Chapter 4 Chapter 01-05 of the second real disappearance

Chapter 01 Black Vision In the prosperous period of Qianlong, the officials of the frontiers did not let go of every arrested Zheheren Christian.After the war between Lanzhou and Hualinshan was extinguished, a volume of "Imperial Records of Lanzhou" was filled with detailed and cumbersome investigation documents between the capital and Lanzhou.A word—"研鞫" vividly describes their meticulous torture and torture of the Zheherenye captives.Every village, every ancestral grave, every wife, mother, child and nephew was personally monitored and persecuted by Qianlong.After the interrogation, those who uttered their confessions could not be spared by luck, and beheading was the lightest punishment.Baojia entered the religion, and the post of "Xiangyue" was spread as a traitor of the Hui people through official power, just like a spy.There is a dead silence in Gansu—Zhehe Renye seems to be extinct.

The vision of this moment also appears among the literati.Looking at the literati who have been in contact with Zheherenye, we find that they have not understood the whole truth, and they cannot regard the Jihad of Qianlong Year as a few links in the chain of Zheherenye's religious history.They did not investigate deeply with sympathy for the martyrs.They lack the imagination of the power of the human mind.Therefore the secret cannot be obtained either.And history has always been a secret history; for those literati who lack humanity and low energy, the world will not let them see the truth.

Truth is deeply hidden.Until two hundred years later, from the standpoint of those who know the teachings, I only feel that the intellectuals from Qianlong to the present day are like a group of blind people huddled together. Zhehe Renye fell silent.Although its name is "Loud Praise", and it has roared loudly and roared more than once, it never exposed its core organization and religious order until the collapse of the Qing Dynasty during the 1911 Revolution.Even after 160 years, the investigation team of the Muslims who entered northern China wearing the uniform of the imperial army did not figure out what Zhehe Renye was.

Literati are of course never responsible for history.Those who feel deeply disturbed for a long time because they can't understand Zheherenye are first of all the rulers of China.Yinwei's first volume "The Imperial Records of Lanzhou" and the latter volume "The Imperial Records of Shifengbao" can feel Qianlong's state of mind. Facing the resurgence of the Shifengbao Incident, Qianlong always tried to break through the fog that obscured his vision from beginning to end.Seeing one person in the memorial forced the general to track down a county, repeatedly emphasizing that "there is another leader", and judging that everything "is the criminal's mastermind", announcing that the arrest of that person was "the first urgent case of the suppression and rebellion".It should be said that Qianlong had a premonition, he smelled the opponent in the dark.That's his powerful negative.

He can't succeed. Faith, when forced into military force, does not triumph by virtue of the divine.But it is strong when it is forced to revert to its essential faith—that is, the spirit.Keeping secrets is the last line of defense for life and soul for thinkers and believers.Death is terrible, but falling into the hell of the soul is the real horror.Zhehe Renye's teaching history in the eighteenth century proved this truth. At that time, the rulers of China could defeat their people, but they could not defeat their imani (faith). The true hiding, even today, is not quite over.The three major Arabic internal secrets of Zhehe Renye: "Reshhar", "Mannaqib", "The History of Orthodoxy" - not all secret preaching (including the transmission of the teacher from generation to generation and the belief in Doss distribution in Dani) channels.Although two hundred years has passed, our patience is like an iron rod on a stone.For the sake of good and human friends, metaphors and insinuations—including mine—have said enough.Religion is not reasoning.In addition to water, there is milk, honey, and wine in the liquid.After Zhehe Renye paid that price, what they desire is not cheap understanding, but a sense of historical justice and artistic justice.The Dosdani of hundreds of thousands of Jekhrenyas never doubted their own charm. They said to a world that claims to be progressive: Do you have a feeling like you have for your blood?

Zhehe Renye is not a writer who writes because of a personal lovelorn in a deep house with four generations living under the same roof.Zhe He Ren Ye is the true passion of the Chinese toilers in this vast and unforgiving world.Jahrenya's loud chants, together with my own voice, are only manifestations and manifestations of talent; it never fantasizes about the charity of the Chinese intelligentsia.At the moment when the blood on the butcher's knife dripped into the soil, the butchers (including Qianlong) did not know: the location of Gongbei, that is, Kerr, Muhammas, Ermaili and the deep Tolgeti are all like blood seeping word spread.

It was only three years between the end of the Hualinshan rebellion and the beginning of the battle for Shifengbao.Before starting to describe the Zheherenye Uprising in the forty-ninth year of Qianlong, readers should first understand that the two suppressions in three years did not drive Zheherenye to death; , making this poor man's sect throw away illusions, temptations and possibilities from then on, and decided to embark on the dangerous road it set before. Chapter 02 The Sufi Muleshid spread in China should generally have a missionary credential, which is called Yizazi.For example, the Yizhazi of Gansu Lingming Hall has one handprint (the names of the four major caliphs are written on four fingers, the name of the Prophet is written on the palm, Ali’s praises and sword are written on the back of the hand), and one seal (the book is Geshbandingye Taoism); Beizhuang The Yizhazi of Menhuan is the missionary basis specially written by Xinjiang Shadao Church; and Uluti).This kind of clothing is regarded as a treasure in all sects, but due to the vicissitudes of life, it has not become the only evidence for preaching.

