Chapter 29 Kan hexagram (29th) Kan up and down

Learn "Hill". "Hill" means danger.Water does what it does, not water.But water is able to learn how to overcome dangers. It is not directly called "hurdles", but "learned from hurdles", which is derived from water. You Fu, Wei Xin, Heng.Do what you want. "Yuan" said: "Xi Huan", it is also dangerous, and the water flows but not full. Danger, so flow; flow, so no profit. Take risks without losing faith. Everything has a shape, except water.Because things think of form.In the world, those who have a constant form are believed, while those who are impermanent are unbelievers.However, squares can be cut to make them round, and curved ones can be straightened to make them straight. The same is true for ordinary shapes.Although today's Hushui has no permanent form, it can be pre-determined if it is formed by things.That's why the workmanship takes the level, and the gentleman takes the law.However, it is impermanent, so it can be transferred without injury (1).But Mo's injury is also, so he will take risks without losing his trust.From this point of view, there is no such thing as water in the world's faith.

(college note) (1) Pushing objects without injury: "Su Shiyi Zhuan" wrote "meeting objects without injury", which is a mistake. "Wei Xin, Heng"; There are difficulties and difficulties encountered, but those who are not determined to walk are the heart of water.There are endless things that suffocate me, but if the heart is endless, it will eventually win.Therefore, the reason why water is so soft that it can overcome things is not by fighting hard but by connecting the heart.If you don't fight hard, you will be soft on the outside; if you use your heart, you will be "hard in the middle".

There is honor in the line, and there is meritorious service in the future. "Shang" means matching.The square garden is straight and straight, and there must be something to match it.Therefore, there is no merit in going anywhere. Natural dangers cannot be raised: the land is dangerous, mountains, rivers and hills are also; princes and princes set up dangers to defend their kingdoms. The rituals of the imperial court are divided into upper and lower levels. Although there is violence, no one dares to commit crimes. This is the "danger" of the "prince". It's great to use in times of danger!

"Xiang" says: "When the water comes, "Xi Huan".A gentleman acts with constant virtue and learns to teach. Those who need to be taught to be able to do things later are also "teaching things".A gentleman usually "constantly" has his "virtue", so he does not change when he is in danger. "Xi" is "teaching", so you can respond when you are in danger. Sixth day of the lunar month: learn from Kan, enter into Kan, inauspicious. "Xiang" said: "Xi Huan" enters the hurdle, and it is fierce to lose the way.

The six lines all take danger as their heart.If a husband takes risks as his heart, the big ones will not be tolerated, and the small ones will not be loyal;But if we are in trouble with each other, we have the potential to treat each other, and then we will win each other without betraying each other.It is the world of "Han" in the former residence, and people can suffer from the same trouble, but cannot live in peace with the same.Ninety-two, ninety-five, the two dangers are comparable; and six-three, six-four, the cover is also.If the husband has something to do with the enemy, the one who hides will suffer first.Therefore, ninety-two is in sixty-three, and ninety-five is in sixty-four. They are all with the same patients, so they can win each other without betraying each other. I think it is enough for my own use and more than enough, so each takes its own risk and waits for it.At the beginning, the second was not attached, and the fifth was not attached at the top, so there is the "violent" of "breaking the way".A gentleman's practice of danger will lead to escape from danger.Learn to take risks and get into danger, just for bandits.

Ninety-two: There are dangers, seek small gains. "Xiang" said: "Seeking small gains", it has not come out of the middle. "Dangerous" means ninety-five; "small" means sixty-three.Ninety-two approaches fifth with danger, and fifth also treats it with danger.If you want five things, how can you get them?What can be obtained is only six or three.The reason why the second can get the third is not to say that his virtue is enough to cherish it. Six Three: Come to the ridge, dangerous and pillow, enter the ridge, don't use it. "Xiang" said: "The ups and downs of coming", it will be useless in the end.

"Zhi" means to go; "pillow" means to rest.Those who come are also "hurdles", and those who are going are also "hurdles".There are two "hurdles" in the average, and when you come, you will be the winner (1), and if you go, you will win the enemy.Distress is outside, but rest is inside.Therefore, it is called "dangerous and pillow".Liusan knows that it is not enough for self-use, and it will be useless, so it retreats into the "threshold" to attach to Jiuer, and it is just a solid relationship. (college note) (1) When you come, you will be the winner: "Su Shi Yi Zhuan" says "come, you will live", which is wrong.

On June 4th, bottles of wine, gui er, use of urns, accepting promises and self-defense; no blame in the end. "Xiang" says: "Bottle wine and Gui Er", which is also the boundary between hardness and softness. "Bottle wine, gui er, use a pot" is also a small gift. "Nayue Zijian" is extremely simple.The husband and the beneficiary are happy without friendship, and the patient trusts without appointment.The four non-five non-beings are the main ones, and the five non-four non-beings are the cover.Giving them small gifts, doing them in a simple way, and not blaming each other in the end, is also at the time of fourth and fifth.

Ninth Five-Year: The hurdle is not full, it is only flat, and there is no blame. "Xiang" said: "The hurdles are not full", and the middle is not big. "Only" still means enough.The Ninth Five-Year Plan can be said to be a big one. If you have an enemy, you don't dare to be arrogant, so it is "not profitable." "No profit", so accept four also.Those who are profitable will go, and those who are not profitable will lose.Therefore, it is not profitable, so it is suitable to make it "flat". Upper Six: It is tied with emblem, placed on the thorns, not allowed at the age of three, fierce.

"Xiang" said: "The upper six lose the way, and the three-year-old is also fierce." If the husband has an enemy and deeply subjugates himself to the point of others, the enemy will be eliminated if the enemy is leveled.Therefore, the Ninth Five-Year Plan is not the master of virtue.If there is no virtue to cause people, then all those caused by it will seek from me.The upper six dimensions have nothing to seek from the fifth, so "Huixu" is used to "tie" it, and "cong thorns" are used to consolidate it.Those who rely on the upper six are dangerous, and if they are poor, they will die. Therefore, "not being able to reach the age of three is fierce".