Chapter 30 Li Gua (30th) Li Shang Li Bo Bo

"Leave". As a thing, fire cannot be seen by itself, it must be more beautiful than things before it has form.Therefore, the image of "li" is taken from fire. Lizhen, Heng.Livestock cows are auspicious. "彖" said: "Li", Li Ye.The sun and the moon are as beautiful as the sky, and the hundred grains and plants are as beautiful as the soil. It is said that all things are beautiful in their own kind. Chongming is beautiful and upright, and it turns into the world; soft and beautiful, it is neutral and upright, so "prosperity" means "animal cows are auspicious".

Six beautiful: Two and five are soft and beautiful.If things are beautiful, if they are irregular, they are easy to combine but difficult to last; if they are regular, they are difficult to combine and will eventually be solid.Therefore, it is called "Lizhen, Heng".If you want to know what it is like, look at its owner.There is the master, and then the animal can be the human.There are people but no masters, although animals are not useful.Therefore, softness is the main thing, and the cows are the only ones that are raised. "Xiang" said: Ming Dynasty made two works, "Li"; adults use Jiming to illuminate the four directions.

If the fire is attached to it, one torch can spread to tens of thousands; if the light is sent to it, one ear and eye can cover the whole world, and there will be many people in the world who will continue my enlightenment. Ninth day of the lunar month: Take it wrong, respect it, no blame. "Xiang" said: "Respect" in "walking on mistakes" is to avoid blame. Liu Yao is all about attachment and separation.And the nature of fire will harm the upper ones, so the lower ones are often attached.The ninth day of the first lunar month is attached to the sixth day, and those who attach softness to rigidity are better than flattery; those who attach rigidity to softness are more respectful than profane.If you profane its attachment (1), you will abandon yourself.Therefore, the sound of the first performance is mistakenly respected (2), in order to avoid the blame of blasphemy.

(college note) (1) Du Qi’s attachment: "Su Shi Yi Zhuan" reads "Du Qi So Attached", derived from the word "Yi". (2) Cuo Ran respects it: "Su Shi Yi Zhuan" writes "Cuo Ran Jing Er", which is also common. Six two: Huang Li, Yuan Ji. "Xiang" said: "Huang Li Yuan Ji", you can get the middle way. "Yellow" means middle.Yin does not move and yang attaches to it, so "Yuanji". In ninety-three, at the distance of the sun, if you sing without drums and fou, it will be a shame for the old man, which is fierce.

"Xiang" said: "The distance between the sun and the sun", how long can it be. If the fire is attached to it, it will be passed on, but if it is not attached, it will be poor.The ninth day is on the second day of the sixth day, and the sixth day is on the second day of the sixth day, both of which have the yin and yang of their attachments.However, ninety-three is like ninety-four, and if it cannot be passed on, it will be poor, just like the sun (1), like a man's old man.The end of a gentleman is fate.Therefore, "singing with drums and fou" is safe to wait for.Otherwise, if you feel sad and restless, it will be a fierce way.

(college note) (1) Like the Sun: "Su Shi Yi Zhuan" writes "like the sun and the moon", and the word "moon" is derived. Ninety-Four: Like coming suddenly, burning like, dying like, abandoning like. "Xiang" said: "It comes suddenly like", there is nothing to tolerate. Ninety-Three has nothing attached to it, and Ninety-Four people have nothing to attach to it, and they are all poor.However, the poverty of ninety-three is nothing more than a sigh of relief; ninety-four sees that five is desirable, but it is impossible to get it without limiting its meaning, so it comes "suddenly" and its inflammation "burns like".Sixth Five-Year refused to accept (1), so there is no room for poverty.Husband four wants to get five, which is to compete with Shangjiu, and Shangjiu is also the prince of "li".It is because of death and abandonment by all.

(college note) (1) Sixth Five-Year Rejection: "Su Shiyi Zhuan" wrote "the fifth rejection but not acceptance", which is wrong. Sixth Five-Year: Ruo Tuo Ruo, Qi Ruo Ruo, auspicious. "Xiang" said: "The sixth five is auspicious, and Li Wanggong is also away." "Prince", Shangjiu also.On the Sixth Five-Year Plan, Nine is attached, and on the Nine-Fourth Plan, we want to get it.Therefore, "crying out tears" and "qi sighing" are not different from each other.If the sixty-five is not different from four, then the upper nine will be separated (1), so it is auspicious.

(college note) (1) Shangjiu Lizhi: "Su Shiyi Zhuan" wrote "Shangjiuqinzhizhi", which is wrong. Upper Nine: The king used to go out to fight, and he lost his head with merit, but he was ugly when he was captured by bandits, without blame. "Xiang" said: "The king uses it to go out to fight", and it is also the right state. Those who are below are inevitably separated from others.Only the upper nine is away from people, not from people.Therefore, his position is a king, his virtue can upright people, and everyone is safe in his place.And if there is a disorderly group, it is the king's levy. "Jia" means six or five.Those who are not of the same kind, the ninety-fourth also.There is no response to the six lines, so those who are close to them are called "Jia".The reason why Qijia can overcome its non-kinds is because of the above nine and it.