Chapter 6 volume five

If the name is not correct, the words will not be smooth, and if the words are not smooth, nothing will be accomplished.But Zuo's records of Zhou Shi said that Wang Er was in Guo, and the king rebelled against Wang Sunsu.With the respect of the king of heaven, it is called "two" and "rebellion". If the words of the enemy, they don't know the meaning of spring and autumn! The stars fall like rain, and there are many words. [1] Tashi said, there are many people who are rushing.As much as rain.In the Five Elements Chronicles of the Han Dynasty, in the second month of the second year of Emperor Cheng Yongshi's reign, at Guiwei, in the middle of the night, the stars fell like rain, and they were one or two feet long.Unravel until the end of the earth, until the cock crows.Gu Yong said to Yan Chunqiu that the memory is different, and the star is the biggest. Since Luzhuang, we have seen each other again. This is what we got.And the history of later generations may say that there are more than a hundred small stars, traveling in all directions.It may be said that the stream of stars is like weaving, or it may be said that there are more than a hundred meteors in all directions, all of which are of the same kind. [2] Tang Shu Astronomical Records, Taihe seventh year in June Wuwu, sunset and dawn, there are more than a hundred meteors in all directions.In the eighth month of Guimao in the fourth year of Zhengtong, the day and night are up to Dan, and there are more than 260 meteors in size.In Bingshen, the sixth month of the first year of Hongguang, when I saw a lunar eclipse and a stream of stars at night, I realized that there was such a difference in ancient times.Not to mention stone meteorites, but not to the ground.According to the legend, it is also with the rain.But if it falls without rain, will it be different?If there are no wheat seedlings in autumn, it will not harm Jiagu.According to the biography in the first year of Yin Gong, it is not a disaster if there are scandals, and there are no books.If it does not harm Jiagu, how can we use books for classics?

Zhuang twenty-eight years Building a city is not a capital. Where there is a ancestral temple, the master of the ancestors is called the capital, and there is no city called the city.The town is called Zhu, and the capital is called a city.In the old book of etiquette in the Tang Dynasty, Gu Dezhang, a doctor of Taichang, quoted this saying that in the spring and Autumn period two hundred and forty-two years, Lufan City was twenty-four towns.However, one city of Mei was built, and its twenty-three cities were called cities.Do all have the lord of the ancestors of the ancestral temple?It was also decided that the 15th year of the Duke's city should be painted, and the paint should be Zhuyi.Justice also knows its incomprehensibility, so it is just what it says.

Cheng Xiaogu is Guan Zhongye. According to the scriptures, Xiaogu is not connected, and Zuo's mistake is suspected.Fan Ning Xie Guliang said, Xiaogu Luyi.In the Spring and Autumn Period, Wei said, there is a small valley city in the northwest of Qufu.According to historical records, Emperor Hangao buried Xiang Wanggu with Lu Gongli.Here and now.The Du family took this small valley as Qiyi, and there is Guan Zhongjing in the county seat of Jibei Gucheng.Liu Zhaojun Guozhi and Li Daoyuan Shuijing Annotations are the same.According to the Spring and Autumn Period, there are words and valleys but not small ones.In the twenty-third year of Duke Zhuang, the Duke and the Marquis of Qi met in Gu.In the twenty-sixth year of Duke Xi, the Duke attacked Qi with the army of Chu and took the valley.In the seventeenth year of Duke Wen, the Duke and the Marquis of Qi were allied in the valley.In the fifth year of Chenggong, Shusun Qiaoru met Jin Xunshou Yugu.The Four Books Valley and the One Book Xiaogu are different from the valley.In the eleventh year of Duke Zhao, it was said that Duke Huan of Qi set up Guan Zhongyan in the city of the valley, and he still relies on him today.It is known that the Valley of the Four Books of the Spring and Autumn Period, sealed by Guan Zhong, is in the valley city of Jibei, and this small valley is Lu Yier.What's more, at that time Qi Huan was the first to rule, and Guan Zhong's merits had not yet been seen in the world, how could the princes be so eager to use the city as their private town?

Xi first year Mourning Jiang Tongqing's father, killing Min Gong, is not tolerated by the state theory, and grandson Yu Zhu.It is righteous for the people of Qi to take it and kill it.But it is said that it is too much, no. Xi six years Cai Muhou brought Xu Xigong to see Chu Zi in Wucheng, and Xu Nan tied the bib in front of him.The doctor is in decline, the scholar is a scholar.The son of Chu asked Zhu Fengbo, and said to him, in the past, King Wu conquered Yin, and Wei Zi taught it like this. King Wu personally released him, received his bi and castrated him, burned his coffin, and ordered him to return to his place.Chu Zi followed it.He Mengchun said, according to the book Yin Zhou Wudao Weizi went there, before King Wu conquered Yin, why should it happen today?There is no reason to return it after it has gone, and the battle of Muye will definitely not follow others and attack its clan country.It means that this is not a matter of Wei Zi, but Feng Bo's words are specially entrusted to the ancients, is it to regulate Chu Zi?

Xu Fuyuan said, "Historical Records say that Wei Zi held a sacrificial vessel and built it at the military gate. King Wu was Shi Wei Zi, and he resumed his position as before.King Fu Wu established Wu Geng and restored Wei Zi's position, which means that Wei Zi and Wu Geng lived together in the old capital.After Wu Geng's rebellion, why did Weizi have no similarities and differences at first?However, King Wu conquered business, and Wei Zi never came back. Wen Ernian According to the book Xigong's demise, it is December, and the son is like a Zena coin, but the book is winter.That is to say, according to Du Shi's explanation, the transfer of the public in December, but it is still within twenty-five months, is it evil to call it a ritual?

