Chapter 53 Xin Qiji

Yu Gutai went down to the Qingjiang River, and many passers-by cried in the middle.Looking at Chang'an in the northwest, there are countless mountains!The green mountains can't cover it, after all, it flows eastward.Jiang Wan was worrying about Yu, and partridges were heard in the mountains. The ancients commented on Xin Qiji's "Bodhisattva Man": "Bodhisattva Man is so loud and boring, never before." Painful and passionate.Yugutai is located in Ganxian County, Jiangxi Province. It stands alone by the river and looks like a giant of sorrow and sadness from a distance, so it is called Yugutai.In the early years of Jianyan (1126), Jin soldiers invaded Jiangxi, and Empress Dowager Longyu rushed to Ganzhou.The common people fled and shed tears on the Qingjiang River.Chang'an refers to the occupied Central Plains.

The poem was written in 1176, half a century after the fall of the Central Plains.Xin Qiji was in charge of the Jiangxi prison at that time, in charge of justice along the way, and also controlled the army.Road is an administrative division above Zhou in the Song Dynasty, similar to the current province. The partridge is a symbol of melancholy.Folks describe the cry of the partridge: "I can't do it, brother!" Yu Gutai is like Xin Qiji.I wonder if Gan County still exists today?That is a wonderful natural sculpture. Xin Qiji is skilled in martial arts and has excellent strategies, but he has been rejected by the Southern Song court for a long time, and his skills are idle.He was born in the occupied Shandong. At the age of 22, he pulled up a team of more than 2,000 people, established a base behind the enemy, and attacked the invaders.His military treatise "Ten Treatises on Meiqin" shows his extraordinary strategic vision for fighting against gold.It's a pity that the blood turned to the east. "Forbearance will replace the Wanzi Ping Rong Ce with the owner's tree planting book."

Xin Qiji, like Lu You, is a tragic figure, although their lives are good.On the one hand, it is grand and intense, and on the other hand, it is a pleasing daily life.Song people have this ability to unite the two contradictory sides. That's fine.But it's not that easy either.Both the Tang and Song Dynasties were great eras, and they were able to produce magnificent characters who are tolerant of all rivers and rivers. In the history of Chinese literature, the image of Xin Qiji is quite unique.I always feel that he is leaping on a horse and brandishing a gun, with banners and flags all over the mountains and plains in sight.Yue Fei said: "Don't wait for the young man's head to turn gray, so be sad!"

Yu Gutai.Less graying... What kind of melancholy is it that has whitened his youthful head and accomplished his countless masterpieces? Tang poetry Li and Du Weizun.In Song Dynasty, Su and Xin ruled the roost. Let's look back at history. "I think back then, when a gold and iron horse swallowed thousands of miles like a tiger..." On the outskirts of Jinan, there is a place called Sifeng Gate, which is where Xin Qiji's hometown is located.Grandfather Xin Zan was a county magistrate in the puppet county government.There is no need to shy away from this.The Jin people destroyed the Northern Song Dynasty, established the Qi State, and established a puppet government. Liu Yu became the second puppet emperor.Xin Qiji was born in 1140, more than ten years since the fall of the Northern Song Dynasty.The Xin family did not move south, and lived a small life on the land cultivated by their ancestors for generations.

After the gold master Wan Yanliang moved the capital to Yanjing, he also set up imperial examinations in Yanjing.At the age of eighteen, Xin Qiji went to Yanjing to take the Jinshi examination, but failed.Going back three years later, still failed.Apparently his grandfather Shinzan had sent him.His father seemed insignificant.How his grandfather educated him during his long childhood and adolescence has not been tested.One thing can be speculated: it is impossible to teach Xin Qiji to recognize the thief as his father.The Xin family has a large population and just wants to live. At that time, many bloody Han people in the Central Plains and North China used the imperial examination or joined the army to break into the enemy's interior and wait for opportunities.Whether Xin Qiji belonged to this kind of Han people is also uncertain.

