Chapter 34 The second quarter is set on fire

Just when Deng Tuo was deeply saddened and desperate, he wrote a letter to the leaders of the Beijing Municipal Party Committee with mixed feelings at home, and left a short suicide note for his beloved wife.Thousands of miles away, typesetting workers in the printing factory of Zhejiang Daily are rushing nervously and mysteriously to arrange an important political article in the dimly lit workshop.In the dark place at the entrance of the workshop, a few on-duty workers wearing red armbands stared at their bright eyes and walked back and forth with iron bars in their hands. A chilling and terrifying atmosphere shrouded the entire factory inside and outside.When Deng Tuo's stiff body was found by his family, the "Zhejiang Daily"'s big bold headline article "Exposing Wu Han's True Face of Counter-Revolution—Investigation Materials of Wudian Commune, Yiwu County, Wu Han's Hometown" had already appeared on street newspapers and offices of various agencies. It's on the table.

This major political article started with the headlines: "Wu Han, the vanguard of the 'Sanjia Village' black shop, what kind of guy is he? Recently, we went to his hometown - the Kuzhutang Brigade of Wudian Commune in Yiwu County and the nearby Democracy, Liberation , Heping, Shengli and other brigades, Fucun, Yiting and other communes conducted an investigation. A large number of facts revealed by the local poor and lower-middle peasants, and a batch of criminal evidence collected by us have exposed all kinds of lies that Wu Han painstakingly fabricated over the years, fully It exposed Wu Han's true face as a counter-revolutionary."

Next, the article is divided into four themes and thirteen special topics, exposing Wu Han's "counter-revolutionary face" one by one. The first theme mainly exposes Wu Han's "falsified progressive family history, concealed the crimes of two generations of counter-revolutionaries, covered up the reactionary nature of landlord families, and engaged in political speculation." The investigators relied on the article "I Overcame the "Super-Class" Viewpoint" published by Wu Han himself in the 32nd issue of "China Youth" in February 1950. I understood it too well until I realized the revolutionary truth that the Communist Party is the savior of China, and only the Communist Party can save China. At the same time, I mentioned that I had a one-night conversation with Mao Zedong in Xibaipo about the "Biography of Zhu Yuanzhang" created by myself, and thought: "(The conversation) gave me a very profound class education, dug out the cancerous tumor in my mind, and established my viewpoint of serving the people." Wu Han said: "I want to shout loudly: Thank you Chairman Mao! Thank you to the Communist Party!"

The exposing article also said: In 1961 and 1962, the bourgeoisie and the landlord class rampantly attacked the party to a climax, and ghosts and monsters, thinking that their spring had come, came out of the cage one after another.Just in 1961, Wu Han felt that he was "excited" and "the garden is full of spring and cannot be closed", so he published his "Spring Collection".In this collection, Wu recommended to readers the article "I Overcame the "Super-Class" Viewpoint" written in 1950.He boasted that: as far back as the late 1920s, he "had infinite concern and longing" for the peasant revolution, "Since 1930, I have unconditionally accepted historical materialism, trying to apply this new point of view, In the past twenty years, I have written forty or fifty special papers to study Chinese history.He also introduced how he became an expert, scholar and professor from a poor student.In 1962, Wu Han introduced to the young people in detail through reporters that he had worked hard in the 1930s, "drilled into the vast historical materials of the Ming Dynasty", "read, copied, and wrote frequently", "diligently Overcoming all the difficulties in front of him” and finally “becoming an expert scholar” experience.The article stated that although we did not listen to the teachings in person, from what the reporters recorded, Comrade Wu Han was "in high spirits" and "the more he talked, the more excited he became," so that the reporters were "deeply moved by this amazing perseverance and hard work." ", you can imagine Comrade Wu Han's complacent and "excited" mood at that time.In this conversation, Wu Han expressed his "earnest hope" and "hope" to the young people, asking them to use his 1930s as a model and learn from him in the 1930s.

