Chapter 4 volume three

The poem of the drum bell is called Yiya Yinan.The Master said, Yasong has its own place.Fu Ernan Ye, Bin Zhi Qiyue, Xiao Yazheng 16 chapters, Daya Zheng 18 chapters. [1] The sixteen chapters of Xiaoya and the eighteen chapters of Daya are serious classics.Ode is also the joy of poetry.The twelve kingdoms below Bei are attached to Ernan and are called Feng, the six chapters below Owl are attached to Bin and are also called Bin, the fifty-eight chapters below June are attached to Xiaoya, and the thirteen chapters below Minlao are It is attached to Taiya, and it is called "becoming elegant", and the poetry is not happy. [2] The interpretation says that from June to the fourteen chapters of Wuyang, it is the transformation of King Xuan to Xiaoya.From Jie Nanshan to He Cao Bu Huang forty-four chapters, the former Confucian Duke Shen and Mao Gong all thought that King You became less elegant.The five chapters from Minlao to Sangrou are the transformation and elegance of King Li.The six chapters from Yunhan to Changwu are the changes and elegance of King Xuan.The two chapters of Zhanmao and Zhaomin are the transformation and elegance of King You.Justice said that although those who change are also spread in the festival of joy or inconsequence, they can be used or sang along with things.After the establishment of rites, the music is not often used, but now it is used to change the elegance and broadcast it to the music, just like the eloquent words of Minister Wei Xian's song.

Yueji Zixia said to Wei Wenhou, Zheng Yin is fond of lust, Song Yin is addicted to Yan women, Wei Yin tends to be troubled by numbers, and Qi Yin is obsessed with Qiao Zhi. These four are all obsessed with sex and harm virtue. It is not useful to sacrifice.Zhu Zi said, Ernan Zhengfeng, the music in the house is also the music of the country.The elegance of the second elegance is the joy of the court.The praises of the Shang and Zhou dynasties, and the joy of the ancestral temple.When it becomes elegant, the works of Zhou Xiangshi will be weakened, and the gains and losses of current politics will be discussed.However, those below Beiyan were used by the Taishi to observe the customs of the people, not by Yanxiang in the ancestral temple.However, according to Cheng Dachang's argument, Ernan is called the South, and it is not the case that the eyes of Zhengfeng are not established. [3] Dachang, styled Taizhi, was born in the time of Emperor Xiaozong, and wrote 17 poems.Zhu Zi may not have seen that day.

Zhou Nanzhao Nan, the south is not the wind.Bin is called Bin Poetry, also known as Ya, also known as Song, [4] According to Zhou Lizhang.Not the wind.Nan, Bin, Ya, and Song are four poems, and the winds of other countries are attached to them.The preface of this poem is also. [5] Song Cheng Dachang's poem theory said that there is no national style, but the book of rites Wang Zhiyan ordered Chen Shi, a master, to observe the folk customs, that is, from Bei to Cao Twelve Kingdoms, the wind is harmless. Confucius deleted poems so that the customs of other countries can be preserved.There are good and bad, and they coexist, just like the ancient Taishi Chen Shi used to observe the customs of the people.And Ji Zha listened to it to know the rise and fall of his country.It is based on the combination of the two, so it can be seen and listened to.The world is not two emperors, the time is not ancient, and it is impossible to make the winds of the four directions chaste but not promiscuous, and order but not chaotic.The transformation of King Wen was carried out in the Southern Kingdom, but the sound of killing and attacking Beibi could not be transformed by King Wen.To make the poems still exist and enter the deletion of the master, the southern sounds must be preserved to match the style of King Wen, and the northern sounds must be kept to match the style of Zhou, and it cannot be tolerated.It is because of Sangzhong's chapters and Qin Wei's works that the master does not delete them, because of the obscenity.Uncle Yutian used the words of Yu Duan, and Yang Zhishuijiao talked about the words of Congwo.The records of the poems of lewd running are endless, so I aspire to the style of it.A country is all obscene, but if there are any unchanging ones, they should be recorded urgently.Jiang Zhongzi is afraid of people's words.The woman said that the rooster crows to warn and live diligently.When you go out of the east gate, you don't admire sex.Hengmen doesn't want to go out.Selecting its words is better than its sound to get rid of the annoying and excessive ones, this is what the Master calls deletion.The latter's restraint on Confucianism did not achieve this purpose, saying that the works of prostitution should not be recorded in the scriptures of sages. How is it different from Tang Taizi Hong's policy of saying that merchants and officials who killed the king should not be recorded in the Spring and Autumn Period? [6] Biography of Gaozong Zhuzi in the Old Tang Book.Huang's daily notes say that Ernan is the only one who uses the style of the country for swallows, and the style of other countries is not the same as being happy.What the master said is right and elegant, but not as good as the wind.Sang Zhong's poems clearly stated prostitution, but Donglai Lu's family tabooed it, and referred to it as an elegant sound, which was lost.Zhenxiyuan's articles are authentic, and the poems he selected sweep away the ugliness of the ages and return to the correct purpose.However, the disease is based on reason, which is not the interest of a poet.And just like the nineteen ancient poems, although they were not written by one person, the style of the Han Dynasty is similar to this.It is better to drink fine wine and be served rich and plain to read it today, which is deleted by Xiyuan.Why is it different from Tang Shishan Youshu?A good man is only Gu Huan, who drove in vain to benefit Qiansui, and Gai also expressed the meaning of the male pheasant flying in Bei's poem.Morning Glory and Weaver Girl, meaning to imitate Dadong, Rabbit silk girl Luo, who loves the same car.There are no advantages or disadvantages among the nineteen works.It must be cut with the strictness of the obscenity and customs. Although it is false, it is afraid that the righteousness of the country will be lost.The vanity of the Six Dynasties will definitely fade away, so that Xu Yu cannot be a human being, and Chen Sui cannot be a generation, nothing is too much!Isn't it too much?