The historical facts that can be tested are: the second year after Xin Qiji went to Yanjing to take the exam, he pulled up a team to fight with Jin Bing in the mountainous area south of Jinan.There is a lot of meaning here. During the period from the failure to the uprising, there were two backgrounds: the death of his grandfather Xin Zan; It is very likely that Xin Qiji already had the heart to resist gold.He went to Yanjing twice, carefully observed the geography and inquired about the enemy's situation, which was later written into his military papers. The details of pulling the ranks are also lost.In the mountains and plains of Jinan, Xin Qiji fought guerrilla warfare for more than a year.

Why are the details lost?I am afraid that it has something to do with the Southern Song court's censorship system for "reformed" personnel in the north.There are some things that the bold and unrestrained Xin Qiji will never talk about. At that time, the leader of the largest rebel army in Shandong was named Geng Jing.Considering that his team was weak, Xin Qiji went to join Geng Jing.The two armies joined forces, forming tens of thousands of people, and the momentum was huge, echoing the Central Plains Rebel Army.Xin Qiji served as "secretary" under Geng Jing, in charge of documents and seals.

Since the Jurchens invaded the Central Plains in 1125, the Jurchens have wantonly bullied the Han people, engaged in racial oppression, and made civilized people slaves to their barbaric rule: arbitrarily occupying the land and houses of the Han people, forcing the Han people to farm the fields, and they enjoy the benefits.They fucked the ancestral graves of the Han people and took pleasure in it.They rob things, humiliate people, rape women... All kinds of evil deeds have become normal for decades, enough to write a book.However, there are many Han people in the north. Once someone pulls up the flag and shouts from the heights, the number of men who respond can range from a hundred to as many as a thousand.The peasants put down their hoes and picked up their knives and guns.This is the reason why Xin Qiji was able to gather more than 2,000 people in a short period of time.

In the vast occupied area, heroes are everywhere. Not long after Xin Qiji joined Geng Jing, something happened.There was a Hua monk named Yiduan who stole Geng Jing's commander-in-chief and ran towards Jinbing's camp.This monk Yiduan was also the leader of a small rebel army, and was dragged into Geng Jing's tent by Xin Qiji.Monk Hua couldn't bear the hardships in the mountains, so he secretly informed the Jin soldiers and stole Shuai Yin to escape overnight.Geng Jing was furious and accused Xin Qiji of the crime.Xin Qiji issued a military order to Geng Jing: If you don't recover the commander's seal, you are willing to be executed!

Xin Qiji led a group of men and horses to chase Yiduan to the camp of the Jin army, killed the strong general of the Jin army, and captured the monk Yiduan alive.Monk Hua knelt down and begged for mercy, "General Xin, your face is as green as green. You are powerful enough to lift mountains, and you will surely have great fortune in the future... Please forgive me!" Xin Qiji couldn't help but raise the knife and drop it, Yiduan's head was in a different place. Qingsi is a kind of beast in ancient times.Slightly smaller than a tiger, it runs like a leopard. The word Yiduan uttered gives us an outline of Xin Qiji's appearance in his twenties.Later, the officials of the Song court talked about him behind his back, saying that his heart was like a stone, "killing people like grass", and he was not suitable for power.This kind of argument is quite popular among southern officials.

But it also reveals the heroism of the northern man Xin Qiji. In 1161, the gold master Wan Yanliang sent his troops to the south and was killed in Yangzhou by his subordinate Wan Yanyong.Wan Yanyong became the lord of the country, but because the south invasion was blocked and the rear was unstable, he had to retreat north.As a result, all rebel armies in the occupied areas of the Central Plains and North China were threatened.The Jin people also learned the lesson, and adopted a policy of appeasement against the rebels occupying the mountains: "Those who stay on the mountain are thieves, and those who go down the mountain are good people." In this way, the assembled Han peasant army was disintegrated. The golden man coerces and lures, with a big stick and a carrot. However, the rebel army is also trying to recruit.People with culture and brains come in handy at this time. "Zhi Duo Xing" and "Sai Zhuge" became famous for a while.Among the ten or so core figures under Geng Jing's command in Shandong, only Xin Qiji is proficient in writing and ink.Xin Qiji offered a plan: send people to contact the