Chapter 7 volume six

If the eunuchs of Yanren Temple belonged to Zai Zai, there would be no chaos in the inner court, and if the nine concubines belonged to Zai Zai, there would be no flourishing affairs in the harem.The great prime minister is to the king not only the one who governs the country, but also the one who teaches the family.Since the Han Dynasty, only Zhuge Kongming has known this meaning.Therefore, the post-lord on the table said that the palace and the mansion are all integrated, and the affairs in the palace are not big or small. I have consulted Youzhi, Yi, and Yun.So the empress wanted to choose to fill the harem, but finally refused to listen to the eunuch Huang Hao.In the world of Zhongyun, he is no more than Huangmencheng, [1] Biography of Shu Zhi Dong Yun.It can be used for the effect of Zhouli.Later rulers think it is my family's business, and those who are ministers also think it is the emperor's family business, and the ministers dare not insist on it.What kind of country can manage the injustice of his family?Wei Yangfu was a young mansion, and Shangshu wanted to save the palace, so he called the officials of the imperial mansion to ask about the number of people in the harem.The official said that secrets should not be disclosed.There are one hundred officials in the Funu staff. If you count them, the country is not secret with Jiuqing, but with small officials?Then he knew that the concubine of the temple was tied to the Tianguan.Duke Zhou has far-reaching concerns for future generations!

The Han Dynasty inherited the Qin system, and there were officials from the Shaofu, Zhongshu Ye?????, Huangmen, Goudun, Shangfang, Yufu, Yongxiang, Neizhe, eunuchs, and eight officials.Lingcheng, Zhupushe, Director, and Zhonghuangmen all belong to Yan.However, the officials of Yan Temple are still subordinate to the outer court. Dazai On the auspicious day of the first month, Da Situ preached in the capital of Bangguo.Note cloud, the first day of the first month of the week. [2] Dazai notes the same.The first year of the year is ordered by the instructor, Zhuyun, the first day of Xia Zhengyue. [3] Lingren Note the same.Governor, read the law not only in the words of the first month, but also in the first year.Note cloud, so the Four Seasons is right to reiterate it.That is to say, this is the experience of the ancients using the three righteousness together.Yizhou Shu Zhouyuejie said, it was also corrected by Yue Zhou, so as to maintain the three traditions.As for respecting and granting the people, it is still like Xia Yan to enjoy hunting and hunting.That's exactly what it means. [4] For example, in the fifth year of Duke Huan of Zuo's family, it was said that when worshiping at all places, the stings are opened and the suburbs are opened, the dragons are seen and the scorpions are eaten, the first to kill is tasted, the stings are closed and the stings are alive, and so on.In the seventh chapter of Bin's poem, everyone who talks about the moon is Xia Zheng, and everyone who talks about the sun is Zhou Zheng.It is said that the first day is Zhou Zheng, the second day is Yin Zhengyue, and the third day is Xia Zhengyue.

Northern History Li Yexing Chuan, Tianping four years, envoy Liang.Emperor Wu of Liang asked, what is the right time for Shangshu to accept the end of Wenzu on the first day of the first month?Yexing said to him, this summer is the first month.Emperor Wu of Liang asked, how did he know?Ye Xing said, "Hou Yunheng's chapter in the Case Book says that the sun and the moon begin, so I know Xia Zheng."Then I asked what month was positive before the time of Yao?Ye Xing said to him, since Yao and the above books did not record it, I really don't know about it.Liang Wu also said that when Yinbin rises from the sun, it is the first month, and the sun is in the middle of the star bird, and Yin Zhongchun is the second month.This is from Yao's scriptures, how come Yun Yao didn't know how to use it?Ye Xing said to him, although the three principles are different, those who talk about the seasons are all based on the first month of summer, the rituals of Zhou, and the couples who meet in February and February.Although it is Zhou Shu, it is also the sun and moon of Xia Shiyao.As it should be.

