Chapter 38 Gua Gua (38th) from up to down

"Crow": Auspicious little things. "彖" said: "Cao", the fire moves upwards, and the water moves downwards. Two women live together, and their aspirations are different.When you say it, it is beautiful and clear, when it is soft, it goes up, and when you get it, it responds to rigidity. It is called five. Therefore, "little things are good". There is "same" and then there is "creep". "Sameness" rather than their feelings, is also the origin of "sameness". The beauty of "speaking" is "bright", and the softness corresponds to rigidity, which can be said to be "the same". However, if it is not a big deal, the two women have different ambitions.

The heaven and the earth are "viewed" and their affairs are the same, men and women are "viewed" and their aspirations are connected, and all things are "viewed" and their affairs are similar. It's too big to use at the time of "Guan"! Human beings only know the "sameness", and if they do, they must be "same".People don't know that "Kai" is enough to make a difference, and if they do, they must "same".Speaking from the "same" person, the two women live together but have different aspirations, so their auspiciousness is also small; speaking from the "same" person, the world is "same" and their things are "same", So its use is also great.

"Xiang" says: Go up to the fire and go down to the marsh. "The same but different" is what Yan Pingzhong called "harmony". Ninth day: regret death.When a horse is lost, don't chase it, it will recover itself.See the wicked, no blame. "Xiang" said: "Seeing the wicked" is to avoid blame. Those who do not correspond to "皮" are only the beginning and the fourth.The first desire is suitable for the fourth time, but the fourth rejection is regrettable.Four reject me, Yi "horse" also, "evil person" also.Going all around without knowing where to go is a horse that has nowhere to return.If the horse escapes and has no return, its momentum will recover by itself; if the horse recovers, it will "regret for death".People only like the same but dislike the different, so they think it is "crowd".Therefore, the beautiful may not necessarily be tactful, the evil may not be cruel, the one who comes from me may not be loyal, and the one who rejects me may not be loyal.If it is difficult to get rid of it, then those who follow me will all be my disease, and they will enter Yuer at the same rate.Therefore, "seeing the wicked", so "replacing the blame".

Ninety-two: If you meet the Lord in the alley, there is no blame. "Xiang" said: "Meet the master in the alley", and you have not lost your way. "Lord", the owner also.If there is something suitable, there must be an owner.The advance of 1992 will lead to five. Those in the "lane" are the way to follow each other every two to five years.Make the second decision follow the fifth, and you will see the Lord in his room; the five decisions follow the second, and you will see the Lord at his door.Therefore, anyone who meets in the alley is suspicious.Why doubt it?It is suspected that the four are bandits.However, those who can still be "no blame" have not lost the way to follow each other.

Sixty-three: See Yu Yu, and his cattle pull.Its human beings are indifferent, with no beginning and no end. "Xiang" said: "See Yu Yu", the position is not appropriate; The three are not suitable for the six, for example, it is Chengyu, not the person.If it is not the person, take advantage of the weapon, if there is no one, it will be arrogant, and if there is someone, it will be embarrassing.Therefore, when Liusan sees Shangjiu, he pulls his wheel but does not advance, hits his ox and goes away.Husband six three is matched with nine, and it is close to ninety four.Taking advantage of someone who is not in his position and defilement that is not his match can be punished, but going to the ninth level is still a big deal.Those who are big will tolerate it, so "there is no beginning and there is an end."

Ninety-Four: I am lonely, and I meet Yuan Fu.Jiaofu, Li, no blame. "Xiang" said: "Jiaofu" and "no blame" are also aspirations. In the world of "gloom", yang only rises and yin only descends.Ninety-two ascends and encounters five, so it is Yuzhu; ninety-four, ascending nine ascends without encountering (1), so it is "Kaigu".Yuan Fu, the ninth day of the ninth day.When the husband and wife meet each other after they are poor, they trust each other without appointment, so there is "no blame" even though it is dangerous. (college note)

(1) Ninety-four, Shangjiusheng without encounter: "Su Shiyi Zhuan" does not have "Shangjiu", which is wrong. Sixty-five: regret death.Jue Zong eats skin, what is the blame? "Xiang" said: "Jue Zong devours the skin", which is also celebrated in the past. The match of the Sixth Five-Year is also the ninety-two; the "Zong" of the ninety-two is also the ninety-four.Two and four have the same function, so it is also called "Zong". "Skin", Liusan Ye, comes from the sect of five words and two, so it is called "Juezong".The reason why the Sixth Five-Year Plan is doubtful and not suitable for the two is that the fourth is called a "bandit", so I tell it: the fourth has devoured the third.Since my husband has eaten three, he has no time to attack me; if I go to follow two, why should I blame it?

Upper Nine: Kui Gu, seeing the hog bear Tu, carrying ghosts in a cart, the arc of opening first, and the arc of speaking later.Bandits, no marriage; go, it will be auspicious if it rains. "Xiang" said: "The auspiciousness of "meeting rain" will undoubtedly perish. What you see in the first nine is six or three.Dirt is not its match, and the pig of "negative paint" is also.It is not the person who carries it, it is also a car that "carries ghosts".It is to treat it by opening the arc, and then observe it and say: it is the person who lives there who has no choice but to negotiate with the bandits.The reason why the world does not agree with each other is because I seek the details; if the husband seeks the details, who is not suspicious?The crime of June 3rd is still to be explained; the "death" of "group doubts" is also inappropriate!