According to legend, (Musi) Duke Huan reigned for 70 years, and in his 22nd year (the 12th year of Duke Wen of Lu) he gave birth to an uncle.In its fifty years (the fourth year of Duke Cheng of Lu), another uncle concubine came out, and she married Lu and came out again.There must be no reason for this.It's almost one thing, but Zuo mistakenly emphasized the ear of the book. [3] In the ninth year of Chenggong, Bolai returned home from the funeral of Ni Shuji, this is his ability.Moreover, the scriptures for the twelfth year of Wengong said that Gengzi died in February, and Zi Shuji died.How do you know that she is a (Musi) woman?Zhao Zi said, the scholar died, and Yi was the same as Bo Ji in the ninth year of Duke Xi.Because she is the daughter of the emperor at that time, so she is called Zi, so as not to be the daughter of the former emperor.

In the fourteenth year of Duke Wen, Pan, the Marquis of Qi, died and was passed down as Duke Zhao.According to the twenty-seventh year of Duke Xi, the book Qihou Zhao died. [4] Xiaogong, now this Zhaogong is the younger brother of Xiaogong, it is not appropriate to use the posthumous name of the first emperor, and suspect Zuo's mistake. [5] Cannot be buried in books.In the seventeenth year of Duke Ran Xi, it was said that Ge Ying gave birth to Duke Zhao, and the context is the same. [6] Same as Shi Ji.There are no doubters in the early Confucianism. three years The Taishi Shu said that Zhao Dun killed his lord, this is also Dong Hu's straight pen.The son is Zhengqing, and he will not cross the border when he dies, and he will not seek thieves. This is Dong Hu's Xun Ci.The proponents did not know what he was referring to, but misrepresented the words of Confucius, thinking that crossing the border would be avoided, which is absurd.It is also necessary to kill the shield master by wearing it, and it is inevitable to ask for wearing it.The righteousness of monarchs and ministers cannot escape between heaven and earth, but can they escape outside the border?

In the twelfth year of Duke Xiang, Wu Zishou died in a dream and came to Zhou Temple.Du thought it was Wenwang Temple.In the eighteenth year of Zhaogong, Zheng Zichan envoy Zhu Shi moved to Zhou Temple, and Du Shi thought it was also the temple of King Li.It is said that Zheng Zuli was the king. [7] In the twelfth year of Xuangong, Zheng Boni said in the words of Chu Zi that he was blessed by Li Xuanhuan.Kuai Kui's prayer in the second year of Duke Ai also dared to proclaim it to the emperor's ancestor, King Wen.Husbands and princes do not have ancestors and sons of heaven, but why do they have temples?It is said that this temple is not the ancestor.The first emperor is called the ancestor.Although Boqin is the grandson of King Wen, and Zheng Huan is the son of King Li, he will be enfeoffed as the state, so how will he be sacrificed?Is there anyone in the world who can test their ancestors?What's more, for those who have soil?Do you want to set up a special temple to worship King Wen and King Li and call it Zhou Temple?In the Han Dynasty, there were county and state temples, and they were also imitated from ancient times? [8] Emperor Han Gao ordered all the princes and kings to set up Dashanghuang temples, and Gai also believed that there should be no princes and kings without temples in the world.Bo Zhao wrote a letter to King Li of Huainan, saying that what I see, the God of Emperor Gao must not be eaten in the hands of Tai Wang.

According to the bamboo book records, in the summer and June of the thirteenth year of King Cheng, Lu Daxuan was in Zhougong Temple.According to the 21st year, Duke Wen of Zhou died in Feng, and Duke Zhou did not die, so why is there a temple?Gai Zhou Temple also. [9] Gongzi Yan.If it is true, the emperor who was first granted the title had a temple, and he can also know the theory of 禘 from this. The people of Jin killed Luan Huai, and An De had a posthumous posthumous title?It is rumored that pregnant children are good at giving, and many scholars return to them.Why did his retainers pass it on to Shi Cexie for his posthumous posthumous posthumous title?

In the twelfth year of Duke Zhao, Duke Zheng Jian died and will be buried.And You's temple will be destroyed.Uncle Zi made him get rid of disciples, and insisted on using them to establish them without destroying them.Said, the son gave birth to a daughter, and asked why it was not destroyed?It is said that I can't bear the temple.The promise will be destroyed, and since it is so, Zichan will make it happen.In the eighteenth year, Jianbing made a big search and will be searched and eliminated.The temple of Uncle Zi is in Daonan, his bed is in Daobei, and his courtyard is small. Three days after the expiry date, the emissary Chen Yu was in the north of Daonan Temple.Zichan was angry when he passed by, and those who were eliminated were destroyed in the south.The day when Zichan and Chongshi followers stopped, they were destroyed in the north.This is also the same thing, and the reporter either thought it was buried or searched.It is passed on to save both, but one ear is lost and deleted.