From the article exposing Wu Han, it can be seen that while describing a series of ideals and transcending class views, and shouting political slogans, the proud Wu Han has not forgotten to "talk about the history of revolutionaries painfully" and "remember the bitterness and think about sweetness".It was his extravagant confession and clear-cutting that caused the opposite party to grab the braids, roll over and fall to the ground, and throw them into the dirty pond, becoming a "mud monkey" that everyone shouted and beat until he was crushed under Wuzhi Mountain Do not turn over.In "I Overcame the Viewpoint of "Super-Class"", Wu "adds claws" like this:

I was born in 1909.My grandfather was a tenant farmer, and the two brothers worked hard to get married. He raised five sons, and with his manpower and frugality, he was able to have enough food and clothing in his later years.The father is the youngest son, and he was lucky enough to enter the Mengtong Hall, where he helped the family make firecrackers while studying.After the grandfather died, the family was divided, and they were divided into three acres of land, and it was a flat field, which was often flooded... After the family was separated, my father was admitted to the county school. At that time, he was called a scholar, and he was called a county student. With fame, someone will come to ask Meng Tong Guan, and there are twenty strings of money a year.Coupled with the rent of the three acres of land, the two couples can barely live.I am their eldest son... My father has been working as a civil servant since he graduated. He earns a salary of tens of silver dollars a month. There are about 30 mu of paddy fields, and a tile-roofed house has been built, which can collect five or six thousand catties of millet for rent every year.My father lost his job right after I graduated from elementary school, was a whiner, and drank all day.He can write well, but he can't work in the fields.I hired a long-term worker to plant the field for several years, but I didn't know how to manage it, so it wasn't worthwhile.At this time, two more daughters were added, and the family of six was not well off... The investigators sent by the Zhejiang Provincial Party Committee to Yiwu actually visited and investigated: Wu Han’s "progressive" and "glorious" family history is a "progressive" and "glorious" family history. He tried in vain to deceive the masses and cover up his counter-revolutionary face."From the "Jiaoshan Wu Family Genealogy" edited by Wu Han's father, and the "Fujun Xingshu" written for Wu's grandfather Maohuan, we know: "Wu Han's grandfather Wu Maohuan was not a tenant farmer, but a 'Deng Shilang' - a nine-rank official of the feudal dynasty, an executioner who 'courageously took the lead' in massacring and suppressing the peasant revolutionary army of the Taiping Heavenly Kingdom, and a usurer who 'traded power and mother'." At the same time, investigators wrote in "Xing Shu" According to the investigation, Wu Han's father "graduated from Zhejiang Higher Patrol Academy as an urban student, and served successively as a police officer in Xiangshan Shipu, Daishan, Fengxia, and Yushan towns." But a reactionary police officer, a loyal minion of the reactionary ruling class, and a vicious enemy of the working people."

On the basis of this clue, the investigators made persistent efforts, and through further open and unannounced visits, they learned: "According to the disclosure of the poor and lower-middle peasants of the Kuzhutang Brigade: Wu Yuyu lost the police officer's 'black hat' due to the 'dog biting the dog' within the reactionary ruling group, and returned to the police station. After the township, he became a local evil force, doing evil and dominating one side. He had the final say on all matters in the village. Poor families had to treat him to wine when they encountered weddings and funerals. If the meat was not cooked well, he would You must swear at people with a stick. Local tyrants, evil gentry, landlords and rich peasants often visit his house. Sometimes, eight or nine sedan chairs are carried through the gate of his house a day. The local reactionary police station The local policeman is like his family’s watchdog, as long as Wu Xuanyu gives a note, he will do everything immediately. The masses say: Wu Xuanyu is a well-known local villain.”

