Chapter 10 Dream of Red Mansions (2)

In addition, the forty-fifth chapter also mentioned Qianxue: Yuanyang blushed, and said with a sneer to Ping'er: "This is for our own good. For example, Xiren Huber Suyun and Zijuan Caixia Yuchuaner Musk Moon Cuimo, Cui Ling who went with Smith, Keren and Jin who died Chuan'er, Qianxue who has gone, together with a dozen or so people like you and me, never said anything since childhood..." In the fifth round, among the four big girls in Baoyu's room, there is a missing "beautiful person", which is juxtaposed with Xiren Sheyue Qingwen.It seems that there are girls who have been ranked in the word "person" for a long time: Xiren, charming and pleasant, probably all belong to Baoyu's room, and they changed their names on behalf of him, otherwise the girl would never be called such a name.But people can only see it here, and it seems that it is also the remains of Hayamoto.But Caixia was changed from Caiyun to Caixia in 1754, so this paragraph was rewritten in 1754 or after 1754, so it is impossible to judge whether Qianxue Zhizhi is old or not.

If there is more to the section about Zao Ben's anger at Qianxue, Qianxue is also gone, and after Rongfu's defeat, "Comfort Baoyu" and "Comfort Baoyu" will not be in the Prison Temple.At this stage, the Prison Temple is just the place where Qiaojie met Grandma Liu by chance——Chapter 42 Grandma Liu named Qiaojie, and Jingben’s comments included: "...On the day we meet in Prison Temple, I know that death will be successful Auspiciousness, turning bad luck into good fortune is a thousand miles away..." ─ Sister Selling Qiao should be behind Sister Feng's death.After the Jia family was convicted, Sister Feng still supported the family for a period──"Xue Baochai borrowed words to contain irony, and Wang Xifeng knew his destiny and strengthened the hero."──See the twenty-first chapter before returning to the general criticism. ──After that, Jia's mother passed away, Sister Feng was suspended and died of illness, and Rongfu's "children and grandchildren were scattered".Selling Qiaojie may cause disputes. Qiaojie was detained in the prison temple to testify, similar to Zhen Yinglian's being involved in the gourd case.

Therefore, the plot after the eighty chapters has two routes, the one after the hundred chapters of "Dream of Red Mansions" and the one after the family is changed.However, the latter only has the Xuexue Hongyu Prison Temple and Jia Yun Tan'an.Qianxue Hongyu may also be rewritten and expanded based on the original Qianxue's "Comfort Baoyu".Sister Feng will not be in the prison temple. She was arrested together with Jia She, Jia Zheng, Jia Zhen, Jia Lian and other criminal officials.After the house was changed, the crimes of the two elders of the Rong Mansion were aggravated, but Sister Feng's fate was still her personal tragedy—being divorced and abandoned.The ransacking of her house confiscated her private money and ruined her more thoroughly, but the lawsuit will not be more serious. It is still indirectly involved by Jia Yucun, and Jia Lian is also suspected of interceding for Yucun's friend Leng Zixing.

On the twenty-seventh time, Hongyu went to send a message for Sister Feng and came back to report. It was too complicated for Li Wan to understand. , but lay behind the line for Baoyu." The next sentence says that Hongyu went to serve Sister Feng so that she could help Baoyu in the Prison Temple.Of course, Sister Feng is the nerve center of the whole family, which is better than doing menial work in Yihong Courtyard.Hongyu is Lin Zhixiao's daughter, which is mentioned in the dialogue here.Why change it to Lin Zhixiao's daughter?Does it give her a better chance to help Baoyu when she ransacked the house?

When Cao Fu confiscated his family, he was first summoned to Beijing. Yongzheng ordered the confiscation of his family property. In the decree, "I heard that after the weaving officials changed hands, they might secretly send their family members to the south of the Yangtze River to deliver letters and transfer family wealth. If there is someone who sends someone, write The reason for ordering [Governor of Jiangnan] Fan Shiyi to take the interrogation strictly should not be neglected." The memorial of Sui Hede, the successor of Jiang Ning Weaving, also mentioned that "Governor Fan Shiyi has taken several people in charge of Cao Fu's family, interrogated and imprisoned "Of course, it is not necessarily written like this in the book, and the cruel documentary of torture with sticks is exactly what needs to be avoided.But Lai Dalin Zhixiao was unavoidably detained for questioning, and being Lin Zhixiao's daughter didn't seem to be of any advantage.But the daughter might be able to visit the prison, and by the way visit the family members of the master in the prison temple.

Changing it to Lin Zhixiao's daughter, does it elevate Hongyu's status so that she can marry Jia Yun as his wife?Zhou Rui's daughter married Leng Zixing, an antique dealer.Although Jia Yun is poor, she is from the Jia family, and her status is higher than that of Leng Zixing.Lin Zhixiao's status is also higher than Zhou Rui's, but it's still impossible.Jia Yun's uncle advised him to "play with their housekeepers or those who are in charge, and take care of things." "The housekeeper is Lin Zhixiao. Changing to Lin Zhixiao's daughter is actually even more hopeless—Lin Zhixiao must be against Hongyu marrying Jia Yun as his wife.Of course, Lin Zhixiao lost his backing after Rongfu's defeat, and the situation was different again.But Hongyu seems to marry Jia Yun before being confiscated and leave Rongfu, otherwise she will be imprisoned together with other servants and lose her freedom.That's unless Sister Feng is the matchmaker—Jia Yun is also someone she admires.Jia Yun came to see Sister Feng on an errand, and perhaps Sister Feng saw the look on his and Hongyu's faces, which helped them.

Sister Feng may not be so tolerant.This is the most serious and taboo thing. These are all unavoidable conjectures, but if you think about it again, look back at Chapter 24 when Baoyu saw Hongyu for the first time and caused her to be scolded by autumn lines and green marks. In this section, Qingwen still has her mother; In the six conversations with Hongyu Jiahui, Qingwen still relied on her parents' influence---"Excuse me, Qingwen Qixia and the others are all regarded as the best, relying on my mother's face"---the two They all come from the early edition. The 1760 edition added that Hongyu and Jia Yun were in love, and they fell back to the prison temple. These two sections were rewritten. One added the report of Jia Yun's meeting in the past few days, and the other borrowed a pen to describe the tricks, so he met Jia. Yun, but the red jade in these two games does not match the identity of Lin Zhixiao's daughter, obviously it has not been changed to Lin Zhixiao's daughter.It can be seen that it was not until the twenty-seventh session of Fengjie Hongyu's conversation that the trigger was changed to Lin Zhixiao's daughter, which has no effect on the subsequent plot.Hongyu said to Sister Feng: "My mother is grandma's daughter, and now she recognizes me as a daughter." It's not far away that the master is a father and mother—and it makes Sister Feng surprised that Lin Zhixiao and his wife gave birth to such a daughter.