According to Lin's research in Shantang, although Ernan's poems are generally beautiful, there are also thorny poems.Not only the poems of the Western Zhou Dynasty, but also the Eastern Zhou Dynasty.It can be known from the poems written by He Bijun.It is said that the grandson of King Ping, the son of the Marquis of Qi, was examined in the Annals of the Duke of Chunqiu Zhuang, and Wang Ji belonged to Qi. [7] Hong's Rongzhai Wubi said that in the year of Chunqiu Zhuanggong, the fourth year of King Zhuang of Zhou, and the fifth year of Duke Xiang of Qi, Shu Wang Ji returned to Qi.In the eleventh year of Zhuanggong, he was the fourteenth year of Zhuangwang.In the third year of Duke Huan of Qi, he wrote to Wang Ji to return to Qi.King Zhuang is the grandson of King Ping, so the concubine he married should be a sister.The son of the Marquis of Qi is Duke Xiang and Duke Huan.The two must live together here.The speaker must want to think that in the poems of the Western Zhou Dynasty, there was no King Ping at that time, but that Ping was the king of Ping Zheng, and Qi was the prince of Qi and Unity, which is synonymous with King Ning in the book, which is false. [8] Mao's biography, Ping Zhengye, daughter of Wu Wang, grandson of Wen Wang, son of Qihou.According to the time of King Cheng, Marquis of Qi was the Grand Duke, and the daughter of King Wu was suitable for his son, who was his nephew and uncle for marriage.There must be no such thing in Zhou Zhisheng.Catch Cheng Wang Gu Ming Dinggong first to be seen in the scriptures, but after more than 30 years after going to Wu Wang, there must be no daughter of Weiji.According to the poet, if he wants to talk about his descendants, he must say it bluntly. For example, Wei Zhuang Jiang Ze said that he is the son of Qihou and the wife of Weihou.The sister of Donggong, the aunt of Xinghou.Marquis Han of the United States takes his wife and is called the nephew of King Fen, the son of his father.Why doubt it?In addition, his poems sting poems, Wang Ji only has a grand appearance, but no virtue of suyong, how can he be humanized?Therefore, it is called He Bilong, and Tang Di tabooed the Hua of Que.He Bu Su Yong, Wang Ji's car.If the poet said, he said that his appearance is as solid as that of Tang Di, but isn't Wang Ji's chariot so elegant?It's ridiculed.According to this, it is said that Huan Wang and Ping Wangsun are the ones who say that the stabbing poems are not allowed by Yi.Covering poems from Beijiao to Huicao are all written by the grand master.There are beauty and thorns in it, if Ernan's poems are used as Yanle, as rural music, as shooting music, and as Fangmin music.And the death chapter of Guzhong is called the south of Yiya, the Spring and Autumn Biography is called the south of Xiangguo, and the son of King Wen's son is also called the south of Xugu.Andrew has thorns?It must be that the poems after the Eastern Zhou Dynasty can preserve the legacy of Ernan, and the saints are also attached to the chapters.Moreover, since King Ping's Eastern Zhou Dynasty, Germany and Japan have declined, and the acquisition of wheat and grain, and the battle of Suige, have little to do with the brothers' country.In addition, in the reign of King Zhuang, Lu Wei, Jin Zheng and Ri had many deaths, so Wang Ji married to support the powerful Qi with trees.The fall of Xunmeng's mansion is a promise to inherit the long-cherished love of a faint marriage.And when he got married, he could still repair the old code of Zhou Dynasty.However, there is something to be desired about the appearance and the preparation of etiquette.Didn't the sage not record it in order to show his thoughtfulness in the East? [9] In the 15th year of Xiangxiang in the Spring and Autumn Period, the letter to Queen Liu Xiani was in Qi, which also meant this.This is the only one that can be attached to the Ernan poems written after the Eastern Zhou Dynasty.Later Confucianists are suspicious of it, saying that it is the meaning of Wuzhi sage?Or it is said that what the poem says is only called its appearance, why?It is said that in ancient times women had four virtues, and they tolerated one of them.If you talk about its content, you can know its virtue. [10] There are five things in the book quoted by Yuan, one is appearance, the reason why men are respectful by appearance, and the reason why women are beautiful.Therefore, the poems of Shuo Ren who are beautiful about their monarch and wife can describe everything extremely.And the Zhen of the wild pheasant also said that there are women like jade.That is to say, there are many inscriptions on the inscriptions of the concubine in the Tang Dynasty, and there are many people who praise her beauty. [11] According to the stele of Guo Fu in the official release of the Hong family, there are four men and three women, who are Xian Gao Xian Jiao.This has been the case for human works in the Han and Wei dynasties.Is it true that people below the Song Dynasty regard this as taboo and unethical?The foundation of the relationship between husband and wife, the kingly way of faint marriage.Married to Qi, the country of nephew and uncle, after the grand duke, the former kings ruled the princes with Zhou etiquette.The poetry is attached to the south.Abandoning this, there is nothing to say after the Eastern Zhou Dynasty, and folk rumors and thorns all belong to Wang Feng.Kuang Ernan is different from folk customs.The life of King Xuan was not without elegance.Then there is no south under King Ping?Or the old part of this poem is attached to the south, but the master does not delete it, and it is not different from what Xiang Zhe said.

He Bijun was attached to Zhaonan because of the affairs of King Zhuang, and his order with Marquis Wen was attached to Shuyi because of the affairs of King Ping. The land of the three prisons in Beijiao Wei was unified in Wei not long after Uncle Kang's conferment.Those who collect poetry still keep their old name, which is called Beimowei. [12] Geographical Chronicles of the Han Dynasty, Hanoi, the former capital of Yin, was divided into three kingdoms after Zhou destroyed Yin.The style of poetry is also that of defending the country.Bei enfeoffed Wu Geng, the son of Zhou, Guan Shu Yinzhi, Wei Cai Shu Yinzhi, and supervised the people of Yin, which were called the three supervisors.Therefore, the preface of the book states that when King Wu died, the Duke of Zhou punished him by the third prison, and granted his younger brother Uncle Kang with his land.The people of Beijiao were moved to Luoyi.Therefore, the poems of the Three Kingdoms of Bei, Yan and Wei have the same style.It is also the general name of Bei Wei Wei, and it is inappropriate to divide a certain article as Bei, a certain article as Wei, and a certain article as Wei.Dividing into three is the mistake of Han Confucianism.The simplicity of this poem is unique, so it is divided into three names and crowned by each, not the old one of the master. [13] Looking at Xiaoya's six sheng poems, Mao Gong has a lot of ups and downs.In the chapter of Mi Li, Mao Gong regarded it as the king, and Qi Shi regarded it as the guard, so we know that the order of modern poems is mostly derived from Han Confucianism.The new preface, Mi Li, was written by Wei Xuangong's son Shou Min and his brother.In the twenty-ninth year of the Kaozhi Zuo family's biography to Duke Xiang, Ji Zha was delighted to be in Lu, and sang for it. Bei Yanwei said, "The beauty is so deep, and the one who is worried but not sleepy."I heard Wei Kangshu Wugong's virtue is like this, is it his Wei style?However, in the 31st year of Duke Xiang's words, Beigong Wenzi quoted Wei's poem as Weiyi Didi, and the taboo is not optional.This poem is now the first of Bei's.It is not called Bei, but Wei. If you know what you have said, you will call it Wei, and if you talk about it, you will call it Wei.Judah talks about Yin and Shang, and talks about Jingchu and Yuner.I mean, in the Western Zhou Dynasty, there were poems by Beiyan, and the death of King You, which was anecdotal, but the post of master still dare not abandon his name?However, although the name is old, the resignation is today. [14] If the people of Beiqian were moved to Luoyi according to the Han Shu, there would be no Beiqin in the reign of king Cheng.