Wu Yuyu's crimes also involved Wu Han's mother Jiang Sanying, a "good person" who "sympathized" with the revolution and "praise" the revolutionary army.According to the findings of the local poor and lower-middle peasants, the investigators found that this Jiang Sanying was not only not a "good person", on the contrary, he was very hateful, and she was a landowner with a very bad reputation.The article exposed said: "From 1943 to 1944, the Eighth Battalion of our Jinxiao Detachment carried out the 'Twenty-Five' rent reduction in the base area according to the instructions of the Party Central Committee. At that time, Wu Bihui (a member of the Communist Party) Jiang Sanying took the lead in asking the landlady Jiang Sanying to reduce the rent. The landlady said viciously: "If you want to reduce the rent, I will take over the land!" No rent reduction. Later, due to the judgment of the democratic government, the rent was forced to be reduced. According to the family members of revolutionary cadres such as Fu Zhiying, Jiang Sanying, the landlord's mother-in-law, often cursed the Eighth Brigade of the Jinxiao Detachment as "bandits" and "maggots". Cursing the family members of the cadres of the Eighth Brigade as "bandit mothers" and "bandit women". The maggots flew away." According to Chen Jinh, Gong Yinmei, Bao Huaying and other poor farmers who worked as hired labor in Wu's family, they revealed: "In Wu Han's house, there is a lot of ham and old grain. The whole family lived a luxurious life of 'the smell of rich wine and meat'. Wu Han himself hated labor since he was a child, and he didn't know the difference between green onion and wheat. When he went to Jinhua to study, he left in a sedan chair and returned on horseback; During the investigation, we read Wu Han's lies about "eat bad food" and other lies to the local poor and lower-middle peasants. The local poor and lower-middle peasants said angrily: "The landlord, the wife of the police officer, can't eat all the wine and meat. Where else can I eat?" Rotten rice, what nonsense!'" He also said: "The mother and daughter Gong Yinmei, a poor peasant, were forced by life to work as maids in Wu's house. The daughter Chen Jin'e worked in Wu's house for six years. The cows and horses did not receive a penny of wages. Chen Jin'e fled home because she could not bear this inhuman abuse. Jiang Sanying, the landlord's wife, rushed to Chen's house and forced Jin'e to return to Wu's house. Jin'e refused, and Jiang Sanying They actually stripped off Chen Jin'e's cotton-padded clothes and single trousers. It is precisely because of this that the local poor and lower-middle peasants hated the landlords of the Wu family. They said: "Every inch of land, every brick, and every tile of the Wu family is infiltrated by our working people. blood and tears. If they hadn’t died before the land reform, we must fight them.”

In the end, the investigators concluded: "Wu Han painstakingly fabricated the 'progressive' family history, the truth is revealed! It turns out that he is not the grandson of a 'shareholder' or the son of a 'civil servant', but the grandson of the executioner who slaughtered and suppressed the Taiping Army. The son of a reactionary police officer. He is not a "poor man" or a "poor student" himself, but an out-and-out landlord young master who grew up with the blood and sweat of working people. Wu Han's family history is not a "progressive" family history , but a history of counter-revolutionary crimes! A history of exploitation by the landlord class!" He also said: "Why didn't Wu Han sooner or later choose the year 1950, when the People's Republic of China was just founded, and use tricks to falsify the history of progressive families and cover up the history of landlords?" What about the reactionary nature of the family? Regarding this, Wu Han confessed in his article "I Overcame the 'Super-Class' Viewpoint." He said: "Because of the difficulties in my family when I was a child, I was naturally attracted to the wealthy big landlords in the countryside." dissatisfied, but sympathized with the peasants' and 'has infinite concern and longing for the peasant revolution'. It turns out that Wu Han created something out of nothing and tried his best to forge his family history. A 'progressive' class root, so that people believe that he is 'naturally' a 'proletarian, or at least should follow the proletariat', so that under the cover of a 'progressive' face, he will more brazenly approach the The party attacked rampantly. This is a shameless lie, a vicious political conspiracy!... In 1950, on the eve of the launch of the land reform movement, Wu Han published the article "I Overcame the 'Super-class' Viewpoint" to publicize His family was a 'hardworking and poor family', but on the other hand he appeared as a 'progressive person' who 'supported land reform' and wrote to the Yiwu County People's Government, saying: 'My house, land and furniture are all dedicated to the government... "Wu Han tried in vain to paralyze the revolutionary fighting spirit of the masses and evade mass struggles by means of 'offering' fields and 'offering' houses. The local people saw through Wu Han's trick. They said: 'The land of the landlords comes from us working people. The land was exploited, and now the land is returned to the hometown, so how can you, the landlord, be courteous!' According to the party's policy, they classified Wu Han's family as a landlord, and Wu Han's plot to 'offer' the land failed."