That's why Jin Duo ordered the army, and Mu Duo ordered the country.This is also the use of Wang Renyi.How can a weapon be so small but strong and soft that it can know the way to govern the people? Advocating the music in the army is also not used by officials who are not in the army. [5] Chen Caizheng was the Minister of the Ministry of Officials.Today, it is used by civil officials, [6] Wang Shizhen's goblets are not recorded, and he talks about the system of the first dynasty, but the commander-in-chief and the battalion began to use cannons to advocate.After Jiajing, the governor followed suit.The common people use it, monks and Taoists use it, gold and leather utensils are all over the country, and Bing Yao is here. [7] In Jinshu, Sima Tian was appointed as Yushi Zhongcheng, who was worth Haixi.Emperor Jian Wen went to the palace, but the martial law was not lifted.Da Sima Huan Wen Tun Zhongtang, playing the police horn, Tian played to impeach Wen for disrespect, please punish him.Although the current system grants ax and dispatches generals, it does not use cannons to preach.However, there are some advocates for the rituals of good and bad luck for the scholars and the games to welcome the gods.In the sixth year of Jingtai, Wang You of Huayang sent thousands of households to go to Beijing, and bought la bar, flute, copper gong and other things.At that time, it was like this to abide by the ancestors' precepts. Later, the legal prohibition will be relaxed, and the common people will be able to use it.

Later Wei Xiaowu Yongxizhong, Zhuzhou towns each gave advocacy.Xun Er Gao Huan raised his troops, and Wei was divided into two.In the Tang Dynasty, since the Anshi Rebellion, all frontier garrisons can be used, so Du Fu's poem says, all voices are the same, what is my way?The harsh sound is a chaotic phenomenon, the system of the former kings, so the army cannot enter the country. There are blinds in poems, notes and clouds, and Xiao weaves small bamboo tubes, which are now sold as sugar.Those who blow also. [9] Zhou Li Xiaoshi notes the same.In the Han Dynasty, selling glutinous rice was limited to blowing bamboo, but now it is called gold.

Gong Zheng What has been accomplished is called merit, and what has not been accomplished is called thread.Said text, thread side also.According to the records, Wu Wang Zan Da Wang Wang Jiwen Wang Zhixu. Shan Fu In ancient times, it was a ritual to offer sacrifices to the ancestors Yan Xiang, so the palms of the six animals were very heavy, and the hogs were held in prison, and they were called Gong Liu.If you sacrifice, you will have it, and so will King Meixuan.As for the connection between neighboring countries, Gerber does not sacrifice.The cattle and sheep left behind by the soup.And Wei Daigong's hut was in Cao, and Qi Huan returned three hundred cattle, sheep, pigs, chickens and dogs.On weekdays, the monarch does not kill cattle for no reason, the doctor does not kill sheep for no reason, and the scholar does not kill dogs and hogs for no reason, but if a large animal is used, it is used for divination to seek good luck.Therefore, the Zuo family recorded the system of Qi State, and the public meal was limited to double chickens.But the poet said that the setting of the guests is nothing more than a rabbit with a head and a turtle.The same is true for the ancients who valued the six animals.Since Qi Linggong fell to Lai, the Lai people sent Zheng Yuzi to bribe him, and there were hundreds of horses and cattle.But the Wu people's conquest of Lubailao began with greed, and finally ended violently.So Fan Li used his spare time of dominance to plan to raise five pigs, and there were thousands of pigs in the swamp.It is better than Fengjun.The right to breed livestock does not belong to the state but to the people.

Yi said, killing cattle in the east is not as good as offering sacrifices to the west.Qin De used 300 prisons in Fufeng, while Wang Mang used more than 3,000 species of three animals, birds and beasts in his last years, from the six sects of heaven and earth down to all the little ghosts and gods.If you can't prepare for the future, you will use chickens as wild geese and dogs as elk. Outside In the spring, the lonely child is born with the image of the object, and in the autumn, the elderly are born with the image of the object.However, there are too many old people and lonely people in the country, and they cannot be enjoyed all over the place.The old people in the old country feed it, while the others are raised in the country and in the village. [10] The orphans of the king's death will feed them, while the others will only raise the young and save the orphans. [11] The monthly order is one to teach filial piety and the other to persuade loyalty.When the first king made a move, the laws of heaven and human relations were prepared.The reason why this ceremony is so great is also related to it.

