it is the end of the mourning.
According to Wang Su's three-year inquiry, he will finish in twenty-five months.The sandalwood bow is auspicious and onyx, which is the text of the moon, moving to the moon, which is called twenty-five months.According to Zheng Xuan's obedience question, the text of the middle moon is called the twenty-seventh month. [13] Note cloud, mid-month, and January.It is discussed in a small note about the mourning clothes that the concubine should be honored by the concubine and grandparents.Learn to remember the cloud again, middle-aged school entrance examination.All in the middle.Second, each has its own evidence.The ancients said that the divination day was the day of the thirteenth month for small auspiciousness, and the twentieth and fifth month for the great auspiciousness, and it was the month of the great auspiciousness [14], which was the month or one month after the big auspiciousness. [15] Zhongyue has been doing it since the Book of Rites, and it is different.
Xiao Jing aids God's deed, saying that the funeral will only last three years, in order to double it.On the 5th and 25th month, righteousness and benevolence are judged to show that the people have an end.Therefore, the Han people's mourning system is called Wuwu.The stele of Fei Feng, the order of Tangyi, said, "Fei Wuwu, the stick has not been removed." [16] Hong said, those who are five or five in the Philippines will live in funerals and eat in twenty-five months.This is taken from the Analects of Confucius.Sui Shu Yao Cha Chuan so-called Vegetable Filipino.Fan Min, the prefect of Bajun, said on the stele that he was worried about leaving his mother.
Three years for the father and three years for the mother.This is also from the sub-system.The father is in the period of the decline of the stick for the mother, and this is also the rule of the husband.There are no two respects in the family, and the son cannot be independent. It is said that the husband is the guide for the wife, and the father is the guide for the son.Examining this can break the doubts of scholars, and put an end to divergent theories.
Although the father's period of being a mother has been reduced, the reality of mourning is not less than three years. [17] For example, in the later Wei Dynasty, Wang Xie of Pengcheng was destroyed and barren, and three years ago he participated in auspicious celebrations, which is called heart mourning.It is said that the father must marry after three years, so as to achieve the ambition of the son. [18] Zhengyi said that in the fifteenth year of Zhaogong Zuo's biography, the king was one year old and had three years of mourning.According to the crown prince and Empress Mu, the son of heaven is the later period. In terms of three-year mourning, according to Dazi's ambition, it is also called three years.In the first year of Zhenguan, Emperor Taizong of the Tang Dynasty, there was a statement that those who passed the funeral of their wives should use this text.If you marry within three years, how will you convince the son?How can we deal with it?There is nothing wrong with it.Restraining his son's obedience for a period of time and declaring his father's non-marriage for three years, the saint's profit and loss for a hundred generations and cannot be changed is the best.
In the first chapter of Tan Gong, Bo Yu's mother died, and she was still crying.The master heard it and said, who is the one who cries?The doorman said carp also.The master said hey, what a surprise.Boyu heard about it and got rid of it.Of course, since the father is the mother.I don't think it's wrong to go out of the mother.
A little note on mourning clothes says that when a concubine stays in his father's house, he will be his mother's mother.The Lu family in Shanyin said, in the father's house, they are also unmarried.And don't be tired of offering sacrifices.
In the Tang Dynasty, the two Empress Wu and Wei all used their wives to take advantage of their husbands, and wanted to get rid of the three cardinal guides and change the five clothes, so as to honor the righteousness of mothers.Therefore, in the twelfth month of the first year of Emperor Gaozong's Shangyuan, at Renyin, the queen of heaven asked her father to serve her mother for three years.In Bingshen in May of the first year of Zhongzong Shenlong, the empress asked the world's common people to serve as mothers for three years.Its meaning is the same.He wants to match the two sages with the emperor, and accompany the southern suburbs with Yaxian, how about the mere uniforms? [19] Lu Lubing stated that the original husband was in the first year of the Yuan Dynasty, and the heavens had hidden the government, usurped the plan, and pre-admired himself. Please promote the mourning of love and the ceremony of resisting dignity.Although the etiquette of cutting together remains unchanged, the system of several feasts remains the same.It has not been used for several years.The emperor passed away, Zhongzong was dusty, and the end of the bow was the false talisman of the Virgin, and the Yuan Dynasty that contained the beginning of the year opened up the deep challenge of changing generations.Although Xiaohe is still anyway, Webster returns to Chenming.Filial piety and non-intention collapsed, and Webster immediately called the system.Yi said that ministers killed their rulers, and sons killed their fathers, not overnight.It's what it's called.The minister would like to seek courtesy and guard against Du Shishen.If you don't try to rectify it early, why do you hang on to it later?In August of the seventh year of Emperor Xuanzong's Kaiyuan period, Kuichou ordered the rituals of the Duke of Zhou to be governed by the Duke of Zhou. It was not enacted in all dynasties, but it was passed on by Zixia and received by Confucius.Within the grid, there is a father who has been a mother for three years. [20] refers to the day after the decision.This is something to do, not the meaning of respect and dedication.Instead of changing it, it is better to learn from the ancients.The Jiyi of all the clothes is based on the old texts of mourning clothes, which can be described as simple and appropriate.However, if you don't believe in it, it changes day by day?In the twenty-fourth year, he followed Wei Tao's words and added the clothes of his aunt, Tang and uncle.For six years, Tianbao ordered his mother to serve for three years. [21] Detailed old book etiquette records.However, in the Taihe Kaiyuan era, the son-in-law was beheaded for three years for the princess. [22] Wen Zongji, Du Chuan.The decline of ethics is coming!
