Chapter 21 Biting hexagram (21st) from up to down

"Bitting": Heng, use prison. The decline of Dao is also, and it is too late for things to "eat" each other in order to be united and educated, so "use the prison". "彖" said: "There is something in the mouth, and it is called "eating and eating". Therefore, those who are "bite and eat" are four; otherwise, it is "Yi". "Bitting" and "Heng", the rigidity and softness are divided, and the movement is clear. At the time of "biting and nibbling", it is also the one who is not of its kind but lives in it.Yang desires to devour yin to conform to yang; yin desires to devour yang to conform to yin.Therefore, it is said that "hardness and softness are divided, and movement is clear".

Thunder and lightning merge together, and the softness moves upwards in the middle. Although it is not in place, it is also "using the prison". It is called five. "Elephant" said: Thunder and lightning, "bite and eat"; The ninth day of the ninth day: the school, toe off, no blame. "Xiang" said: "The school will destroy the toe", which is impossible. At the time of "biting and nibbling", there is no one in Liuyao who does not take biting as a matter.From the second and the fifth, repeatedly phagocytosis, still able to abstain from each other to survive.But from the beginning to the last, the three yins are devoured within and nothing can be devoured, greedy but not restrained, so it starts with a small fault and ends with a big fault.The sage puts the villain's whole life on these two;

Six two: eat the skin, kill the nose, no blame. "Elephant" says: "Eat the skin and destroy the nose", which means taking advantage of rigidity. Those who live in the yin with the yin are the ones who are soft but not rejected (1).Therefore, in the ninth day of the first day, it is like eating the skin, but as for "killing the nose", I don't know how to stop.If the husband kills the nose but does not know how to stop it, this is not the initial benefit.If it is not the initial benefit, then the two are not to blame. (college note) (1) Not rejecting: "Su Shi Yi Zhuan" was written as "not rigid", which is wrong.

Six three: eat bacon, encounter poison, stingy, no blame. "Bacon", "Dried Pork", and "Dried Meat" are all difficult to eat.Where Yin ranks Yang in the "Yi", it is not pure and soft, but there is rigidity in it.Therefore, six-three and six-five are difficult to eat.The husband's power must not be rejected, so a gentleman regards non-rejection as the greatest, and Liu Er is also true; Liu San is invincible in strength compared to Nine Fourth, and it is already ugly to treat it with poison, so it is called "small miserliness" .It's not to blame because I can't bear it out of seeing the bite.

"Xiang" said: "When encountering poison", the position is not appropriate. If you live in Yin, there will be no more poisonous. Ninth Four: Swallow the stems and get golden arrows. Whichever is firm and fearsome. Good luck and good luck. "Xiang" said: "Li Difficult Zhen Ji", Wei Guang also. Sixth Five: Eat dried meat and get gold. Whichever is more expensive. Chastity, no blame. "Xiang" says: "There is no blame for chastity and sternness", which is appropriate. Ninety-four lives between the two yins, and six-five lives between the two yangs. They are all contending for land and thus causing mutual devouring.Husbands can't cherish each other with virtue, but those who want to eat each other as their ambitions, as long as there are often enemies that make them eat, they can be less at ease;From this point of view, those who devour each other without virtue are blessed with enemies.Ninety-Four "eat dried scorpions, and you get golden arrows", and Sixth Five-Year "eat dry meat, and you get gold". The result is also. "Get" is a word, and it is like "depending on this to survive". "Li Difficult Zhen Ji", "Zhen Li" and "No Blame" are not able to live in peace and enjoy happiness, but only the virtuous can enjoy happiness in order to live in peace. Does the husband rely on enemies and then keep evil?Therefore, it is called "Weiguang Ye". Those who are "appropriate" should be between the two yangs.

Upper Nine: He Xiao kills the ear, fierce. "Xiang" said: "He Xiao kills the ear", and the cleverness is unknown. Those who "kill the toes" just stop their actions; if they don't do it, they can still be blameless, while "killing the ears" means that they lose their intelligence.There is no chance, so it is "fierce".