Sister Feng asked Hongyu if she would like to serve her, and Hongyu replied: "Following grandma, we also learn the height of eyebrows and eyes, and we have to see things about going in and out." Go back to the Prison Temple." Looking carefully at this comment, it can only be said that Baoyu apologized to Hongyu in the Prison Temple. He knows people as well as Sister Feng and cannot use her; Sister Feng went to practice and gain some experience. If Hongyu had married Jia Yun, not counting the nephew's daughter-in-law, but also living in the nephew's room, Baoyu would not be able to mention these things in the past.It seems that Hongyu is still in Sister Feng's room.This little girl has great powers, and she was able to go out for activities during the search—probably because Sister Feng was imprisoned sick and managed to get permission to deliver first aid—and it would not be absolutely illegal, such as bribery.This is at the feet of the emperor, not as good as other provinces, but also a holy master and an imperial case.

Jia Yun Hongyu did not reunite with Sister Feng—no wonder Hongyu has disappeared since the twenty-eighth episode, except that Qingxuguan called her by name during the funeral, and she was only mentioned by Yinger in the sixty-seventh episode One sound, he didn't show up until the eightieth chapter, and he didn't reappear until he returned to the Temple of Hell.As soon as she arrived at Sister Feng's place, she was put in cold storage, obviously just to send her away, which made people think of what Song Qi pointed out in the article "On the Grand View Garden": like Qin Keqing, she never had a chance to enter the garden—she was already dead before the Grand View Garden was built; And the commentary of the 73rd chapter quoted: "What a solemn and quiet place the Grand View Garden is".As soon as Hongyu had an affair, she was exiled immediately, but the author loves her talents and let her go in a grand and glamorous way. Afterwards, she made a great contribution to her in the Prison Temple and supported her. Only the right of residence in the Grand View Garden There is no accommodating.In the end, Zhiyan is Cao Xueqin's confidant: "Is the treacherous servant girl Yihong's answer, so I chase her away." Ji Hu corrected him, because he only looked at the surface.Although Zhi Yan regards himself as Baoyu, he is more exclusive than Baoyu and is a bit too angry. It is also because modern people regard the love between Hongyu Jiayun and chess player Pan Youan as two completely different things, so they don't take it seriously.

Although Qianxue was not expelled, she was the only girl Baoyu had ever treated badly, while Hongyu was pushed out.It happened that the two of them comforted him and helped him in his adversity. This kind of kindness was really unbearable, and it made people feel sour, sweet, bitter, hot and full of emotions.This chapter is as good as it gets. Qianxue Hongyu, like Qingwen and Jin Chuaner, has the same musical theme but changes in tune.Boldly arranging two parallel stories in one episode, there must be a personality contrast.When Baoyu lost her temper, Qianxue didn’t say a word, but she insisted on leaving afterwards—in Baoyu’s room, she had a good relationship with the Xiren Sheyue when she was a child, and they must have tried their best to persuade her—she seems to have a relatively "stiff" personality and a slow reaction , Of course it's not like Hongyu is a talent.

From the perspective of these two old people, there is a strong sense of past and present, but we can be sure that the copying itself is very simple, and there is no earth-shattering scene of copying the house. "This book is only intended for the boudoir, so it describes the affairs of the boudoir in detail, and the ones that are slightly involved in foreign affairs are brief... For those who have to use the government, I only use one stroke to bring it out. I really dare not use it to write about children. The pen and ink are above the imperial court." (Jiaxu version "Fan Li") wrote that Zhen's family ransacked the house without giving any reason at all.Due to the author's family history, copying is the center of the taboo in this book, which was avoided in every possible way, but in order to rationalize the story, I had to add borrowing.The centipede is dead but not stiff, and it is worthy of the governance of the world that is praised in the book. It is really impossible to be poor for a while without ransacking the house.However, since the 1754 edition was confiscated with Tanchun Prophecy, and the following year, Qin’s Tuomeng Prophecy was supplemented and confiscated. It was not until 1760 to the first half of 1762 that the Prison Temple was written. The angle of choice—from the perspective of two girls who were more or less abandoned, to profile the vicissitudes of life—obviously after careful consideration, it is still the consistent "writing about children", and it will never hinder language or expose sex. Text. I quoted a comment from Jihu in 1767: "The title of the main text of Xiren reads: Flowers attacking people have a beginning and an end... I only saw one time when it was transcribed clearly, five or six drafts, such as Wei Baoyu of the Prison Temple, were published. Borrowers are lost, sigh! Ding Haixia, Jihusou." It is completely the tone of a bystander, saying that "flowers hit people from beginning to end." This time he only read it once, when the author finalized the manuscript before his death , and Qianxue Hongyu Prison Temple and other "five or six drafts" were lent by the author and lost.It seems that there is no additional copy, if the original manuscript still exists.Four or five years after Cao Xueqin's death, Jihu became more or less in charge of the manuscript, so he declared that he had nothing to do with it. "Prison God Temple Comforting Baoyu" is a big chapter, so this "five or six drafts" are five or six chapters.There should be Jia Yun's "exploring the nunnery" in it, because Jia Yun was a new character added in 1760, and it hadn't been written at that time how he "did something" after the fall of Rongfu.Although Hongyu