Chapter 39 Jian hexagram (39th) up and down

"Jian": good for the southwest, bad for the northeast.My lord, Zhenji. "彖" said: "Jian", it is difficult, and the danger comes first.See the danger and be able to stop, know it! "Jian, benefiting the southwest", goes to the center. "Unfavorable to the Northeast", its way is poor. "Gen" means northeast; "kan" means north.If it is more difficult than in the east, then there is no difficulty in the southwest.If a gentleman wants to appease a person when it is difficult, he must first appease himself. This is why he stands in a place where there is no difficulty, so as to see where the difficulty is, whether the situation is possible, and then go after it when he sees it. In the past, he "got it".Where the difficulty lies, I am also there, but if you ask for people's time, the way is poor.However, this is not for adults to say. The sixth day, the third day of the ninth day, the fourth day of the sixth day, and the sixth day of the sixth day are all based on the distance of the situation and whether the time can judge the good or bad of their exchanges. Therefore, the benefits of the southwest and the disadvantages of the northeast are the four. Those who speak also.This is not the case for the adults of the Ninth Five-Year Plan.

"Beneficiary to see adults" is often meritorious.When you are Zhenji, you are also Zhengbang. To be upright when "in position" is five; five is called "adult".Adults choose no place to live in peace, so they can stand in danger and be able to rule the country.Do you hate the northeast and enjoy the southwest?There is no doubt that he has made great achievements in meeting Sri Lankan people and going with them. "Jian" is too useful at the time! "Xiang" says: There is water on the mountain, "Jian".A gentleman cultivates virtue by self-reflection.

Sixth day: Go to Jian, come to praise. "Xiang" said: "Go to Jian to praise", it is appropriate to wait. In the Ninth Five-Year Plan, the "big Jian" was regarded as the master of friends, and Zhongzheng as the festival of exchanges.If you commit a crime, you are to blame, and if you pass five or more, it is difficult to decline but you can take advantage of it.Therefore, on the sixth day, "go to Jian and come to Shuo", and on the sixth day and below, "go to Jian" is the disease.And its coming, there is a difference in succession: see the difficulty and go, the difficulty cannot be committed, and the poor will turn back.People don't turn back when they are poor, because they have to do so because they have to.But on the sixth day of the lunar new year, the difficulty is not deep, but it is reversed, and it is not waiting for it to be poor, so it has a "reputation".

Sixty-two: The king and his ministers are jealous, because the bandits bow. "Elephant" said: "The king and his ministers are in trouble", and there will be no exceptions in the end. The sixth day, the third day of the ninth day, the fourth day of the sixth day, and the sixth day of the sixth day, whether the other four are far or near, all depend on whether their potential can be regarded as a festival of communication;Therefore, regardless of the distance, whether it is possible or not, there is no way to go, and it is just "Jian Jian".A gentleman does not think that he is unwise, because he is not a person.

Nine three: go to Jian, come back. "Xiang" said: "Go against the enemy and come against it", which is also a joy in the inside. June 4th: Go to Jian, come to connect. "Xiang" says: "Going to Jian and coming to connect", it is true. If the husband is incapable of going, he will go in vain without gaining, and he will lose his reason in the future, so why?There are dangers and difficulties ahead, and you will go to them lightly without thinking about whether or not.Ninety-three "goes to Jian", but its coming has to be reversed, so it is also "inner joy".The two inner yins cannot stand on their own in times of danger and wait for me to protect me, so they are complete to restore me.The reason why I got the opposite was fortunately.As for the June 4th, the September 3rd attack was carried out on tiptoe, and the external disasters were not resolved, and they returned to be killed, so it is said, "Where to go, come and connect." "Lian" is still difficult. "Reality" means yang; ninety-three uses yang to occupy yang, so there are those who dare not take advantage of the emptiness?Therefore, it is said that "the position is real".

Ninth Five: Big Jian, friends come. "Xiang" says: "Big friends come", which is also the middle festival. Those who are in danger are what people avoid; but they are alone (1), this is bound to be a disaster for the world.Therefore, the right position does not move, there is no going, no coming, so that the world's needy friends come and take the festival, so it is called a "big man", isn't it appropriate? (college note) (1) Ji: "Ji" in "Su Shi Yi Zhuan" is wrong. Upper Six: To Jian, to Shuo, Ji.See you, my lord. "Xiang" said: "Go to Jian to come to Shuo", and the ambition is also in it. "Benefit to see adults" is also expensive.

Those who can go to the six lines are the only ones, so they enjoy their benefits alone.There is a catastrophe in the world, none of the other three can help, but I help it.It is economical but the world does not have my clan, so there is no such thing, so it is said that "there is a lot of money". Those who "benefit to see the adults" have made great contributions to the sixth, and the ninth five is the festival. "Internal" and "expensive" are both referred to as five.