Bei Yan died a long time ago, so the master still has his name.And the Three Kingdoms are in the same style, nothing more than a work of guardians.Juniper [15] Zuo Zhuan as Qi.Not long after his death, poetry still exists, so he is different from Zheng and has his own style.Is it the day before the end of the Western Zhou Dynasty in the chapter of bandit wind? [16] Who will return to the west?It is because Haojing still exists, so Zheng's genealogy thinks that it was the time when the king of Yi was the king of Li.Su's poems on juniper are all written by Zheng, no. Bei Yan guards the Three Kingdoms, not the Three Prisons.In the time of Yin, the country was thousands of miles away, but in Zhou Dynasty it was divided into three.Now the distance between them is only more than a hundred miles. As Geographical Records said, these three prisons are set up between a hundred miles.It is not true that Wu Geng was also used as a prison.Song Chen Fuliang [17] Zhizhai Ji answered Huang Wenshu's book.It is thought that Cai Shu supervised it from the south of Jing, Guan Shu from Henan, and Huo Shu from Hebei.Cai Gu Cai Guo.Guan Ze governs the city, and Huo Ze calls Huo Taishan.Its Yao territory is vast, so it cannot be the Weiwei guard.

Xu Wufeng, and Zai Chi's poems are recorded in Yan.The poems of Li Wufeng and Wei Minqiu were recorded in Bei.The sage explains the purpose of seclusion, the heart of rise and fall. The poem of spring water is called Jiang, the concubine of Zhuji and Shuoren.In ancient times, concubines who became nephews must all be from countries with the same surname.Its age, age, and sequence are unknown.Therefore, they are called aunts, uncles and sisters, and they are also called uncles and uncles in Juli.It is said that the prince's coat of arms is not as good as that of his concubine if he is worthy of being a small monarch and can humble his concubines.

The king's affairs suit me, and the political affairs benefit me.Any matter that is handed over to the court of the great power to recruit and conquer the alliance is called the king's matter. [18] In the twenty-ninth year of Duke Xiang of Zuo Chuan, Zheng Zizhan said that the poem says that the king's affairs are exhausted, not to mention the opening.East, west, north, south, who dares to settle down?Those who are determined to do things are also what the king of Chu Yifan said.There is no limit to the king's affairs, how often do they exist?The record of the funeral says that the burial and the establishment of the king talk about the affairs of the king, not the affairs of the state.It is also said that the king has buried the king's government and entered the country.Both soldiers cry and obey the king's affairs.The affairs of the country are called political affairs.

The court is in the west, and the rain is worshiped.Zhu Zi quoted Zhou Li Shihui's commentary, and used 隮 as a rainbow, which is also true.It is said that the rain will stop without the end of the court, which is not the case.As the saying goes, the east rainbow clears and the west rainbow rains. [19] The rain is also the rain.Gai Hongni is in a chaotic relationship, no matter it is raining or sunny, it is not the righteousness of heaven and earth.King Xiang of Chu looked at the view of Gaotang from the platform of Yunmeng, the so-called Chaoyun. Did the names of the kings of Beimenwei and other countries begin in the age of Chengkang?Only the king of Zhou Fu Wanbang patrolled Houdian, and the master Chen Shi used to observe the customs of the people.Those collected in the old capital of Shang Dynasty are from Beimenwei.Those collected in the eastern capital are the kings. [20] Wang is also the real name of Master Zhouchu.Ma Yongqing recounted the words of Mr. Liu in Yuancheng, and he also said that Beiyu defended the capital of the merchants, so he was the king of Xu.Those who collect it from other countries are related to their own countries.As far as the Lishan disaster is concerned, the poems of the first kings are already missing, and all the poems recorded by Confucius are the poems of the later kings.It is also known as the place where the wind changes.Although the poems have changed, the real name of the master dare not change.The reason why these twelve countries still have their old days.The first Confucianists said that the name of the king should not be used in other countries, but they said that the name of the king is from the national style, and the king of Qi is from the king. [21] Jin Fan?? Spring and Autumn Guliang Biography.wrong.

The poems written by the great masters above King You died.In the Spring and Autumn Period, the poems written by Junqing and Dafu were unmatched.This is where Confucius can't see it.Therefore, poetry has no positive style. Er Nan Bin Ye and Xiao Daya Ye are both poems of the Western Zhou Dynasty.As for King You. [22] But He Biyan is a poem written after King Ping.The styles of the remaining twelve countries are also the poems of the Eastern Zhou Dynasty.When the traces of the king die, the poems die, and so do the poems of the Western Zhou Dynasty.After the death of poetry, the deeds of other countries cannot be seen, so Jin took advantage of Chu's Lu and Lu's Spring and Autumn.It is said that after the death of poetry, it was written in the Spring and Autumn Period.Zhou sang the poems of the Western Zhou Dynasty, and Lu sang the poems of the Eastern Zhou Dynasty.In Chengkang's world, is there no poetry in Lu?Now it is gone.Therefore, it is said that the poetry of the countries is dead.Those who wrote it in the state of the Son of Heaven, if it is south of Ya and praises it with pigs, it will certainly not perish.