In ancient times, quack doctors killed people, but now quack doctors don’t kill people, and they don’t make people alive, so that people can’t live or die, and their illnesses get worse and they die.Husband medicine has monarchs and ministers, and people have strengths and weaknesses; if there are monarchs and ministers, how much is used, and if there are strengths and weaknesses, half the dosage.More is special, special is its speed.Double is thicker, thicker is its strength.Most of today's drug users are miscellaneous and all stop. They can't see clearly, but they can't cure them bravely, so the disease can't be cured.The world regards not killing people as a virtuous person, but how can it be known that the ancient doctors cannot be without mistakes.At the end of the week, the physicians will review their medical affairs to prepare their food.Perfection is the top, ten misses once, ten misses twice, ten misses three times, ten misses four times is the bottom.It's still used by the ancients.But Chunyu Yizhi still said to Xiaowen that he missed it from time to time, and his minister's intentions could not be complete.Yi said, Father Yu's Gu is always stingy.But how can we only take the Fuyu Gu?I thought that although the person died, it was not because of me.Alas!This is why Zhang Yu died in the Han Dynasty and why Li Linfu died in the Tang Dynasty. [12] The meaning of the Four Gentleman Soups discussed by Zhu Wengong and Liu Zicheng is similar to this.

Tang Shu Xu?If the disease of the husband is exactly the same as the medicine, it must be used alone to directly attack the other disease.The power of the medicine is pure, and the disease will be cured immediately.Today, people can't separate pulses, don't know the source of disease, guess based on emotion, and use more medicines.For example, in hunting, if you don't know where the rabbits live, you will send many people and horses, and cover the open space, hoping that one person will catch it.The technique is also sparse.If a medicine is accidentally used as a disease, it tastes the same, and the momentum is not good, so it is difficult to make a difference, forgive me for this.In the later Han Dynasty, Hua Tuo was proficient in prescriptions and medicines, and there were only a few kinds of them.Husband and teacher's six or five, ninety-two is auspicious, and three or four is bad luck.Therefore, if there are many officials, there will be chaos, and if there are many generals, there will be defeat.The things in the world are still like this.

Da Situ Shun's order, Long Ye, said, "I slandered my master by slandering my deeds, and shocked my teacher, so Da Situ corrected all the people with eight punishments in the village."The punishment for making words is second to being unfilial and disobedient, and the violent family is forbidden to punish the common people for their words and unbelief.As for false words, there is no punishment, and Zong Zhou will be destroyed. The sons of the world are eager to learn, and since the later Kui taught the sons, that's all.The Shi family taught the sons of the country with the three virtues, and the Bao family took care of raising the sons of the country with the Tao and taught the six arts.And the son of the king does not set up an official, it is the son of the son and the son of the country.That's why the princes are in charge of the sons of the country, and when there are major affairs in the country, they are the princes who are in charge of the sons of the country.But if you don't use it so deeply, how can you use it?Later generations set up the officials of the East Palace and divided their ranks.Therefore, there is a separation between the inner and outer courts, and the intention of the former kings has been lost.

The father of those who died in state affairs, such as the biography of Lord Pingyuan in Shiji, Li Tong died in battle, and his father was named Li Hou.The book of the later Han Dynasty was passed on alone, and the thief who was assisted by the small official died on behalf of the county magistrate, and his father was removed and he was regarded as a doctor.Shu Zhi Pang passed on the tradition, and he was killed by Liu Shi. He worshiped his father Yilang and moved to remonstrate with the doctor.If the father and the son are both kings and ministers, and Tejia is kind.Just as Guangwu was in Fulong, this dynasty was in Zhang Wudian[13] At the beginning of Tianqi, Zhang Quan died as a censor, and added his father Wudian to the Ministry of War.It can't be discussed in a regular way. Da Zongbo mourned the country's worries with fierce rites, and there were five other things, namely death, fierce battle, disaster, encirclement and defeat, and rebellion.It is the so-called fierce etiquette in ancient times, not only for death, but also for those who have non-mourning mourning outside of the five clothes, it is because of this.According to the records, if the year is not smooth, the emperor wears plain clothes, rides in a plain car, and eats without joy.It is also said that if the year does not go smoothly, the king's clothes will be clothed.Zhou Shu said, "In the great wilderness, Wang