Zheherenye's missionary clothes, Zhazi, according to the earliest book "Reshhar", said: Shah ordered Daozu to return to China.Seven treasures from the ancestors: one Tai Sibihan (counting beads), one worship felt, one backrest, one walking stick, one bowl, sword and beautiful fragrant clothes. The "Orthodox History Biography" written by Mansur is different: after arranging for other people to leave, he left seven things for Vigaye Tunla: a string of Taisbihan, a bed of blankets, and a Crutches, a small fork (rest your forehead against your forehead when you are exhausted), a Kowloon bowl, and a piece of clothing with bright colors and good smell.These things were brought back to China.

In addition, the eye-catching record in the history of teaching is about some stones brought back by the teacher Ma Mingxin. "Reshhar": I (Vigaye Tunla) randomly picked a hundred small stones there.An old man herding antelope gave me ten big stones.He told me: "Take these to your Shah Guru and listen to what he has to say." After hearing his adventure, the Great Shah said: "Congratulations to you, the lucky person who has endured nine days of hunger and thirst...My close friend!...These one hundred and ten stones represent the incomparably precious things in your life. Hit El."

Our great mullah, Vigayah Tunla, gave his ten stones to the four disciples in his own dayir.The four disciples Guan Chuan, Gong Chang, Gao Lan and Sarah each gave one piece, and the other six were given to the other six students.He didn't give anyone mediocrity.After establishing the Dail, the Dashah gave the ten disciples each a special mission and sent them to different places. There are physical evidence of preaching in Zhehe Renye.However, due to the circumstances encountered, the succession ceremony is always in an underground and secret state, so it is difficult to examine the details.From the first time, it was difficult for future generations to know whether the evidence was based on stones, seven treasures, or the handkerchief and crutches thrown from the city of Lanzhou. This situation runs through the entire Zheheren In the history of Christianity.

According to the three major Arabic texts, the saint Ma Mingxin passed the missionary Yizazi to Muhammad Rambani Mu Xianzhang in Pingliang according to the principle of "passing on the virtuous and not on the son".He was later honored as Grand Master of Pingliang by the church, and his Taoist name was Imam Alan. Because Guan Liye is the front-line teacher and scholar of Fuqiang, and his age is not far from that of Pingliang Imam Alan. More importantly, Guan Liye created a folk secret literature that excludes the secular world. , and written in incredible Arabic and Persian scripts.He doesn't want people to read him.For a long time, I have trusted him intuitively—so the Pingliang stories recorded in the book "Reshhar" written by Master Guan Li are the most credible.Ma Mingxin passed the throne in this way: Huazhe Weigaye Tunla stood up from his seat, pulled him (Pingliang) close to him, and said: "I once wanted to live in seclusion in the mountains, so that gods and people would not know. In order to respect According to the order of my old Shah, I went to China for this person (referring to Pingliang). Some of my disciples can afford it, but they can’t let it go. Some can put it down, but they can’t. Only this person, he can You can afford it, and you can let it go. This person, he doesn’t know him now; people don’t know him either. Trust the Lord! After two or three years, he will know him, and people will know him.” This extremely mysterious statement appeared repeatedly in Reshhar.Guan Liye not only used Arabic, but also used Persian, which even ordinary imams can't understand, and solemnly finished his plot.This is extremely confidential.The meaning buried here is immeasurable.Huazhe is Shah in Persian, that is, elders and saints.The majority of people in Zheherenye were only half-understood after listening to the mysterious words of "people don't know him, and he doesn't know him", but no one understood Guan Liye, let alone the saint they revered. Ma Mingxin, people did not realize the deep meaning of this inheritance story. It is said that Gelandar and others were ordered to go to Pingliang to investigate a person with both ability and political integrity in the name of studying (entering a temple to study scriptures).They found Haitub (the caller) of the Pingliang Old Sect Temple (Gedim Sect), and they were going to take him back to Guanchuan.Undoubtedly, in the minds of Muslims who lack the spirit of pursuit, Zhehe Renye is the source of disaster; so the old mother of Imam Alan Mu Xianzhang, who recorded in the history, firmly opposed him to go to Guanchuan.His wife's resistance was even stronger, and it was rumored that he would never enter Zheherenye for life.Therefore, Ma Mingxin instructed: "For the sake of faith - you don't have to listen to your parents' orders." Finally, Guanchuan Daotang added this disciple, "He entered the quiet room, began to do exercises devoutly, and never cared about worldly affairs." After Mu Xianzhang (for the sake of writing, please allow me to call his name