hasn't married Jia Yun yet, their stories are related, and Tan'an should have written it around the same time this time. In the early summer of 1762, Jihu transferred his latest eyebrow batch to the former general batch (Chapter 24 of the Jing edition), and added a sentence: "Drunken King Kong wrote a chapter, and Brother Fu Yun went to the nunnery with righteousness." It seems that I just watched the episode of Tan'an, but this time it has not been lost.As mentioned earlier, the chapters on the Prison Temple in the "Fifth and Sixth Drafts" were deleted in the second half of 1762 before the tenth and eleventh chapters of Qianxue's departure, because if readers don't know how Qianxue left, the author It is also impossible to write about her reappearance as "Wei Baoyu".It seems that the "fifth and sixth drafts" were transcribed in the early summer of 1762. At that time, Jihu read "Flowers Attacking People with Beginnings and Ends" and several other chapters, and then lent them out. Who is Tan'an going to save? The forty-first chapter on Miaoyu's obsession with cleanliness, Jingben criticized too many typos, "New Compilation of Red Mansion Mengzhi Yanzhai Commentary" (written by Chen Qinghao) only corrected two intermittent sentences: "...the so-called clean world is the same Also...to be persuaded and punished at the Guazhou Ferry in the future..."After the Jia family was convicted, Miaoyu of course went back to Suzhou, passed by the Guazhou Ferry, and met a bad guy—on a black boat?Or the dignitaries who persecuted her in the past?In the sixty-third chapter, Xing Xiu told Baoyu that Miaoyu's sojourn in Rongfu was to seek asylum: "I heard that he was out of season and his power was not tolerated, so he voted here." Obviously, Miaoyu's enemies are not local snakes or the like, but Upstarts of high status.This is the only time that people in the book express dissatisfaction with contemporary politics. The word "untimely" is very bold, because several generations of the Cao family were favored in the long Kangxi Dynasty, but it was over as soon as it was in Yongzheng's hands, and there were another group of upstarts. The first sentence of the seventh song of Taixu Illusory Realm is "the temperament is as beautiful as orchid", and the Jiaxu book commented: "Miaoqing really deserves it".The following reads: "In the end, it's still dirty and dirty against their wishes. It's like a flawless white jade being trapped in mud. Why should the prince and grandson lament that he has no chance?" The last sentence means that they can go whoring.She was sold into a brothel.This is the plot in the hundred chapters of "Dream of Red Mansions".Of course, it may also be rewritten after copying the home.Is Tan'an a nunnery in disguise?But Jia Yun invited the local rogue Ni Ertong to visit the nunnery, of course in the local area, not in Jiangsu. The old nuns in the book are not good people. In addition to the purity of Shuiyue Temple, there are also "Shuiyue Temple's Wisdom" after dozens of chapters.Jingxu's apprentice is wise, kind and intelligent, and Zhitong must be the big apprentice who took over after she passed away.Zhitong and Yuanxin from Dizang Temple heard that Fangguan Ouguan Ruiguan was going to become a monk, "I wish I could kidnap two more girls so that I can do my job." (Chapter 77) But this time, "Mei Youling" "Cut love and return to water moon" is obviously Fang Guan's ending.Fang Guan will no longer appear in the book. The book repeatedly predicts that Xichun will become a nun.A hundred times "Dream of Red Mansions" Lining mansion collapsed, it is only natural for Xichun to become a monk. Before the 21st chapter, the general critics quoted "all guest questions about the Dream of Red Mansions", and the critics believed that the poet "knows the bottom of the book", of course, the "self-inflicted killing and self-examination" in the poem refers to it.Tanchun predicted the copying of the house, and also said, "You must first commit suicide at home before you will be defeated." Tanchun's words were added when the copy was copied in 1754, and it was quite bold.Prior to this, in the hundred chapters of "Dream of Red Mansions", only the Zhen family was used to copy the house to allude to the Cao family.However, if Cao Fu's copying of his family was framed by members of the Cao family, the book would never dare to allude to this matter, because it was reflected in Emperor Yongzheng, making it appear that he listened to villains.During the title of the book "Dream of Red Mansions", the cannibalism mentioned in the poem can only be changed to Jia Huan competing for the world position. In the book, the East Mansion is deeply demoted, but in the hundred chapters of "Dream of Red Mansions", the Ning Mansion was severely punished, and of course it did no harm to the Rong Mansion.Starting from the 1754 edition, the crimes of Rongfu were changed. When the seventy-fifth chapter was finalized and transcribed in 1756, a new note was added to explain the original text of the hundred chapters "Dream of Red Mansions" that was largely intact in the chapter. The house banquet, the ghosts of the ancestral hall sigh at night: "I didn't write about the Mid-Autumn Festival in Rongfu, but I wrote about the night banquet in Ningfu first. I didn't write about the number of Rongfu, but I wrote about the different ways (signs) in Ningfu. Gai Ning is a family house. Therefore, those who are good or bad must be shown first. And the ancestors worship here, how can there be nothing to warn? Even though the ancestors of some (ordinary) people are far away, they are far (closely) related, and there must be benefits (reason). The ancestor of the mansion also has a unique feeling." From the last sentence, it is obvious that when the Rong mansion was stolen, the Ning mansion also fell.After changing his family, Rongguo Duke's official position is bound to be removed, and Jia Huan has no title to contend for, and it still has not been changed, and the Dongfu will kill each other. The two governments fell together, and Xichun had more reasons to be a nun.She is not like Miss Miaoyuhuan's family leading her