made clothes in court, but there were no clothes in the court."This fierce letter is also the service.The general suits the big famine and the great disaster plain clothes.The note said, catastrophe, flood and fire damage, monarchs and ministers wear onyx crowns, like Jin Bozong crying for the collapse of Liangshan.Spring and Autumn New Palace Disaster.Crying for three days is the obedience of this disaster.According to the records, when the country fell to a large county, the ministers and ministers were weeping in the Taimiao in disgust.It is also said that if the army is worried, they will cry outside the Kumen in plain clothes.If the great Sima is not successful as a teacher, he will get tired of it and serve as the master's chariot.According to the legend of the Spring and Autumn Annals, Duke Mu of Qin State was defeated by Huo, and he wept in plain service to his teacher in the suburbs.This is also the service of the siege. [14] In the Spring and Autumn Period of Lu's family, Gongsun Long said to Zhao Huiwang, Lin Lishi entered Qin Dynasty today, and Wang Xingsu came out of the general.This ceremony was still performed during the Warring States Period.Ruofu Qu Li said that the scholar-bureaucrats went to the country, wearing plain clothes and plain clothes (Editor's note, the word Su Guan was supplemented by Qu Li. There are no shortage of engraved editions).The edge is full, and the plain strips ride on the horse.Mencius said that if there is no king in three months, he will hang himself, and the grandson of Ji will meet Xun Li, and practice crown and linen clothes.Those who mourn the misfortune of the monarch and ministers carry on.Qin Ji's rebellion against the Marquis of Jin will avoid obedience and decline.Marquis Wei's thoughts are fresh, and he pays taxes for life.Those who mourn the misfortune of this brother carry on.Chu destroyed the river and Qin Bo surrendered once.Yue encircled Wu and Zhao Meng fell to mourning.This is the one who mourns the misfortune of the country. [15] Hanshu Gaodi Ji, Qin Prince Yingsu Car White Horse.Ying Shao said, mourning clothes.The method of the former king's uniform is not just one end.It is remembered that there is no mourning to save all nations. [16] Du's general code, to relieve floods, droughts and insect disasters in the states, and to ask the sufferings of the kings, is compiled at the head of the ominous ceremony. Those who die in the army will not enter Zhaoyu.Note, if you are defeated without courage, you will be punished by throwing it outside the tombs.Zhao Jianzi of the Zuo family called the three-inch coffin of the tung coffin, and did not set up a genus.The white horse of the plain car has nothing to show.As for the three people who died with Tan Gong but did not hang themselves, one of them was fear, and this was also the case. [17] Zhuangzi, those who died in battle are not buried with money.Cui Ben made a shovel.Kaiyinkan is also called the grave of the ancestors.If there is nothing left to die, then the Marquis of Qi will take it three times, and with Xixuan and Zhigai, the third will be personally promoted.Tong Wang died, but Zhong Ni said that he was able to fight to defend the country, but he would not die.How can we sum it up like this?Emperor Wen of the Sui Dynasty issued an imperial edict in the first year of Renshou, saying that reincarnation and martyrdom have been called difficult since ancient times.The death of the king is a matter of etiquette and second class.But secular people do not achieve righteousness, kill soldiers, do not enter Zhaoyu, lose the meaning of filial sons, and hurt the hearts of ministers.Xingyan reads this, and sighs deeply every time.And entering the temple to sacrifice is not abolished, why is the tomb alone outside it.From now on, those who died in war should enter the cemetery.It can be described as the meaning of the ancients.It is also tested that Zhao Wenzi and Shu Yu of the Jin Dynasty watched Jiuyuan, and there was the burial of Yang Chu's father.If you offend and see the murderer, you might as well enter the Zhaoyu. [18] In the twenty-ninth year of Duke Xiang of Zuo Chuan, the people of Qi buried Duke Zhuang in Beiguo.Note that soldiers cannot enter Zhaoyu if they die. All three hundred poems can be enjoyed by the sound.From the Han Dynasty onwards, the five-character poems assigned by them are regarded as the only poems, and those that are associated with the sounds are called Yuefu.Below the Song Dynasty, the so-called Yuefu writers only imitated their speeches, which are no different from Tushi's poems.So poetry and music are completely different.Not only music dies but also poetry dies. The ancients followed poetry with music, and today people follow music with poetry.The ancients must first have poetry and then reconcile it with joy.Shun ordered Kui to teach his son, to express his aspirations in poems, to speak forever in songs, to sing eternally, and to harmonize the rhythm.Therefore, the singing is above and the instruments above and below the hall should respond to it.It is called music following poetry. [19] Song Guozicheng Wang Jinyan said that the ancients not only