Song court and let the rebel army return to the Song army for restraint. If the rebel army can gain a foothold in Shandong, they will gain a foothold. This is the best of both worlds, and Geng Jing immediately agreed. The plan was sent by Xin Qiji, and the task of contacting Song Ting also fell on him.Jia Rui, the number two person in the cottage, accompanied him. He was illiterate and listened to Xin Qiji in everything.The two of them worked together, and it didn't take long. In Xinzhou, he stayed in two places: Daihu and Piaoquan.All named after himself.Let's take a look at the scenery of the lake that flows into his pen, "Water Melody Getou. Mengou": I love the lake very much, and thousands of feet of emerald green canopy bloom.My husband walks a thousand times a day without incident.Where I am allied with gulls and birds, after today's alliance, there is no guessing about our contacts.Where is the white gull?Try to come with us.Break the green duckweed, row the emerald algae, and set up the moss.Peeping the fish and laughing at your idiotic plan, raising my cup in confusion.Wasted swamps and barren hills in the past, how happy and sad the world is on this night with a bright moon and clear breeze?There is little shade on the east bank, and willows need to be planted even more. A thriving school. General Xin's handbook here is mainly Tao Yuanming, and he mentioned Tao Yuanming more times than Su Dongpo. "Thinking of Yuanming's poetry of stopping clouds, the flavor at this time..." Jumping from the officialdom to the green mountains and green waters is a common gesture of ancient literati.The most typical one is Tao Yuanming: "When you come back, you will never return to the pastoral garden...Nai Zhan Hengyu, carrying joy and rushing." This cultural symbol is extremely large, or in other words, this psychological structure is as solid as gold. "The cloud has no heart to get out of Xiu, and the bird knows to return when it is tired." "Pingchou communicates with distant winds, and good seedlings also cherish new ideas." Yuanming is a small official, just a county magistrate.Almost all educated officials in later generations imitated him, and even female poets looked up to him: Li Qingzhao's "Yi'an" is taken from Tao's poem "I'm easy to be safe at the knees", and the warm family atmosphere connects the scenery The charming countryside.There is a contrast between nature and human affairs, and the lasting contrast forms a lasting tension.Such a psychological structure envelopes the ancients, present and future generations.Compared with its steel-like material, time loses its weight, ten thousand years are but a moment. But there is a premise: the green mountains are always there, and the green water is always flowing. If the hustle and bustle of human affairs and troubles make people turn around, but they rush to the smelly ditch or the hard concrete floor, that is not good. Mr. Fei Xiaotong, a great anthropologist, warned earnestly: Rural China should become a reference for urban China! The day when the city eats the country is the day when culture dies. Blindly between the car and the cement, the crowds of people are stirring, lusting, crazy, and bored, Tao Qian, Li Bai, Du Fu, Su Dongpo, Xin Qiji...will go away from us, just like the flashing lights above our heads more than ten years ago Many stars.Oh, like those clean, bright and cheerful rivers in memory... "Why do we often have tears in our eyes? Because we love the land deeply." As I write this, my eyes are blurred several times.This huge pain smoldering in my heart! Only when people and people, and between people and nature are in harmony, can we feel at home. Let's look at Xin Qiji's home in Daihu, "Qing Ping Le": "The eaves of thatched cottage are low and small, and the grass is green on the stream. The barbarian voice in the drunk is charming, who is the old woman with white hair? The eldest son is hoeing the east of the bean stream, and the middle son is Weaving chicken coops. I like children rascals the most, lying on the head of the stream and peeling lotus pods." The daily scene of the countryside is as charming as wine.The painters of Ming and Qing Dynasties painted countless paintings with this. There is even better "Xijiang Moon. Walking in the Sand Lake Road at Night": The bright moon frightens the magpies, and the breeze sings the cicadas in the middle of the night.In the fragrance of rice flowers, it is said that there is a good year, and one can hear the sound of frogs.Seven or eight stars away, two or three o'clock rain in front of the mountain.In the old days, by the forest side of Maodian Society, Luzhuanxi Bridge suddenly appeared. I could memorize these two little poems when I was a teenager, and after thirty years, I still like them at first sight.There is nothing better than this