Since ancient times, there must be a gradual process for treacherous people who want to despise the etiquette and laws of the ancestors and act on their own.Tianhou's father is asking for his mother to decline for three years, and his intention is to be in the court.Therefore, in February of the second year of Emperor Zhongzong's Jinglong, Geng Yin pardoned the world, and the internal and external five ranks have been awarded the first rank of the mother and wife.Those without wives listen to their daughters.And Princess Anle wanted to be established as the empress dowager, and she was sent to the Emperor Zhongzong!
In February of the eighth year of Jin Shizong's Dading period, Jiawushuo made the son mourn for his remarried mother for three years.In the seventh year of Hongwu, although it was set as the three-year system of mother beheading and decline.As for Empress Xiaoci's funeral, at Zhengdan of the following year, the crown prince, princes and sons-in-law all wear light-colored regular clothes, so it is not uncommon to use the ritual of respect and disgust.But my husband will not listen to music within twenty-seven months.Don't marry faintly, don't go to the exam, and don't submit to officials.This so-called heartbreak cannot be changed for a hundred generations.
A little note on mourning clothes says that after my grandfather died, I became my grandmother for three years.Zheng said, if the grandfather is present, he will serve as a mother if the father is present.This grandmother's mourning is also the same as that of the grandfather.
Women serve their uncles and aunts like their parents, and the obedience is limited, and they are not cut off.However, heart mourning is not less than three years.Therefore, it is said that Yu Geng could not go to mourning for three years.
The detailed preface of Wu Youqing's examination of the uniform system states that if the funeral ritual system is the uniform of cutting Qi Gongfu, its writing is also.Those who do not drink alcohol or eat meat are not in the family, in fact.There is truth in it, but it is decorated with text on the outside, which is called love text.If you only obey the obedience without the truth, it is the same as disobedience.Those who are not convinced but have the truth are called heartbroken.In fact, there is prosperity without killing in the heart of mourning, and there is killing and prosperity in the text of uniforms, which is the ancient way.It is foolish to say that the service system should be based on the etiquette of the Duke of Zhou.Those who have added and changed in later generations are all obsessed with the ignorance of their writing, and those who do not study the meaning of the ancients' rituals.It has been three years for the mother to decline, but the father is weaker than his mother during the period of being the mother?Gai said that since the husband's obedience to his wife is removed, so is the son's obedience to his mother, and there will be no two respects in the family.Although Zifu was removed and the mourning for three years was the same as before, the one who was killed was only written for three years, and he was not killed.A woman's son is beheaded for her father when she is in the room, and beheaded for her husband when she is married, and for her parents.It is said that the son is the father of the heaven, and the wife is the husband of the heaven. If you marry and transfer the heaven to the husband, you will descend to the father.A woman who does not have two beheads is not two days.Parents who have surrendered themselves expect it, and parents who are husbands also expect it. After the period, the husband has not removed the obedience, and the wife has removed the obedience, and the mourning is just like her husband.It's my uncle's service period, but it's actually three years.How can it be three years after the husband's obedience and beheading?There are those who wear mourning clothes with grace, those who wear them with righteousness, and those who wear them with names.The son of the benefactor is like the parents, the wife of the righteous is like the uncle, and the famous one is like the wife who obeys the father and obeys the son.Obey the father's wife as the mother's party, obey the son's wife as the wife's party, brother's wife should not be called the wife's party, and those who do not obey will be pushed away.However, brothers have the clothes of their wives, their own wives have the clothes of their concubines, and the whole family has clothes for both old and young.The same Cuan has Fufu, [23] Tong Cuan Fufu, who is the husband of the mother, the wife of the uncle, and the one who is the same as Cuan.This quotation seems to be generalized.A friend is still Jiama, and the funeral next door is like the sound of singing in the alley without a relative. Xi alone treats the funeral of his brother, sister-in-law and brother-in-law like a person on the road?The meaning of the ancient people's etiquette must be there, but it is not easy to see it with a superficial understanding.The omnipotence of the husband is the ultimate in benevolence, and the essence of righteousness is the essence of righteousness. This is the meaning of the ancient rituals.In the later generations, the father was a mother for three years, and the wife was an uncle and aunt for three years. She was obedient as a sister-in-law, and she was also obedient as a sister-in-law. It is intended to be thicker than the ancients. I don’t know that the son of the ancients was a mother and his wife was an aunt and uncle. It's not too thin for my sister-in-law.Fools say that these are all addicted to the ignorance of their writing, and they do not study the meaning of the ancients' rituals.What the ancients encouraged is the reality of mourning, and those who commit suicide to themselves.The mourning texts added by later generations are also those who show violence to others.What is the difference between sincerity and falsehood?