In the thirty-second year of Zhaogong, it was said that in the eleventh month of winter, Jin Wei Shu Han did not believe that he was like the capital, and he joined the officials of the princes in Diquan.Find an alliance and make the city into a week.To the south of Wei Zi, Wei Biaoxi said, Wei Zi must have a big blame, and it is not his responsibility to take the position to make big things happen.The poem says, respect the wrath of heaven, dare not play Yu; respect the rain of heaven, dare not drive.How dare you do something great?According to the biography of the first year of Dinggong, Xinsi, the king of spring, in the first month of the year, and the officials of the Jin and Wei Shuhe princes in Diquan, will use the city to form the Zhou Dynasty.When Wei Zi came to power, Wei Biaoxi said that he would establish the Son of Heaven, and it would be unfair to change the position to order.There must be great blame for doing great things.Jin did not lose the princes, and Wei Zi was unavoidable.This is one thing, the Zuo family collected two, and lost one of them.The first month of the week is Jin and November.The following text says, Ji Chou Shi Mi Mou camped for a week, counted the number of feet, figured out the high and low, measured the thickness, groped the ditch, took care of the soil, discussed the distance, measured the time of affairs, counted the mediocrity, considered the use of money, and wrote the food. , to serve the princes.It is also said that Geng Yin was planted, and Song Zhong hardly received credit.Geng Yin is already an ugly tomorrow, and the rumors are divided into two years, so how late are the two months before the planting?Is Song Zhong the one who does not receive merit?And this campaign will be over in no more than thirty days. There are two names of five uncles, five uncles of three generations, and five uncles of Spring and Autumn.In the second year of Zuo Zhuan's Chenggong, Qi Guozuo said, "The five uncles are overlords, and they caress them diligently to serve the king's orders."Du Yuan Kaiyun, Xia Bo Kunwu, Shang Bo Da Peng Bowei, Zhou Bo Qi Huan Jin Wen. [10] Shi Zhengyi cited Qianyun, the five uncles are called Xia Bo Kunwu, Shang Bo Da Peng, Pig Wei, Zhou Bo Qi Huan, and Jin Wen.Same here.Ying Shao's customs are also masters of this.Mencius, the sinner of the five overlords and the three kings.Notes by Zhao Taiqing, Qi Huan, Jin Wen, Qin Miao, Song Xiang, and Chu Zhuang.The second is different. [11] Yan Shigu annotated the Wang Biao of princes with different surnames in the Han Dynasty, and the five uncles thought it was Kunwu, Da Peng, Pig Wei, Qi Huan, and Jin Wen; , Qin Mu, Wu Fuchai.There are two theories about Baihutong.The latter said Qi Huan, Jin Wen, Qin Miao, Chu Zhuang, and Wu Helu.According to Guozuo's words to the Jin people, at that time Chu Zhuang died just two years ago, so it was improperly listed as five.It is also not appropriate to follow this Wubo and decide on Wuye.There is no doubt that it refers to the three generations.In the national language, Zhu Rong can show the light of the world, and the following eight surnames, Kunwu is Xiabo, and Dapeng Zhuwei is Shangbo.Zhuangzi Pengzu got it, the upper reaches Yuyu, and the lower reaches Wubo.According to Li Gui's note, Peng Zu's name was Keng, and Yaochen was enshrined in Pengcheng. He lived from Yu Xia to Shang, and was 700 years old.It is the so-called five uncles, also in Shang Dynasty. [12] As for Huainanzi to Kunwu, he was born after Xia.Gao Youzhu, Kunwu Xia's uncle, Xia Empress Jieshi also.It is a long time before Zhiguozuo had the name of five uncles. [13] According to this, there was a second uncle in the Zhou Dynasty, and Gu Liang handed down protons and was not as good as the second uncle.According to Zuo Zhuan, in the fourth year of Emperor Zhaogong, Jiao Ju said to Chu Zi that there were six kings and two princes, but he also referred to Qi Huan and Jin Wen.If Mencius called the Five Hegemons, and Huan Gong was the most prosperous, then he stopped talking about it after the Eastern Zhou Dynasty.For example, Yan An said that the decline of Zhou was more than three hundred years old, and the Five Hegemons rose again.However, Zhao's juxtaposition with Song Xiang was not allowed.Song Xiang's pursuit of hegemony failed, and Yu Hong was injured and died, which is not a hegemony.According to historical records, Goujian, the king of Yue, reported to strengthen Wu, watched soldiers in China, and was named Wubo.Zichang was before Taiqing, and he heard different words. [14] The family of Yue said that the king of Zhou Yuan sent people to give Gou Jianxun and ordered him to be a uncle.It is also said that Yue soldiers are rampant in the east of Jianghuai, and the prince Bihe is known as the overlord.Huainanzi also said that Goujian, the king of Yue, was victorious over the five lakes, and dominated the world in the south.However, it is said that the five uncles of the three generations should be like what Du said, and the five uncles of the Spring and Autumn Period should go to Songxiang in a sentence.Xunzi regarded Huanwen and Chuzhuang Helu Goujian as his five uncles. [15] King Yi of Jiangdu asked Goujian, King of Guangdong, and Dong Zhongshu regarded him as his five uncles.It was at that time that Goujian was regarded as Bo Wu's number.Si got it. Those who use the sun to occupy things, the Shiji Tianguan Shu, the sun and the moon do not occupy the four seas outside the A and B, the Bingding River, the Huaihaidai, the Wuji Zhongzhou Heji, the west of Gengxinhua Mountain, and the north of Renguiheng Mountain.Those who use time to account for things, Yue Jueshu, Gongsun Sheng, today's Renwu, time to add to the south, Shiji Jia Yi Chuan, Gengzi Rixie, Fuji Yushe, is also true.And it is accounted for by the location of the moon.According to the biography of Gui Ce in the Shiji, Renzi, in the past and present, lived in the morning glory.In the Han Dynasty, Yi Fengyan said that the White Crane Pavilion