to describe the pastoral scenery. Wang Wei is obviously inferior. Even Yuanming Dongpo is no better than a brother.Seven or eight stars greet the sky full of stars, and two or three points of rain call for a drizzle.The scenery in the words connects the four seasons of the vast countryside, soaked in rain, snow, wind and frost, and dancing with sunshine and moonlight.Waves of rice, waves of wheat, waves of sound... oh, extremely beautiful but unusual, Xin Jiaxuan is really different. Swallowing thousands of miles like a tiger... The breeze chirps the cicadas in the middle of the night... There is no end for a real hero.The official hat flew, and the scenery came.Or where is the scene?The answer is: the scene is in the heart. People who are repeatedly manipulated by desire will see Vanity Fair everywhere they go.There is no way: he has been nailed to the wall by pure materialism.The possibility of life is determined by one's self-cultivation.The quality of life is, above all, the quality of people.Don't think that there is a breeze and a bright moon when you build a villa in the mountains: when the wind and the moon are at ease, people are bored. And boredom creates boredom energy.We've seen enough over the years. Such is the law of things.Yes, it's brutal: the surge of boredom shows us how hard it is to live a little. How easy it is to live on the mahjong table: just such a small addiction, consumed for ten or twenty years.This is a huge and lasting cover formed by a single material desire, a rare "spectacle" in the history of civilization. Let's look back at Xin Qiji again.Maybe he was on a drug. "The Ugly Slave", the small preface says: "In Boshan Road, follow the example of Li Yi'an." Thousands of peaks and clouds rise, and the showers are priced in a flash.How can the scenery produce pictures when the trees are farther away and the sun is setting?Qingqi sells wine, and there is no one else on the other side of the mountain.As long as the mountains and rivers are in the light, nothing will happen this summer. When you wake up drunk in the afternoon, the bamboo doors with pine windows are full of chic.The wild birds are flying, and it is a general leisure time.But blame the white gull, watching people want to go down but not down.The old alliances are all there, but the newcomers, why don't you talk? Xin Youan imitated Li Yi'an, which shows Li Qingzhao's influence at that time. There are thousands of pine windows and bamboo households, and there are exquisite things here.It is not the poet's whim to describe chic with thousands of dollars.It's not easy to integrate into the wild.An uncultivated person also loves quietness, but after a few days, he will yawn at the scenery: the scenery is not exciting enough.He would hastily flee back into the noisy crowd, fearing that the pine windows and bamboo trees would hold him back.He has his reasons. The poet is another case: all his senses are open to the wild and delicate, and he listens to the rhythm of nature, not the restlessness of the world.Although he knows the latter.He has experienced restlessness and has too many emotions, so he listens to nature.He gazed at the fresh nature amidst the complicated human and event memories.How deeply you care about people is how far you go into the wild.Only by being persistent in life and ideals can one appreciate nature and "see" nature.This means: nature is never nature itself, it is the reflection of life.The poet stays in the contrast between human affairs and nature.He captures tension and brings it into words.The literati turned from the officialdom to the mountains and rivers. This "phenomenal field" stretching for two thousand years, is it roughly like this?And the outline here can only be rough lines. "Seven or eight stars away, two or three o'clock rain in front of the mountain. The fragrance of rice flowers speaks of a good year, and one can hear the sound of frogs." How can such a picture be called a classic?Because it effectively condenses the emotions of life.You can't dilute it, let alone consume it.It is always self-sufficient and reserved, like a legendary noble lady. The beauties are full of styles, just like the pine windows and bamboo houses. Xin Qiji took a lake in Xinzhou, built houses, planted trees, and built homes by himself.Every plant and tree is also related to love.He chose Shinshu after consideration.Shangrao City, the administrative seat of Xinzhou, is only a few miles away.Xin Qiji was able to form a circle of friends among the Tuas in the city.This is very important.When the house is completed, friends must come to appreciate it, drink wine, talk about world affairs, look at the green trees and red flowers, and count the lingering clouds and flying birds.The official road in Shangrao is the only way from Hangzhou to Nanchang.From time