composed poems, but also sang them, and then formed music with the harmony of sound and rhythm.From the previous dynasties to the current dynasty, Gagaku always made the music first and then made the score.After Chongning, the notation was made first and then the words were ordered.Therefore, the rhetoric is not harmonious, and it is no different from vulgar music.Zhu Zi said that a poem is only a statement of ambition.Fang Qishi also has no songs.And its songs, there is no joy.Yiyong with sound, harmony with law.Zele is written for poetry, not for poetry.Poetry is beyond ambition.The joy is beyond the poet.The poet is the essence, but the music is the end.Most of the ancient poems came from the countries of the Central Plains, and their people had the style of the kings and the teaching of satire.His heart is harmonious, his words are not extravagant, and the syllables are often in line with the law of nature.There is no need to be full of harmony below the Ci of Chu. [20] Wenxin Diaolongyan Chuci rhyme is false and complex.Descending to the Wei and Jin Dynasties, the Qiang and Rong were disturbed, the dialects changed gradually, and the north and the south were different.Therefore, most of the works of literati cannot be harmonized.And the name Yuefu is no different from a poet. [21] Yuan Zhen said Yuefu and other titles, except for the words such as cymbal blowing and horizontal blowing in the countryside.In Lezhi, the rest of Mulan Zhongqing's four sorrows and seven sorrows may not all be broadcast on the orchestra.Human beings have impurity, but the five-tone and twelve-tone rhythm has been passed down from ancient times, and it has not changed until now.So I had to use the five tones to correct the human voice, which is called poetry for music.It is not ancient to follow music with poetry, and the loss of later generations is a last resort. Emperor Wu of the Han Dynasty enlisted dozens of people, including Sima Xiangru, to compose poems and prose, briefly discussing the rhythm and rhythm, and composing a song of nineteen chapters in the tune of eight tones.The husband said that he briefly discussed the rhythm of LV and the tune of the eight tones, so that poetry can be used for music.The same goes for future generations of music. There are seventeen chapters in An Shifang's song and nineteen chapters in the suburban sacrificial song, both of which are the main music of the suburban temple, like a ode to three hundred chapters.The so-called praises of Zhao Dynasty, Qin and Chu in other poems are like the style of other countries. The nineteenth chapter, written by Sima Xiangru and others, briefly discusses the rhythm and Lu, and it is also the one who combines octaves.Zhao Dai, Qin Chu's eulogy, whether there is association or not.Taking Li Yannian as the captain of the association law, those who can be used for cooperation are also the voice of being quilt. In Yuefu, such as Qingshang and Qingjiao, they are famous for their poems.For example, small hanging hands and big hanging hands are called poems after dancing.Those who are famous for their voices must be in harmony with their voices, and those who are famous for their dances must be in harmony with their dances.In the Tang Dynasty, Wu died.In the Song Dynasty, the sound died.As a result, the spread of articles is flourishing but the use of voices is minimal.Then the poetry flourishes and the joy fades away. The singer is a poem, the striker is a blower, and the blower is a tool. Together, it is called joy.As far as poetry is concerned, the so-called octaves of music are prospered in poetry, established in ritual, and accomplished in music.It is also divided into poems and happy words.If you only focus on music, you will find poetry in it.I defend myself against Lu and then I am happy to be correct, Yasong has its own way, and it is also a combination of poems and words. Township drinking ceremony, four workers and two Se.Note, two harps and two harps.Then the two sing.In ancient times, the qin and harp were played together with the song, so one person sang and the other played the harp.If Emperor Wen of the Han Dynasty sent Mrs. Shen to play the harp, it would be true if she leaned on the harp and sang. [22] Master Gu said, relying on the Se is the combination of songs and songs today.There are also self-drums and self-songs.Confucius took the harp and sang it.If it was Duke Ling of Wei who listened to the new sound on Pushui and asked Shi Yan to write it, there would be music but no songs.Since then, the reason for the disciples of the world to play the piano is also. Those who talk about poetry mostly regard sound as the last art, but they don't know that the learning of the ancients begins with the six arts.Confucius regarded entertainment as the achievement of his studies.Later generations' learning is very high, and it is the work of blind teachers and musicians, so that the sounds of the three generations do not exist in the two capitals, and the sounds of the two capitals do not exist in the sixth generation, and the study of sounds has become a unique art today. The fire in July is related to astronomy, which is also