A stepmother is like a mother, to match the father.A loving mother is like a mother, and she honors her father's order.However, the party is different.Fu Wen said that when the mother is born, the stepmother's party will serve, and when the mother dies, the mother's party will serve.For the party of the mother, not for the party of the stepmother.Zheng's note said that even though the relatives are not related, there is no dual lineage.So don't think of the subtlety of the husband's etiquette, no one can control it without a sage, this is the case. [24] A small note on mourning clothes, no clothes for parents who are loving mothers.
This is inferred because of people.So the latter has relatives of the seventh class, and they should all be respected and obeyed.The grandparents of the descendants are also my great-grandfathers, my parents are my grandparents, my wife is my mother, my wife's parents are also my grandparents, because of my wife, so even words are taken from the text.Brother Kun is also my uncle in the world.Kundi's son, I follow my father, Kundi.If it is time, if it is a son, I am the son of my father, Kundi.Righteousness refers to the brother of the wife and the son of the brother of the wife, which is not true. [25] Zheng regards Ruozi as a parent and son, but at the end of the chapter there is a text about Ruoyu, the son of a brother, which should be interpreted in the same way.
Zheng's note said that Guan who was in the room had promised to marry.Guan Gai also said that if Xu married but did not marry, and was mourned by his father, he should also be buried for three years.Nei Ze said, there is a reason to marry in twenty-three years.Zengzi asked Confucius, saying, if a woman is in Tu and her parents are dead, then the woman will be reversed.
What about a loving mother?The child was young and the mother died, and was raised by the father's concubine, and the father died for three years, so he repayed the kindness of Ju Yu.However, those who have to wait for their father's order are also the righteousness of the king's strict father and dare not repay him.The father ordered the concubine to say that the daughter is a son, saying that she has no mother, and that she is like a son who is raised by the elders, and does not make her a concubine.It is not credible to think that she is a loving mother in the small notes of mourning clothes.
In the Book of Rites, Zeng Ziwen, Zi Youwen said, "When bereavement of a loving mother is like a mother, what is the etiquette?"Confucius said that it is impolite.In ancient times, a man had a father outside and a loving mother inside, and the emperor ordered him to teach his son. [26] This is different from the loving mother mentioned in mourning clothes.How to serve it?In the past, Lu Zhaogong seldom lost his mother, but he had a loving mother.As for his death, Gong Fu endured it, and wanted to lose it.There is a division to hear.It is said that the ancient rituals of a loving mother were not obeyed, but now the king obeys them. This is against the ancient rituals and disrupts the law of the country.If it is done in the end, there will be a secretary general to write it down for future generations, is it all right?The Duke said, in ancient times, the Son of Heaven was crowned with Yanju, and the Lord could not bear it.So he practiced the title of mourning his loving mother.The bereavement of a loving mother began with Duke Zhao of Lu.However, practicing crowns to live in is different from being like a mother, and Confucius thought it was indecent.
According to the biography of Sima Yun in the Southern History, in the seventh year of Liang Tianjian, the concubine Chen Shi of An Chengguo died, and the officials of the ceremony ordered the emperor's son to wear the clothes of a loving mother.Yun cited Zheng Xuan to persuade Dr. Zhiqing that he should not be a prince.Emperor Wu thought otherwise, and said, there are three rules for a loving mother in etiquette.The second is that the first wife has no mother, so the concubine raises it. Although it is almost loving, the son and concubine of the first wife have no right to be a mother, and the kindness is serious, so they are obedient.The small merit chapter of the mourning dress does not bluntly say that the mother is kind, but the concubine is kind to herself. [27] The text is called the concubine, so you know that he is the son of the first wife.It is different from the loving mother of three years.The third is that a child is not without a mother, and those who choose to be humble look at it, and they are just like teachers and protect them without love, so they are also called loving mothers.If the teacher is not convinced, then this loving mother is also not convinced.Nei Zeyun says, choose among the mothers and those who are able to be the son's teacher, followed by the loving mother, and the second is the babysitter.This is clearly stated in the text, saying that the choice of mothers is to choose people.These three mothers are not the mothers who choose to take brothers.What Ziyou asked was of course the kindness of the teacher and the protection, not the kindness of three years of minor meritorious deeds.The old master must have this answer.Isn't it the proof that the loving mother of the teacher and the guardian is unconvincing?Zheng Xuan didn't distinguish the three kinds of kindness, so he used it as an example to explain it, and cited others as unconvincing to note compassion for himself.This is the reason for the fallacy of later generations.So Yun and others asked to change according to the system that the sons and mothers of the first wife were not raised by the father and concubine, and they served them for five months.