repeatedly) entered the Guanchuan Daotang, he obviously changed from an ordinary teaching staff who just worshiped and took care of some religious affairs to a Sufi.He is straightforward and strict.The notebooks are full of his miracles.However, he himself had a warning about Kalamati—"Karamet is God's will", which is also an extremely profound theological point of view today.He devoted himself to the practice of mysticism, and once pursued intoxication in a well in Mifanggou, Pingliang.Imam Mansour wrote about the scene in the well in his novel: I don’t know how to get down.It was wide inside, and the water was whiter than milk.I saw our Usta (teacher) Master Nanjing is drinking while holding it in his hand. He also sticks to poverty, just like his mentor. Grandpa Pingliang had never eaten delicious food.Do not eat sifted fine noodles, but dry buns mixed with jujube noodles.When he was old and his carious teeth loosened, he crushed the dry buns in his hands and ate them. As for the succession of Zheherenye, Mansur's book pointed out that Gaelendar participated in the implementation. This is the so-called "Ten Days and Three Days" story: it is ten days' journey from Guanchuan to Pingliang.However, the Taoist grandfather ordered the imam of Honglefu (that is, Gailandar Baba) to complete the journey in three days. The imam of Hongle Mansion carried his luggage and crutches and set out on the road. He rushed from Guanchuan to Pingliang in three days.Later, Grandpa Daozu handed over the secret of this guidance to Grandpa Pingliang; he asked all his disciples not to spread the matter. In short, Ma Mingxin Taoist ancestor passed the religious affairs of Zheherenye to Pingliang Taiye Mu Xianzhang during his lifetime, and the records in various religious histories are consistent. As for Yizazi brought back from Yemen, there is no clear record in any book.From then on, the records and legends about this batch of Yizhazi became more ambiguous.The materials preserved in Master Guan Li's book are the most precious, but the whereabouts of the one hundred small crystal stones and the ten large stones with profound meanings that he mentioned are also missing. The leader Ma Mingxin's choice of successor is fatal.The legend of Gelandar's visit to Pingliang shows that what the saint Ma Mingxin emphasized is the will of the Lord.No matter how big the event is, it is not difficult to entrust it to the former.As long as that person has the conditions, "if Allah wants him to be a Shah, he can become a Shah".This kind of profound fatalism negates many mediocre worries, including the narrow blood theory of cronyism.The so-called "he doesn't know him, and people don't know him" has a strong philosophical flavor, which is exactly the same as some other famous sayings of his mentor Ma Mingxin, full of his sharp and unexpected style.He understood that his Zhaherenye was not established by relying on a few things brought back from Yemen, but by his own sincerity, strength, opportunity and destiny. He is confident that since Liu Jielian, only he is God's lieutenant - he does not expect the successor's ability and deeds.Confidence in the charm of his sect, and sadness at the current situation, made him not regard passing on the teaching power as a top priority. This is an era when the righteous way is hidden, and this is an era when those who sing their praises cannot speak out.The task of Imam Alan Muqin is only to hide, to maintain a trace of Jehrenya's pulse. Chapter 03 Violence of the People On April 15, the forty-ninth year of Qianlong, Gansu officials suddenly reported that Protestant riots occurred in Yancha (Haiyuan) and Jingyuan. It was only three years since the Hualin Mountain War. Since the uprising had been informed by traitors before the uprising, the uprising revealed its Zhehe Renye face from the very beginning. The martyr Ma Mingxin's Guan Chuanmu Le Titian Wu Imam declared unabashedly: the first rebellion is to avenge Ma Mingxin's Taoist ancestor, and the second is to rebel. It is against the government to exterminate Zheherenye. The smoke of gunpowder in Hualin Mountain has not cleared yet, the Qing government and Qianlong certainly remembered Zheherenye's style.So troops were dispatched all the way, and strict official documents were issued one after another, and the curtain of the war suddenly opened. Things have been brewing in the first month.According to the "Imperial Records of Shifengbao" compiled by the public military documents, Imam Tian Wu arrived in Jingyuan for deployment in the first month of the forty-ninth year of Qianlong, and decided to mobilize the Zheheren Christians in the mosque on March 15; at the same time, Tian Wu The imam contacted his disciple Li Kekui and his son in February, and decided to launch an attack on the fifth day of May.Because of the Islamic "township covenant" Li Yingde set up by the government, Imam Tian Wu hurriedly started, put on the Islamic funeral kafan (shroud), and spread the flames of war in Xiaoshan, Shagou, Jiwoshan, and Banyaogou at the same time. , Huayawan, Xiaohonggou, Xinzhai, Dalachi and other places, that is, the front line northeast of the capital of Lanzhou.Within five days, they had