The roosters perched in the grove, and at nightfall, the sheep and cattle came down.It's time for a gentleman to return home.If you don't return, why don't you think about it. A gentleman enters the banquet in the dark, and if he does not come at night, his wife will think about it.If he goes out in the morning and returns late, his mother will look forward to it. [23] Biography of women.If he lives outside at night, his friends will hang him. [24] Tan Gong retreated on the evening of Wen Ri. [25] Biography of Wen Department.Therefore, there is no one who can predict the night in the bottle, and there is a ban on night travel on the road.Therefore, those who see the stars and walk are only sinners and those who are going to the funeral of their parents. [26] Zeng Zi asked.As for the decline of wine and morality, the body is intoxicated for a long night, and the officials are evil and beg for mourning at night. Don't you be kind, afraid of your son and dare not, the people are free and shameless.Although I sue quickly, I don't follow women. It's shameful and unreliable. From Bei to Cao, they are all in the order of the masters in the early Zhou Dynasty.The former capital of Yin was also the old capital of Bei.The second is the king, the capital of Zhou Dong.How do you know it is the order of the beginning of the week?Bei Yan Ye, and the Jin Dynasty called Tang Ye, are all old from the Western Zhou Dynasty.However, Zheng was conferred by King Xuan, and his name was established in Taishi after Zhongxing.And the first among the countries is Zheng Yiwang Ji.Therefore, it is inferior to the king.At the time of Duke Huan, his poems did not exist, so the first Ziyi was also there. Wu and Chuzhi have no poems, and they are the same because of their kings and barbarians?No.There is no foundation for a grand master.Xiong Yi, the pioneer of Chu, lived in Jingshan, where the rough roads were used to live in the grass.It's just the peach arc and the thorny arrow to jointly control the king's affairs, and Zhou has no division. [27] Biography of the Twelve Years of Duke Zhao of the Zuo Family.Qiyang's alliance with Chu is Jingman, who set up a grasshopper, set up a watch, and Xian Mou Shouliao but not an alliance. [28] There is no poetry in the Jin language.What's more, Wu Zishoumeng didn't understand China before?Teng Xuezhi has no poems.If it is Guo Nai, all of them are Zheng Mie, but Guo alone has no poems.Chen and Cai are listed in the Spring and Autumn Alliance, but Cai Du has no poems.Some companies have lost their reputation. From Zhounan to Bin, it is collectively called the national style.This is the mistake of Confucianism.Cheng Tai's debate is detailed.Bin poetry does not belong to the national style.There are no pigs in Zhou Shi's country, this is not picked by the master.At the beginning of Zhou Gong's pursuit of the king's career, it was used as a poem for July and the sound of Yasong, and it was used to pray for retribution.Zhou rites are written, and against the heat and cold, there are poems.If you pray for the new year in Tianzu, you will be elegant.If you sacrifice wax, you will sing praises.Xueshan Wang said, this poem can be used in three ways. [29] It is said that the Bin poems of the Zhangzhang are combined with the sounds of the four instruments of drums, bells, zithers and zithers.The master of the sheng is the master of the sheng, the sheng, the xiao, and the chi, and the pipes.After watching the four utensils of broadcasting the drum and striking the chime, the sheng and the chime, the sound of the singing utensils is also combined.All musical instruments are counted with two rhythms out of ten, and equal in number with two tones out of ten.The same is true for Fanhele.This poem of July is especially different because of its instrument and harmony.Those below the owl were either written by Duke Zhou, or for Duke Zhou.Then they are all attached to Bin Yan.Although it is not based on Hele, it is the same as Ernan's poems in the heyday of Zhou Dynasty, which is not the style of other countries after the Eastern Zhou Dynasty.So he has nothing to attach. When it rains on my public land, it affects my private land, first public and then private.To speak privately is to give money to others, to offer money to the public, to be private first and then to be public.Since the world is a family, everyone kisses his own relatives, and each son is his son, but people have selfishness, which is unavoidable.Therefore, the former king Fu banned it.It's not forbidden, and it's sympathetic.The princes of Jianguo, the rulers of the land and the family, draw wells and divide the fields, and combine the private interests of the world to become the public of the world.This is why it is Wang Zheng.As for the training of officials, it is said to destroy private with the public.However, the salary is enough to farm on his behalf, and the fields are enough for him to sacrifice, so that he will not feel sorry for his generals, and his family members will be relegated, so he is sympathetic to his selfishness.This meaning has been unclear for a long time, and the gentlemen of the world must say that they are fair and selfless, and the good words of future generations are not the best precepts of the previous kings. Gentlemen don't kiss goods and bribes. They tie up silk and make baskets and baskets. They are not the only way to decorate, so they are far away from wealth and shame.After Wanli, literati and bureaucrats mostly used platinum for communication, and it was still in the hands of the people who sealed the books.Today, I personally sit on the table and walk out of my arms. The delivery is not fake, and the tea talk is nothing more than this.Clothes and hats are for the bag, and the court has the appearance of a market.If it is to pick up the lost money and treat Guan Ning, relying on the quilt bag to pay Wen Qiao, he has never been ashamed, and it doesn't matter if he doesn't care about it, it is appropriate.However, the former king system was written as a basket and basket, isn't it forbidden before it happens, and shows people the righteousness of far-reaching wealth?In this way, the people of the square still despise etiquette and value goods. It is suitable for everything, it is suitable for a family, it is suitable for brothers, it is suitable for descendants, and it is suitable for the people.Auspiciousness is a scorpion, it is used for filial piety, and it is tasted in the shrine, and it is the king of the king, and the favor of all nations is used to serve the king. The quality of the people is the daily diet.Husband makes wit grow day by day and traitorous hypocrisy sprouts, and the upper and lower are not in peace, so God will bless him?If there is a family of trustworthy and dangerous people, then the empress will