Chapter 32 Heng hexagram (32nd) shakes up and down

"Heng": Heng, Wugui, Lizhen.Pros and cons. "彖" said: "permanent", long time also.Just go up and go down softly, thunder and wind meet each other, "Xun" moves, both rigidity and softness respond, "constant". "Heng, Heng, Wugui, Lizhen" is longer than its way. Therefore, those who are "constant" are chastity.And the chaste ones are applied to those who are "prosperous and innocent".Up and down have not been handed over, and the grace is not yet abundant, but suddenly using one's chastity, this is a dangerous way.Therefore, it will be "constant", and its beginning must be deeply understood, and its end must be upright.Fang Qi Tongwu also, then the upper and lower divisions have some mistakes.Mistakes lead to prosperity, and prosperity leads to joy; there is no one to blame for joy.If there is no blame, then chastity, and chastity can be "permanent".Therefore, "permanence" is not a result of a day, but only those who have been in the way for a long time and have no intention of quick success can achieve it.

The way of heaven and earth is eternal and endless; "benefits have a future", and the end has a beginning. Things are infinite and unchanged (1).Therefore, "constant" is not able to hold on to one and remain unchanged, but to change without being exhausted.If you are poor and then change, you have the form of change; if you change before you are exhausted, there is no name for change, and this is why it is called "constant".Those who live in the world of "permanence" and "benefits are bound to go" have endless desires.If the husband can go without end, he will receive each other from beginning to end, like a ring without end.

(college note) (1) Unchanging: There is no word "zhe" in "Su Shi Yi Zhuan", which is wrong. The sun and the moon can shine for a long time. Those who "shine" are the sun and the moon.The one who is lucky is the sky. Four seasons change and can last forever. To clarify the way of eternity and endlessness, and use the luck of the sun and the moon, and the changes of the four seasons to clarify it, to understand that it changes before it is exhausted (1).As far as noon, Yang is not exhausted; but Yin has already arisen.As for the child, the yin is not yet poor; but the yang has sprouted.Therefore, when people are at peace during the cold and heat, if they wait until they are poor and then change, then there is no kind of living thing.

(college note) (1) Ming Qi is not poor: "Su Shiyi Zhuan" is written as "Ming and its not poor", which is also common. The sage has been in his way for a long time, and the world is transformed; if you look at its permanence, you can see the feelings of all things in the world. Those who are not their true love will get tired of it for a long time. "Xiang" says: Thunder and wind, constant.It is not easy for a gentleman to stand. "Thunder" and "wind" are not commonly used by heaven and earth; and the transformation of heaven and earth is impermanent, so there are "thunder" and "wind".Therefore, the gentleman follows the law, so that energy can become "constant";

Sixth day: Junheng, chaste and fierce, no profit. "Xiang" said: "Junheng"'s "fierce" begins to seek depth. At the beginning of "permanence", Yang should descend to Yin to seek prosperity; and at the end, Yin should descend to Yang to realize chastity.Today's September 4th is no less than the sixth day of the first day, so there is the evil of "Junheng".The upper six is ​​not lower than the ninety-three, so there is the evil of "Zhenheng".Both have passed, and they can be changed later.When sinking, it is called "Jun", and when going up, it is called "Zhen".On the sixth day of the sixth day, ninety-four can't see it, so I seek to hide it deep and far away, so that even though ninety-four can't get anything, it can be said to be chaste.However, yin and yang are not prosperous, not the beginning of permanence, so it is "fierce".If you use chastity instead of prospering at the beginning, you will waste both in the end, so "no profit".At the beginning of the husband's "persistence", he should be prosperous but not chaste.

Ninety-two: regret death. "Xiang" said: "Regret for death" in 1992 can last for a long time. "Gen" and "Dui" combine to form "Xian", and "Zhen" and "Xun" combine to form "Heng".Therefore, the hexagram Moji is in "Xian" and "Heng", because of its combination.And if you look at it from a distance, see yourself but not the other, then those who call it "salty" and "permanent" will die.Therefore, "Xian" and "Heng" have no end lines, and their beauty is nothing more than "repentance". In the world of "permanence", only the four should be lowered to the beginning, and from the beginning to the beginning, it is all right to regard the yin below the yang.Therefore, ninety-two, ninety-three, sixty-five, and upper six are not correct.Those who use it in the middle can still "regret death"; those who don't use it in the middle will be impermanent.Therefore, Jiusan "does not perpetuate its virtue".

Ninth Three: Not persevering in virtue, or bearing shame, chaste and stingy. "Xiang" said: "If you don't keep your virtue", there is nothing to tolerate. "Biography" says: "Humans are immutable, so you cannot be a witch doctor." The Master said: "It's just not occupying it." It is impossible for a person with impermanence to be a witch doctor, let alone do something?People only have permanence, so their good and evil can be known from outside. For impermanent people, they are good, if they can do something with each other;Therefore, if you meet someone, you will be lucky if you go, but you will be stingy if you are chaste.Good and evil have their disciples, but those who are impermanent have no disciples.Therefore, it is said: "If you don't keep your virtue, there is nothing to tolerate."

Ninety-four: There are no poultry in the field. "Xiang" said: "For a long time, it is not its place, how can it be safe for birds?" Ninety-four is not in its place (1), but it is the sixth day of junior high school.On the sixth day, you can get what you want, so it is called "no poultry"; if you go up and down, it is difficult to get it. (college note) (1) It is not in its place: "Su Shiyi Zhuan" is written as "Huai is not in its place", which is wrong. Sixth Five-Year: Constant virtue, good luck for a chaste woman, bad luck for a master.

"Xiang" said: "Women are chaste and auspicious", from one to the end; the master rules righteousness, from the wife to the fierce. "Constant" regards yin following yang as righteousness, and six or five strokes are two, which means women's righteousness.From ninety-two to five, it is the master's illness. Upper Six: Zhenheng, fierce. "Xiang" said: "Zhenheng" is above, and there is no merit. At the end of "constant", the yin should go down to the yang.Uneasy about one's position and striving for the top, one desires to be successful, not the right time.Therefore, "fierce".