to time, someone always comes to visit Jiaxuan.The home with a lake has more than a dozen houses and covers an area of ​​170 mu, including a large area of ​​cultivated fields.He collected rent and took his three sons to work in the fields.His self-name, Jiaxuan, contains his political views: "Life is based on hard work, and the field should be the first." He is a physiocrat, and he is from North China. He is very disapproving of the commercial tide in southern cities, and criticizes business as "abandoning the basics and chasing the last." ".A large area of ​​land in Huainan was deserted, but people ran to the city to do business. He was worried about this. But he is not in power now, so it is difficult to find a way to govern. When a friend came, he made an impassioned speech. He wanted to use his friends in officialdom or academia to make his voice heard.Intellectuals with a conscience must be like this: talk all the way from Qu Yuan.Talk without listening. There was a man named Chen Liang, who had heard of Xin Qiji's name earlier, and rode hundreds of miles to Xinzhou to visit him.This person's temper is even greater than Xin Qiji's: his mount could not cross a stone arch bridge, "jumped three times and the horse fell three times", so he was furious, swung his sword and cut off the horse's head, and strode towards Xin Qiji's house in a huff, like a provocateur only.As for Xin Qiji, he had been watching him upstairs, he was surprised by his action of chopping down his mount, and then praised him endlessly, "Bring it on one by one". This thing is full of legend.There are many records in the notes of the people of Song Dynasty. There are many people who want to be friends with Xin Qiji, but few can make friends. Chen Liang walked into Xin Qiji's house, and the two heroes drank and chatted, discussing the situation in the north and the south, and talked a lot about the court.Talking about the second half of the night, it was extremely enjoyable, and each of them settled down and fell asleep.However, Chen Liang was very suspicious and began to suspect Xin Qiji: "Chen Liang thinks of Jiaxuan at night and is heavy and reticent. When he wakes up, he must think of his mistake. He will kill me to silence him, so he stole his horse and fled." Chen Liang chopped up and stole the horse, but the one he stole was the fine horse. This passage in the notes of the Song Dynasty reveals a little bit of Xin Qiji's character after "retirement": he doesn't talk much, and he is cautious in his speech when it comes to government affairs.He once suffered the loss of speaking out loud. The legendary story of Chen Liang’s first visit to Xin Jiaxuan is not over yet. After he fled, “over a month later, he sent a letter to Jiaxuan, offering a fake 100,000 money to bail out, and Jiaxuan gave him exactly the same amount.” Chen Liang stole the horse and wrote a letter to borrow money. Didn't he bully Jiaxuan too much, taking advantage and taking advantage?In fact, on the contrary, his behavior made Xin Qiji read the demeanor of an ancient hero.Leaving aside, let's take Li Bai as an example, he walked around the world with his sword, and he didn't blush when he asked for money.Heroes and heroes also have a tacit understanding. At that time, Xin Qiji was rich and bold.There is also Liu Guo, a well-known scholar in Jiangxi, who said, "Ji Hao likes to give, and Xin Jiaxuan is a guest." Among Xin Qiji's guests, there are many celebrities, Hong Mai who wrote "Rongzhai Essays", Zhu Xi, the master of Confucianism, including Chen Liang and Liu Guo, are all first-class figures in the Southern Song Dynasty. It turns out that Chen Liang, who cut horses, stolen horses and borrowed money, was not just a hero. He had a place in the history of thought and literature in the Song Dynasty.After he failed the Jinshi examination, he vowed not to be an official, but he wrote long letters to Song Xiaozong one after another, urging the capital to move to Jiankang, inspiring revenge.His long letter, like Xin Qiji's nineteen military papers back then, had no response after being handed in.Sad and angry, he talked about the imperial court everywhere in Lin'an, and denounced villains famously. As a result, he was accused and sat in prison for 100 days. Xin Qiji, after talking freely, got up and ran.He was suspicious because he had just lived in prison. Chen Liang wrote the lyrics, as fierce as Jiaxuan: "The capital of Yao, the land of Shun, and the feudal title of Yu, there should be one and a half shameful ministers! Thousands of miles away, the ancient heroic spirits are here, when will the majesty be revealed?" " The Southern Song Dynasty surrendered to the Kingdom of Jin and ceded thousands of miles of rivers and mountains. Chen Liang, who was among the people, regarded it as a great shame and humiliation, and