worship Fuxiang.There are rumors that Zhang is a illusory people, and he will succeed Wang Wang or Keshou.Therefore, in the world of Dao, people are mellow and industrial, Pang Shangpu, girls and children all have virtues, and the fragrance of Zhizhi is felt by the gods.However, the reality of praying for eternal life must lie in watching the people, and how is the way to be simple?Then it must be based on prosperity. Qun Li, common people also.Common people, hundreds of officials also.The quality of the people is as far as the officials and the common people are concerned.Judah said that people's life is also straight. According to the villain, there are three armored men in an ancient car, seventy-two infantrymen, ten cooks, five guards, five households, and five woodcutters. [30] See Sima Law.It moves with the cart, like the foot of the foot. [31] According to the legend, Philippe also.The note said that Fei was regarded as pyrene, but none of them were.Steps and rides complement each other, short and long guard each other, and actions and stops support each other. This is why it is a teacher of temperance.In the battle of Suige, Zheng Yuanfan Gao Qumi regarded the Chinese army as the leader of Yuli, who first deflected and then the army, and the army took advantage of the cracks. [32] In ancient times, the lack of Chen in the camp was filled with cars.Zhou Li, the chariot servant is in charge of the extraction and annotation of the que car, and the car used by the que car is also the car that supplements the que.In the twelfth year of Zuo Zhuan Xuangong, Pan Dang, the son of Chu, led the forty rides on the tour, and those who traveled to make up for the gate.The teacher of Dalu, Wei Shu, please destroy the car.Five rides are three teams, [33] Note that there are three people in the car, five rides and fifteen people, and now the car is changed to five people, divided into three teams.For the five Chens to separate, the two are in the front and the back, and they are dedicated to the right corner, and the left corner is part of the front, and they are full-time pawns to gain quickness.However, it must be available in the mountains and forests.Walking is not suitable for riding, so King Wuling of Zhao ordered Hu Fu to ride and shoot, and later generations followed it.Therefore, victory over the enemy is easier and faster.And after a crushing defeat, there is no way to protect themselves.Then you know that the battle of cars is a long-term plan. In the two hundred and forty-two years of the end of the Spring and Autumn Period, during the battle of chariots, no one was beheaded to the point of tens of thousands.The battle of chariots is abolished, but the first success is prosperous.The former kings used soldiers to subdue them, and they did not expect to kill more.There is still courtesy in killing people, isn't it appropriate to poison the world and make the people obey it? Song Shen Kuo told Shenzong that the benefits of chariot warfare can be seen in all ages.However, what the ancients called military chariots were light chariots.The five royal twists and turns are conducive to quick speed.Today's folk carts are so heavy that they can't run thirty miles a day, so they are called Taiping carts in the world.But it can be applied to the sun and ears when nothing happens. In June, Caifeng, Chegong, and auspicious days, the work of King Xuan Zhongxing, why is it so elegant?According to the legend of Caiji, it is said that the strength of the Zhou family is also the beauty of the car and clothing.It is said that its strength is inferior. [34] Justice said that fame is born of insufficiency.The following chapters of Guanfu Luming are all suitable for monarchs, ministers, brothers and friends, and there are no exaggerations.Daya is called civil and military, both of which are based on the meaning of respecting the sky and working hard for the people.As far as he said, his achievements in cutting down merchants were great and great.However, the day will end in the Qingming Dynasty, but the poems of King Xuan are not as extravagant as those of the predecessors? [35] Such as Han Yi's article is especially extravagant.As soon as it was passed on, Zhou Sui died.Alas!This prince Jin said that his predecessor Li Xuanyouping was greedy for disasters, and he did not wait for the worries of Mian Shui, prayed for his father's thorns, and then saw it later. Thinly cutting Yun Yun, as far as Taiyuan.Mao Zheng is unknown.He thinks that today's Yangqu County in Taiyuan began with Zhu Zi, [36] Lu's Poetry Reading Records, Yan's Poetry Collection and Yun.And I dare not believe it.There are many people talking about Taiyuan in ancient times. If this poem is written, it must first seek the location of Jingyang, and then Taiyuan can be obtained and understood.According to the geography of the Han Dynasty, Anding County has Kaitou Mountain in Jingyang County to the west.It comes out of Yugong Jingshui.In the Book of Emperor Ling of the Later Han Dynasty, Duan Jiong broke through and first zeroed Qiang in Jingyang.Note that Jingyang County belongs to Anding, which is in Yuanzhou.County Chronicles, Pingliang County, Yuanzhou, originally Han Jingyang County, is also the old city of Jingyang, 40 miles west of the county today.However, Taiyuan is now Pingliang, and then Wei Li became Yuanzhou.It is also named after the ancient Taiyuan. [37] Tang Shu, Yuanzhou Pingliang County Zhi Pinggao, there was no Tubo in the first year of Guangde.Jiedu made Ma Linbiao set up Yuanzhou in Baili City in Lingtai.In the nineteenth year of Zhenyuan, he moved to Pingliang.In the third year of Yuanhe, he moved to Linjing again.In the third year of Dazhong, Guanlong was recovered and returned to Pinggao.It is estimated that the Zhou people's attack on Xun and Yun must be between Jing and Yuan.If Jinyang's Taiyuan is in the east of Dahe, it is thousands of miles away from Zhoujing.Is it possible that bandits come from the west and soldiers come from the east?Therefore, it is said that the emperor ordered me, and the city is farther than Shuofang.And King Xuan of Guoyu expected the people to be in Taiyuan, and he also used his land near the border as a preparation for the imperial army. He must not have expected it to be in Jin.According to the Han Shu, Jia Juan said that the land of Qin is not more than Minyue in the south and Taiyuan in the north, and the collapse of the world is also in Pingliang, not Jinyang. [38] Emperor Wu of the Han Dynasty began to open Shuofang County, so the Qin Dynasty ended with Longxidi Shang County.If there is Taiyuan in Jinyang, there is Jiuyuan in the cloud of Yanmen outside it, which cannot be overstated.Ruoshu Yugong not only repairs Taiyuan, but also Yueyang.In the Spring and Autumn Period, Jin Xun and Wu Shuai defeated Di in