is full of disasters in the moon.In the Book of the Later Han Dynasty, Su Jing said that when Baihong met, the moon was at the end of the month, so it was true.The ritual of Zhou is to interpret dreams. When one is in charge of one's age, one observes the meeting of heaven and earth, distinguishes the qi of yin and yang, and uses the sun, moon, and stars to account for the good and bad of the six dreams.Then the law of the ancients can be known.Below the Han Dynasty, the more it talks about, the more it accounts for, and the wind, wind, cloud and gas of the day and time, the slow disease changes, and there is no one thing.Therefore, if there is one thing that fits one thing, or another thing, isn't it the so-called Dao that loses sheep because of its diversity?Therefore, the scholar Wenbo told the Marquis of Jin that the six things are different and the people's hearts are not the same, and Tai Shigong also said that the biography of Gaotang Ganshi and the miscellaneous rice and salt are outside the ear of Xiang Zhan. Ganbao Jieyi, the six lines are mixed, but the time and things are also called one hexagram and six lines, all of which are mixed with the spirit of eight trigrams. For example, the ninth day is Zhenyao, and the ninth day is Kanyao.Or if you see Chen Xu saying Gen, Ji Hai said Dui also.Or if Jiaren is named Qian, Yigui is named Kun.Or if the position of Wu is called Li, and the position of Zi is called Kan, or if it is obtained, it is an evil thing, and the king's appearance is prosperous, and the rest is decay, and there are so many explanations. .Five stars and four qi, six relatives and nine clans, meritorious punishments and killings, all kinds of people, all come from Yao.Therefore, it is always called a thing.It's easy to say, the decimals are detailed and the avenue is hidden.Divination based on this will not be verified.The same goes for astronomy. Mr. Chu supplemented the biography of the historical record diary. When Emperor Xiaowu had a party and occupied the house, he asked if he could marry a certain day?The Five Elements family said yes, the Kanyu family said it was not good, the Jianqi family said it was unlucky, the Congchen family said it was a great disaster, the Li family said it was a minor disaster, the Tianren family said it was a minor auspicious, and the Taiyi family said it was a great auspicious one.The lawsuit is indeterminate, and it is heard by pleadings.The system says, avoid all death taboos, and focus on the five behaviors. Pi Yu said that the Duke of Feng died on the day of Wuzi, and he said that in the seventh month of Wuzi, the king of Jin will die.Chang Hong said that Kunwu Yimao died on a daily basis, and he said that Mao had to kill Uncle Mao and replace him.It is the day of Yimao to predict his death.This is another way to take the day as the same as the ancients. During the Spring and Autumn Period, Zheng Pilong and Lu Zishen were the best at astronomy.In the summer and May of the eighteenth year of Zhao Gong, Song Wei and Chen Zheng were disasters.Pi Yun said, "You don't need to say anything, Zheng will set fire again."If the child is not born, the fire will not resume.In the twenty-fourth year of summer and May, Yiweishuo, a solar eclipse.Zishen said to bring water.Uncle Sun Zhaozi said, drought also.In autumn and August, there is a big fish, although the essence of the two sons is sometimes lost. [16] In the seventh year of Zhaogong, the general was suitable for Chu, Mengxiang Gongzu Zishen said, the king failed.Zifu Huibo said, "Going for three months is like Chu."Therefore, in Zhang Hengsixuan's Fu, it is said that Shen Yuxian used the words of heaven and earth to occupy water and fire and make false information. In the spring of the twenty-eighth year of Duke Xiang, there was no ice.Zishen said Song Zhengqi was hungry.The age is in the Xing Ji, but he is obsessed with Xuanzang, because sometimes he is a scorpion, the yin is unbearable to the yang, and the snake rides the dragon.The star of Long Song Zheng is also, Song Zheng must be hungry.Xuanzang empties the middle, sputum consumes fame, the land is vacant and the people are depleted, why not be hungry?Pi Yun said, the king of Zhou and the son of Chu are about to die today.Abandoned at the age of two and travel next year to spend money on harming birds, Zhou Chu hated it.In November, Guisi, the king of heaven collapsed.In December, King Chukang died.Both Song and Zheng are hungry, and both accounts of one thing are verified. The sparser the theory of the five elements in astronomy is, the more it will be in the middle, and the denser it will be, the more it will not be in the middle.In the Spring and Autumn Period, those who talked about the sky were nothing more than the division of the stars, the combination of the five elements, and the experience of the solar eclipse and stars.Among the five latitudes, only the year star is mentioned, but the other four stars cannot be compared, so how simple is it? [17] Shao Zi said that the theory of five stars began with Gangong and Shigong.And what it describes in detail often lies in the majesty and dignity of the words and actions of the monarchs and officials, as well as the order of personnel and affairs, so it is easy to know, and the experience is not good.The Yangzi Fayan said that history occupies man with heaven, and sage occupies heaven with man. What the ancients said about the rise and fall of misfortune and good fortune does not have to be fully tested.Zuo Shi only remembers his beliefs and has the ears of the recruiters, but he does not believe them all.Sanliang died, and the gentleman knew that Qin would never go east again.As for duke filial piety, the son of heaven is Zhibo, and the princes are all congratulatory.After that, the First Emperor merged with the world.Ji Zha heard about Qi Feng and thought that the country was immeasurable.It was soon usurped by the Chen family.Wen Zhengfeng thought he died first.After Zheng Zhi's three