In the fourth topic, the investigators used Wu Han’s “pretext of ‘supporting the rural cultural revolution’, in the name of donating books, in an attempt to sabotage the upsurge of workers, peasants and soldiers studying Chairman Mao’s works” as an introduction, and again gave Wu Han’s actions a heavy weight. hit.The article said: "In the spring of 1965, there was a mass upsurge of Chairman Mao's works in the rural areas of this province. The Kuzhutang Brigade set up a club, which was an important position for studying and propagating Mao Zedong Thought. This brigade worked in other places. Comrades, one after another sent books to the club. Some sent Chairman Mao's works, some sent "Lei Feng's Diary", and some sent "A Necessary Lesson". At this time, Wu Han also returned to the past. The old indifference of the people in my hometown suddenly became enthusiastic, and they sent more than a hundred books to the club. What kind of books do you know? Most of them are books about emperors and generals! "Tang Taizong" and "Yuan Shikai" are here. "Li Hongzhang" and "Liang Qichao" came, "Hai Rui" and "Yu Qian" also came. In addition, there are a batch of "historical stories" of one kind or another, but there is no book by Chairman Mao that everyone urgently needs. They were extremely indignant. They said: "Wu Han's doing this is openly opposing our farmers to read Chairman Mao's book and listen to Chairman Mao's words; they want us to read Wu Han's book and listen to the words of emperors and generals!" This batch of books has been roughly analyzed. These more than one hundred books are all edited by Wu Han."