Taiyuan, and Zichan faced Shuxiang, and Xuanfen Taobao Daze was located in Taiyuan, which is today's Jinyang.And how can Taiyuan of Jin become Taiyuan of Zhou? [39] Sima Xiangru went to Lin Fu, and the cloth won Hongze and spread to Taiyuan.Ruan Ji Dongping Fu, the long wind is strong, and Taiyuan is depressed.Gao Ping said, it was originally a common name for the ancients. I read the bamboo books to record the years and know that there were disasters in the Zhou Dynasty.Gai began with King Mu's conquest of Quanrong, and the six divisions pointed westward, and all of them were subdued, so they moved to Taiyuan. [40] Seventeen years.It is a matter of migrating soldiers with militant soldiers.In the age of Yixiao, military chariots were repeatedly levied.In the seventh year of King Yi, Duke Guo sent troops to attack the Rong in Taiyuan.As for Yu Quan, he won a thousand horses.Those who migrated in the past are now conquered by bandits.Although the reign of King Xuan was called Zhongxing, in the thirty-three year period, the king's division defeated the Rong in Taiyuan, but he could not overcome it.In the thirty-eighth year, the army was attacked and rushed to the army, and the king's division was defeated.In the thirty-ninth year, the Qiang army was defeated and fought in Qianmu, and the king's division was defeated.For forty years, he lived in Taiyuan.It is roughly similar to the rebellion of the Western Qiang in the later Han Dynasty.In the sixth year of King You, he ordered Bo Shishuai to attack the army of Liuji, and Wang Shi was defeated. [41] Later Han Shu Xiqiang Biography, and use this.Yan You thought that Zhou had got the right strategy, but he didn't test his words.So the Rong in Guanzhong was able to live in it.The Marquis of Shen in eastern Shaanxi formed an alliance with him and entered the bandits. [42] From the time he moved to the army to the 176th year of Shenyang, he used the Zhou dialect to apply for the Western Rong Fangqiang, and the royal family Fang Sao.The life of King Gai Xuan was as troubled as Emperor An of the Han Dynasty.In the age of King You, it was as troublesome as Emperor Huai of Jin.It is not a one-day event that Rongzhi came here, but the earthquake in Sanchuan and the rumors of the arc are all at the right time.However, King Xuan's achievements are not as good as Tang Xuanzong's, and the beauty of Zhou people is also the praise of Julu people.Things are bad but literature is extravagant.The book is not exhaustive, so it discusses the world.Like Mao Gong, isn't he the only one who sees his feelings in the expression of his words? [43] Bamboo book chronology has not been credible since the Republic of China, and there is no need to pass it on. Bad words, dirty words also.If Zheng Xiang, Zhao Meng and Erbo have poems about quail rushing, it is true.The gentleman is in the official speech, in the government office, in the library, and in the court.The attitude of insulting and insulting is not as good as that of villains, and the words of teasing waves are not as good as concubines and concubines.Since the world is advocating the formula, people are quiet and slow, Song Yu climbed the wall and saw it, and he was in the joy of extinguishing the candles, so he told the kings, and the words passed on, forgetting their filthy theory, and writing it as a good talk.Even the words of holding the woman's hand came from the moment of funeral. [44] The chant of Yuan Rang biting the concubine's lips was announced during the banquet. [45] Guo Sheren.So he shook his head and danced with the eight winds, [46] Zhu Qinming.Long live singing with arms linked, [47] Yan Zhiwei.Get rid of human relations, there will be no gentleman, and the fate of the country will follow! When Zang Sunhe saw the Marquis of Wei in Yu, he withdrew and told his people, "Marquis of Wei is not allowed to enter!"It is said that dung and soil are dead and unchanged, so how can the country be restored?Using dung as a metaphor for his words is like the bad words of poetry. The royal family is flamboyant, and the hearts of the people are terrified.The emperor's father used the minister of the country to camp in Xiang. [48] ​​In the eleventh year of Zuo Chuanyin, there was a place name in the west of Xiezhi County, which was in the boundary of Jiyuan County today.So those who have more than three things to hide go away with them.Those who have chariots and horses among the common people will go with them.Gai also knew that Xirong had been forced, and the royal family was about to fall.Taking Zheng Huan as a virtuous man who sent his sons to Guo Nai, we can know the state of the country at that time.However, disregarding the righteousness of the monarch and ministers, but first thinking of the popularity of the people, the emperor's father is actually the leader.Wang Yan of the former Jin Dynasty saw that the Central Plains was in chaos, so he said that King Yue of the East China Sea regarded his younger brother Cheng as Jingzhou, and his family brother Dun as Qingzhou. And I left this enough for three caves.Is the heart of a humble husband suitable for thousands of years? In ancient times, money was not widely used, and none of the poems and books had money springs, and those who asked divination also used millet.In the early Han Dynasty, it was still the same.According to the biography of the historical records, if there is divination, there is no trial, but there is no seizing. Kong said, private Zao Li belongs also.There is a way in the world, small virtues serve great virtues, and small virtues serve great virtues.Therefore, the noble has the constant respect, and the humble has the equal prestige, so distinguishing the upper and lower determines the will of the people.During the decline of the Zhou Dynasty, politics was achieved through bribery, and the officials' teachers were incomparably rich. [49] Fifteen years of Zuo's Xianggong.What's more, the sons of private individuals can go on to serve the officials, and the law of civil and military Duke Zhou has been exhausted.Waiting for people and Chi Fu, Cao Yi died.If you don't hunt, you will get the county flounder, and if Wei is, you will cut it.Lowness hurts highness, small size increases, the ancients listed it as the six evils.Not only did the uncle's son ridicule him for being young, but the marriage of Yin's family only pointed out that his talents were trivial.Since ancient times, the officialdom of the country has been mixed and varied, and there has never been one who did not tend to be in danger.Is it not the right thing for a master to promote talents and be cautious about fame and utensils? If he is drunk, he will not regret it, and if he is not drunk, he will be ashamed.It is said that all countries are crazy, but those who are not crazy are considered crazy.With