spent decades calling and lobbying.Xin Qiji took him as his confidant without any hesitation.What is stealing a horse and borrowing money? Scholars walking with their swords in their hands, their spirits rushing like thunder, was very common at that time, and Zhu Xi, a generation of Confucianism, could also dance a few moves.It is not accidental that bold and unconstrained words appear frequently. Xin Qiji was the leader of the unconstrained faction and led a group of poets.But he may not be the most famous in the Ci circle, and Jiang Baishi, who is a decade younger than him, is competing with him.Baishi is proficient in music, calligraphy and painting, and his literary talent is the best among commoners throughout his life. People at that time called him "the sage of Ci".His style is graceful and authentic, such as the famous "Treading on Shasha": Yanyan is light, Yingying speaks softly, and clearly sees Hua Xu again.Ye Chang fights for love?The early spring was stained by lovesickness. Farewell to the postscript, farewell to the needle and thread, and leave the soul to go far away.Huainan's Haoyue is cold and Qianshan is cold, and no one cares about it. Here I write about Jiang Kui in a leisurely manner, and I want to explain two points: one is that Baishi's graceful Ci is really good, from lingering to ethereal, but the gracefulness of Xin's Ci seems to be higher than that of Baishi because of its heroic spirit; People have not written many slogan poems because of national humiliation.Culture lost to the swords and guns of foreign races, but the culture itself is undefeated, continuing the literary spirit of Tang and Song Dynasties.Huaxia culture still maintains enough self-esteem in the era of national decline.In other words, the soft power of the Han nation cannot be moved by the iron hooves of the Jin people.Neo-Confucianism, History, Literature, Epigraphy, Calligraphy and Painting Art... all the cultural peaks reflect the Northern Song Dynasty.This is intriguing. The worst is imperial power.After the vacillating Song Xiaozong, came a mentally ill Song Guangzong.Guangzong was afraid of his wife, and the emperors of all dynasties ranked first. It is said in history: it was his wife, Empress Li, who scared Guangzong into a madman, and then she and her martial arts father had power... The heroes of the Southern Song Dynasty, from Yue Fei to Lu You, from Xin Qiji to Chen Liang, could only cry up to the sky and sing elegiac songs. Jiangnan is charming, how many heroes wander around.Get out of passion and bitterness. Jiang Baishi and Wu Wenying are not heroes, but they are still respected.This is due to the cultural tolerance of an era, and tolerance comes from the broad cultural vision of scholars. The culture of the country is broken, and the culture has passed through 800 years and permeated the present. What kind of threats does today's culture face?Is the fast food culture corresponding to people's superficial existence a powerful and tricky new virus? This historic subject needs to be aroused by historical thinking. One thing is obvious: the source and flow of culture must not be interrupted or changed sharply.The source can flow long.The logic of the cultural industry is subjugated to the logic of capital’s transgressive expansion, for which we must be highly vigilant. Chen Liang visited Xin Qiji a few years later, and Xin Qiji took him to Piaoquan in Qianshan Mountain.Chen Liang lived in Piaoquan for ten days.The subject-guest drama is as good as it was back then.Originally there was a major plan for a three-person meeting, but Zhu Xi was unable to attend the appointment due to business.Zhu Xi was a pivotal figure in the imperial court.Commoner Chen Liang, retired famous general Xin Qiji, and "Teacher of the Emperor" Zhu Xi, the three failed to meet, which caused the scholars to sigh for a long time. When Chen Liang returned, Xin Qiji was reluctant to part with him. Missing the best works of my confidant in my life is Xin Ci's "Congratulations to the Bridegroom".Before the words, he also made an exception and wrote a long preface of nearly 200 characters.Sartre famously said: Friendship between men takes the world as the background.Sincerely said.The wider the background, the deeper and longer the friendship.There is a classic scene: Liu Bei sends Xu Shu off, one way after another.Xu Shu turned a corner on horseback, Liu Bei pointed at the grove with his whip that submerged Xu Shu's figure and said, "I wish I could cut down those trees!" Xin Yingxiong sent Chen Yingxiong away, feeling sad for five days. Talking about Jiu Changting, Yuanming and Merry are exactly like Crouching Dragon Zhuge.Where are the cranes flying in the forest?Frowning and stepping on the snow on the top of the pine, it is necessary to break the hat and add more hair.The