At the end of the article, the investigators closely followed the theme of realistic criticism and concluded: "The objects of these books are almost all emperors and generals. What are the big landlords, Tang Taizong Li Shimin, an 'outstanding military strategist' He said that Wu Zetian, whose hands were stained with the blood of the working people, was a 'good emperor'. He said that Kou Zhun, a poor boy in the Song Dynasty, was awarded a Jinshi at the age of nineteen and became a scholar at the age of twenty because of his "study and hard work" and personal struggle. In the end, he actually climbed to the high position of prime minister. Wu Han boasted of these rulers of feudal dynasties as "models for our future students". " and "Yu Qian" were also blatantly sold in his hometown. His poisonous weeds aroused strong opposition among the masses in the Kuzhutang Brigade. The poor and lower-middle peasants and young militiamen unanimously pointed out: Wu Han's "sending books" was a conspiracy. Some said: "We were studying Chairman Mao's works and Lei Feng, and when we were learning vigorously, Wu Han sent us "The Story of Hai Rui", asking us to learn Hai Rui's spirit of cursing the emperor. The central government opposes Chairman Mao and our poor and lower-middle peasants themselves. This is absolutely impossible!" Some said: "Wu Han sent Hai Jui and Yu Qian to the countryside to occupy the cultural positions in order to confuse us with feudal and bourgeois ideology. The minds of the poor and lower-middle peasants tricked us into taking the capitalist road. This is wishful thinking, and we must not be fooled!' These living facts show that Wu Han's sending of books was definitely not to 'support the rural cultural revolution', but to poison the masses and fight against Our party competes for ideological positions and leadership! The masses of the Kuzhutang Brigade have sharp eyes and have thoroughly exposed Wu Han's plot." As soon as the article exposing Wu Han's "old background" and "criminal face" was published, all major newspapers and periodicals across the country, headed by "People's Daily", reprinted it one after another. The climax of criticizing Wu and defeating Wu.At this time, the enlarged meeting of the Political Bureau of the Central Committee of the Communist Party of China held in Beijing has not yet ended, and the members of the "Peng Luo Lu Yang Group" have been controlled by relevant parties, and they have lost their personal freedom.At that time, Peng Zhen was the first secretary and mayor of the Beijing Municipal Party Committee; Luo Ruiqing was the chief of the general staff of the Central Military Commission and the head of the Ministry of Public Security; Lu Dingyi was the head of the Propaganda Department of the CPC Central Committee; Yang Shangkun was the director of the Central Office.In addition, Peng, Lu, and Luo are all secretaries of the Central Secretariat, and Yang Shangkun is an alternate secretary of the Central Secretariat.Mao Zedong's first move on the heads of the four was naturally out of consideration for the overall strategy of the "Cultural Revolution".It is precisely because the four of them were tied together and completely overturned that Mao Zedong and his comrades were able to successfully control the capital, the military and police, and the propaganda machine, and then control the overall operation of the "Cultural Revolution" machine.More importantly, the downfall of "Peng Luo, Lu Yang" was tantamount to cutting off the arms of the Central Secretariat controlled by Liu Shaoqi and Deng Xiaoping, giving the "Central Cultural Revolution Group" led by Chen Boda, Jiang Qing, and Kang Sheng a chance to stand up.Later facts proved the correctness of this strategy. When the arm was cut off, the main body "Liu Dengtao" was quickly knocked to the ground, and one Buddha was born, two Buddhas were exiled, and three Buddhas were imprisoned. It can be regarded as having a home for each of them. On May 28, 1966, the newly formed "Central Cultural Revolution Group" of the Communist Party of China was established and announced to the public.Team Leader: Chen Boda; Advisor: Kang Sheng; Deputy Team Leaders: Jiang Qing, Wang Renzhong, Liu Zhijian, Zhang Chunqiao; Team Members: Xie Tongzhong, Yin Da, Wang Li, Guan Feng, Mu Xin, Yao Wenyuan.This group soon became the highest commanding body of the "Cultural Revolution", actually overriding the Central Secretariat and the Politburo, and all power of life and death was controlled by it.The power of the Liu Deng Group has been weakened, and it is in a precarious situation, and it is always in danger of being cut off and wiped out.In accordance with Mao Zedong's guiding ideology of "fighting against people is endless joy" and the consistent strategy and tactics of "encircling the city from the countryside", only after cutting off all the wings of the opposing party can they attack the core of the group, concentrate their forces, and annihilate them in one fell swoop.Under such a pattern of political fighting, when the Kuomintang and the Communist Party came back, when the People's Liberation Army entered Beiping, it had "a very harmonious relationship with Deng Xiaoping and Peng Zhen", and was "Deng's poker friend" and "internally designated as the deputy mayor of Beijing". "Long" Wu Han is doomed, and the end is approaching. In such a short historical space full of turbulence and swords, lights and swords, besides Chen Boda, Kang Sheng, Jiang Qing, Zhang Chunqiao, Yao Wenyuan and other well-known prominent figures in the world, there is a person who was not very prominent before. In Da Chao Zhong, he was pushed onto the front stage in a daze, holding Shang Fang's sword in his hand, and making a fuss with his teeth and claws.This person is Yin Da, a member of the "Central