rushed to Jingyuan once, and Zhehe Renye, who was lurking in Mizitanping, roared up.The Qing court was shaken, and Li Shiyao, governor of Shaanxi and Gansu, who had tasted the Zheherenye war, flinched.The angry Zheherenye didn't have a strict plan, just like a flame burning wildly. On the 24th, Imam Tian Wu was shot in the abdomen during the bloody battle at Langshantai in Jingyuan.He fulfilled his dream of becoming Shexid, and when he died on the battlefield, the uprising was going on for ten days. Imam Tian Wu and Zhe Herenye have recorded in Reshhar: Ermai should be mourned on April 24, the day of death.Family members including "13 mothers, wives, sons, and nieces" were murdered by Li Shiyao on April 26 in Yancha City.The tombs of Tian Wu's grandfather, father, and brother were on a small hill, and the ashes were dug up. The fighting stopped for a while. The following quotations are all in the "Records of the Imperial Pinnacle Castle". In a mere vengeful rebellion, a commander known as Imam Zhang was born.By May, the Zheherenye mob on the southern front had numbered in the thousands; at the same time, the Qing court found out that a large number of Hui family members had gathered in a hilltop bunker called Shifengbao. On May 11, the rebel army captured Tongwei City, but then gave up again.Nearly ten counties including Tongwei, Fuqiang, Zhuanglang, Longde, Huating, and Jingning were littered with beacon fires.Along the way, the Hui people "abandoned their property and sneaked to help the rebels" and "collude with each other, and the more they gather, the more they gather." Then, the Didian people, who are often seen in the secret banknotes, "more than a thousand returned bandits camped on the top of the mountain"-this is a signal, just like Hualin Mountain, camping at a dead end is a signal of determination to die.Similarly, "the Hui people moved their families into Shifengbao to gather, and many of them held equipment."This action is not a military action.It can even be felt that the entire riot does not seem like a military act.These are some people who are looking for death - from the very beginning of the uprising, they have conveyed their intentions to the world and future generations: sacrifice for God. On May 12, Mingshan, the deputy capital commander of the Qing army, was shot dead.The astonishment of the public family members can be seen in the "Records of the Imperial Palace of Shifengbao".But this kind of psychology is the most redundant thing in this war.Officials are the most humble existence for humanity, and their lives are far less noble than poor people in rags. On May 14, Qianlong, who was deeply worried about the Protestant opponent, was furious and dismissed Li Shiyao, governor of Shaanxi and Gansu. The dismissal of Li Shiyao, who was responsible for eradicating the roots and exterminating Zhe Heren Yeqin's order, means that the public's attempt to eliminate this heresy has been shattered.The fact that dozens of villages and beaches in nearly ten counties caught fire in an instant made Qianlong understand that at most the rebellion could be quelled, but the religion could not be extinguished.Since then, the public has ordered a new policy: don't ask about the new and the old, but only about participating in the rebellion.In an attempt to prevent Zhehe Renye from exposing and propagandizing "officials and soldiers suppressing and washing Muslims". On June 11, the Qing army divided into four groups (one of which was Huasi soldiers who had massacred their compatriots three years ago), and encircled Didian.The Hui people "occupied a very high mountain ridge and set up a big camp", and there were more than a dozen fortresses that formed the horns of each other.People wear "white cloth hanger", that is, Kafan, and the leader "holds a red flag to command". After several hours of hard fighting, the Muslims were defeated.After the accident, the Hui people were mixed with women and children and could no longer fight.Surrender—the usual end of violence by powerless populace, which even Jekhrenya could not avoid—has finally occurred. The way of martyrdom of the Red Flag Sect is not just one of death in battle.Under the power, in China, martyrs often cannot escape humiliation.What happened to the Didian people in the aftermath of the investigation was recorded in detail in the official documents of the Qing court.Relying on the central government's strict investigation order, later generations were able to learn the whole picture of the Didian massacre from the report of the magistrate.In the memorial of Agui, the new commander of the Qing army, there was a careful plan first: "If Hai Lancha is ordered to lead the soldiers to go, the momentum is too strong... there is no guarantee that no one will escape in surprise."So it was decided to send an official guard, Ming Mingliang, to the bottom shop in the name of "hunting out the rest of the thieves".Agui personally "instructed Mingliang" to tell the Hui people: You have killed, burned and looted before, and I am afraid that you have caused enmity. If you go home, someone may retaliate against you.Now there are a lot of vacant houses and wasteland in various