families were divided into Jin Dynasty, they were destroyed in Han Dynasty.Hunhan said that Ji was among the princes, and Cai and Cao Teng died first.And Teng was destroyed by Song Wangyan, and was the last among Zhuji.Xi thirty-one years.Di Weiwei, Wei moved to Diqiu.Bu said three hundred years.From Wei to Qin II, it was abolished in the first year, and it lasted for 421 years.It is Zuo's recorded words that are not completely believed. In the Spring and Autumn Period, the names of officials in various countries, such as Jin Zhongxing, Song Zhimen Yin, Zheng Zhimashi, and Qin Zhibuchang Shuchang, are not found in other countries, but there are many in Chu.There are Mo Ao, Ling Yin, Sima, Dazai, Shaozai, Yushi, Zuo Shi, You Ling, Zuo Yin, You Yin, Lian Yin, and Zhen Yin. In six years, there is admonishment Yin Gu, and doubt is Acupuncture Yin.Sleeping Yin, Gong Yin, Bu Yin, Qian Yin, [19] Chen Youqian Yin Gai.Lan Yin, Shen Yin, Qing Yin, Hu Yin, Yan Yin, Ling Yin, Jiao Yin, Le Yin, Gong Yu Yin, Jian Ma Yin, Yang Tu Yin, Wu Cheng Yin.Its official name is probably different from other countries. [20] Song had Master Chu, and Zheng also had him.In the second year of Duke Zhao, Zixi asked Yin to be his teacher. In the first year of Zuo Zhuan, he fought in the saddle and entered Ziqiu Yu.Note cloud, Qi Yi.In three years, Zheng Shi Yujin, defeated Zhu Qiuyu.Zhu Yun, Zheng Di.In the fourteenth year of Duke Ai, the Keng family buried all Qiu Yu.Note cloud, Hangshi Lu people also.There is Yucheng in the northwest of Nancheng County in Mount Tai, which is also Ludi.It is Sanqiu Yu as the land of the Three Kingdoms.In the seventh year of Duke Wen, Mu Boru came to the League and Yanling.Zhuyun, Juyi.In the sixteenth year of Duke Cheng, he fought in Yanling.Note cloud, Zheng land, now belongs to Yingchuan County.It is also the land of the two kingdoms.In the fourteenth year of duke Xiang, he attacked Qin as far as Chilin.Note cloud, Qin land.In sixteen years, it was second to Chilin.Note cloud, Xu land.It is also the land of the two countries.In the seventeenth year of Duke Xiang, Wei Sun Kuaitian was in Caotun and drinking horses in Chongqiu.Note cloud, Cao Yi.In twenty-five years, the alliance was in Chongqiu.Note cloud, Qi ground.Erchongqiu is also the land of Erguo.In the twelfth year of Dinggong, Fei came to the north, and the people of the country chased him, and defeated Zhu Gumi.If there is no note, it should be Ludi.In the thirteenth year of Duke Ai, Mi Yong saw Gumi's flag.Note cloud, Yuedi, today's Damo County in Dongyang.It is the second aunt who contemptuously regards it as the land of the two countries. There are five places named Yu.In the twenty-first year of Duke Xi, Song Gong, Chu Zi, Chen Hou, Cai Hou, Zheng Bo, Xu Nan, and Cao Bo met in Yu, Song Zhiyu.In the eighth year of Ding Gong, Shan Zi attacked Jiancheng, and Liu Zi attacked Yu to establish the royal family, Zhou Zhiyu.In the fourteenth year, Crown Prince Kuai Hui presented his bowl to Qi.Wei Zhiyu also.Jin has two bowls.In the twenty-eighth year of Duke Zhao, Yu Bing became Doctor Yu.Today Yu County, Taiyuan.In the fourth year of Duke Ai, Qi State Xia attacked Jin.Take Xing, Ren, Luan, Yan, Ni, Yinren, Yu, and Hukou, and this Yu should be between Xing and Ming. There are two states in the state, five years of Duke Huan, and the Duke of the state is like Cao.Note, the state is in Chunyu County, Chengyang.In the eleventh year, the people of Yun will attack the Chu division together with Liao in Jiangzhou.Note, the state is in the southeast of Huarong County, South County. In the 30th year of Duke Xi, the king envoy Zhou Gongyue came to hire him, and he had a prosperous meal.White and black shape supervisor.Note said, Chang?? Chang Pu Po.However, Shi Wen’s voice was resentful, and justice said that Qi had Bing and Lu had a father and father. [21] In the seventeenth year of Wen Gong, Zhou Gan was defeated in Bing Chui.Its sound is touch.Speaking of text, swearing, and anger.From owed, Shu sound.The sound of this prosperous?? is passed down as a resentment, not knowing that it is the same or different from the other.Today's examination of Gu's jade articles has ?? characters, which I dare to cut, and Changpuzu also.However, the biography of Chang?? fits this word, and the Tang people have mistakenly used it as 歜. [22] Guangyun is also mistakenly referred to as 歜.It is to know the learning of the north and the south, Lu Kong, Confucianism and Confucianism, there are still some that cannot be universally understood.In the twenty-fifth year of Duke Ai, if you see the king, you will yell at him.Annotation of Guangyun said, speaking from the mouth.The erroneous text of the cover classics did not start from the beginning of Tianbao. In the twenty-fourth year of Duke Xiang, there was an eclipse every day.Justice said, this is not the case with frequent lunar and solar eclipses in twenty-one years.However, its characters were changed from the ancient to the seal script, and the seal script was changed to the official script.Books are replaced by bamboo slips, and paper is replaced by bamboo. After many generations, the transliteration is wrong and loses its authenticity.Post-Confucianism follows, and cannot be changed.This is the theory of understanding people.Examination of Wei Shujiang's style of words, Lu Gongwang destroyed Confucius' house, got Shangshu Chunqiu Analects of Confucius, and Zhangcang, Marquis of Beiping, presented Chunqiu Zuo's biography.From ancient times to the present, its biography does not know how many thousands.Unmistakable?Scholars of later generations have to drill through what they can't understand and make it up in a twisted way, and the harm of being a classic is also very serious. The ancients teach people, they must first go to elementary school.The book of elementary school sounds and words are also.The family motto of the Yan family said that the husband's writing is the root of the tomb.Most of the disciples in the