Chapter 5 Chapter 06

Chapter 06 In the Silence and Invisibility Horror is black.And the secret of horror is true darkness.When terror reaches its limit, when state power does not use all-out criminal means to achieve terror, secrets are like a piece of black iron, cold and silent, hard and stable. As far as the public is concerned, Zheherenye is no longer available. The same is true for the Jehrenya refugees who are scattered outside the special trail.Zhehe Renye is now an invisible tiger on the verge of death, its pulse is free, and only some mysterious parts are still throbbing. Even as early as the previous generation, after the forty-sixth year of Qianlong, a large number of Zheherenye lost their connection with the sect.Reading the historical materials before and after Pinnacle Castle, there is a feeling that the Dosdani were just rushing blindly, fighting and sacrificing under the drive of their out-of-control emotions.

The invisible wounded tiger was breathing slowly with only one breath, and this breath was the Imam Alan Mu Xianzhang who respectfully called the Grand Master of Pingliang.The throbbing tendon of this tiger is on one leg, and it stretches far to Lingzhou—this is an image that can be roughly constructed today in the eternally silent secret. After carefully studying "Reshhar" again and again, it can be judged that: Imam Alan Muqin was indeed imprisoned.But it can be concluded that the reason for his imprisonment was not because of the Zheherenye Protestant case.Because during the forty-nine years of horror, if someone was accused of Protestant crimes by the government, he would almost immediately reach Qianlong's place, tortured and tortured, and in the end there were no survivors.If Imam Alan Muqin is imprisoned because of the new teaching case; or if someone knows that he is a person with miracles, he will have no way out. "Reshhar" has very few records about Grandpa Pingliang's imprisonment, which just reflects the strictness of Master Guan Li.However, such as Mansur's "Orthodox History" and Zhan Ye's "Mannagibu", only record some commemorative feelings of the later generations of believers.

In short, the miracle in Lord Pingliang's prison is impossible, the real miracle is that he does not have the appearance of a Protestant at all.He hid it too deeply, and his depth was no different from that of Zheherenye.Therefore, he was able to suffer as an ordinary person in Pingliang Prison.In "Reshhar" written by Guan Liye, there is only an incomplete sentence written in Persian: Hua Zhedi pointed out that Mu Xianzhang, the mentor of Pingliang, had been ill for a long time, and the root cause of the disease was that he died in the prison in the 40th chapter and nine years of Emperor Qianlong's reign. down.

He endured torture and hanging in prison.His heart is still enduring a heavier punishment.Pingliang, like Lingzhou, is a surviving area where Zheherenye was not destroyed. People in Pingliang and Lingzhou who did not participate in the jihad were people who watched the sacrifices of their fellow-citizens and survived in those days.Zhehe Renye fought fiercely to death in Jingyuan, Fuqiang, Tongwei, Longde and Guanchuan, but pursued humiliatingly to survive in Pingliang and Lingzhou. It was by no means Mu Xianzhang, Grand Master of Pingliang, who betrayed the blood of Imam Su Forty-Three.In Mingming's pre-destination, characters with Sebabu (condition, destiny) must obey their own mission.This is what is meant by the Islamic concept - "call to mouth".Imam Su and Uncle Liang are both characters who have insight into themselves, and they must each complete their own destiny.

Later, Mansour recorded the story of Imam Niu Mumu, which explained the pre-destiny of Pingliang Grandpa. After imam Niu Mutou's knowledge was all over the United States, the Grand Master of Pingliang ordered him to start school in Mao's village in the north of Pingliang. The reason why these two historical materials are important is that they illustrate: first, Grandfather of Pingliang was exercising the authority of a generation of Muleshid to appoint and dismiss imams, and second, Grandfather of Pingliang controlled at least the parishes near Pingliang.After the forty-six years of war in Qianlong, it was almost impossible to preach and spread Zheherenye's religious lessons secretly: when he (Niu Mumu) arrived in the village, people ignored him and were very indifferent. ... Imam Niu Mumu sighed in loneliness: "Mulah, you sent me here to start school, but they didn't come to meet, what should I do?"