places, "to plan for Iraq and others", it is better to move to those places, so as not to invite people to retaliate.Then, Agui's plan is: "If the Hui people bow their heads and obey, they will send troops to Longde County to rectify the law by name." Qianlong replied: "We should try to handle it in this way." Thus, on the tenth day of July in the forty-ninth year of Qianlong's reign, the Didian tragedy occurred.First, the Hui people were notified to migrate, and "the Hui people all said that they were willing to relocate"; then troops were sent, and the Hui people in Yadidian went to Longde County. In the early morning of the 11th, troops were sent to guard the place according to the score.That is to say, the roll call and the Fa rectification will be completed at the end of the day.A total of 1,268 Hui people were Fa-rectified.All those who followed the rebellious bandits were killed, and no one slipped through the net. After all the males over the age of 15 were killed, more than 2,500 women and children in Didian were rewarded as slaves to the officers and soldiers of the Manchu Qing Dynasty.Nearly half of them served as slaves in Jiangsu, Zhejiang, Fujian, and Guangdong. Like Xunhua, there is no Gongbei of Zheherenye.After the bloodline was cut off, the Didian people also had no descendants. On the tenth day of the seventh month, mourning for them.The blood of the Hui people in Didian has long since turned into yellow soil.However, there should be such a day, on the tenth day of the seventh lunar month, people with different skin colors and different beliefs came to Longde in the Guhuang Mountain of the West Sea, gathered in Didian, and paid homage to the innocent souls there in the name of people. At this moment, it should be said that in the 18th century, the base of the jihad of Chinese believers resisting religious persecution is only Shifengbao. The difference between Shifeng Castle and Didian is the existence of Imam Zhang Wenqing and a group of sincere imams around him. Zhang Wenqing, a native of Caoyagou, Tongwei, and a member of Mrs. Zhang's family, the wife of Ma Mingxin, the Taoist ancestor, has been mentioned in the "famous disciple Zhang Siye" in the manuscript literature that has been kept secret, or he may be him.The Minister of Military Aircraft of the Qing court summed up after the cruel "excuse", saying that "Imam Tian Wu... Zhang Wenqing, that is, Zhang Ahun, is Ma Mingxin's follower, and Zhang Wenqing is Ma Mingxin's wife and nephew."Therefore, there is no doubt that he is Muleti of Guanchuan Daotang.When the bottom store was destroyed, he was ready for a decisive battle in the Jedi of Shifengbao. Shifeng Fort, "the place was originally among thousands of mountains, and Shifeng Fort is high on the top of the peak, surrounded by mountains on all sides, and the situation is really dangerous." On June 15th, the Qing army encircled, and the bloody battle began, day after day.The rebel army occupied Shifeng Fort among the thousands of mountains, and the precipitous cliffs on three sides did not give up an inch of ground.By the 23rd, the Qing army formulated a strategy of shelling and cutting off water. "Bombard the bandit camp with cannons, make fire bombs and throw the bandits' trenches and burn them, so that they cannot hide", and at the same time strangle the waterways of the rebels. Two days later, the Qing army cut off the rebel army's Jishui Road—the fate of Hualin Mountain three years ago reappeared. "Horse mules have been extremely thirsty and rolled down the Hom."When the battle lasted until the first day of July, the rebels "sneaked down behind Shifeng Fort with barrels and tanks," and forcibly grabbed water. After the third day of July, some Hui people were "extremely thirsty and exhausted" and rolled down the cliff desperately to escape.The next day, the fort decided to let the women and children escape for their lives, opened the gate of the fort, and let everyone rush out and escape.The Qing army thought this was a plan for the rebels to save food, and "thirsty and exhausted men, women, old and young were beaten back indiscriminately."At the same time, "more than 500 of these escapees, ... ten people together, ... roll call and execute the Fa" were all killed. This day is the fourth day of July, only six days away from Tudidian.At midnight, Zheherenye Muslims in Shifengbao forcibly broke through. Imam Zhang Wenqing charged forward, and the men, women, old and children in the fort were "silent" and "straight forward".Imam Ma Siwa, who is known as Imam Datong, "urged to respond" after breaking up.Dozens of Qing troops "surrounded them layer by layer, annihilating them with pain", and the officers and soldiers "rained guns and arrows like rain". In the dark night, the bloody battle continued brutally for several hours.At dawn, Imam Zhang and others were injured and returned to the fort. Soon after the fort was broken, Imam Zhang and Imam Ma Siwa were captured. More than 2,000 Muslims were martyred, and more than 3,000 soldiers, women and children were captured. ——as above. ——Is it really "as above"? Chapter 04 I thought the past was the past. I thought that I was just a person who was too paranoid