remaining water and mountains have no attitude, and they are made into a romantic relationship by Shumei.Two or three geese are also chic... Chen Liang sent a poem, and Xin Qiji "answered it with rhyme": "The boss can say that, like now, the smell of Yuanlong is related to Meng Gong."My sick gentleman came to sing and drink, and the flying snow scattered the building.Laugh at the rich and honored, like a hair in the air... re-enter the wine, and change the song.There is no difference between people's hearts, and I asked Qu Nong: After all, how many times have you separated and reunited in China?No one cares about the sweat, blood and salt carts, and thousands of miles of empty harvesting bones.The head is broken, and the Guanhe Road is dead.I pity Jun Zhongxiaowu the most, and said, "A man's heart is as hard as iron."Look at the test hand, mend the sky crack! The heroic words are poignant. "Congratulations to the Bridegroom" was written in 1188. Xin Qiji has been out of work for many years and is almost fifty years old. Xin Qiji compared Chen Liang to Chen Deng in the Three Kingdoms period.Chen Deng, courtesy name Yuanlong, is a well-known counselor and righteous man. It is Chen Deng who "captured and released Cao".Cao Cao killed Lv Boshe's family, Chen Deng was angry, he switched to Lv Bu, and died at the hands of Cao Cao in Baimenlou. Xin Qiji and Chen Liang "smell like each other". Heroes pity heroes. Xin Qiji hid in Dai Lake in Shangrao, Xinzhou, and Piaoquan in Qianshan Mountain, and his fame spread all over the world.People called Guan Zhong, Han Xin, Zhang Liang, and Zhuge Liang. Great heroes are useless. In the early 1290s, Xin Qiji recovered and served in Fujian and eastern Zhejiang. He became the highest military and political officer along the way. After two years, he was again besieged by Taiwanese admonitions, dismissed, and returned to Xinzhou, Jiangxi.I have been idle for nearly ten years. In the old age of the martyrs, surrounded by mountains. Sorrow is like a mountain and cannot be controlled: "Young people don't know the feeling of sorrow. They fall in love with the upper floors and force their sorrows to write new words. Now they know all the sorrows and want to say it. But they said: It's a cool autumn." The poet has entered the state of perfection. Having lived in Xinzhou for twenty years, he has been running schools and has several academies.The motivation for running a school is not only to make money.At the beginning of his leisure, he was not short of money.The huge scale of the academy and the two residences makes one suspect that he may have the idea of ​​raising scholars and attracting heroes.Does the bold attack on Chen Liang reveal any news?Daihu Lake in Shangrao is a hundred miles away from Piaoquan Spring in Qianshan Mountain. Xin Qiji dragged his sick body to various academies and worked tirelessly for many years.There is "Qing Ping Le" as evidence, and its preface says: "I live alone in Boshan Wang's Nunnery." Hungry mice circle the bed, bats dance over the lights.On the house, the pine wind blows torrential rain, and I talk to myself in front of the torn paper window. I spent my whole life in the north and south of the Yangtze River, and when I came back, I was green and beautiful.Cloth quilt Qiu Xiao Mengjue, thousands of miles of mountains and rivers in front of you! In his old age, the martyrs are full of ambition. Today, there is a ladle spring in Qianshan Mountain, with giant pines forming a forest, and the scenery is unique.According to county records, most of the giant pines were planted by Xin Qiji himself. The anti-gold heroes eventually became our cultural heroes.The heroism he burst out, the countryside he described, the beauties he was attached to, the friends he missed, the wine he drank, the books he read, the piano he played, are vividly presented to us through his huge pen. Salute to Xin Qiji! The current ecological environment of Jiangxi Province is so good that it has attracted worldwide attention.Jiangxi is the hometown of Tao Yuanming and the second hometown of Xin Qiji.Is this just a coincidence? On September 10, 1207, Xin Qiji died in the underground of Qianshan Mountain.Exactly eight hundred years ago. Let us recite his masterpiece "Yong Yu Le": "Through the ages, there is no hero to find, and Sun Zhongmou's place. The dance pavilion and singing stage, the wind is always blown away by the rain. The grass trees in the setting sun, the ordinary alleys, the humane slavery once Live. I think back then that gold and iron horses swallowed thousands of miles like a tiger. Yuanjia hastily, sealed the wolf as a xu, and won the rush to the north. In the forty-three years, I still remember the flames of Yangzhou Road. Looking back, under the Buddhist Beaver Temple, There is a piece of drums from the Shenya