Later, Imam Niu Mumu overcame the difficulties and gained a firm foothold.The Mao family gradually restored the Zhehe Ren religion to the village.However, as Imam Niu Mumu became famous, the officials of the Qing Dynasty became aware of it.The public arrested Imam Niu, "broke his feet, dragged him to Pingliang to parade him first, and then beheaded him for public display." The old Imam Alan Muxian could only watch him die.When Niu Muju saw Grandpa Pingliang from a distance, he shouted loudly: "Xing Shengjiao, your heart is as firm as a stone!" But Grandpa Pingliang could only cry, "knocking the ground heavily with his crutches."

When the mullah saw the enemy parading the cow imam tied up, he felt extremely sad.The old man hurried home and did Ermai by himself.At the end of Duwaer, the old man read it for a very long time. In the great terror that even the air is full of murderous intentions, when the eyes of vision are watching Dosdani's tragic martyrdom every day and he is powerless, under the instruction that his body that has been tortured and bruised must bear the heavy burden, the Imam · Grandpa Alan Pingliang was hidden in the silent sea of ​​pain, and no one could see him.Not only the persecutors and the officials, but even Zhehe Renye, who was scattered, could no longer see him.

Now people don't know him, and he doesn't know him. Like lightning suddenly illuminating the truth in darkness and terror, Ma Mingxin's teacher's prophecy cast a dazzling light at this moment.Until today, this prophecy is still so hidden, attracting people to learn from it. In this strong light, I saw an old man at the end of his life.He has been kneeling in a dry well where he does meditation exercises. The well is near a village named Baishui in Pingliang.His image is not as unfathomable and unattainable as his mentor, the saint Ma Mingxin.His image, if sometimes the spiritual light shines, people can see - he is a weak old man who knelt down for a long time and prayed to Allah for a long time.

Holy wars and religious wars ended in martyrdom, by fateful tragedy.The remaining career will always be done by the living who choose to suffer from spiritual pain.This is also a kind of jharenya, a new kind of believer.Forbearance, the meaning of this space is the heaviest.It is often said, but few people have really experienced it - living is more painful than dying.But such was his fate. His dying life was used to tie the last breath of Jeherenye. Over time, Grandpa Pingliang became more and more "unknown to others" and more and more like a mystery. "Mannaqib" also preserves a meaningful account, which can make people feel the truth inside the iron-like silent shell of Grand Master Mu Xianzhang of Pingliang: Narration of Shaoerlin: Imam Alan (may Allah purify him heart) asked Galandar: "It seems that fire contains the moisture of water, which is due to sorrow; but water contains the burning of fire-what is the meaning of these two sentences?"

This is a poem that makes the hearts of every Zhehe Renye's descendants throb.He was referring to passages from Muhammad. He is indicating the essence and emphasizing the task as the wali of Allah.He turned the praise of form into the realization of meaning.He is water; he is still and does not make waves, quietly hiding his burning. There has been some vitality around Pingliang, but the revival of the legacy of the martyrs cannot be expected here.Yinsechuan District in Lingzhou is a new land of hope.What Imam Alan Pingliang Taiye Mu Xianzhang and his daughter Aunt Baishui insisted on was a secret idea in a sea of ​​blood and despair, a dream-like thought.