Jizi's loyalty but not daring to lose the day to Zhou, [50] Han Feizi.Is there anyone below Sinoma who is not particularly effective?The reason why the businessmen died was that Qing Shishi was not a teacher.Lan Zhi changed but not fragrant, and Quanhui turned into Mao. The reason why Chu is six thousand miles away is that it is enslaved by people.It is because the sage king values ​​those who are unique, but far from those who agree with him.To protect the country before it is in danger, it must start from here. There is no sound and no smell in the sky, and the king of Wen is punished with rituals, and the king of all nations is the emperor.So what is the reason for a gentleman to serve heaven?It is also called Yi Xing Wen Wang.What about the rituals and punishments of King Wen?To be a king is to be benevolent, to be a minister is to be respectful, to be a son is to be filial, to be a father is to be kind, to be a father is to be kind, to be a friend is to be trustworthy. People's labor originally called Mu Gong to remonstrate with the king's speech, which was entrusted to the king's intention to admonish the officials and deacons.Therefore, it is said that the king wants a jade girl, and he uses a big remonstrance.Judah transferred it to Yu Shi, and prayed for his father, and blamed the doctor for uneven work.The so-called one who speaks is innocent, but one who hears it is enough to refrain.Is it true that you dare not criticize when you are slandered?However, a country with a chaotic monarch has no rulers.As for my plan, if you listen to me, you are not alone in the king's remonstrance! The square of the sky, do nothing to praise.Shi Xun said, boasting that the body is soft. [51] In the notes to the biography of Cui Yi in the later Han Dynasty, Kuabi is called a sycophant who is respectful and good at advancing and retreating.In the world, only soft-bodied people are often enough to worry the people and call for disasters.Xia Houzhan has said that those who occupy positions regard good conduct as tranquility, widowed friends as caution, and weak judgment as the most important thing.Believe in timidity. [52] Doubtful.Bai Juyi has said that those who are silent and secure are wise, those who are soft and prudent are wise, those who speak out and act dangerously are crazy and stupid, and those who are neutral and guarding the way are stagnant.Therefore, there are few people who dare to speak out in the court, and the ministers who hold the blame in the court.From the country and family, soaked into the vulgar.Therefore, the father taught his son, saying, without intermediary, you can make an enemy.The elder brother taught his younger brother to say, Wu Fangzheng regrets you with Jia.And if you are cautious and silent in the middle, the ministry will be abolished outside.A strong and decisive heart is subdued, and one is afraid of the nature of following the rules. On the contrary, those who take the lead and uphold the righteousness are not up to the time.Those who are officials and practice the law are not familiar with events.It is the most literary work in the palace, although it is a book, it is not real.Although the code of dismissal is prepared, it will not work. [53] Changqing set up strategies.There is a saying in the Luo point, if there is nothing to do, it is said to be decent.The ups and downs of the world are said to be quantitative.If everyone is silent and speaks alone, it is called selling fame.When everyone is turbid and the only one is clear, it is called innovation. [54] Biography of Song History.Looking at the words of the three sons, they are sincere and detailed.As for the sycophants who are flattering and flattering, Gangke is dying, and there are many dynasties, the people are blessed with mediocrity.If you follow the way and don't change the customs, all the people in a country will be turned into rhetoric, and Kong Ren will follow.However, the life of Sang Luan is not inferior to the generation of Kua Pi? [55] Letian pretends to be an impersonator in Xuannv's poem, saying that Tianbao's seasons are about to change, and all the courtiers and concubines learn to turn around.Therefore, Qu Yuan was jealous of the people of Chu State and called him as fat as Wei.And Confucius also said that I have never seen a rigid person. Strong Yu Duoduo, that is, the minister of strong Yu said in the previous chapter.He has a lot of troubles in his heart, but he only sees the deep love of the host, and he lives in the forbidden area and likes to hear about foreign affairs, so he will slander him with false rumors.If the rumors of the second uncle are related to Zhou Gong, it is also true.How can there be contempt for the words of the husband?With the old general of Dendrobium Luguang, there is the ballad of Baisheng Mingyue, and with the hero of Pei Du, there is the recitation of the child with a flat belly.The so-called gossip is also true.In this way, bandits and thieves will be born inside, and resentment and curse will be rampant.However, those who are difficult to enter are all slandering Ling Yin, the so-called Hou Curse Hou Zhu.Kong's Shu Cailing said, the origin of slander is from the king who asks small things to small people.Be careless! Shen Bo Xuan Wang's Yuan uncle also made contributions to Zhou, and Ji Fu wrote Song Taboo and Que Gao's recitation.His granddaughter was Queen You, who was deposed without guilt, and Hou Shen and Quan Rong attacked and killed King You. [56] Bamboo Book Chronicle, Xuan Wang forty-one years, Wang Shi was defeated by Shen, then the end of Xuan Wang Shenhou has rebelled.It was not long before Chu was ill, and the poems of Shu Shen were written.In the reign of King Xuan, Zhou Xing and Shen Yiqiang.In the reign of King Ping, Zhou declined and Shen Yi was weak.By the time of King Zhuang, it was declared as Chu County. [57] Zuo Zhuan said that in the seventeenth year of Ai Gong, it was said that King Wen of Chu County Shen.The second uncle is different from Zhou's meritorious crimes, and the reason why he took it himself is this.Master Zuo of the Song Dynasty told Huahai, saying, what is the clan's relationship with others when a woman is mourned?What is the difference between man and woman?Do the readers of the two poems only talk about the gains and losses of the two kings? Virtue is like hair, [58] that is, the car of the car.It's easy to say.Therefore, it is said that if one day restrains oneself and restores rituals, the world will return to benevolence.It is also said, is it possible to use one's strength for benevolence one day?I see no one who is weak. The water is injected, and the holy water flows to the north of the old city of Fangcheng County, and to the east of Hancheng in the southeast.Shi Pubi Hancheng, completed by Master Yan.Wang Xihanhou, who chased him, was