A small note on mourning clothes says that parents who are loving mothers have no clothes, and the notes say that kindness is beyond their reach.It is also said that loving mothers and concubines are not world sacrifices.However, although the cloud is like the mother, there are those who cannot be completely the same as the mother.
The son of the wife is the mother, this scripture also.It is said that if the son of the wife is the mother, then the grandparents will not be obedient.This son Xia Chuan also.It is said that the relatives of the Jue family will not be subdued. In this biography, the biography is quoted, and the words of the ancients are used to prove that they have no obedience.Be one for yourself.The son who is born out of his wife is the father, and the latter is born out of the mother without obedience. This is another scripture.It is said that he is one body with the venerable, and dare not submit to his private relatives.This son Xia Chuan also should be his own.This is a mistaken connection.
The father died and the stepmother married, from.From the words and sentences, it is said that young people cannot stand on their own, and they marry from their mothers.The mother's righteousness has been cut off from the father, [28] Xia Zhangyun's wife dare not be with her, yes.Therefore, it cannot be three years, and the kindness still lies with the son, so it is impossible not to obey him. [29] The stepmother was not originally a relative of Mao Lili, but she served her as her mother because she matched her father.Therefore, Wang Su said, if you obey and then send forgiveness, you will be obedient, and if you do not obey, you will not be obedient.The mother of the reporter repays it, and the two phases serve as obedience.
Zhongzi is also the deputy of the body. There are no two masters and no second assistants in the family, so there are suitable sons but no suitable grandchildren.Tang Gaozong had a prince and restored his grandson, which is wrong.
The latter are their parents.This article is unavoidable.Sui Shu Liu Ziyi said that it is because of his words.Post-Confucianism said that the parents of the sons and daughters were born uncles and uncles in the scriptures, and it was just deduced from the meaning of self-esteem.Based on this article, Ouyang of the Song Dynasty believed that the sage did not lose the name of his parents.Distinguished to thousands of words, it is not as good as Zhao Zhanzhi's poor and straightforward writing. [30] Zhao Zhanchuan, the history of the Song Dynasty, Zhongshu asked King Pu Anyi to proclaim his relatives. Zhan Zheng said, Renzong has issued a clear edict, His Majesty, the negotiators are concerned about the name of the birth and rearing of the Li Law Office. Knowing that etiquette does not have the meaning of beheading two fathers and two fathers, dare to break the words of one word and pretend to be true?Moreover, it is written that those who go away from their wives and their mothers are no longer women and are not mothers. Is it enough to help judge the righteousness?Please argue with the court.To determine evil and righteousness.Shilin Yan said that Pu Yi's courtiers all wanted to stop being called the emperor, but Ouyang Wenzhong slandered them otherwise. Because of the introduction of rites and Wufu imperial edicts, the latter is his parents. Also called parents.There is no one who can do it.Sima Jun really remonstrated with the court alone, saying that after being a person, he talked about his parents. Because of his obedience and writing, he would not be called his parents if he left his parents. It doesn't mean that he can be called his parents.According to the scriptures, those whose parents are their brothers are probably private relatives.
Huang said daily that Ougong was slandered privately because of the power of the Lord Puyi at that time.The four volumes of Puyi were collected in public, and they were set or asked to invent them.There are tens of thousands of words, all of which use the book of rites as their parents, saying that they are not called parents because of surrender.However, since it is clearly stated that the latter has surrendered to the born after three years, it is clear that there is no second.The so-called birth parents are named based on their origin, not because they have two parents.When you are not a human, you take the one who gave birth to me as your parents, and after you are a human, you take the one who ordered me as your parents.The person who made the speech pursued the name of his own life after his destiny, because he used to be called his parents, and he may not be called both parents for a while.Why does the public work so hard to argue that he is embarrassed, humiliated and endangered?Kuang emperor orthodox handed down, there is something wrong with ordinary people than evil?
Looking at the Jiajing event in this dynasty, as for entering the temple and proclaiming the clan, and then knowing the sages' rituals, don't think it's too subtle.Uncle Yong's extensive knowledge of Confucianism has not seen this, so scholars are more expensive than knowledge.
The latter repays for his parents, that is to say, the repayment of the parents of the birth is also for the period of service.It is important to follow the big ones, so it is not necessary to surrender.
