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Chapter 20 Guan Gua (20th) Xun Shang Kun Xia

Dongpo Yi Chuan 苏轼 773Words 2018-03-20
"View": Washing is not recommended, and there is a lot of fun. "Yuan" says: "The great view is above, and the obedience is obedient, and the Zhongzheng is the view of the world." "Looking at it, washing it without recommending it, it is as good as it is."Observe the divine way of the sky, but the four seasons are not indifferent, the saints set up teachings with the divine way, and the world obeys. People tend to go without tools, and things go without words, this is the way of "viewing".The sages set up teachings with Shinto, but rewards and punishments are set up and not used.Those who send it to the ancestral temple are "washed but not recommended".Those who wash with sincerity, recommend with taste.

"Xiang" said: "Watch" when it is popular on the ground; the first kings used provincial prescriptions to observe the people and set up teachings. Sixth day: Tong Guan, villains are not to blame, gentlemen are stingy. "Xiang" said: "The sixth child's view", the small human way. The grand view is above all, so the four yins all take Shangbin as their business.On the sixth day of the lunar new year, those who are young but not in office are eager to use it to show off their fortune, but those who are small and long-term are not to blame, and gentlemen are stingy.

Sixty-two: peeping, benefiting privet. "Xiang" said: "Peeping" and "privet" can also be ugly. Liu Er is far away and weak, suitable for living but not suitable for reality.For example, in women, it is beneficial to chastity but not beneficial to walking.If you take this as a view, it means that women don't treat courtesy and look for each other, and the chaste ones are ugly. Six three: watch my life, advance and retreat. "Xiang" said: "Watch my life advance and retreat", which is not out of the way. Six three, when it goes up and down.Therefore, you should observe its life by yourself, and use divination to advance and retreat.If a husband wants to know his ruler, he must observe his people; therefore, my life depends on what the ruler does.If you know what you do, you will be able to advance and retreat.It is up to me to advance and retreat, so I have not lost my way.

June 4th: Observe the light of the country and use the guest to the king. "Xiang" says: "Looking at the light of the country", Shang Bin also. The decision to advance and retreat lies in six or three, so if you are below three, you will benefit from retreat but not advance; if you are above three, you will benefit but not retreat.As far as the fourth is advanced, there must be no retreat, so "use the guest to the king". Ninth Five: Watching my life, a gentleman is not to blame. "Xiang" said: "Watch my life", and watch the people. Upper Nine: Watching his life, a gentleman is not to blame.

"Xiang" said: "Looking at its life", the ambition is not flat. These two viewpoints are different in what they say, but they are actually the same.Watching my life is read like "watching" in "watching soldiers"; "watching its life" is read like "watching" in "watching fish".The Ninth Five-Year Plan is most obvious to the people and shows the people with me, so it is called "watching my life".The upper nine is at the highest level and observes from the bottom, and the people observe themselves, so it is called "observing their lives".Today, when a husband rides in a chariot on the road, those who are negative all have a heart of injustice. The sage uses his body to be good at the joy of the world, and he shows himself generously to show the world that the world does not complain. The husband must be convinced.I look at people with my happy life, and people also look at my happy life, then the world's contention will naturally arise, so it is said that "a gentleman has no blame".A gentleman is not to blame, but it is hard to be blameless!

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