Chapter 22 Ben Gua (22nd) Gen up and down

"Ben": Heng, small profits are bound to come. "彖" says: "Ben, Heng", softness comes and gentleness, so it is prosperous; when it is hard, it is gentle, so "small profits have great fortunes."Astronomy, beyond civilization, and humanities. If the rigidity is not supported by softness, it cannot be "prosperous"; if the softness is not attached to the rigidity, it will not be able to go. Therefore, the softness is "soft and rigid", and the rigid is "prosperous"; the rigidity is "soft and soft", so the soft is so Profit to also. "Qian" is "Li", and "Kun" is "Gen", which means the force and number of yin and yang. "Civilization ends", the virtues of "Li" and "Gen" are also.The power and number push the sky, and its virtue is human. "Yi" has the theory of rigidity, softness, going, coming, and up and down, and the most authored one is "Ben" in "彖".Therefore, scholars have been arguing about the changes they followed, saying that "Tai" has changed to "Ben", which is a great confusion.The change of a hexagram to sixty-three is just "Ben"!Scholars only know that "Thai" is "Ben", but do they know that "Ben" is not "Thai"?All the so-called exchange of hardness and softness in "Yi" are all based on "Qian" and "Kun". "Qian" applies one yang to "kun" to transform one yin to give birth to "three sons", all of which have one yang and two yin; those who say "just come" in the hexagram of "three sons" show that this "kun" "Also, and "dry" to melt it. "Kun" applies one yin to "Qian" to transform one of its yangs to give birth to "three daughters", all of which have one yin and two yangs; where there is a saying "softness" in the hexagram of "three daughters", it is clear that this book " "Dry" is also, and "Kun" is used to transform it.Therefore, anyone who says this is a hexagram of the relative value of the "three sons" and "three daughters".Fan 6: "Gu" in "彖" says: "Right up and soft down." "Said: "Soft up and firm down." "Heng"'s "彖" said: "Just up and soft down." "Said: "Loss up and benefits down." These six are suitable, and take them when they meet.There are eight out of ten hexagrams for the value of "three sons" and "three daughters", but this is the only six, why?Said: There are many tricks for the sage to take hexagrams, or take the image, or take the line, or take the change, or take the change of hardness and softness.Take its image, "Tianshui violates the line, lawsuit" and the like; take its line, "Six Three: Walking on the Tiger's Tail" and the like.Whichever it is, it's like "you have something in your mouth, it's called eating and nibbling", and it's like "Ben" whichever is the exchange of hardness and softness.Husbands and gentlemen change each other, and what they take is one of the hexagrams. When you meet the person who takes it, you will speak, and if you don't take it, you will not speak. Why is it so strange?

Observe astronomy to observe time changes; observe humanities to transform into the world. "Xiang" says: There is a fire under the mountain, "Ben"; a gentleman dares to break the prison because of his clear and common government. "Ming Shuzheng" means Ming Ye; "No one dares to break the prison" means stop. Ninth day: Ben Qi toes, leaving the car and walking. "Elephant" says: "Give up your chariot and go alone", Yi Fucheng also. Those who are "Wen Gang" are Liu Er.The ninth day and the third day of the ninth day, see the text.From the sixth and second words, the ninth day has its toes, and the ninth day has its whiskers.The ninth day should be in the four and sixty-two essays, but the ninth day is not acceptable.People who drive cars, so they raise their toes for the sake of writing.The ninth day of the ninth day is the toe, so the reason why the ninth day of the sixth day is the car.On the ninth day of the ninth day, self-cleaning was a good answer to June Fourth, so Yi did not ride in his car, but walked in vain.

Sixty-two: beard. "Xiang" said: "Bend its beard", and Shangxing also. On the second day of the sixth day, the yin is applied between the two yang, on the ninth day of the ninth day there is a response but not accepted, on the ninth day of the third day there is no response and it is internalized.Those who are inside without a response are right; those who lean on their beards, those who are beards, are attached to them and thrive with them. Nine three: Benru, Ruru, Yongzhenji. "Xiang" said: "Yongzhen"'s "auspiciousness" is also the mausoleum of Mo Mo.

The ninth day is the right match, the fourth is also, and the ninth day is close to it; the ninth day is the right match, the second is also, and the ninth day is close to it.Seeing closeness but not being chaste will lose its integrity. Therefore, if the ninth day is not chaste in the second, but the second is in the fourth, then the match will also be seen in the ninth day.The same is true for the ninth day, why?There is no way to compare.From the ninety-three words, there are two things to belittle me, and four things to humiliate me; I can get both, but it is auspicious to be eternally true to the two.

June Fourth: Benru, Boru, Baima, Hanru.Bandits, marriage. "Xiang" said: "June 4th is in power, doubtful." "Bandits, get married", there is nothing special in the end. Those who should be suspicious of June Fourth are close to three.June 2 is based on the ninth day of the first day, and the ninth day of the first day is pure and pure, so it is true.The reason why the ninth day of the ninth day is pure is that anyone who thinks it is four, can the fourth not be answered by cleanliness?It is to clean his chariots and horses, and follow them with wings; to regard the three as "bandits", and not to "negotiate".These four, in the midst of danger and suspicion, in the occasion of strife, but those who are saved from the disaster of invading the mausoleum, are all chaste.

Sixth Five-Year: Ben Yuqiu Garden, tied with silk; stingy, finally auspicious. "Xiang" said: "The sixth five is auspicious, and there is joy." "Qiuyuan" (1) is also a remote and uninhabited place.The five have nothing to do with the lower ones, but the upper nines are what they lean on, so it is called "belonging to Qiuyuan".And there is no one who responds to the upper nine, and the husband and wife are poor and have no return, so the thin gift can be used for a long time.Therefore, although it is stingy and has an end, isn't it auspicious?If someone wants to be happy with each other, it is good to be stingy. "Little", small also.

(college note) (1) Qiu Yuan: "Su Shi Yi Zhuan" is all referred to as "Qiu Yuan", which is wrong. Upper Nine: Bai Ben, no blame. "Xiang" said: "Bai Ben has no blame", and he has achieved ambition. Husband Rou's Wen Gang is also the one who attaches to the Gang and obeys others.The gentleness of the rigidity is also soft, and the softness comes to attach it, and it is also the one who follows others.If you obey others, then you will be with others; if you follow others, you will be with yourself.Yang acts on its will, while Yin obeys its orders, only what it wants.So it is called "Bai Ben".Shou Ben, Mo Ruobai.