related to yin and yang and geography.The four arrows are turned against each other, and they are shot.The two horses are like dancing, and they are imperial.Zhige is martial arts, dish insects are gu, and books are also.Gancheng rides three times, Hai has two heads and six bodies, counting.Everyone knew it in ancient times, but today it is a must.Let's say it's just art, and it's harmless if you don't know it.The reason why modern Confucianism is empty and sparse in its writing. According to Zhou Li Da Si Yue's note, according to the twelve celestial calendars, the fighting construction and the solar celestial calendar are coordinated, and the yang law is the main one, and the yin and Lu are combined.Therefore, the master cloud palms the six rhythms and six rhythms to harmonize the sound of yin and yang.Huang Zhong, the spirit of the child, is built in November and Chen is in Xingji.Dalu, who is also ugly, was built in December, and Chen was in Xuanzang.Therefore, the song of Huang Zhong and Da Lu was played to worship the gods. [23] Now the five elements say that son and ugliness are combined.Daxu, the Qi of Yin, Jianyan in the first month, and Chen is in Yuzi.Responding to the bell, the spirit of Hai, Jianyan in October, and Chen is analyzing the wood, so the big set is played, and the song is in response to the bell, in order to worship the earth. [24] Yin and Haihe.The Book of Rites in the Southern Qi Dynasty, Taichang Cheng He Yu's Discussion of Rites, Meng Chunzhiyue, Chose Yuanchen to borrow from the Emperor Gonggeng.Zheng Zhuyun, Yuanchen Gaijiaohou Jihai also.The five elements say that the twelve days are Liuhe.Yin and Hai are combined, Jian Yin and Yuedong are cultivated, and Yuejian is combined with Richen.Gu Xi, the Qi of Chen, Jianyan in March, and Chen is in Daliang.Nanlu, the Qi of You, Jianyan in August, and Chen is on the birthday star.Therefore, play Guxi, sing Nanlu to sacrifice and look around. [25] Chen and You are in harmony with Ruibin, and the Qi of the afternoon is also built in May, and Chen is at the head of the quail.Lin Zhong, the Qi of Wei, was built in June, and Chen was in the quail fire.Therefore, playing Ruibin Song Hanzhong [26] Lin Zhong also offered sacrifices to mountains and rivers. [27] At noon and Weihe Zhonglu, the spirit of oneself is also built in April, but Chen is really sinking.Yi Ze, the Qi of Shen, builds Yan in July, and Chen is at the tail of the quail.Therefore, Zouyi Zege Xiaolu [28] Zhonglu also enjoyed the first concubine. [29] Si and Shen combined to clamp the bell, the spirit of Mao, Jianyan was built in February, and Chen was in Jianglou.There is no shot, the spirit of Xu is also there, Jianyan is built in September, and Chen is on fire.Therefore, play Wushe song and clip the bell to enjoy the ancestors. [30] Mao and Xu He Taixuan Jing said that fighting against the sky advances, and the sun retreats against the sky. The former kings made fun to resemble the heaven and the earth, so there must be something to unite. Fan Jianguo banned his lewd voices from being louder than fiercer.Fierce voices like those of Yin and Zhou are like the voices of Beibei, so-called fierce and subtle, with the air of killing and attacking.Note that the voice of subjugation, Ruo Sangjian Pushang.This is a lewd sound that should be done. Grandmaster The music of the former kings also has the spirit of the five elements.Husband water and fire are not available and used.Therefore, fire is contained in gold, and water is contained in stone.The Fu family is the bell, and the fire is the ultimate.The floating chime in Sibin is also the essence of water. [31] Stone is born in the soil, and it gets the air of water and fire.There are many flints and few water stones, and the Sibin chime stones are also the ones that get the essence of water, so they float.Using the feelings of heaven and earth to make utensils, the five elements are prepared and the eight tones are harmonious. The beginning of earth drum music is also the greatness of Tao Pao sacrifice.The sound of the two is not to be pleasing to the ear, but to preserve its quality.The Mandarin Lingzhou dove said, Paozhu Lizhi.It is also said that Pao is used to proclaim it, and Wa is used to praise it.Today's great music has not had the second sound of Pao Tu for a long time. [32] The music records of the old Tang book, created by the Shengnuwa family, are listed on the Pao, and the inner spring is in it.Today's Sheng Yu is painted with wood instead of Pao, and there is no Pao sound.In the Song Dynasty, Ye Shaoyun recorded his words during the summer vacation, and there is no second sound of Paotu in the old days of great music.Sheng is based on woodcuts, not Pao.Xun is also wood for it.In the history of Yuan Dynasty, Pao was made of mottled bamboo.And the octave has six of them.It is rare for the Xiong family to say that Paoyin died of integrity, loyalty and respect.I am touched by his words. [33] Yuan Xiong Peng came to the Five Classics and said that among the eight poems, there is a sheng, which should be called bamboo, but it should be called Pao, which is the most important thing.The ancients must use