Chapter 31 Xian hexagram (thirty-first) against upper and lower

"Salty": Heng, Lizhen.Take female auspicious. "彖" said: "salty", feeling also.Soft up and firm down, the two qi are in harmony with each other.Let's just say that a man gives birth to a woman, so "Heng, Lizhen, and a woman are auspicious". Those who are inferior and then gain are those who must be chaste.If you take it, you will get chastity, and if you take it, you will benefit. Heaven and earth are touched and all things are born, saints are touched and the world is peaceful.Look at its feelings, and the feelings of everything in the world can be seen!

Lovers, it is true. "The cloud follows the dragon, the wind follows the tiger", those who follow each other without reason, how can there be hypocrisy! "Elephant" says: There is luster on the mountain, "salty".A gentleman accepts others with nothing. Sixth day: salty thumb. "Xiang" said: "Salty its thumb", the ambition is outside. "Outside", four also. Those who "salt their thumb" think it is "salty". Those who are "salty" make friends with gods, and those who are gods will leave their hearts, let alone their bodies?If the body is forgotten, then the spirit will remain; if the mind is not forgotten, the body will not be forgotten; if the body is not forgotten, the spirit will be forgotten.Therefore, the spirit and the body do not exist in two, and one must be forgotten.If the foot is not forgotten, it will be more tiring than shackles; if you don't forget to wear it, it will be more torture than prison.The reason why people don't know how to wear their belts all day long is because they forget them.Those who can be famous for the Tao are not the best.And "salty" can be distinguished, all of which are crude.That's why the one in the hexagram is the whole of "salty", and the one in the line. "Salty" is rough.The yao and yao are integrated, from the thumb up to the mouth, and those who are in the right place have their virtues.There are good and bad virtues, but good and bad happen.When used together, the thumb acts on the feet, the heart worries and speaks, and the six functions are carried out simultaneously, but I don't know it. This is a hexagram.Viewing it from a distance, the thumb can walk but cannot grasp, the mouth can speak but cannot listen, this is also called Yao.Fang Qi is a hexagram, seeing his "salty" but not why he is "salty", just like he is a human being, seeing his person but not his body.Each of the six bodies can see each other, and it is not a whole person.Seeing that it is "salty", it is not a perfect virtue.That's why there is no inconsistency in the six lines, but they are all sick.

Sixty-two: Salty Qifei, fierce; Juji. "Elephant" says: Although it is "fierce" and "auspicious", it does not harm if it is smooth. "Shun", nine three also. Nine three: Salty its shares, hold on to its following, and be stingy. "Xiang" said: "Salty its shares", and it is not in place; the ambition is to follow others, and it is also attached to it. "Zhi" means pulling; "down" means two.Those who are calm in body and congenial in mind are the right ones of "salty". "Gen" means stop.And the reason why it is "Gen" is three.The virtues of the three are determined to stop, but those who first listen to the second mo will follow their matching.Move when you see it, even if it is three.Therefore, although the three want to stop (1), they are not free from following.The thumb is attached to the foot but cannot be restrained from moving, and the thumb is attached to the thigh but cannot be restrained.The first and the two are the body of "Gen", but "Gen" cannot make it stop.Although the thumb moves, the foot may not listen.Therefore, at the beginning of four, it is only a matter of ambition.There is nothing that Philip does not follow (2), and the control of movement and stillness lies in it.Therefore, it can be fierce or lucky.If the stock wants to stop, it is tied to Fei, and if the third wants to stop, it is tied to the second.To believe in others without believing in yourself is to be stingy.

(college note) (1) Three desires to stop: "Su Shi Yi Zhuan" wrote "Three desires to stop", which is wrong. (2) Everything follows: "Su Shiyi Zhuan" writes "so everything follows", which is wrong. Ninth Fourth: Zhenji, regret death.Day after day, friends from Ersi. "Xiang" said: "Zhenji regretted her death", but she was not hurt; The residence of the 94th Movement is where the heart is.Fang Qi is also a hexagram, hiding everywhere but not seeing, using the heart and body together without knowing it, so there is no regret and no friends.And its expression is four, but the heart begins to be there.The heart is there, but things are suspicious.Therefore, "look forward to each other" in order to seek it, if it is regular, it will be auspicious, and if it is not regular, it will be unlucky.If you feel it, you will "regret death"; if you don't feel it, you will harm me.If you are a friend, you will follow, if you are not a friend, you will not follow.

Ninth Five: Be salty, no regrets. "Xiang" said: "Salty its meat", the end of Zhizhi. The movement of the thumb, the movement of the feet, the follow-up of the thighs, and the flickering of the heart are all diseases of action.Those who punish their illnesses and do nothing are the diseases of inaction.The location of the five is also "脢".As for those who are immobile and have nothing to do, they are afraid of their work, and they are "salty" in the pursuit of nothing, "no regrets", and their aspirations are already humble. Upper six: Xianqifu, cheeks, tongue.

"Xiang" said: "Salty Qi assists the cheek and tongue", Tengkou said. The mouth is where the upper six are located.Those who think it is "salty" may not use it by mouth; but those who rely on mouth to think it is "salty" should not.