At this time, Zheherenye, the people of Lingzhou were hiding underground, and the people of Gansu were scattered.Maybe Mu Xianzhang, the Grand Master of Pingliang, came out from the darkness to call out, but it may also be the same hatred and hatred of the survivors of the whole religion. Because the Huasi faction falsely accused Zhe Herenye with the phrase "ear hair is a name", the Qing Dynasty government used "" Protestants and old religions, ear hair as a sign to hunt and kill Zheherenye—after Pingliang, all Hui people who belong to Zheherenye no longer have the beard of Sunnah ①, endure humiliation and disfigurement, and shave their cheeks. To remember deep hatred.Zheherenye decided to use this feature as evidence in the Doomsday Judgment to fight those persecutors.For more than two hundred years, all Zheherenye have resolutely not grown two beards.To this day, this facial feature is still one of the criteria for judging a Zhehe Renye's inner state. And when Imam Alan Muhata was dying, it was the time when Jekhrenya plucked or shaved off his Sunnah beard in grief and indignation. At this moment, obeying a bamboo shoot has become the source of death, and plucking out the two beards (beards) is like a stab in the heart.Mansur's book: "When his body was very weak, and when the disease afflicted him, his cultivation did not decrease but became more intensive." ——In Sufi's penance, he made his heart struggle to live to the point of need as long as he lived. Before that day comes, before he can confirm that Zhehe Renye has taken root in the salt-alkali snow-white silver plain in the distance, he only wants to persevere in the mysterious practice. The mullah cupped his noble hands and made a long, long duwah.It takes the time to read "Yasin Chapter" ② three times.In between, the mullah's face turned yellow, but the voice continued.His voice was like a gentle fragrant wind blowing. His illness was too serious to be cured; Mr. Guan Li heard from his classmates that when he was serving Pingliang Grandpa, he advised Pingliang Grandpa to sleep for a while after being fed with medicine. Why did you ask me to sleep!" He has been in charge of Zheherenye for thirty years, and now it is finally time for Zheherenye to ask him to rest in peace.He sent people to Lingzhou in Alkaline Pingchuan, and Ma Datian, the master of Lingzhou, came.Imam Mansour's following account is horrible: the shipyard master was afraid to accept it at first. ... Grandpa Pingliang said to him: "You must accept it. This is God's will."... After that, he yanked the old man of the shipyard. ... Tell him to touch it.When he touched his chest, his navel, he stopped. Grandpa Pingliang ordered him to touch down again.He obeyed and touched the two testicles - they were swollen like two tin cans... Grandpa Pingliang said: "This is what I suffered in the forty-sixth and forty-ninth years of Qianlong. I endured it alone. Therefore, other church members have no such reward: in my body and Lu Han (Note: On Luhan, the soul, there is Shexid's Sebacloth (Note: Sebacloth, reason, pre-determined)!" Muhammad Rambani Mu Xianzhang (Taoist name Imam Alan, honored as Grand Master of Pingliang in the church), died on May 27, 1227 in the Islamic calendar (1812, the seventeenth year of Jiaqing in the Qing Dynasty) day. Gongbei is in Nantaizi, Pingliang.This Gongbei was excavated and destroyed twice in the 10th year of Tongzhi and 1958. It has been restored now, and mourners from Zheherenye in various provinces have been incessant for years. Grandpa Pingliang's life made Zhe Herenye and all his suitors understand the depth after just understanding the intensity.His whole life was impeccable.He is a victim without blood, a warrior without battle.With one breath of his, he upheld all the great principles of Jehrenya.After his time came to an end, Jagrenya heralded the end of the persecuted eighteenth century.Now that Zheherenye is indestructible, there is a kind of spirit and blood in China that is indestructible. When the rulers of the secular world are boasting of their bloody exploits, the "Muhammath" resounding everywhere on this earth is praising a more noble, more eternal, and more moving victory: Their gods have died naturally As their lakes have dried up for no reason the fire is crying and the water is burning as if the fire contained the moisture of the water it was because of sorrow while the water contained the fire burning the light of righteousness fear and filth were Sweeping people away, comfort is finally found The heart is ready to be devout God cries out just when the radiance shines the meaning and the language of the truth is revealing ① Sunnah: The scriptures say "Sun Nai Ti", that is, follow the behavior of the Holy Prophet. ② Yashin: A chapter of the Qur'an.Every morning after worshiping, Zhehe Renye should recite the chapter of Yassin on Taier in the dark. The sound is extremely moving.