world do not know Chinese characters. Xu Miao is the one who reads the Five Classics, not Xu Shen. Those who learn Fu and reciting believe in Chu’s interpretation but ignore Lu Chen. Cang Ya, I don't know that Shuyin is its branches and leaves, and the primary school is its lineage.I have taken it for granted. There are many different Chinese characters in the Five Classics.There are some classics that are different from each other, for example, mulberry can be found in Wei Shi, while Lu is 黮, 鬯 is written by Zheng Feng, and Qin is 韔, Zuo's book, which is recorded in Chu,?'s or Roo's .Zhen Yin may be Zhen Yin, but what about the writings of Ding Zhong?The diary says that the book is the same as the text, and it is also said to be rough. The first year of Gongyang Chuanyin Confucius was born in the time of Zhao Ding and Ai, Wen Xuan Cheng Xiang heard about it, and Yin Huan Zhuang Min Xi heard about it.There may be deficiencies in the policy books contained in the history of the country, and Confucius can make up for them according to what he sees.As for what is heard, it is far away, and what is heard is far away.Although you have heard about it, you will join the army to seek its trust. If you believe it, you will write it, and if you doubt it, you will write it down.This is why it is a different term.The death of Gongzi Yishi is not recorded in the history of Lu history, it is far away and there is no research. [23] It is the same meaning if there is no fear and chivalrous soldiers do not write books.Isn't it easy and true to interpret the scriptures in this way?He Xiu saw that the biography of Huiji in the second year of Huan Gong was based on the degree of kindness, and there were differences between taboos and Japanese words, and it is very difficult to divide it into the same example as the day or day, but it is not true.I suspect that the different words you see, the different words you hear, and the different words you hear, these three languages ​​must have their roots.And Qilu Confucianism described it.However, there are three meanings, the first is Que Wen, the second is taboo and evil, and the third is Yan Sun. [24] Confucius said, the state has no way to endanger the deeds.The first theory in the past is slightly far away and detailed in the near, while the second theory in the latter is darker in the near but more in the far.Those who read the Spring and Autumn Annals can get it.It is said in the Han Dynasty that Confucius was the author of the Spring and Autumn Period, and the praise, taboo and derogation should not be seen in writing. He dictated to his disciples, but the disciples retreated and said differently, and the oral sayings were popular, so there is the study of Gongyang Guliang and Zoujia. [25] There is no biography of the Zou family and Jia family.Husband loses his desire to become poor quickly, and his death desires to perish quickly. Zeng Zi heard about it but didn't realize it. If it weren't for Ziyou to cite the facts to make it real, would it be obvious?Therefore, it is called the chaos of the Spring and Autumn Period. Hidden for two years Why not call it an envoy?Hunli is not called the master.Song Gong envoy Gongsun Shou came to accept the disadvantages, so what is he called the master?Ci poor also.What about the poor?No mother also.But does Ji have a mother?Said yes.If so, why not call her mother?The mother does not understand.Fu Ping and Li Yindu said, "The reason why Ji Hou did not write this scripture is because although his mother is not understood, but Ji Hou has a mother, he is not allowed to call himself the master, so it is different from Song Gong who has no mother." Qi Hou asked his younger brother to hire him in the coming year.According to the biography of Gongyang, what does he call his younger brother?Mother and brother are called brothers, and mother and brother are called brothers. [26] Zuo's biography in the seventeenth year of Xuangong, also said that everyone who is called a brother is a mother and brother.He Xiu thought that the Spring and Autumn Period changed the writings of the Zhou Dynasty, following the quality of the Yin, the quality of the Zhi family, and the closeness of the Ming family, which is different from the group of princes.Husband and one father have sons who regard the same mother as different mothers as relatives and estrangements. At this time, people have the most ugly view.Below the Spring and Autumn Period, the flesh and blood are weak, and disasters arise, which is rarely the case.The poet Mei Yujiu all loves his seven sons, how can he expect them to be equal to his parents, and teach them to be estranged from his brothers?Taking this as a pledge is the so-called straight-forward action, the way of Rongdi.Guo Shi said, if it is like the saying of Gongyang, then brothers from different mothers are not called brothers?Cheng Zi said, there is a saying in etiquette that a legitimate son is the same as his mother and younger brother.It is called the same mother and younger brother, which is called Di Er, and it is not the same mother and younger brother as relatives.If one takes the same mother and younger brother as relatives, one knows that one has a mother but does not know one has a father, and is a beast. In the eleventh year of Duke Yin's Gongyang Biography, Zi Shenzi said, Zhu Yun, Zi Shenzi's master, who clearly stated this meaning, Shen Zi called the one who was the top of the crown family, and he was also called a teacher.Not only those who say what Confucius said, but also Confucius.Those who are not crowned are also his teachers.According to the biography, there is a son, Gongyangzi, [27] Huan Gong was six years old, and Xuan Gong was five years old.Another son, Shen Zi, said, [28] In the eleventh year of Yin Gong, and in the tenth year of Zhuang Gong, the year of Ding Gong was established.Zi Sima Zi said, [29] Duke Zhuang was thirty years old.The son and the woman said, [30] The female voice is Ru.The year of Min