to practice, so she is naturally favored.When I meet the typical old nun in the book, besides being enslaved, he has to "beg for food in black clothes"──The twenty-second commentary on lantern riddles made by Xichun──to show up in public.If someone finds out her origin, becomes curious about her, and bribes the old nun, then Jia Yunni's second Tan'an will be needed to save her. It is worth noting that the backgrounds of Tan'an and Prison Temple Wei Baoyu are not in Jia's house.Apparently the author hasn't solved the problem of housing after the confiscation of Rongfu.In fact, it is not easy to arrange a place for them to live in?It is difficult to let go of the desolate Grand View Garden, which is the lost paradise that the author and Zhi Yan have dreamed about since childhood, and they wanted it to be deserted and buried in the depths of their hearts.This bleak background seems to stop and stop intermittently like a theme song, running through the last ten rounds of the hundred chapters of "Dream of Red Mansions". There are twenty poems titled "Dream of Red Mansions" in Mingyi, and this is the last one: It was not long before the food, jade, cooking and gold were eaten, and the king and grandson were thin and bony.Where does the green moth red powder go?I am ashamed of Shi Jilun back then. The first sentence is a bit grammatically wrong, and "not many springs" belongs to the next sentence, which means that after a few years of hard life, I have become skinny.The last two sentences mean that Xiren is not as good as the green pearl, and Baoyu should feel ashamed before Shi Chong.It can be seen that in the hundred chapters of "Dream of Red Mansions", Xiren married Jiang Yuhan. The total batch before the twenty-eighth return includes: Qianxiang Luohong musk string was written in one chapter. Although Gai Qiguan was an excellent person, he later returned to Xiren to enshrine Yuxiong Baoqing with the same end and beginning. It is not a general article. For the Geng editions, the general batch attached to the previous chapters, the typical format is the old batch of one hundred chapters of "Dream of Red Mansions" preserved in the 1754 edition. "Being the same as the beginning and the beginning" means that there is a beginning and an end.For the "return to the back" mentioned in the approval, we can almost be sure that the return to the head is also "the beginning and the end of the flower attack".It is not impossible for Jihu not to have seen one of the hundred chapters of "Dream of Red Mansions", "Flowers attack people from beginning to end".But Jihu commented in 1767 that he had only read this episode once when he was transcribing it clearly, and then a total of five or six episodes were lost by borrowers.Now we know that two chapters are newly written: Xiao Hongqian's Snow Prison Temple and Jia Yun's Exploration of the Nunnery.The time was within the last two years of the author's life, probably in the early summer of 1762. The author admits to "adding and deleting five times", but the critics all refrain from rewriting—except for the deletion of Tianxianglou, which is a special case. ──For example, Zhiyan’s long comment about Xiangling’s entry into the garden is so precise and thorough in analysis, but it is purely theoretical and does not match the facts──Xue Pan’s "love" Lai Shangrong who was specially designed for Xiangling’s entry into the garden They are all original, but they play another role in rewriting. Because rewriting was never mentioned, the critics regarded the finalized chapter as the only copy of this chapter.Therefore, the episode "Flower Attacking People with Beginning and End" that Jihu only saw once in the early 1760s was newly rewritten, and this one of the hundred episodes of "Dream of Red Mansions" is not counted at all. Xiren and Jiang Yuhan enshrined Baoyu and Baochai couples, and they should be taken care of at home after the "children and grandchildren were dispersed" in Rongfu.So rewrite the episode "Flowers Attack People from Beginning to End", because this time the background is not in Rongfu.In addition, the two or three chapters lost at the same time must have been rewritten from the original one hundred chapters of "Dream of Red Mansions".For the rest of the chapters after the great change, the plot or mood is too inseparable from the background of Rongfu, so I didn't move it.So these five or six drafts will not be coherent.Even the newly written Guishen Temple Hui and Tan'an Hui are probably not coherent, because Xichun became a monk after the copy was lost, and it would always take some time after that before Jia Yun went to "Jianyi Tan'an". After the "fifth and sixth drafts" were lost by borrowers, if the original manuscripts were still there, they did not copy them again. Apart from the emotional relationship, it may be because they are still undecided and the background problem has not been resolved. In the twenty-first chapter, Baoyu ignored the attackers and others, "It is right to treat them as dead, without any worries, but to be happy." Geng and Qi Ben commented: This intention is good, but the Xiqing generation should not abandon it like this.No one in the present and ancient times can compare Baoyu's affection, but Baoyu's affection is extremely poisonous, and the world can't bear it. If you read the second half, you can see it clearly.This is Baoyu's (third) serious illness. [Note: The last two batches have Baoyu's first and second serious diseases. ] Baoyu sees ("yes" is wrong) that people in this world can't bear to be poisoned by it, so the following article can "let go on the cliff" once.If someone else gets Baochai's wife and Musk Moon's maidservant, how can he abandon it and become a monk?Jade lived in a remote place all his life. The total approval of Jingben's sixty-seventh chapter before returning is as follows: The last time to let go is to realize.Although this is nostalgic, it breaks through the confusion.Why shave your hair?Qinggeng Peak proves the love, but still does not come out of Shiyin's dream.And the former quotation is Qiusan middle sister. ("Mid-Autumn Third Sister"?