Husbands and things are not equal to each other. Although the three kings can't make the world have no lonely and widowed people, it can't make the world have no more suitable women.And there are front and rear families and east and west families who are the bereaved masters.If the woman is still young, and her husband dies and has a son of three or five years old, then the person who has made great contributions to the family should pay for it.If there is no relative of great merit and he is not allowed to marry his mother, it will just turn into a ditch.So the husband whom his mother married regarded him as a son, and caressed him until he became an adult. What is the name of this son among Ruoren?I have to be called stepfather.If they live together for a long time, they will obey the decline period of Qi. If they live together first and then live apart, they will decline for three months. The grace of raising them is second to that of giving birth.For this reason, those who made the system expressed the benevolence of sympathizing with orphans, and persuaded people in the world not to have only children.If it is said to use its goods and wealth to build palaces and temples, then Confucianism will not be able to speak but to speak.
Justice says that when the mother is not seventy years old, she is still sacrificed, which is not true.The sacrificial system said that those who offer sacrifices to their husbands must be married to each other.Therefore, if the uncle is not there, the aunt is old, [31] it is clear that he will not be sacrificed. [32] Mrs. Yaguan, the mother cannot be a child, so she is old and tells stories.Although the old man is the person who is the chief priest, there is no second respect in etiquette, so the mother of the eldest son does not serve the wife.
Du's Tongdian has a husband who is respectful to his ancestors, great-grandfathers, and great-grandparents.There is a saying that the wife obeys and obeys. Kong Hu asked Yu Xi, saying, if the great-great-grandson is the queen, the wife of the great-great-grandson will obey the period of obedience, and the wife of the great-grandson will still survive, so it is doubtful that the nearness is more important than the far.Xi replied that those who have legitimate sons have no direct grandchildren, and if they obey the eldest son and mother, they will not obey the eldest son and wife.Based on this, if the great-great-grandson is the heir and his mother is still alive, the great-great-grandson's wife is still a concubine and cannot pass on the weight, and it is reasonable to pass on the weight.Song Yuweizhi [33] Tang Zhi, Yu Weizhi's note, five volumes of mourning clothes.It is said that if the uncle does not have the aunt, it is to teach sacrifices to the son-in-law. As for the ancestral clothes, the aunt is the first son, which is mutually invented with the meaning of this article.
The one who is the same as the people is the king, and Qi declines for three months.The mother and wife of the monarch who do not agree with the people will not be accepted by the people.And those who try to be an official serve it alone.Doctor Gu Zhiqing has the gift of seeing a young gentleman. [34] For example, in the ninth year of Chenggong, Ji Wenzi, like Song Dynasty, sent his daughter back to life and shared it with the public.It is also true that Mu Jiang came out of the house and paid homage again.However, the wife's noble uniform is ordered by the monarch and wife, so no uniform is tolerated.
Song Shen Kuo Mengxi's pen talks said that there are great-grandfathers and great-grandsons in mourning clothes, but no great-grandfathers and great-great-grandsons.In other words, if the scriptures do not say anything, they will not accept it.No.Zeng, heavy also.Those who go up from the ancestors are all great-grandfathers, and those who go down from grandchildren are all great-grandsons, even if it is possible for a hundred generations.If anyone is caught, he must be in mourning for three months.Therefore, even though he became a king in Houji, he was also called a great-grandson, and the sacrificial ceremonies and blessings were all called great-grandsons regardless of distance.
According to the ritual words in the Book of Rites, suitable for sons, grandsons, great-great-grandchildren, great-great-great-great-grandsons, and later grandchildren.According to Zuo Zhuan, the princes and tigers allied with the princes, also said, and great-great-grandsons, no one old or young. [35] The twenty-eighth year of Duke Xi.This is the case with the great-great-grandson's writings in the biographers. [36] In the biography of Meng Changjun in Shiji, what is the grandson of his grandson?Said to be great-great-grandson.However, there is no such name in the ancestral temple.Poetry is the destiny of heaven, and it will benefit my King Wen and my great-grandson Duzhi.Zheng's note said that Zeng is still important. From the son of the grandson to the ancestors of the descendants, they are all called great-grandsons.In the Book of Rites, the suburban special sacrifice is called a great-grandson's note, and it is said that the princes are five temples, and it is only called a great-grandson after the great-grandfather. [37] Believe in the righteousness of Nanshan, from the great-grandfather to the infinite, all can be called great-grandsons.In the second year of Duke Ai of Zuo Chuan, Prince Wei prayed to King Wen, who was called his great-grandson Kuaikui.In the biography of Zhong Ya in the Jin Dynasty, Emperor Yuan ordered that the ancestral temple should be ceremonial, since the great-grandson had descended.They are all called great-grandsons, and the righteousness is taken from the great-grandsons. They can share their names throughout the ages without changing them.
