Chapter 30 Chapter 29 Pipa Chanting

One year spent similar, each year is different.What the wind in Tibet takes away is the years, but what is left behind is an unforgettable classic.Time is short and passes by.The youthful and hurried time has left us with the imprint of vicissitudes.Living in this world, we always have to face a lot of joys and sorrows, maybe we have experienced it personally, maybe we are just a bystander.The ups and downs of fate give us not only a lament for the impermanence of life, but also awe of life. The belated spring left footprints in Lhasa, and a thin layer of green velvet sprouted on the withered and yellow low-lying areas.Everything exploded wantonly after a severe winter of gaining momentum.But in this season full of life, the story of Tsangyang Gyatso is like a kite whose string is broken, the clouds are high and the wind is blowing, and it is not known where it will fall.The astonishing tree that once helped him collapsed in the violent wind and rain of the political situation.Sangye Gyatso was once the mighty Lord of Lhasa, but now he has turned into dust.As for the sixth Dalai Lama under his single-handed control, he can no longer control it.Cangyang Gyatso is not a person who is easy to hold grudges.All the resentment, with the death of Sangye Gyatso, turned into a sad sentiment.With the annoyance after waking up from a dream all night, Cangyang Gyatso found that he still missed Sangye Gyatso in his heart in a lonely night.

Strictly speaking, Sangye Gyatso is more like Tsangyang Gyatso's teacher.During the eight years of getting along, although Sangye Gyatso had many restrictions on Cangyang Gyatso, he was extremely concerned about Cangyang Gyatso's studies.Under his control, Tsangyang Gyatso learned the classics of various sects, and grew from a young lama who had just entered Buddhism to an eminent monk who was proficient in the five enlightenments.In the subsequent summoning conference, it was no longer because of his lack of knowledge that he could not be invited, but because of his safety, he was not allowed to attend.

At this point, Tsangyang Gyatso thanked Sangye Gyatso from the bottom of his heart.Every time he heard Sangye Gyatso's incisive analysis of Buddhist principles, he was fascinated.Although later, he was angry with Sangye Gyatso for his selfishness and restraint, so he no longer focused on listening to his lectures.But these studies still benefited him a lot. Suddenly, he remembered that before he became a living Buddha, he had read a book written by Sangye Gyatso in the Buddhist scripture pavilion of Gongba Monastery.At that time, his books included "Bai Liuli" about astrology and almanacs, and the first volume of "Tugla" about the fifth Dalai Lama.At that time, Tsangyang Gyatso was attracted by his profound knowledge and wonderful writing, and he had great respect for this living master.

Later, he learned that Sangye Gyatso had also written many books, such as "Story of the Fifth Dalai Lama's Stupa", "Poems of the Fifth Dalai Lama", "Blue Glass" about medicine, and "Yellow Glass" about temples.He remembered that Sangye Gyatso told him that knowledge is endless, as long as he studies hard, he can gain knowledge from any aspect, and he will write articles on history and legal codes to pass on to future generations. Tsangyang Gyatso thought to himself, Sangye Gyatso is really a person who can settle down to study.In his opinion, it is unimaginable that a busy Diba has time to write so many books.If it wasn't for the impulse caused by his ambition, he should have written more Liuli chapters in the days to come.What a wonderful thing that would be.

But such a beautiful thing will never happen.Sangye Gyatso's heart yearns for power more than learning. Even if he is knowledgeable, he cannot escape his fate today. Cangyang Gyatso sighed in his heart.An excellent scholar, just like that, disappeared as a careerist.Behind him, only infamy is left, and who knows his knowledge?Those who know are still imprisoned in the Potala Palace at this time.His situation did not disappear because of the disappearance of the bonder, but it would become even more unbearable because of his disappearance.But it was the person who was hurt the most by Sangye Gyatso who had his kindness in his heart.

In the dark, Tsangyang Gyatso called the waiter and asked him to bring all the books written by Sangye Gyatso.The waiter brought a bunch of books, and Tsangyang Gyatso found a book written by himself while inspecting it.He picked up the book curiously, and Sangye Gyatso's handwriting was clearly visible. He flipped through the pages of the past, except for the basic birth and parents information, etc., it was correct. What he saw seemed to be someone else's story.Sangye Gyatso deified the young Tsangyang Gyatso into a child prodigy with special abilities.Compared with Tsangyang Gyatso in this world, such exaggeration and attachment is more like a kind of irony.He clearly knew that he was just an ordinary person who couldn't be more ordinary, but he lacked the rights that ordinary people should have, and became a lamb at the mercy of others.