──The continuation writer seems to have read this comment, so when Baoyu revisited the illusory realm, it was You Sanjie who quoted it.) The seventy-ninth chapter of Jingben's criticism of Furong has an eyebrow: "Looking at this knowledge, although it is Qingwen, it is actually Daiyu. Try to observe the front and return to Daiyu after the death of the texts to know." "Certifying the front" is also "proving the love".In the last chapter of one hundred chapters of "Dream of Red Mansions", there are "letting go on a cliff" and "certifying the frontier". In the twenty-fifth chapter, Sister Feng of Baoyu was bewitched by an evil spirit, and a monk with a scarlet head and a lame Taoist came to explain it away. All the books criticized: "The monk is because of Sister Feng, and the way is because of Sister Baoyu, so there is no chaos at all." However, it is obvious that Baoyu did not come to save him when he became a monk, but he went to a Buddhist temple to shave his hair and become a monk. After a while, the monk drifted away with a lame Taoist one day, and went to Qinggeng Peak to give his testimony. love.In this way, Baoyu is more active. The piece of jade in Baoyu was originally shrunk by the big stone at the foot of Qinggeng Peak.The eighteenth visit to relatives is describing the night scene of the Lantern Festival in the Grand View Garden from the eyes of the concubine Yuan, and a monologue inserted into the stone, using the author's tone.The stone hangs on Baoyu's neck to observe and record everything, like a pocket camera for modern tourists, reminiscent of Yixiu Wude's famous book "I am a Camera"--made into the film "Cbret" for the Academy Award. After eighty chapters, the piece of jade seems to have been lost more than once, because the story recorded by the stone is almost over, so the stone wants to go back eagerly.So the loss of jade does not make Baoyu crazy, like in the sequel, but his life in the world is about to end.So there is a kind of mysterious horror in losing jade again and again.After the accident in the Jia family, Sister Feng "swept the snow and picked up the jade", apparently she lost the jade and found it again.There is a "Fate of the Immortals" in the play of the provincial concubine Yuan. Note: "Dream in Handan. Fu Zhen Baoyu gives jade." The Zhen family ransacked the house, Zhen Baoyu became a beggar, became a monk and became a monk, and lost the jade again Send it back and wake him up.Baoyu soon shaved off his hair and became a monk, and he and Yu left together.Finally, Daoist Miaomiao took him to the foot of Qinggeng Peak and let the stone "return to its place". The eighteenth chapter introduces a section of Miaoyu. In the Geng version, there is a very long commentary by Jihu, which calculates the number of people who have appeared in the twelve hairpins. (Qing) There are only three people in Wen Xiren and Xiangling, "and guess who else is in the sub-book and the sub-book.There is an eyebrow comment: "It is not true that the twelve beauties cited at the tree are all fantasies. At the end of the police phantasy list, we will know the main and deputy, the second and the third and fourth vices. In the spring of Renwu, it is abnormal." Some people pointed out that the first word in this batch was "Qian" wrongly, and both Yu Pingbo and Zhou Ruchang accepted this pronunciation.However, Song Qi searched the cursive characters and found that the two characters had only part of the similarity, which was extremely reluctant, so he thought that the character for "tree" should be the character for "number", which was a sound error, not a form error.I also feel right. "Last Return to the Police Fantasy List" comes from Zaoben, and "Re-Vice" is "Re-Vice" on the Love List. When "Zai Vice" is changed to "Ye Vice", there will be no more "three or four vices" on the love list.The fifth chapter of the police fantasy clearly stated that there are only "Second Cooks Below" outside the main book──"It says "The Second Book of the Twelve Beauties of Jinling" and another one says "The Second Book of the Twelve Beauties of Jinling"──"The rest are mediocre , then there is no book to record." "The third copy and the fourth copy" have been changed, but obviously the last one has not been changed. The hundredth chapter of "Dream of Red Mansions" is preserved from earlier early editions. There is no conflict between "Last Chapter of Police Illusion" and "Last Chapter of Letting Go"──There is a list of love in one episode of "Let's Go on the Cliff".There is "letting go on a cliff" in the chapter, but maybe there is no "love list". In the twenty-fifth chapter, the psychic jade eliminates evil, and Geng Ben's eyebrows commented: "I can't see the treasure jade cliff and let go of the words as hate. Ding Haixia, the old man who is abnormal." In 1762, in Jichun, the last year of the author's life, Ji Hu had already read the last chapter of "Dream of Red Mansions" a hundred times, "The Return of the Cliff", and found that the second volume of the twelve hairpins he had drawn up had wrong names, but Five years later, he lamented that he would never see "letting go on a cliff".Of course, this is because it has been rewritten this time, and what he has not read is the final version of this time.This rewritten "let go" is also lost.Maybe it wasn't in the "five or six drafts", otherwise he didn't seem to have missed it. Baoyu became a monk from Jiang Yuhan Xiren's home.I have rewritten the chapter "Flowers attack people from beginning to end", so I should bring back "Let's go on the cliff" to reflect the previous article.In addition, as far as we know, the third and fourth volumes of Twelve Beauties should have been deleted long ago on the list of last love.Women on the list are classified into the twelve beauties. Men, apart from Baoyu, will not be without Liu Xianglian, Qin Zhong, Jiang Yuhan, and probably Jia Qiang, because Hua Qiang's senior official must be on the list.Rewritten in early 1760, possibly adding Jia Yun.But the twelve beauties are all Bo Mingsi, and Jia Yun Hongyu probably has a happy ending, so she is not on the list. After Baoyu has been to the foot of Qinggeng Peak