The great-grandparents all declined in three months, not to mention the great-grandfather's parents, [38] later generations call them Gaozu.It is not the omission of the scriptures, but it is based on it.It is rare for mortals to meet their grandparents and grandchildren for the fifth generation.After the age of eighty or ninety, you can see the son of the great-grandson, and after more than a hundred years, you can also see the son of the great-grandson.A person's lifespan is limited to a hundred years, so he will be poor after serving for five generations.When Gou VI came to meet each other, his obedience was no different from that of his great-grandfather.If the great-grandfather has already passed the scriptures, he will not say anything, so he will push it forward. [39] Jin Xu farmers asked Yin Zhongkan, saying that if the great-great-grandson held the great-great-grandfather, the grandsons would have no obedience, and He Xun's biography said that the ancestor of the fifth and sixth generations had no obedience to the ancestors, which is not the case.In view of offering sacrifices to the great-grandson, regardless of the number of generations, it is known that the name of the great-grandfather is generally referred to in the previous generation.
Can the sister-in-law who is called the brother's wife and father also be called the mother? [40] Remember Da Chuan Wen Tong.Gai Yan said that a brother's wife cannot be compared with a mother and a child.In terms of name, there is both ambiguity and incomprehension, and in terms of division, there is suspicion and cannot be far away.It is said that sister-in-law and uncle have no clothes.The cover is pushed away.Husbands and kinsmen are still married, but the wife of an only brother is not subdued, because the relatives are separated and the age is the same, so the sages dislike it, dislike it because it is far away, and it is a big place. [41] Qu Li, my sister-in-law couldn't understand.Not to mention its name.This is also beyond the reach of the rumors.Save his kindness to Di Si, and cut off his righteousness from his brothers. The reason why a husband and a saint is here is the essence. [42] Da Chuan Shu said, there is obedience and obedience, and there is no obedience, so is the sister-in-law.There is obedience from no obedience, and Di Si is the same.
Although the sister-in-law is not subdued, the only one who has no uniform and is the position is the uncle.It is said that it is restrained by restraint and indispensable by emotion.However, Mrs. Zheng said, "Sister-in-law uncle, respect sister-in-law."If the wife of the brother-in-law and the brother-in-law cannot. [45] Justice says that elder brothers and fathers who are not in the position of younger brothers and wives are humble and far away, and brothers and wives who are not in the position of elder brothers and fathers are respected.This is enough to make up for the lack of Rites. [46] Tan Gong said that the sister-in-law had no obedience to the uncle, and Miscellaneous Notes said that the sister-in-law does not caress the uncle, and the uncle does not caress the sister-in-law, which is both brother and brother.
Respect and kiss, be thoughtful.The princes have the honor of a country, and they are the lords of the ancestral temple and the country. After it is gone, the rest of the honor is still there.Therefore, the concubine of the father-in-law is not allowed to extend his personal favor to the mother who gave birth to him.The honor of a great official is not as high as that of a feudal lord, and if there is none, there will be no one left. Therefore, the concubine is the kinship of the father and the death, and obeys the original service, just like the people of the state.Parents are not rivaled by respect, so they are tired; respect is not rivaled by relatives, so they are not tired.This is also the debate between princes and officials.In the later Wei Dynasty, Hou Yan of Guangling was the governor of Xuzhou, and his mother, Lei, died. He expressed his gratitude to Jiezhou.The imperial edict said, what the first monarch Yu Zun hated, the rituals were clearly written, the Mausoleum was late at the end of the season, and the Si Dian might be abolished. The prince is the son of the prince, and it is advisable to follow Yu Zun's righteousness to make great achievements.General Zuo Wei, the male remote officer in Raoyang, was worried by his birth mother, so he asked to be relieved of his post.The imperial edict is not allowed to be disliked by Yu Zun.
Emperor Ai of the Jin Dynasty served as the concubine for three years, and his servant She Jiangxi Qiyu served the hemp as a gift.When he wanted to surrender again, he said that he was disgusted with selfishness, so when he went to Yan Zukao, he was obedient to hemp. [47] Hu Sansheng said that if the emperor enters the post-emergency, the concubine will be the mother of Langya, and she should serve the princes.
This is called the obedience of a doctor to noble ministers, elders, noble concubines, nephews, and concubines. They all have the meaning of helping each other, so they serve them.According to Gu Liang's biography, it means that a nephew is not an orphan.The ancient doctors also had nephews.Zuo Zhuan Zang Xuanshu married Yuzhu, gave birth to Jia and died for it.The stepmother gave birth to He Shi with his nephew.Prepare the system of six rites, combine the best of the two surnames, and return from the female ruler, so they are called noble concubines. [48] Lei Cizong said that nephews are expensive, but doctors are respectful and light, so they are obedient.As for the concubine Yu, who came from common people, she refused to accept it.Scholars have no nephews and concubines, so the little notes on mourning clothes say that concubines have sons and concubines for them.However, even if a concubine of a doctor has a son, she still cannot give it up.However, if the husband died in the palace, he would not hold sacrifices for three months, which is close.