Gong.Zibei Gongzi said, [31] Ai Gong was four years old.He Bi has so many teachers? [32] Lu Zi said again.Zhuang Gong three years, twenty-three years, Xi Gong five years, twenty years, twenty-four years, twenty-eight years.Gao Zi said, "Duke Wen was not crowned for four years.There is a legend in Gu Liang that Gu Liangzi said, Yin Gong was five years old.The corpse said, the fifth year of Duke Yin and the eighth year of Duke Huan.Shen Zi said, Ding AD year.None of them are crowns.However, it is also clear that this legend did not come from Gongyangzi. Gu Boxui came to court.Deng Houwu left and came to court.According to the legend, why are they all named?The king who lost his land. [33] Gu Deng went to Lu far away, and if he didn't lose his land, he could not all go to Lu.What is its name Hou Chao?The noble one has no future, so wait for the beginning.Its meaning is very clear, but the He family said that Huan Gong, who went to the second time, attacked Renjun with fire.There is also a saying that those who do not have the moon will lose their land, and the monarch will court the wicked.Because of this, the Hu family attributed Chaohuan's relegation to the way of heaven. eleven years Zheng suddenly left for Wei.According to the legend, why is it called suddenly?In the Spring and Autumn Period, Bo Zinan was the same as him, and his words were not derogatory.The text is simple but difficult to understand.Li Yindu said, according to the law of the Spring and Autumn Period, the three princes of the emperor are called the princes, the queen of the king is called the prince, the other big countries are called lords, and the small countries are called Bo Zinan. [34] See Chuxian Liuyu Biography.If it is, the duke is the first class, and the uncle is the first class.The old son said, Zheng Boyan, all the princes and princes who have been mourned for less than a year are called sons, such as Song Zi, Wei Zi, Chen Zi and the like.Because it is more expensive than Bo Zinan, it is called Zi.Now Zheng, the earl, the uncle and the son are the same, and there is nothing to surrender here, and the title of the book has to be surrendered.The name is not a derogatory speech, so it is said that there is no derogatory speech. In the eighth year of Duke Huan, Duke Ji came, and he rebelled against Queen Yuji.In the spring of the ninth year, Ji Jijiang returned to the capital.From the perspective of the rebels, it is called the queen, and from the perspective of the returnees, it is called Ji Jiang. This is a natural text.The words of the poem are Han Yu and Xiangyou, and the words of the Zuo family are that Xi Gui will return to Cai Ye, and they are all unmarried, so they are called the husband country.But Gongyang thought that there was nothing better than a king, so his words were completed.He also thinks that parents are to their children, even though they are the queen of heaven, they still call me Ji Jiang.It is because although he said the scriptures cleverly, it is not the meaning of a sage.Today's general calls Jiang Yuji against the season, even beginners will know that it is not clear.It is also said that the queen is returned to the capital, so whose daughter is the queen?I'm running out of words.Gongyang Zigai was caught in the case of being called a woman in the country. [35] In the biography of the second year of Yin Gong, a woman was called a woman in her country, a woman in Tu, and a wife when she entered the country.Those who don't know that the text is inherently backward and smooth. The texts are different.In the eighteenth year of Duke Zhuang of Zuo's family, Chen Wei returned to the capital, and after the benefits. In the second year of Gongyang Min Gong, Gao Zi, the envoy of Huan Gong, established the Jia of Nanyang as Duke Xi and took the city of Lu.Or it is from the Lumen to those who fight for the gate.Or it is also true for those who fight for their own doors as for the official doors.Note, Lumen Lunan City East Gate also.According to the Zuo legend, Zang He cut the pass of Lumen and left Benju.Competing for the gates and officials and closing the gates.It is said that Wen, Jing, is also the gate pool of Lubei City.From the water, to fight for sound, to plow and cut.It is the name of this water, and the provincial text is the name of the water. [36] Guangyun as Xun.Later generations use the word "怞" to save the net, and the sound is only natural.And the Buddhist scriptures use it.Since the history of the North and the South, all have been pure in talent and nature, and the struggle between Lu and Lu is no longer known. [37] The Book of Rites, Jingjingjingwei only makes static characters. There are two infants in Lu Qi, all of whom are grandsons.In March of the fifteenth year of Duke Cheng, Yiji and Zhongying died together.It is Zhong Sui and the latter. [38] Du's note said, Xiang Zhongzi, Gongsun returned to his father and younger brother.In November of the seventeenth year of Duke Cheng's reign at Renshen, Gongsun Yingqi died in Lixie.Ze Zi Shu Sheng Bo also.Ji Youzhong was given a family name when he was born, so his son took his father's name as his family name. [39] Liu Xuan said that Zhong Sui was given the title of Zhongshi, so his descendants are called Zhongshi.Confucius said, giving the family after death is the righteous law.In the Spring and Autumn Period, there were those who gave birth to the family inappropriately, and Hua Du was also the same.Ji Youzhong is also in the same case.This is also the meaning of the title of meritorious officials after the middle Tang Dynasty.It is not proper to give a family name when you are born, and it is not proper to use your father's name as your family name.Chunqiu is called from its original name instead of its change name.His life is also written by Gongzi Sui, and his death is also written by Zhong Sui who died in Chui.For his son, his birth was also written to Gongsun and his father, and his death was also written to Zhongying Qi's death. [40] The