this time, it is time to cancel the file under the police fantasy case, and then return to the Western Chixia Palace to be his Shenying waiter.Afterwards, I will continue to write about Baochai, because the first chapter of Zhen Shiyin's lyrics is "What do you mean when the powder is thick and the fat is fragrant, how can the temples turn into frost?"When they are old, they can only be here, unless Baoyu has been a monk for ten or twenty years or more to test his sincerity.Baochai's "Ten Solitudes" may have been abandoned, or it may have been when he was living in a village.At that time there was Baoyu, and at this time there was Xiren as his companion.Therefore, the greatest possibility is that in the "dismissal" situation from Chapter 81, Baoyu left the garden, Tanchun married far away, and Daiyu died.Although Baochai has moved out of the garden a long time ago and lives in different households, she doesn't see Baoyu often.At this time, "Ten Du Yin" is written, which is "the writing of Baochai after Daiyu's death" (see the forty-second chapter of the general batch). In addition to Baochai Xiangyun, the last chapter also wrote about Li Wan Jialan and his clansman Jia Zhu.The first chapter of Zhen Shiyin's lyrics included "Yesterday I felt sorry for the cold, but now I think the purple python is long", and Jiaxu's book commented: "Jialan Jiajun is a dry man".The essay about Li Wan in Taixu Fanjing is as follows: The kindness in the mirror is even more comparable to the fame in the dream.How Xun did that beautiful youth go!No matter how much you wear a mandarin quilt, just wearing a beaded crown and a phoenix skirt will not be able to withstand impermanent life.Although it is said that life is not subject to old age and poverty, it is also necessary to accumulate children and grandchildren.Wearing hairpin tassels and tassels on the head with high spirits; a golden seal hanging on the chest shining brightly; ... Li Wan didn't suffer from "being old and poor", but she died as soon as her son became prosperous.Baoyu became a monk in his twenties──by the time he was fifteen years old (two years older than this book), "the predestined relationship in the world was already more than half full". ──See the twenty-fifth chapter of the full transcript──Jalan is a few years younger than him. If he has already achieved fame, he will not help him. Therefore, he only made his fortune after he became a monk.Therefore, it is also described in the last chapter that Jia Lan went to high school one after another, as if it was a martial arts exercise, he made military achievements, got the seal of command, and was conferred a title, just like his ancestors.But Li Wan died within two days of his blessing. For the first time, Jia Yucun’s poem "Fairing with the Moon", in Jiaxu’s brow commentary, "Start with Mid-Autumn Poems and collect with Mid-Autumn Poems." Of course, it is not necessarily Yucun who wrote the poems twice. The second time, Yucun admired a couplet in a ruined temple: "There is more than one person behind me, and I forgot to shrink my hands, and there is no way to turn back." I thought to myself, "There must be someone who turned somersaults." When I went in, I saw an old monk, "Then The old monk is both deaf and faint, (Jiaxu's commentary: it was turned over.) his teeth are down and his tongue is blunt, (another comment: it's turned upside down.) The answer is not what he asked, Yucun got impatient, so he still came out." Another eyebrow criticized : "After all, Yucun is still a common eye. He can only recognize Ah Feng, Bao Yu, Dai Yu, etc. before he realizes it, but he doesn't know it after he has witnessed it." In the same return, Leng Zixing talked about Baoyu's strange theories and strange behaviors in Rongfu. Yucun defended Baoyu on behalf of Baoyu. Absurd and inhuman.This is Yucun's "before he can know Afeng, Baoyu, Daiyu, etc. before he realizes it". "But I don't know after the proof", the "certificate" is "Qinggeng Peak proved the love", and it is in "Let's go at the end".Obviously the whole book is tied to Yucun.He also wrote the last Mid-Autumn Festival poem. Yucun lost his official position and punished him for crimes. After the expiry of his exile, he "had no way to turn back." He went to practice in a barren mountain and saw a love list engraved on a big rock under Qinggeng Peak. "Love" commentary.This is what he "does not know after the proof".Of course, all the "stories of the stone" are engraved on the big stone, otherwise he would just read everyone's comments, and he would not know the reason, nor would he be able to understand it. From this point of view, when Baoyu came to Qinggeng Peak with Daoist Miaomiao, the whole book of "Story of the Stone", including the love list, was already engraved on the stone as soon as it "returned". Many words appeared.Therefore, Baoyu "proved the love" just read this book, understood the story of still crying, and after he realized it, he didn't want to "see each other again in heaven and earth", so Fairy Crimson Pearl did not appear. In addition to the "five or six drafts"—if "letting go" is not included, then six or seven drafts—there is also one lost.The twenty-sixth chapter of Feng Ziying, the Geng version has two eyebrow criticisms in 1767: "Writing Ni Erziying's Xianglian Yuhan chivalrous essays, each has a facsimile portrayal of the pen. Ding Haixia, the old man of abnormal wat." It is pity that Wei Ruolan's writing in Shepu is lost and has no manuscripts, sigh! Ding Haixia, a deformed old man." In the thirty-first chapter, back to the end, Xiangyun showed him the golden unicorn of Baoyu she had picked up, and each book had a back comment: "The unicorn worn by Ruolan in Shepu in the next dozens of chapters is exactly the same unicorn." Outline In this round, the so-called grass snake gray line is thousands of miles away." Next start: Shi Xiangyun laughed and said, "Fortunately, it's this. If you lose the seal tomorrow, wouldn't it be fine?" Baoyu laughed and said, "It's normal to lose the seal. If I lose this, I should die." After drinking tea with Shi Xiangyun, he smiled and said, "Miss, you are very