Tang Lisheng's wife, Mrs. Wang, had no children, and her concubine, Mrs. Du, wished to have a son.As well as the death of Du, he gave it to Mrs. Zheng Guo, and Sheng served her as a gift.The discussants thought it was a proper ceremony.A concubine has a son and gives it to her.The new ceremony of Kaiyuan is useless.And Sheng was good at taking revenge, which was quite the scolding at the time. [49] Cefu Yuangui.Today's literati and bureaucrats who wear this dress because of the etiquette and etiquette are also Bibi.
The clothes of the in-laws are all made, and the grandparents add the old meritorious service with their respect, and the mother-in-law adds the old meritorious service with their names. [50] Dachuan Fushu has the name of Liusan.This means that the mother's brothers have different virtues and different names, and the mother's sisters have the same virtue and the same name.Yu Weizhi said that males are different in length, and the mother and her sisters have the ritual of cohabiting and sharing banquets in the room, so it is possible that he will be more obedient because of his mother's name.In the 23rd year of Emperor Xuanzong's founding of the Yuan Dynasty, he ordered the officials of the ceremonies to discuss the addition of the uniform system.Taichangqing Wei Wei, please add grandparents to serve until the ninth month of great merit, uncle to serve until May of minor merit, and aunts and aunts to serve until the end of the year.Cui Mian, a guest of the crown prince, said that the establishment of etiquette is based on the upright family, and the world is determined when the family is upright.The way of the righteous family cannot be two.It is always agreed that the reason belongs to the original sect, so the father respects it, the mother dislikes it, and the internal ones are cut off, and the external clothes are all tied together. The honorary name is added, but first-class. This is not easy for the previous kings.In the past, there was a person who was suitable for Yichuan, and when he saw that he was sent out and sacrificed to the wild, he said, "It's not as good as this one hundred years ago!"The gift is dead first!Zhenguan Xiuli, specially changed the old chapter to gradually widen the grace of Weiyang, and did not follow the code of Zhusi.及弘道之后，唐元之间，[51]韦氏弑中宗立温王重茂，改元唐龙。今避玄宗御名上字故称唐元。国命再移于外族矣。礼亡征兆傥见于斯。开元初补阙卢履冰尝进状，论丧服轻重，敕令佥议，于时群议纷挐，各安积习。