Tsangyang Gyatso put the book aside, such a book, it doesn't matter if you don't read it.He also understands that as a living Buddha and the reincarnation of the fifth Dalai Lama, in the eyes of the world, he cannot be a mediocre person.He must be gifted with magic. In fact, the birth of many living Buddhas is accompanied by various supernatural phenomena.Either a rainbow is in the sky, or the sky is shining, or the sound of conch shells resounds through the valley, or auspicious clouds are in the sky.Nowadays, it is difficult for people to distinguish whether such supernatural phenomena are real or fictional.But in the eyes of Tibetans, auspicious phenomena must be related to the blessings of the person who was born.Even some children born on auspicious days, although they are not recognized as the reincarnation of living Buddhas, will be regarded as reincarnations by nearby temples, and they will be enshrined in the temples.

These children, in the eyes of Tibetans, are lucky.They represent the favor of God and the hope of the world.For most children, such an experience is also a blessing. He can get a good life and care, has knowledge, and will be respected in the future.But Tsangyang Gyatso is different. He is not one of those children who were considered supernatural since he was a child. He is used to the secular life. His life as a Living Buddha can only become a tragedy. Looking at his biography on the table, he found it extremely funny.This is the Dalai Lama in the eyes of the world, the Dalai Lama they want, and the "truth" they want to tell future generations.Sangye Gyatso just did the embellishment he should do, a kind of embellishment with subversive meaning.But in fact, he is so different from what they imagined, his life is the sorrow and joy of the world.

He loves his parents, they gave him life, wisdom and strength.They let him learn to love this world and regard love as a magic weapon to treat this world.Therefore, after his father died, he continued to love his mother; after leaving his mother, he loved knowledge; after his mother died, he loved a girl who was as kind as his mother; After the loss of power, he loves freedom in the world; after being deceived and unintentional, he learns to communicate with love and heart; after losing his love, he learns to love the world. He looked back on the ups and downs of his life, his heart was full of hard scabs caused by injuries, but today he was relieved of all this.Perhaps, to truly comprehend something, one must go through a bumpy mental journey in order to truly feel the sufferings of the world and the painstaking efforts of the Buddha.Now, he has understood the suffering of the world, and he has escaped from this suffering. In this world, he has no joy or worry.All he cares about is that the people in this world can live in peace.

He thought, this should be his whole life.In the future, what he can do is to pray for the world. Not asking for anything in return is the abandonment of Buddhism.But for Tsangyang Gyatso, this was a helpless move.Somewhere in his heart, there is that gentle figure.He remembered all the warmth Yuqiong Zhuoga gave him, every look and every response from her went deep into his heart.She is his greatest love in this world, and the feedback she gives is more beautiful than those who worship him in the world. In the silent years, he will miss her.He looked at the mountains in the south and prayed for her safety and happiness.This distant hope fills my heart, but it also hides a trace of desolation.If you want to continue this love, you have to wait for the afterlife.

People are always willing to give it the most perfect ideal for love.Tibetans regard the holy mountains and holy lakes they spend their whole lives together as peerless lovers, and the mountains and lakes on the plateau are all endowed with personalized romance.Like Namtso and Nyainqentanglha Mountain, they are a famous couple. Namtso is the second largest saltwater lake in China and the largest large lake with the highest altitude in the world. It means "heavenly lake" in Tibetan.The Nyantanggula Mountain is one of the main mountains on the Qinghai-Tibet Plateau. The tall mountains show the invincible majesty of the world.According to legend, Namtso is the daughter of Emperor Shitian, who married Nyainqentanglha.Nyainqentanglha Mountain has the highest status among the many gods in the north. He has a vast northern territory and rich treasures.As a result, they became a model couple who stayed together from generation to generation and remained loyal, and a fairy couple who envied others. However, the true and complete version of the story is not like this.According to the legend, the two gods did not raise their eyebrows together, play the harp and sing in harmony.As a husband, Nyainqentanglha is not gentle and considerate to his wife.The amorous Namco often cheated on Xiaoshan behind her husband's back. Good wishes are always defeated by cruel reality.Cangyang Gyatso's love was also torn apart by reality.Therefore, Cangyang Gyatso can only place his hope for love in the next life.