to follow a thought.I am an extreme person, which is a disadvantage. I'm on Jehrenya's side, but I've always admitted that the government is also on the side.The government oppresses and oppresses people; but the people really cannot back down if the people rebel.I know that human beings have various positions, the people have their sentiments, and officials have their authority.I did not allow the government to promote the law of the country after committing violence. From this page forward, I finished the end of the story of Shifengbao according to the triumphant reports and military aircraft battle reports of the officials of the Qing Dynasty in the "Imperial Records of Shifengbao". But it didn't occur to me: - that they would falsify the original documents. The Qing government, Qianlong himself, Gansu officials, and the generals, military planes, and academicians who sent the crusade army—especially the intellectuals and literati who later compiled "Shifengbao Jilue"—due to the cowardly crimes and hypocritical politics, forged The original record of the day when Shifeng Fort fell! There is no logical final showdown.There was no brutal hand-to-hand combat, no brave officers and soldiers and the Hui people's desperate resistance, no, nothing at all! The Muslims did not resist that day. That day was Eid al-Fitr, the holy festival of the year for the Muslims. Eid al-Fitr is also called the German Festival.The prayers of this German are the minimum prayers for believers, and there are only two prayers a year. Zhehe Renye is determined to die in the holy lesson. I first noticed something strange because there was a legend in the Jingyuan area.The locals have heard from childhood that Shifengbao ascended to heaven during the time of worship. I never believed it.Memory is not reliable.Coincidence is often inaccurate.There is no need for the government to conceal victory, everything in the war is for victory.The emperor of the Qing Dynasty had no faith, so he didn't need to care about the integrity of the Hui people.The fight is against this cult that does not recognize the monarchy and ministers. If it wins, it will only have one good word for the officials and the court—why should we hide it and change it? In addition, the calendar is not difficult to check. The day is verifiable. Before I checked the almanac, I had a hunch that the result would be a few months behind the first half of the year.I just want to give it a try - the previous section has been written, and the ending of Pinnacle Castle is enough to make me excited and angry.I found all kinds of almanacs, especially Chen Yuan's "Calendar of Chinese and Western Hui History".In order not to waste my efforts, I even found all the debate articles on Chen Yuan's calendar in the past. The result of the inspection was only one day away! In the forty-ninth year of Qianlong (1784), the fourth day of the seventh month of the lunar calendar is the nineteenth day of the eighth month of the Gregorian calendar.The year was the year 1198 of the Hijri calendar, and that day was October 2 of the Hijri calendar. Eid al-Fitr is generally on October 1st of the Hijri calendar. However, after a full month of fasting in the ninth month of the Muslim calendar, if you have fasted for 30 days, you can break your fast even if you don’t see the new moon; Within the next two days, choose an appropriate day to hold.This provision is critical. Because it can be concluded that the Zheherenye Muslims who have been trapped in Shifeng Fortress for several months must be praying on the noble day of Reed.From the third day of the seventh month to the fifth day of the seventh month, the three days are the time limit for Riddah according to the Islamic law-they are waiting for the enemy, they have fought to the last breath, and they intend to fight in the holy realm of the Riddah. Fly to a paradise free from persecution and bullying.On the third, fourth, and fifth day of July, they waited for the officers and soldiers to perfect themselves.The desperate defense has now turned into a strange hope. Coincidental timing reveals the truth. The officers and soldiers are even more fearful of the Muslims who are sticking to the isolated fortress.The army has been unable to attack for a long time, and has been helpless for a long time.Because the "earth training" and "old teacher soldiers" who fought in the front line, as well as Ma Biao, the admiral of Shaanxi, who returned to the official position-they must offer advice to A Guimi, a university scholar in the army: the rebels in the hilltop fortress rebelled for the teacher. , then there must be no lack of ritual prayers, Hui people are not allowed to have any distracting thoughts when they worship, even if they are killed, they can't stop praying-this can be attacked.The general attack that Agui decided was set within these three days. "Shifengbao Jilue" was ambiguous after it was "imperially approved".The fourth day of July, the early morning of the fourth day to the fifth day of the fifth day, and the first day of the fifth day are confusedly described.And there is no mention of whether the Hui people have worshiped, celebrated festivals, or whether they