太常礼部奏依旧定。陛下运稽古之思，发独断之明，特降别敕，一依古礼，事符典故，人知向方。式固宗盟，社稷之福。更图异议，窃所未详。愿守八年明旨，以为万代成法。职方郎中韦述议曰，天生万物惟人最灵，所以尊尊亲亲别生分类，存则尽其爱敬，没则尽其哀戚。缘情而制服，考事而立言。往圣讨论亦已勤矣。上自高祖下至玄孙以及身，谓之九族。由近而及远，称情而立文，差其轻重，遂为五服。虽则或以义降或以名加，教有所重，理不逾等，百王不易，三代可知。若以匹敌言，外祖则祖也，舅则伯叔父之列也，父母之恩不殊，而独杀于外氏者，所以尊祖祢而异于禽兽也。且家无二尊，丧无二斩，持重于大宗者，降其小宗。为人后者减其父母之服，女子出嫁杀其本家之丧，盖所存者远所抑者私也。今若外祖及舅更加服一等，堂舅及姨列于服纪之内，则中外之制相去几何？废理殉情，所务者末。且五服有上杀之义，必循原本方及条流。伯叔父母本服大功九月，[52]今伯叔父母服是加服。从祖父昆弟亦大功九月，并以上出于祖其服不得过于祖也。从祖祖父母从祖父母从祖昆弟皆小功五月，以出于曾祖，服不得过于曾祖也。族祖祖父母族祖父母族祖昆弟皆缌麻三月，以出于高祖，服不得过于高祖也。堂舅姨既出于外曾祖，若为之制服，则外曾祖父母及外伯叔祖父母亦宜制服矣。外祖加至大功九月，则外曾祖父母合至小功，外高祖合至缌麻。若举此而合彼，事则不均。弃亲而录疏，理则不顺。推而广之，则与本族无异矣。且服皆有报，则堂外甥外曾孙侄女之子皆须制服矣。圣人岂薄其骨内背其恩爱？盖本于公者薄于私，存其大者累其细，义有所断不得不然，苟可加也亦可减也。往圣可得而非，则礼经可得而隳矣！先王之制谓之彝伦，奉以周旋犹恐失坠，一紊其叙，庸可止乎？礼部员外郎杨仲昌议曰，按仪礼为舅缌等。文贞公魏徵议同从母例加至小功五月。 [53]详见下条。虽文贞贤也，而周孔圣也，以贤改圣，后学何从？今之所请，正同征论。如以外祖父母加至大功，岂不加报于外孙乎？外孙为报服大功，则本宗庶孙又用何等服邪？窃恐内外乖序，亲疏夺伦，情之所沿何所不至？昔子路有姊之丧而不除，孔子曰，先王制礼行道之人皆不忍也，子路除之。此则圣人援事抑情之明例也。记不云乎毋轻议礼。时玄宗手敕再三，竟加舅服为小功，舅母缌麻，堂姨堂舅袒免。宣宗舅郑光卒，诏罢朝三日。御史大夫李景让上言，人情于外族则深，于宗庙则薄，所以先王制礼，割爱厚亲。士庶犹然，况于万乘亲王公主宗属也？舅氏外族也，今郑光辍朝日数与亲王公主同，非所以别亲疏防僣越也。优诏报之，乃罢两日。夫繇韦述杨仲昌之言，可以探本而尊经。繇崔沔李景让言，可以察微而防乱。岂非能言之士深识先王之礼，而亦目见武韦之祸思永监于将来者哉？
宗庙之制始变于汉明帝。服纪之制始变于唐太宗。皆率一时之情，而更三代之礼。后世不学之主踵而行之。
唐人所议服制似欲过于圣人。嫂叔无服，太宗令服小功。曾祖父母旧服三月增为五月，嫡子妇大功增为期。众子妇小功增为大功。舅服缌增为小功。[54]新唐书，初太宗尝以同爨缌而嫂叔乃无服。舅与从母，亲等而异服。诏侍中魏徵礼部侍郎令狐德棻等议。舅为母族，姨乃外戚他姓，舅服一等姨乃五月，古人未逹者也。于是服曾祖父母齐衰三月者，增以齐衰五月，适子妇大功增以期，众子妇小功增以大功，嫂叔服以小功五月，报弟妻及夫兄同舅服缌增以小功。然律疏舅报甥服犹缌。显庆中长孙无忌以为甥为舅服同从母，则舅宜进同从母报。又古庶母缌，今无服。且庶母之子昆弟也，为之杖齐，是同气而吉凶异，自是亦改服缌。父在为母服期，高宗增为三年，妇为夫之姨舅无服，玄宗令从夫服。又增舅母缌麻，堂姨舅袒免，而弘文馆直学士王元感遂欲增三年之丧为三十六月，[55]旧唐书张柬之传。何休注公羊传，言鲁文公乱圣人制，欲服丧三十六月。皆务饰其文欲厚于圣王之制，而人心弥浇，风化弥薄。不探其本而妄为之增益，亦未见其名之有过于三王也。是故知庙有二主之非，则叔孙通之以益广宗庙为大孝者绌矣。知亲亲之杀礼所繇生。则太宗魏徵所加嫂叔诸亲之服者绌矣。唐书礼乐志，言礼之失也，在于学者好为曲说，而人君一切临时申其私意，以增多为尽礼，而不知烦数之为黩也。子曰道之不明也，贤者过之。夫贤者率情之偏，犹为悖礼，而况欲以私意求过乎三王者哉？[56]记曰始死，三日不怠，三月不解，期悲哀三年忧，恩之杀也。圣人因杀以制节，此丧之所以三年。贤者不得过，不肖者不得不及，此丧之中庸也。
宋熙宁五年，中书门下议，不祧僖祖，秘阁校理王介上议曰，夫物有无穷而礼有有限，以有限制无穷，此理之所以起，而天子所以七庙也。今夫自考而上何也？必曰祖。自祖而上何也？必曰曾祖。自曾祖而上何也？必曰高祖。自高祖而上又何也？必曰曾祖及见则闻而知之者也。今欲祖其祖而追之不已，祖之上又有祖，则固有无穷之祖矣。圣人制为之限，此天子所以七庙，自考庙而上至显祖之外而必祧也。自显祖之外而祧，亦犹九族至高祖而止也。皆以礼为之界也。五世而斩故也。丧之三年也，报罔极之恩也。以罔极之恩为不足报则固有无穷之报乎？何以异于是，故丧之罔极而三年也，族之久远而九也，庙之无穷而七也，皆先王之制弗敢过焉者也。记曰品节斯，斯之谓礼。易于节之象曰，君子以制度数议德行，唐宋之君岂非昧于节文之意者哉？
贞观之丧服，开元之庙谥，与始皇之狭小先王之宫廷而作为阿房者同一意也。
所后者为所后之亲，[57]上斩章言所后者是也。郑注衍一为字。谓所后为出而为后之人。
为人后者于兄弟降一等，自期降于大功也。兄弟之子报之亦降一等，亦自期为大功也。若子者兄弟之孙报之亦降一等，自小功降而为缌也
与尊者为一体，不敢以外亲之服而废祖考之祭，故绌其服也。言母党则妻之父母可知。
考父也。既言父又言
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