the pao from Quwo and the bamboo from Wenyang to make the sheng.Han Taixue Huai City each holds square objects, and there are chimes and gourds hanging on them.Pao of the octave is gen in the hexagram, fusion in the wind, and beginning of spring in the air.The sound of Pao is chirped to establish the Qing, and if it is absent, there are few clean and honest people.Pao sound is regular and people think about respect.Those who are not loyal and respectful are rare.Those who are officials of rites and music should apply for corrections. Secretary There is an open fire and there is a national fire, and the open fire is taken from the sun by the sun, [34] Sixuan's family is close to the sky.Therefore, it is used for divination. [35] Dong's congratulations to Da Si Kou.The wood of the five elements is taken from the national fire, [36] Sizhen is close to people, so it is used for cooking. The ancients used fire to take it from wood, and there were changes in the four seasons and five elements.Suwen Huang Di said that strong fire disperses qi, less fire is angry, and when fire comes out in Jichun, it means that those who value new ones have less fire.Today people take everything from stones, their nature is violent and not suitable for human beings; there are many diseases and diseases, and the reduction of life expectancy comes naturally! [37] See the 30th volume Jie Zitui for details. According to the history of Shao's study, there was an official of Huozheng in ancient times.There is a saying that changing fire by drilling flint is the most important thing in this policy.The so-called light melts the world. [38] According to historical records, the family of Chu, Chongli was the emperor Ku Huozheng, who was able to light up the world, and his life was named Zhu Rong.Those under the control of Zhou Lisi's Xuan family, and those under the discipline of Chen Zheng of the Spring and Autumn Song Wei, are all in charge.The officials who control the water today are as old as the ancients, but the fire alone is lacking.Knowing how to choose water for drinking and not choosing fire for cooking, and offering sacrifices to nourish what is called preparation, is it okay?Or if it is said that there are divisions in Ting Liao.Although this is the end of the fire. The big army came to kill the society.Note, the society is also called the owner of the society who is in the army.The book is willing to swear, use your life to reward the ancestors, and don't use your life to kill the society.Kong Anguo said that the emperor's personal expedition must carry the ancestors and community owners who moved to the temple.If you have meritorious service, you will reward your ancestors and show your innocence.Those who don't want to go to the north with their lives will be killed before the owner of the society.The society governs Yin, and Yin governs killing, which is the righteousness of pro-ancestor Yan Society.According to the records, the society is the way of the gods and the earth, meaning that the ancients regarded the society as the master of the yin, as if it were the handle of punishment and killing.Therefore, when offering sacrifices to the society of Shengguo, the judges are the corpses.When Wang Mangzhi was about to die, he pardoned the prisoners in the city, gave them soldiers, killed Xiong and drank his blood.It is said that those who are not new houses will be remembered by the ghosts of the society.Song Xianggong Ji Pingzi all employed people in the society.And the dream of the dead Cao is also said to stand in the palace of society.The right to kill me and tremble has its own origin. Eighty percent of the judges and masters are called friends.The Taigong said to King Wu that there are ten great people, and the people are said to have a reputation of hundreds of miles, and there are six great people who have known each other for thousands of miles.It is also said that one family harms one mile, one mile harms the princes, and the princes harm the world.Sigh!The reason why the Taigong punished Huashi is also.The world is declining and the Tao is weak, Wang Gang is relaxed at the top, and private parties are planted at the bottom. Therefore, Chen Hongfan of Jizi must be established by the emperor, and then the common people have no prostitutes and friends. Yi Tai's ninety-two is called the death of friends.Huanzhi Liusi is called Huanqiqun, Yuanji.Zhuangzi, King Wen lived in government with Zang Zhangren, while Lieshi badly planted and scattered groups. According to Xun Yue's theory, those who make speeches speak their words out of thinness, and those who choose voters raise their pens because of their intimacy.Buju filled the gate.Recruitment and inquiries are handed over to roads, secretaries are more numerous than official documents, private affairs are more numerous than official affairs, and this is the evil of the world.The past and the present are the same, but this is the case for those who breathe too much! Sitting and discussing Tao is called a prince, and the king is also one of the six positions.There is no one who is a king without incident.Therefore, it is said that the Son of Heaven is one.