Club. Who can ask, Lian Po is old, can he still eat?" There are more than 600 poems in "Jiaxuan Ci", while the anthology of Song Ci by general famous masters has more than 40 poems by Xin Qiji, surpassing Su Dongpo.There are more than 300 Dongpo poems in existence today, and if you look at the selection ratio, they are about the same.Song Ci Su Xin also said that who is better has been debated by scholars since the Southern Song Dynasty.The debate was fruitless, but there was an advantage: Su Xin was looked at and pondered together.The two masters in Ci circles, the greatness of Dongpo and the greatness of Jiaxuan, the difference can be revealed to later generations.If readers are interested, you may wish to take a closer look at the Annotations to Three Hundred Song Poems published by Shanghai Ancient Books Publishing House. Jiaxuan specializes in Ci.Dongpo focuses on poetry and prose, and spares no effort in writing lyrics. Kuang Zhou Yiyun: "The beauty of Dongpo and Jiaxuan lies in the bones. The thickness lies in the spirit." "Summary of Siku Quanshu" says: "Qiji's Ci is generous and vertical, and it seems to be arrogant." This evaluation can be described as accurate.The overlord of the Ci world, of course he has arrogance. "Ci Xue Integration" says: "Jiaxuan is a fairy, and he is also a bully." Chen Tingzhuo's "Baiyuzhai Cihua" said: "Xin Jiaxuan, the dragon in Ci. The spirit is extremely majestic, but the artistic conception is extremely gloomy. If you are not good at learning it, you will flow into the clamoring school." It's a clamoring faction, maybe it's just writing slogan poems? Xin Qiji's masterpieces handed down from generation to generation can be roughly divided into three categories: 1. Heroism; Scholars also pointed out that he used too many allusions, which is called "dropping the book bag".He also talked a lot in his words. Usually taciturn, write eloquently. When I read Xin Jiaxuan, my most vivid impression is: white hair, sickness, blood rushing. Where does the arrogance of Xin Ci come from?What is the difference between his boldness and Dongpo's boldness? The simple answer is: Wen Qi mixed with Wu Qi. This is something new in the history of Chinese literature. Wei Wu waved his whip and wrote poems horizontally, which made him a hero for a lifetime, but Cao Cao was more of a warrior and an image of an emperor.Only Xin Qiji is the general and concurrently a generation of poets.The blend of the two forms such a vivid image that even the frontier poets of the Tang Dynasty pale in comparison. Su Dongpo's boldness is the result of all kinds of tempering in life in a peaceful environment; Xin Qiji's boldness is the result of the great pain caused by the war years and the division of the country. Dongpo and Jiaxuan each have their own great realms.With these two people, Song Ci does not allow Tang poetry. Xin Jiaxuan also has a big temper. In politics, doing things, writing lyrics, and even dealing with people in his daily life, he gives people the feeling of being vigorous and decisive.People from the north are different from those from the south, and the royal family is on the left side of the Yangtze River.It is inevitable that Xin Qiji is not likable.He was besieged several times by Taiwanese admonitions, and lived in Xinzhou for a long time after his middle age. He had to be "heavy and reticent."The vitality almost instinctively turns to the landscape and countryside. White hair rustling, sickly and passionate.Xin Qiji's appearance is roughly like this. The inner image resorts to Jiaxuan's poems with different styles.The love between children and the country language are all in everyone's demeanor, "the depth of time is flat.".The so-called generation of poets is not in vain. Soaring arrogance, cultural confidence, and joint efforts to cast Xin Qiji. The sharp contradiction between ideal and reality made his spirit close to Qu Yuan: "The text of Lisao through the ages is still fragrant!" Recalling the big actions he took to destroy the tea merchant army in Jiangxi and establish the Flying Tiger Army in Hunan, his actions were abrupt and unconventional, revealing a boldness that made ordinary people look pale.The writing style is similar, from subject matter to technique, from book bags to slang and catchphrases, everything is for my use, free and easy, full of domineering. "Nanxiangzi. Dengjingkou Beigu Pavilion with Huai": Where to look in China?Beigu Building is full of scenery.How many things have risen and fallen through the ages, leisurely.The Yangtze River flows endlessly.A young man with ten thousand pockets, the battle in the southeast has not stopped.Who is the opponent of the heroes of the world, Cao Liu?Give birth to a son like Sun Zhongmou! Douhou refers to the helmet of a soldier. 2007.11.6. Changed to Wangyan Zhai in Meishan