happy to hear that you were very happy." Shi Xiangyun blushed and did not answer after drinking tea.Xi Ren said: "Now I'm ashamed again! Do you still remember what you said to me at night when we lived in the Nuan Pavilion in the west ten years ago? You weren't ashamed then, why are you so shy now?" Shi Xiangyun said with a smile: "You still said, we were so good at that time, and then our wife died, and my house went to live for a while, why did you send you and the second brother, don't you like to treat me first when I come?" Duan Baoyu told Xiangyun that he cherishes this unicorn, of course she knows that he is Aiwujiwu, because he is like her unicorn.He would not be ignorant of the news that she was engaged, but he still showed his love to her, which was his usual non-possessive love.The night conversation Xiren mentioned ten years ago seems to be that Xiangyun said when he was a child that he and Xiren would marry the same husband so that they would never be separated. ──Ten years ago was of course Hayamoto's timetable.According to this book, Baoyu was only thirteen years old this year, Daiyu was one year younger than him, and Xiangyun was younger than Daiyu. Ten years ago, he was a baby of at most one or two years old. The first appearance of Xiangyun in the twenty-first chapter: "Xiangyun is still going to rest in Daiyu's room" under the sentence: When Daiyu came to the front, Xiangyun Baoyu followed Jia Mu.Now Xiangyun has gone, Daiyu has come, and the age is getting older, Baoyu has her own house, and Daiyu has her own house, so Xiangyun should be with Daiyu. Obviously, the original writing about Jia's family did not start when Daiyu came to Beijing. There is also a "previous article", which writes that Xiangyun Baoyu lived in the same room with Jia's mother when she was a child, just like Baodai later.The nineteenth Xiren's self-report: "I came here since I was a child, followed the old lady, and served Miss Shi for a few years." It can be seen that Xiangyun lived for several years, and only went back after her mother died, like the twelfth Going back to Daiyu is the same as going back to Yangzhou.Presumably her family is in the south of the Yangtze River, but after the death of her parents, she lived with her uncle and aunt. "Xiao Shihou's family" is in Beijing, so she can't stay in Jia's house for a long time.Her position was replaced by Daiyu, so it was always a bit sour.The early version probably has more proportion of Xiangyun characters, and the night talks with Xiren Xibian Nuange are all factual.Whether Shepu is in Grand View Garden is not known.The twenty-sixth time Jialan practiced riding and shooting was to shoot deer on the hillside.Ning Mansion invited guests to practice bow and arrow, and it was on the archery path downstairs of Tianxiang Tower.If there is a shooting garden in the Grand View Garden, it will be inconvenient for male guests to enter the garden, and even the maids everywhere will avoid it.Of course, this is the "last few dozen chapters"—the commentary on the nineteenth chapter has "the next dozens of episodes in the lower part are choked with soreness in winter, surrounded by broken felts on snowy nights", referring to Baoyu's plight after the Rongfu's fall.The return of Shepu was also "dozens of times later". At that time, the people in the garden had already dispersed, and it was rare for visitors to visit. On a whim, there was no reason to come to the barren garden to practice archery. In the fifty-second chapter Baoyu went to Prince Teng's house, there were many entourages and ostentations. The Geng edition commented: "It is always for the later text." .It may also be that you are invited to practice bows and arrows, not at Wang Ziteng's or Xiao Shihou's house--the three families of Wang Shixue and Jia's family on the official talisman "one loss is all damage, one prosperity is all prosperity"--but in the old family of relatives who are still rich and honored, comparing talents more intense.Who is Xiangyun's fiancé has never been revealed, maybe it is Wei Ruolan.Otherwise, after Xiangyun's family became poor, the other party regretted the marriage and agreed to Wei's family.It's not through the door yet.Ruolan got hotter than the arrow and took off his coat, revealing the golden unicorn he was wearing. Baoyu saw that it was the one he had sold, and it ended up in Wei's house. ──Of course, that may not be the case at all. The picture book and lyrics of Taixu Fanjing about Xiangyun predict early widowhood, and the conflict with the thirty-first chapter "Because of the Qilin Fubai's first double star" has always been a mystery. In the twelfth chapter, the lame Taoist introduced his mirror to Jia Rui: "This thing came out of the Void Spirit Hall in the Taixu Xuan Realm, and was made by the Fairy Jinghuan." Geng Ben's eyebrow commented: Echoing the Dream of the Red Chamber "Dream of Red Mansions" refers to "Return to Dream of Red Mansions", which is the fifth chapter, because there are "Dream of Red Mansions Performed by Dream of Opening Face" (Jiaxu version) and "Drinking Immortal Mash to Perform Dream of Red Mansions" (Geng version).The small characters on the eyebrows are marked with "fantasy", which is to instruct the copyist of the next manuscript, "xuanjing" should be changed to "fantasy".This time it is about Jia Rui. The story in "Fengyue Baojian" comes from the author's old book "Fengyue Baojian".When it was moved to this book, was it rewritten to include the Taixu Illusion Realm—the original name is "Taixu Xuan Realm"—into it?If this is the case, the first chapter and the fifth chapter even mentioned the illusory realm many times—sometimes just called "illusion realm"—how come there has never been a "mysterious realm" in which a fish slipped through the net?It seems that the "Tai Xu Xuan Realm" in Jia Rui's story was copied from "Feng Yue Bao Jian" intact. The "Treasure of Fengyue" transplanted into this book, other than Eryou's story, only indirectly mentions the illusory realm once.Chapter 69 The second sister You dreamed that the third sister You came "coming with a mandarin duck sword in her hand", and persuaded her to "cut off the jealous woman with this sword, and put them together under the police illusion case, and let her do what she wants", which was of no use. The name of the Illusory Realm, otherwise it must be "Taixu Profound Realm". 