death of the son Ji You also has the same meaning.But Jiyou's son is not seen in the scriptures. In the biography of Gongyang, what about Zhongying Qi?Gongsun Yingqi also.In this statement, Zhongyingqi is also Gongsunyingqi, not Zishu Shengbo.Therefore, the annotation cloud, which has not been seen in the scriptures, is Gongsun Yingqi.Today I died for the doctor, and I read the scriptures for Zhong Yingqi.This Han people are good at interpreting scriptures.If the son, uncle, and grandson, then Zhan An, [41] Chenggong for two years.Such as Jin, [42] six years such as Ju, [43] eight years have been frequently seen in the classics. If you are a man and the latter is a son, you must accept this statement.However, Yingqi is the queen, and Hou Zhongsui is not the queen to the father. [44] Judah regards Sun Qiao as running and setting up a leopard.If you think you are a brother, you are not.It is said that Yusun took the name of the father of the king as the family name, and that Yingqi was the father of the descendant, so he regarded the younger brother as the younger brother, which messed up the relationship between Mu and Mu.No.And why does Sanhuan love to return to his father and set up a descendant for him? Guliang has been passed down Those who have been hidden for ten years and have no righteousness, do not write because they have nothing to do for a month, and it is not intentional to cut it.Gu Liang thought that those who were not self-righteous were chiseled.Mrs. Zhao said that before Xuancheng, the names of people and Jiazi were not available, and the old history was also lacking.Got it. In the thirty-first year of Duke Zhuang, the Marquis of Qi came to present Rong Jie.According to legend, Rong Shu also.It seems that according to Guanzi, Duke Huan conquered the mountain rong in the north, obtained winter onions and rong stalks, and distributed them all over the world, so he said about them.Duke Huan boasted of his victories to the feudal lords;And Shengmin's poem says, "The soft bean is the soft bean, the soft bean is the soft bean."According to legend, Eunshu and Rongshu are also.Erya, Rongshu is called soft Shu. [45] Also known as Enshu.Liezi, Beigongzi is included in its Shu Shu, which has the taste of rice beams.It is the birth of Houji, which is only cut off, and it does not wait for Duke Huan to start publishing. In the second biography of Gonggu, according to legend, Su's son Xia, the grand outline generally refers to those who have the profound meaning of the sage, and there are dozens of them.However, people in Qilu are teachers by themselves, there are many different poor villages, and there are many different schools of music, and there are many people who misunderstand future generations.And like a meteorite in the fifth and sixth Song Dynasties [46] Zuo's ram was used as a pheasant.Fly back and fly over Songdu.The reason for this prose is that it is not Shiyun Wushi, but the master changed Shiwu.Shi Yun 鶂 6, and the master changed it to 6 鶂.Gu Liangzi said that the meteorite was in the fifth day of the Song Dynasty, and the last number is the scattered words.Liu Qi retreated and flew over the capital of Song Dynasty, counting first, and gathering speeches.There are five ways in the world, so those who do it are three, are they scattered?Every country in the world has nine scriptures, how can they be gathered together?The ninth day of the first day is Qianlong, and the last nine is also.Ninety-two to see the dragon, the first nine also.There is no one who speaks for it in the world. Stone is ignorant, so it is day, but why is Liangshan collapse soon?Wei Wei has knowledge, so the moon.But what if some pheasants come to their nests without a moon?Whether the husband, the moon, and the sun exist or not, its writing is history.Therefore, when Liu Chang said that it was the moon, the Song Dynasty did not tell the sun; if he thought it was the same day as the meteorite, the book was the moon to distinguish it. In the summer and May of the fourth year of Duke Wen, Prince Hu died.The Zuo family thought that Wang Shuwen was the Duke, and it was true.But Gu Liang thought he was a uncle.According to the following fourteen years of Duke Wen, there were Xingbo people in Beidou, Zhou Nei Shi Shufu said that within seven years, all the kings of Song, Qi and Jin would die and chaos.In the first year of Chenggong, Liu Kanggong attacked the army, and his uncle Fu said, "If you betray the alliance and bully the big country, you will lose."Uncle Mingfu is not alone, not Prince Hu. [47] Hu still made the mistake of Guliang. According to the biography of Gu Liang, in the fifteenth year of Yi Gong, China respects the sun, the humble country has the moon, and the barbarians and the di have not.It is called Lu Zi Bao Bao Xian Ye.It's very difficult to relieve.According to the biography, it is said that the word is wrong, and it is regarded as Luzi's baby sage on that day. [48] ​​Book Gao Taomo, thinking about praise and praise.Lu Xing, today Erwang can't help but say Qin.Yi Daxu Jiusan, called Xianyuwei, is regarded as the day.The ancients said that the two characters have the same calligraphy.But it is said that if one painting is not satisfied, it is different from the Japanese characters.Therefore, in the Nine Classics of Lu's interpretation, if two characters are suspicious, the sound will be added.There is one word and two readers, like a poem, wouldn't it be said to be a warning, and it is said to be more pronounced.Another person trembled.It is said to change the age, and it is said to kill lambs, and the same is true.Since the ancient scriptures have been passed down, it may be thought that the sun is the sun and the moon, or that it is like the sun.Lu's two exist, but they are distinguished by their sounds.Mao Huang thought it was a word with two sounds, but he refuted it, which was a mistake.Shiji Qin Shihuang praised this book, but blamed the loneliness of the day.Justice said, the sound of the day.