have confessed to death.This collection of original Qinxiu military documents only boasted of the bravery of the officers and soldiers, and it seemed to be detailed but concealed the details.According to this book, the decisive battle is when the Hui people "push straight out", and the officers and soldiers fight hand-to-hand combat to intercept and kill the breakouts: "Fighting hard in the dark night until Yin Ke, killing more than a thousand bandits, and the corpses of bandits filled the trenches." and so on.But there are also telltale signs in the writing.For example, "encirclement layer upon layer, pain plus slaughter" is like a massacre rather than a decisive battle: "officers and soldiers swarm up", which also reveals signs of officers and soldiers raiding at a certain time. Only the number of Muslims they killed may have any basis. What can really convince any type of people is the "Pinghui Jilue" written by a small official who was in charge of transporting grain and grass in the local area during the war.This little man did not have the complicated considerations of Emperor Qianlong and the great scholar Agui, nor did he have the blessing of a great literati to supervise his strategy.In his little book, he recorded a decisive stroke: until the fourth day of July, it is the Islamic New Year.Its leader, Ah Hun, chanted scriptures in the inner camp, and the thieves bowed down to listen.The general knew that he was unprepared, and secretly ordered the soil to train in file, with the soldiers behind.Then they climbed up to the bandits' fort and rushed in. The bandits were in a hurry and had no weapons in their hands; more than a thousand were killed, and more than a thousand died when they fell off the cliff; Corpses piled up inside and outside the fort and were burned. This is the most accurate record.Because of his status as a small front-line official and his bragging tone, and because he doesn't have complicated politics and hypocritical humanity in his mind, he speaks out the truth. However, during the period from the fourth night of the seventh month to the fifth day of the seventh month in "King Ding", the "strength battle" and "thieves' corpses piled up in the trenches" are all forged.There is a noteworthy sentence, which was omitted by the "King Ding": On the third day of junior high school, there was a lot of panic in the bandit camp.From time to time, the sound of women crying was heard. This day is the first day of the German Festival in the calendar, and the officers and soldiers heard the excitement of the Hui people on this day.Imam Zhang Wenqing must have decided not to salute his virtue today, but to salute when the army attacked—this was the announcement of the sacrificial ceremony.When the women heard of this intention, they burst into tears!At the end of their final journey, the traitors were in a hustle and bustle.We will solemnly yearn for the Lord who loves the people, and wait for the butcher knife to cut off our own necks without any resistance. The true day can already be judged—July 3rd is the day of Todd, and Zhehe Renye intends to let officers and soldiers massacre during the worship to end this jihad.On July 4th, the officers and soldiers decided to take advantage of the German Festival to make a surprise attack. After the soldiers climbed the mountain in a file, the altar worship began immediately in the hilltop fort.Those who worshiped wah twice, that is, after the duty worship, worshiped four times as a secondary merit, and then praised Allah and received duwaer prayer.Recite the selected chapters of the Qur'an again, and then receive Duwaer's prayers-the official army rushed in, "surrounded by layers".Before leaving, the confession to bid farewell to the world——“Discussion” began; Imam Zhang Wenqing said: “Lord, please protect us from the driven devils—in the name of Allah, who is merciful to the world: Lord Ah, you blame us!..." All the Dosdani, who were kneeling, began to read, their hoarse voices accompanied by sobs of grievance.Officers and soldiers slaughtered and slashed, "pain added to slaughter", "guns and arrows rained like rain", and the repentant beggars ignored them.Not only are there "hands without equipment", but the heart is already filled with holiness.They fell in rows and piles, and blood flooded the broken castle.They jumped off the cliff in intoxication, and the corpses filled the deep and steep ravines layer by layer.No one resisted, and being killed during worship is a high quality of Shashid, let alone at such a holy moment as the Deer Festival! There was no counterattack. Only slaughter. ——Emperor Qianlong and his imperial literati felt terrified at this blade-like line of measurement.In the face of such humanity, tyranny suddenly frightened.They try to cover up, they dare not violate a limit that they themselves don't know. As a result, "A Brief Account of the Imperial Palace of Shifengbao" was circulated as a forgery. Until Manlayang Wanbao of Zheherenye and I exposed it. I never want to look at those "King Ding" again. I feel sick.They are a disgrace to "books". It was daylight.The poor farmers who were bleeding and suffering from thirst solemnly bid farewell