自从"风月宝鉴"收入此书后，书中才有太虚幻境，一采用了就改"玄"为"幻"，所以第一、第五回内都是清一色的"幻境"。 还有个理由令人怀疑太虚幻境或玄境是此书一直就有的。太虚幻境的预言与第二十二回的灯谜与第六十三回的"占花名"酒令有点犯重，尤其是关于贾家四春与袭人的预言。第六十三回来自极早的早本，回内元妃还是个王妃。是否因为太虚幻境是后加的，隔得年数多了，所以有重复的地方？第二十二回如果也是极早的早本，那么太虚幻境就是跟著“风月宝鉴"一起搬来的，与最初的"石头记"中这两回相隔太久，以至于有些地方重复。 庚本第二十二回未完，到惜春的灯谜为止，上有眉批:"此后破失，俟再补。"似乎是编纂者发现此回的一回本末页残破，预备从别的本子上补抄来，但是结果没找到，只在背面加钉一叶，补抄了两条批。第一段是作者生前的备忘录: 暂记宝钗制谜云: 朝罢谁携两袖烟……？ ［七律。诗下略。 ] 此回未成而芹逝矣，叹叹！Ding Haixia, abnormal wat old man. ［靖本多一"补"字，作"未补成"，署名缺"叟"字。 ] 到了现存的庚本，当然已经由同一个抄手一路抄下来了，因此笔迹相同。 回内贾政请贾母赏灯。 地下婆娘丫头站满。李宫裁王熙凤二人在里间又一席。贾政因不见贾兰，便问"怎么不见兰哥？"地下婆娘忙进里间问李氏。李氏起身笑着回道:"他说方才老爷并没去叫他，他不肯来。"婆娘回覆了贾政，众人都笑说:"天生的牛心古怪。"贾政忙遣贾环与两个婆娘将贾兰唤来。 水浒金瓶里似乎都有"婆娘"这名词，是对妇人轻亵的称谓，带骂人的口吻。此处应作"婆子"，指较年老的仆妇，因为有男主人在座，年轻的家人媳妇不便上前。书中"嬷嬷"大都是保姆。至于职位低的"老妈妈们"，那是下江人的普通话，"婆子"是北方话。接连四次称"婆娘"，可见不是笔误。戚本也是一样。 戚本此回是完整的，有宝钗制谜，那首七律，没说出谜底。贾政猜谜，先看了元春的: 贾政道:"这是爆竹嗄（庚本作）？" 后来看到惜春的诗谜: 贾政道:"这是佛前海灯嗄？"（庚本自此二句起缺） "嗄"读音介于"价"与"娇"之间，是道地苏白，"海上花列传"等吴语小说里都通用。早期白话将"呀"写作""，如曲文中的"相公！""夫人！""嗄"改""是此书改去吴语的一例。此处第二个"嗄"字再加上"婆娘"充分显示戚本此回可靠，是最早的早本，有时候夹着吴语，白话常欠通顺，戚本独有的回末一节文言更多。 回内宝钗生日演戏，有一个小旦。 凤姐笑道:"这个孩子扮上，活像一个人，你们再看不出来。"宝钗心里也知道，便一笑。宝玉也猜着了，亦不敢说。史湘云接着笑道:"倒像林妹妹的模样儿。" ──庚、戚本同 看来早本湘云比黛玉大，在第二十、第三十二回就已经改为"林姐姐"了，此处是个漏网之鱼。宝钗生日是正月二十一，次日贾政请贾母赏灯，在上房"贾母贾政宝玉一席，下面王夫人宝钗黛玉湘云又一席，迎探惜三个又一席。……李宫裁王熙凤二人在里间又一席。"可以没有贾赦贾琏，似乎不能没有邢夫人。如果因为不是正式过节，只拣贾母喜欢的人，连贾环也在座。 早本贾家家谱较简，"风月宝鉴"收入此书后才有宁府。原先连贾赦都没有，只有贾政这一房──贾琏可能是个堂侄，因为娶了王夫人的内侄女，所以夫妇俩都替贾政管家。──因此贾政不过官居员外郎，倒住著“上房"，"正紧正内室"，荣国公贾赦倒住着小巧的别院，沿街另一个大门出入。早先俞平伯在"红楼梦研究"里仿佛就说过他们住得奇怪。 第二十二回筹备宝钗生日，"贾母……次日便先送过衣服玩物礼去，王夫人凤姐黛玉等诸人皆有随分不一，不须多记。"送礼吃酒看戏都没提邢夫人。贾母叫黛玉点戏，"黛玉因让薛姨妈王夫人等"，也许可能包括邢夫人在内，但是似应作"让薛姨妈邢夫人等"，不能越过她的大舅母，只把二舅母姊妹并提。──全抄本此回据程乙本抄配，此处作"让王夫人等"，大概是因为贾母的一段对白: 黛玉因让薛姨妈王夫人等。贾母道:今日原是我特带着你们取笑，咱们只管咱们的，别理他们。我巴巴的唱戏摆酒，为他们不成？他们在这里白听白吃，已经便宜，还让他们点呢！"说着，大家都笑了。 贾母口中的"你们""他们"将钗黛凤姐等与她们的上一代对立，连薛姨妈都包括在内，是贾母的风趣。程本认为对亲戚不能这么不客气，因此删去"薛姨妈"。 宝钗生日邢夫人似有若无，但是贾母拿出二十两银子来给宝钗做生日的时候，与凤姐有一段对白，末了贾母说: "……你婆婆也不敢强嘴，你和我梆梆的。"凤姐笑道:"我婆婆也是一样的疼宝玉，我也没处去诉，倒说我强嘴。" 此处一提凤姐的婆婆邢夫人，是有了贾赦之后改写过，不像下半回赏灯猜谜是纯早本。 自甲辰本到程本，此回都缺惜春谜，又把宝钗制谜移作黛玉的，打"香"或"更香"，另添宝玉宝钗二谜。俞平伯说:"甲辰本叙事略同程甲本而甚简单，自更香一谜直至回末，作: 贾政道:"这个莫非是香？"宝玉代言道:"是。"贾政又看道:南面而坐，北面而朝。象忧亦忧，象喜亦喜。打一物。贾政道:"好，好！大约是镜子。"宝玉笑回道:"是。"贾政道:"是谁做的？"贾母道:"这个大约是宝玉做的。"贾政就不言语，往下再看道是:有眼无珠腹内空，荷花出水喜相逢。梧桐叶落分离别，恩爱夫妻不到冬。打一物。贾政看到此谜，明知是竹夫人，今值元宵，语句不吉，便佯作不知，不往下看了。于是夜阑，杯盘狼藉，席散各寝。后事下回分解。 这是从脂庚到程甲的连锁，所补当比较早。今红楼梦稿这回既据程乙本抄配，自在甲辰本之后……"（见"谈新刊乾隆抄本百廿回红楼梦稿"，中华文史论丛第五辑，第四四一至四四二页） 俞平伯没提起戚本此回与甲辰、程本这系统的关系。从表面上看来，是甲辰本续成庚本未完的这一回，程甲本又参看戚本添补加长，加上戚本这两段:贾政回房伤感失眠；贾政去后宝玉宝钗凤姐一场生动的小戏──但是改宝钗为黛玉。程甲本没发觉此处凤姐的对白与甲辰本所加的宝玉谜语冲突:"刚才我忘了为什么不当着老爷撺掇叫你也作诗谜儿。"分明宝玉并没有制灯谜。 此外甲辰本"时值元宵"句日期错误，程甲本改了。 其实甲辰本也是根据戚本增删改写的，与庚本无干。删惜春谜，大概因为与第五回犯重，而又排列得较死板，四春顺序下来。删去贾政失眠一段，想必因为太娘娘腔多愁善感。删去回末那场精彩的小戏，正是因为凤姐的对白与甲辰本新添的宝玉制谜冲突。程甲本又把后两段都恢复了。 甲辰本并没说竹夫人谜是谁的，因为这流行的民间谜语太粗俗了，一说穿是宝钗的，就使人觉得不像，宝钗怎么会写得出"恩爱夫妻不到冬"这种话？甲辰本这一段相当技巧，程本却给添上"宝钗的"。 但是甲辰本宝黛钗三人制谜下有批注:"此黛玉一生愁绪之意"，"此宝玉之镜花水月"，"此宝钗金玉成空"。大概也就是改写此回的人自批，免得读者不懂。批语与正文中明点又不同些，因为不过是批者的意见，读者可以恍恍惚惚将信将疑。 改这一回的，如果不是作后四十回的续书人，至少有续书的计画，而且也是写宝玉娶宝钗后出家。他不是梦觉主人，因为此本的"梦觉主人序"是这样结束的: 书之传述未终，余帙杳不可得；既云梦者，宜乎留其有余不尽，犹人之梦方觉，兀坐追思，置怀抱于永永也。 不是蓄意续书者的话。 这篇序开始说: 辞传闺秀而涉于幻者，故是书以梦名也。夫梦曰红楼，乃巨家大室儿女之情，事有真不真耳。红楼富女，诗证香山；悟幻庄周，梦归蝴蝶；作是书者藉以命名，为之"红楼梦"焉。 显然书名"红楼梦"，通篇没提"石头记"。而且此本目录前、每回前后、每叶中缝都标明"红楼梦"三字（见周汝昌著“红楼梦新证"第一○二五页）。迄今误作"甲辰本石头记"，大概是因为当时（一七八四年）"石头记"脍炙人口，"红楼梦"没人知道，书商见是同一部书，另加题页，采用"石头记"书名。 当然，续书人也用"红楼梦"这名字。这一个巧合，与甲辰本改第二十二回的人与序之间的矛盾，有一个可能的解释:此本是续书人的前八十回，后四十回还没写完，或是起初不被接受，但是此书的八十回本是有市价的，十分昂贵，所以已经传抄了出去，成为一个独立的单位，辗转落到梦觉主人手中。 戚本贾政猜惜春制谜后，自忖四姊妹制谜都是不祥之兆，个别分析，这一段太露骨，破坏了预言应有的神秘气氛，文笔也乏弱。下接宝钗制谜。庚本在惜春的谜语后截断，回后附记宝钗制谜，不管是作者自己还是批者写给作者的备忘录，都是摘录删文中保留的一个谜语，并非摘录一回本背面破损的阙文，其理甚明。因此庚本此回与全抄本第二十四回同一情形，都是回末改写抽换，而缺改稿。 畸笏似乎不会没看过原有的第二十二回，但是因为一贯的不提改写，只说"此回未补成而芹逝矣"，"补"可能是指回尾破失，也可能是未完待续，完全无视于戚本此回的存在。 第二十二回与第六十三回同是从最早的早本里保留下来的，而太虚幻境的预言写得比较晚，相隔的年数太久，因此一部份与这两回的预言重复。太虚幻境在此书是后进，再加上贾瑞的故事中的线索，可知太虚幻境是跟著“风月宝鉴"一起搬过来的，原名"太虚玄境"，吸收入此书后改名太虚幻境。这是在十载五次增删中。有了太虚幻境，才有金陵十二钗簿籍，有红楼梦曲。因此"增删五次"后，书名改为"金陵十二钗"，畸笏又主张用"红楼梦"为总名。 金陵十二钗都属于薄命司，因此预言湘云早寡。本来她是与卫若兰白头偕老的。"因麒麟伏白首双星"是从早本保留下来的回目。这大概就是"白首双星"的谜底。 一七六七年畸笏惋惜"后数十回"内的卫若兰射圃文字遗失了，显然"后数十回"其他的部份尚在。次年一七六八，乾隆三十三年，永忠作"因墨香得观红楼梦小说吊雪芹"诗三首。墨香名额尔赫宜，是曹雪芹的朋友敦诚敦敏兄弟的叔父，但是比敦诚还小十岁（见赵冈著“红楼梦新探"第一三四页）。他没有"庚辰秋月定本"的八十回本"石头记"，只有一七五四本前的百回"红楼梦"，里面想必缺卫若兰射圃回，像"庚辰秋月定本"之缺第六十四、六十七回。 百回"红楼梦"里贾家没有抄家，获罪后荣府仍聚居原址，"散场"在获罪前，宝玉迁出园去，探春远嫁，黛玉死了。迎春之死大概也在这时候。太虚幻境预言迎春婚后"一载赴黄粱"，"叹芳魂艳魄，一载荡悠悠。"她是秋天出嫁的。合看第二十六与第七十九回批语，后文有潇湘馆"落叶萧萧，寒漠漠"，是黛玉死后"对境悼颦儿"。"落叶萧萧，"又是秋天了。 自一七五四本添写抄家，一七六○初叶写狱神庙，关于"抄没、狱神庙诸事"，代替原有的获罪一回。八十回后获罪前的几回不受影响，不需要改。这几回其实是百回"红楼梦"的高潮。因为避讳抄家，写荣府受的打击较轻，而将重心移到时间的悲剧上，少年时代一过，都被逐出乐园。此后祸发，只毁了宁府，荣府的衰落不过加速与表面化。第七十二回林之孝已经在说"家道艰难"，建议遣散一部份婢女奴仆，出事后实行遣散，导致袭人之去。去后终于与蒋玉菡一同奉养宝玉宝钗夫妇，成为末一二十回的一条主线。 直到一七六八年，作者逝世后五六年，自八十一回起的这几回定稿还保存在百回"红楼梦"里，结果竟失传了。 In the long-term rewriting, the manuscripts that have been circulated earlier have been following the same step, and the manuscripts have been changed and revised.In order to save copying work, all the books except the Jiaxu edition can be called the Baina edition. The unit of chapters, or the unit of two chapters, is originally a large chapter; There are also earlier notebooks preserved in this book.Even the Jiaxu edition has been compiled into one volume and 1754 editions—the first five chapters. The early editions were replaced successively, and became the current edition one by one. Only one hundred chapters of "Dream of Red Mansions" may be the only completed one among the later editions. and also.The finalized drafts after the 80th chapter, the chapters with problems after the family copying, and the first drafts of "Hua Xiren has a beginning and an end" and "Let's go" are all preserved in the hundred chapters of "Dream of Red Mansions", and they are finally lost. Don't blame Jihu and other one or two people who are still alive.Jihu was only busy collecting scattered batches for the general batch, copying them into the main text in large characters, elevating the status of the batchers, and passing them on. 因此遗稿分三批:?一七六○初叶写的"五六稿":茜雪红玉──有别于巧姐的──狱神庙回──至迟也在一七六二下半年前──与贾芸探庵回；"花袭人有始有终"等改写的三四回；为借阅者遗失。改写的末回"悬崖撒手"大概不在内，那就一共遗失了六七回。 ?自八十一回起数回，定稿。 ?自八十几至九十几回，除获罪一回为茜雪红玉狱神庙回取代，写荣府败落后仍住府中，与"五六稿"不连贯。内有"薛宝钗借词含讽谏，王熙凤知命强英雄"一回。 第二、三两项