dying to accept the northern kingdom.Wang Su said, there is Hanhou City in Fangcheng County of Zhuo County today.The world calls the cold number, no. [59] Weishu Topographical Records, Fanyang County Fangcheng County has Hanhou City.According to the historical records, Yi Shuidong of the Yan family was divided into Liangmen.Today there is Fangcheng Village in Gu'an County, Shuntian Prefecture, that is, Fangcheng County in Han Dynasty.The water flows through Zhu Yiyun Wenshui to the northern boundary of Liangxiang County, passing through Liangshan to the south, and Gaoliangshui flows out.It is the so-called Yiyi Liangshan.The old saying is that Korea is in Hancheng County, Tongzhou.Mrs. Cao said, Prince Wu was first entrusted to Han. At that time, Duke Xiang was called to be enshrined in Beiyan. He was actually Sikong.The king ordered Yan Zhongcheng to take it.It is suspected that Tongzhou went to Yan for more than 2,000 miles. Even if the company is called as Sikong, the country is in charge of the land, the distance is measured, and the work is done, the people should be sent to Jindian.How can anyone serve as a builder of a city by enslaving people two thousand miles away?Zhao Boyingshen also said, because it is thanks to people.Qi Huancheng Xing, but Song Cao Three Kingdoms.And summoning the imperial concubine Yin to attack the throne, the Cai family thought that the people who moved to Luo taboo had no reason to serve the capital of Zhou.This is all proved by Zhong Ming. [60] The encyclopedia contains Zhu Zi's words, which are also unknowable.What's more, it is the barbarians in the northeast who are chasing after him, but his father's country is not there. It seems that the Korean land is far away in the north. Another test of Wang Fuqianfu's theory said that in the past when King Xuan of Zhou had a Marquis of Han, his country was close to Yan, so his poems spread to Hancheng, which was completed by Yan's master.Later, Han Xi, also surnamed Han, was attacked by Weiman and moved to the sea.The Han Dynasty is not far from ancient times, so there should be teachings.Now it is determined by the injection of the water classics. According to Mao's biography, Liangshan and Hancheng are not mentioned.Zheng's Jian Naiyun, Liangshan is now in the northwest of Feng Yi Xiayang.The country with the surname of Han Ji was later destroyed by the Jin Dynasty, so the doctor Han family thought it was named Yan. [61] Zuo Chuan Fu Chen Yan, Han Jin Ying Han Wuzhi Mu Ye.According to the chronology of the bamboo book, in the fourteenth year of King Ping, the people of Jin destroyed Han.According to the Zuo legend, in the fifteenth year of Duke Xi, the Marquis of Jin and Bo Qin fought in Han.The upper word involves the river, and the lower word concerns Han.It is also said that it is deep.It is Han in Hedong, and it is not Hancheng today.Therefore, the Du family solved Dan Yunhan, the land of Jin.In the tenth year of Duke Wen, the people of Jin attacked Qin and took Shaoliang.Gu De is now the land of Hancheng, and Gai Ming fought against Han Fei here.When Pubi Hancheng was completed by Master Yan, Zheng already knew that what he said was unreasonable, so he taught Yan to be safe, and said that the city of Hanbi Han was built by the people in the ancient peace period.But Wang Su regarded Liangshan as the mountain of Fangcheng County in Zhuo County, and Yan as the State of Yan. [62] Sun Yu Yiyun.Today, in Liangshan, the theory of Zheng is used, and in Yan, the theory of Wang is used, and the two cannot be combined.Moreover, it is very difficult to say that calling the company to be Sikong is a coincidence, but it is not true.In addition, he pursued the scorpions. Zheng Yijing said that most of the scorpions were Dongyi, so he was in charge of the four barbarians and nine raccoon dogs. [63] That is, the word 貊.Zheng Zhi replied to Zhao Shangyun that the nine raccoons are the nine barbarians.And the autumn official raccoon scribes Zhuyun, obtained by conquering the northeast barbarians.And the so-called scorpions in Han Dynasty were all in the Northeast. [64] Shiji Huanzhuan, Yan Dongwan's benefit from Korea's real fan.In the Notes of Emperor Wu of the Han Dynasty, Fuqian said that the filth is in the north of Chenhan, the south of Goguryeo Woju, and the east is poor in the sea.Because of the addition of a second word cloud at the end of the paper, and then chasing Ye Ye, forced by the scorpion to move eastward a little.This also shows that Kang Cheng was uneasy and accommodated his theory. The method of camping is like the bud of a mountain, and the method of Chen is like the flow of a river.Those who make good use of teachers in ancient times can make a camp and then become a Chen.Therefore, it is said that the teacher comes out with the law, and it is said not to be wrong in the four, five, six, and seven cuts, but to stop it.Guanzi's strategy of hegemony is still internal affairs, and he sends military orders so that his ears and eyes are accustomed to it, his mind is fixed, and he is as unshakable as a mountain, and then he goes out and uses it.If you break the water in the stream of Qianren. 威仪之不类，贤人之丧亡，妇寺之专横，皆国之不祥。而日月之眚，山川之变，鸟兽草木之妖，其小者也。传曰人无衅焉，妖不自作。故孔子对哀公以老者不教幼者不学，为俗之不祥。[65]家语。荀子曰，人有三不祥，幼而不肯事长，贱而不肯事贵，不肖而不肯事贤，是人之三不祥也。而武王胜殷，得二肤而问焉曰，若国有妖乎？一肤对曰，吾国有妖，昼见星而天雨血。一肤对曰，此则妖也，非其大者也。吾国之妖，子不听父，弟不听兄，君令不行，此妖之大者也。武王避席再拜之。[66]吕氏春秋。书载箕子之言亦曰，乃罔畏畏，弗其耇长，旧有位人。自余所逮见五六十年国俗民情，举如此矣！不教不学之徒满于天下，而一二稍有才知者皆少正卯邓析之流。是岂待三川谒而悲周，岷山崩而忧汉哉？书曰习与性成。诗云如彼泉流，无沦胥以败。识时之士，所以引领于明王，系心于耇德也。 鲁僖公俭以足用，宽以爱民，务农重谷，而有坰牧之盛。卫文公大布之衣，大帛之冠，务材训农，通商惠工，敬教劝学，授方任能，而有騋牝三千之多。然则古之马政皆本于田功也。吾未见廏有肥马野有饿莩而能国者也。 太王当武丁祖甲之世殷道未衰，何从有翦商之事？僖公之世距太王已六百馀年，作诗之人特本其王迹所基而侈言之耳。犹秦誓之言命我文考，肃将天威也。犹康诰之言天乃大命，文王殪戎殷也。亦后人追言之也。张子曰，一日之间天命未绝，犹是君臣。 读经传之文，终商之世无言祥瑞也。而大戊之祥桑，高宗之雊雉，惕于天之见妖而修德者有二焉。则知监于夏王之矫诬上天而栗栗危惧，盖汤之家法也。简狄吞卵而生契。不亦矫诬之甚乎？毛氏传曰，玄鸟鳦也。春分玄鸟降。汤之先祖有娀氏女简狄配高辛氏帝，帝率与之祈于郊禖而生契。故本其为天所命以玄鸟至而生焉。可以破史迁之谬矣。 敷奏其勇，不震不动，不戁不竦，苟非大受之人骤而当天下之重任，鲜不恐惧而失其守者。此公孙丑所以有动心之问也。升陑伐夏，创未有之事而不疑，可谓天锡之勇矣。何以能之？其上帝临女无贰尔心之谓乎？ 汤武身之也，学汤武之勇者，宜何如？震惊百里，不丧匕鬯，近之矣。 诗之次序犹春秋之年月，夫子因其旧文，述而不作也。颂者，美盛德之形容以告宗庙。鲁之颂，颂其君而已。而列之周颂之后者，鲁人谓之颂也。[67]郑氏曰，襄公时季孙行父请命于周，而史克作之。然春秋列国，卿大夫赋诗无及此四篇者。世儒谓夫子尊鲁而进之为颂，是不然。鲁人谓之颂，夫子安得不谓之颂乎？为下不倍也。春秋书公、书郊禘，亦同此义。孟子曰，其文则史，不独春秋也。虽六经皆然。今人以为圣人作书必有惊世绝俗之见，此是以私心待圣人。世人读书，如王介甫才入贡院，而一院之事皆欲纷更。[68]宋史张方平传。此最学者之大病也。 列国之风何以无鲁？大师陈之，固曰鲁诗，不谓之颂矣。孔子鲁人也，从鲁而谓之为颂。此如鲁史之书公也。然而泮水之文则固曰鲁侯也。 商何以在鲁之后？曰，草庐吴氏尝言之矣，大师所职者，当代之诗也。商则先代之诗，故次之周鲁之后。[69]汲冡周书，伊尹朝献商书，附于王会解之后。即其例也。 诗之世次必不可信，今诗亦未必皆孔子所正。且如褒姒灭之，幽王之诗也。而次于前。召伯营之，宣王之诗也，而次于后。序者不得其说，遂并楚茨，信南山，甫田，大田，瞻彼洛讳阙矣，裳裳者华，桑扈，鸳鸯，鱼藻，采菽十诗，皆为刺幽王之作。恐不然也。又如硕人，庄姜初归事也，而次于后。绿衣，日月，终风，庄姜失位而作。燕燕，送归妾作。击鼓，国人怨州吁而作也，而次于前。[70]朱子日月传曰，此诗当在燕燕之前，下篇放此。渭阳，秦康公为太子时作也，而次于后。黄鸟，穆公薨后事也，而次于前。此皆经有明文可据。故郑氏谓十月之交雨无正。小旻，小宛，皆刺厉王之诗。[71]十月之交有艳妻之云，自当是幽王。汉兴之初，师移其第耳。而左氏传楚庄王之言曰，武王作武。其卒章曰，耆定尔功。其三曰敷时绎思，我狙维求定。其六曰绥万邦，屡丰年。今诗但以耆定尔功一章为武，而其三为赉，其六为桓。章次复相隔越。仪礼歌召南三篇，越草虫而取采苹。正义以为采苹旧在草虫之前，知今日之诗已失古人之次。非夫子所谓雅颂各得其所者矣。