to Shifeng Castle.The morning light on July 5 still illuminates the desolate mountains and plains in eastern Longdong.Ermali, which began three years ago, has read its final chapter.In the eyes of the Hui people in China, the eighteenth century has come to an end. Shifeng Fort is almost exactly the same as Hualin Mountain.The strange thing is that Hui people can always find this kind of place.The arid Loess Plateau and the dark China are too vast, and the Hui people are too pessimistic and desperate to go out.They just want to create a momentary kingdom of God, where they can enjoy the taste of freedom of belief for a moment. They got their wish. Chapter 05 Emperor Qianlong, the self-proclaimed ruler of the prosperous age, discovered a rival hidden somewhere in the Great Northwest. He is a shrewd person, he realized that what he wanted was missing in the memorial.He hates the corrupt and corrupt officials under his command, because those people are exhausted in the loess ditch in the northwest, and they have fought against their opponents for half a year without knowing themselves or their enemies. He found this opponent strange. This year, he was about to step into the threshold of the heyday of the Qing Dynasty, and he couldn't tolerate strange monsters appearing among the grassroots.A few years ago, he executed Liang, a "criminal going abroad" who returned to his hometown in Guangdong as if nothing had happened after traveling abroad.But a shadow in the northwest couldn't be cut off by him - he felt that it was an organization. The investigation was carried out under the pressure of Qianlong himself. As soon as Ma Zhengfang and Ma Tingxiu, who were repairing Shifeng Castle before the war, were seen in the next play, Qianlong immediately asked: "Ma Zhengfang and Ma Tingxiu have been seized by Agui and others. Have they been captured now? What is the trial?" Imam Zhang Wenqing's son, Mrs. Zhang, and two others were first arrested in Tongwei. Later, when the rebel army rushed to the city, the county magistrate Wang Xing released them because of fear; " There were horses who were promoted to nobles in Gu, and they dug cellars to feed livestock for their livelihood. They were suspected of breaking the city and hiding soldiers, and they were arrested and pursued endlessly.Qianlong asked all the time, and found out that Ma Shenggui was acquainted with Imam Tian Wu. Later, Ma Shenggui and three others were killed, and five people were exiled into the army. Tian Wu and Li Kekui were martyred early.Qianlong asked: "Did Agui and Fukang'an personally inspect the corpse of the second prisoner and file Yi's bone into ashes?" Qianlong read the confession in Ganguan's memorial saying, "After Ma Mingxin rectified the Fa for forty-six years, I heard that Hezhou had several disciples of him, and Fuqiang also had his disciples." What is the name of Chu Ma Mingxin's apprentices, how many people are there, and where did they handle it in the past; details are given." Imam Tian Wu's brother, Tian You, was captured, and Qianlong instructed: "Study and study it in detail to get the truth." 乾隆于各起事首犯或押入京、或已被杀之后，还嘱咐甘肃阿桂等，要他们在俘虏中搜查“平日通同商谋，足备讯问者”，为获得新线索，“复加严鞫”。并且感叹说：我不过为着甘肃永远宁谧，你们地方官自当能体慰我心。 哲合忍耶的宗教组织，如飓风中的一株嫩树，被摇撼撕扯，几几被连根拔除。 第一个危险濒临暴露边缘的案子，是秦州密尚德打刀运往伏羌一案。 官吏追查极细，包括刮刀、铲刀、裁刀长度；是否确系“口外刮香牛皮所用”；运往伏羌可赚钱数；密姓回民根源及密尚德之母改嫁伏羌马家始末——最后发现起义军营中有一个“密姓回民；年约二十余岁，随贼打仗，其父密阿浑现在秦州”！这样破了密家与义军的关系秘密。公家判断：“秦州必另有党羽”。黑手立即伸向陇南，这是哲合忍耶在清查中的一个紧急的危机关头。 密阿訇，据曼苏尔写本：道祖太爷首次到秦州（今天水市）时，遇到了密阿訇和吴阿訇。他俩带着自己的教众来会见道祖太爷……。他们走后，太爷对众门人说：“密阿訇是一位清廉的学者，吴阿訇是个内污的人，不可误认！”……后来，密、吴二人被捕入狱了。……密阿訇凛然说：“一切事都是我干的，与他没关系。要杀便杀！”密阿訇壮烈殉道了。 牛皮刮刀一案审查得细而又细。公家虽然诬以“打造军器”，但实际上案情仍然酷似一铁匠生意。向公家告密的“乡约”吴耀先，无疑正是曼苏尔作品之中的吴阿訇。这样———互不相干的公私两大史料，仅仅在此案上完全吻合。密阿訇在追查之下，把口供纠缠于打制刮刀一事之上，始终没有吐露哲合忍耶教内组织的一个字。 再一次危机，是乾隆皇帝本人注意到了口供中有句“黄胡子阿浑、哈掌教俱是马明心徒弟”，而且发现了所谓“黄胡子阿浑籍隶灵州”。于是可怕的魔爪突然伸向灵州——这个隐忧未叛的另一个哲合忍耶中心。皇帝直觉不同寻常，灵州公家确认：“黄胡子是称呼不是姓氏。灵州回民并无黄姓，止有王成仁从前系新教阿浑，于乾隆四十六年当官具结，改从旧教。” 这一刹那极其危险。灵州其它王姓哲合忍耶不知怎样忍住了恐怖。七巴巴、盖兰达尔巴巴（又称洪乐府阿訇），都没有暴露。三年前被迫改信旧教的王阿訇无辜被捕，“于司监病毙”，乾隆已经捉住的一根线，又悄然断掉了。 恐怖中的甘肃（包括今青海东部、宁夏全境）回民中不仅有背教弃教者，甚至父举子、翁举婿。在每一个飘扬过伊斯兰旗帜的地点，屠杀清洗都在进行。继底店血案之后，阿桂总结：通计节次拿获正法、及打仗杀死贼回共八千余名。又，李侍尧、刚塔等歼戮逆回妇女一千余名。此外尚有各州县拿获正法、并现在监禁候讯应行正法人犯一千余名。 有数的遭难者已达万人以上。妇女幼童除底店已经流放为奴的一千九百余人外，石峰堡以及各州县逮捕的回民妇女儿童“尚有二千六百余名口”。她们也沦为奴隶。与底店合计，哲合忍耶的女人孩子被充军为奴者，人数约在五千以上。 公家血洗过的地点如下：小山、海城、底店、石峰堡、马营、官（关）川、草芽沟、老鸦沟、蔡家堡、乌家坪、朱家河、大马家庄、白马庄、马家堡、糜子滩、鹰窝石。其中公家大臣福康安在血洗后亲自监视巡查过的地点有：小山、关川、糜子滩。抄查没收回民田产，公家统计：“山川、水草、荒、熟地共五万一千四百三十三亩六分零；瓦房、土房共三千八百三间，土窑六百一十五处。”哲合忍耶清真寺虽然三年前已经全灭，此次又查出七十三间，全部拆毁。 这是一种极限的恐怖。回回雄无下场，奸亦无下场。即使叛卖者也几乎全数被杀了事。 回民马得周举报亲生儿子马连举、侄子马良臣、马良得。苏德首出女婿马彦。黄进章密告外甥吴进宝。石峰堡决战之夜，石峰堡出了一个企图倒戈以自救、向公家建议由他劫持张文庆阿訇献官求赦的叛徒马见几；乾隆命令“妻子亦当发伊犁给兵丁为奴”，马见几本人“永远牢固监禁，遇赦不赦”。 我感觉到了，但我不可能构拟那恐怖的具象。我也不相信乾隆四十六、四十九年以后的多斯达尼能够想象。哲合忍耶在那一年里承受的乃是整个中国的罪孽。翻阅着中国士大夫们平心静气地编纂成的一部《钦定石峰堡纪略》，我不能理解为什么如此的罪行实录能够传世。难道神真的是为了实现自己的终极目的，才选中了哲合忍耶来忍受苦难么？ 但是秘密依然并未泄露。 张文庆阿訇，这位草芽沟张夫人的侄子，这位在宗教和血缘两面都与哲合忍耶难舍难分的农民，这位乾隆四十九年圣战的主帅，虽然被公家“反复究诘”，但是坚持“匿不供吐”，“坚不承认”。在亲生儿子张太（泰）殉难、关川同学中伏羌马得建、田五、黄胡子阿訇、哈掌教、密阿訇等人都已被害的形势下，他不仅不供出伊玛目·阿兰·穆宪章，也坚持不供出盖兰达尔巴巴等所有著名的关川穆勒提。张文庆是哲合忍耶第一个被押至热河处凌迟刑的殉教英雄；他以他的坚贞和鲜血，维护了圣徒马明心和张夫人的荣誉。 哲合忍耶的中核部分一直隐藏着，忍受着一切一切，顽强地坚持沉默。在疯狂的屠杀和唯有就死的现象之下，清查与守密的较量一直进行到很久以后。战争善后策结尾时，公家承认了这一较量的失败。陕甘总督福康安奏：若言各属必无马明心徒弟，臣亦难以尽信。 乾隆赐福康安诗一首，形象地说出心事：善后犹应慎筹划，听无声勉视无形。 他明白：对手就在这片无声无形之中。