Cultural Revolution Group".This Yin Da is Liu Yao, a student who graduated from Henan University in Yan'an after the Anti-Japanese War was promoted.At that time, everyone was puzzled by the fact that the Kuomintang army, who had abandoned the frontal battlefield of Wuhan, did not vote, and ran thousands of miles secretly to Maozai's cave dwelling in the mountain valleys of northern Shaanxi to conduct historical academic research based on Marxist-Leninist theory.When Fu Sinian visited Yan'an, he didn't know what was going on, and in some confusion, he used the double identity of a senior and a mentor to persuade him to return to the Institute of History and Philology in Lizhuang to continue his academic research. Ruin academic future and so on.Unexpectedly, the slogan of Monkey King making a big fuss in the Heavenly Palace appeared again in the world: the emperor takes turns to do it, and next year he will come to my house.At the end of 1948, Fu Sinian fled to Taiwan in a hurry, and Yin Da walked out of the dark cold kiln in northern Shaanxi, washed and dressed, and rode a tall horse. Under the rising sun, the golden light flashed across the Central Plains with the liberation army. Then when he entered Beiping City, it was quite different.This move is not the moment of "I Hu Hansan is back" staged in the movie later, and the moment of dominance.Hu Hansan was the leader of the "Home Returning Group" evolved from local hooligans, and he was the target of the revolutionaries. Of course, he cannot be compared with the real revolutionaries, nor should he be.Yin Da and his troubled brothers and sisters who struggled in the ravine really "returned" this time, and they really took power, controlled the situation, and became the masters of the family.And Yin Da, who became the master of the people, also changed from the little Yin back then to the old Comrade Yin, and later became Yin Lao or Yin Laofuzi.When he became a member of the "Central Cultural Revolution Group", the two important positions he held were the deputy director of the Institute of History of the Chinese Academy of Sciences and the director of the Institute of Archeology of the Chinese Academy of Sciences. Due to the historical origin and position relationship, since Yin Da presided over the work of the Institute of History of the Chinese Academy of Sciences, he has cooperated with Wu Han and Deng Tuo and has become good friends.He is not only responsible for organizing the drawing of the "Atlas of Chinese History" together with Wu Han, but also responsible for the establishment of the Chinese History Museum together with Deng Tuo.Regarding the relationship between Yin and Wu, we can know a thing or two from the memories of Wang Chunyu, a researcher at the Institute of History, Chinese Academy of Social Sciences. Wang said: "I knew Mr. Yin Da when I was in college. I majored in history and studied ancient Chinese history. During class, I read his "Neolithic Age in China", and later learned that he presides over the Institute of History and is one of the leaders in the field of Chinese historiography. Around the autumn of 1961, I was a graduate student in the History Department of Fudan University and participated in the Shanghai History Society I listened to the speeches of Mr. Wu Han and Mr. Yin Da. These two predecessors left a deep impression on me. Mr. Wu Han said frankly: "This time Comrade Yin Da and I went to Iraq to participate in the commemoration of the 1800th anniversary of the founding of Baghdad. But we searched and searched, but we couldn’t find a scholar in China who has studied the history of Baghdad, so we had to invite a scholar to write an article on the friendly exchanges between the Chinese people and the Iraqi people in history, and read it at the meeting. I feel ashamed that the text is wrong.' Mr. Yin Da quickly interjected: 'Comrade Wu Han has become the vice mayor of Beijing and a parent official. How can he have time to study history? It is I who should review, I did not do a good job in the history institute. Mr. Wu Han waved his hands again and again and said, "Comrade Yin Da doesn't need to criticize." The two elders sang together at the meeting, talking and laughing happily, without the posture of a celebrity or a scholar. Mr. Yin Da kept a crew cut. Or veteran cadres of other bureaus, it is difficult to equate with historians at once." However, when the storm of the "Cultural Revolution" swept across, it was quite different.Taking history as his position, Yin Da organized a "Shi Shaobin" writing group, which regarded himself as a "sentinel" in the field of Chinese historiography, and specialized in fighting against intellectuals who had lost power, were losing power, or were about to suffer bad luck.All of a sudden, the entire history circle was filled with smoke, chickens and dogs jumped, ghosts and snakes were pulled out one by one, they were verbally criticized in various media and conferences, and paraded to the public.Jian Bozan and Fan Wenlan, who claimed to be veterans of the CCP and were known for their outstanding military exploits, quickly fell from power and became the targets of "Shi Shaobin" to investigate and criticize them.Then Wu Han's "Hai Rui Dismissed from Office" case broke out, and "Shi Shaobin", relying on his sensitive political sense, rushed forward at a speed faster than a snow-capped flying fox, and gave Wu Han a severe blow. A series of outstanding performances and military achievements immediately attracted Mao Zedong's attention and attention. Mao said at the Politburo meeting held in Hangzhou: "Now Jian Bozan and Fan Wenlan in the historian circle are no longer good. There is Yin Da, who is Zhao Yimin's." Brother, the article is well written (press: to the effect that this is the case)." Instructing all kinds of officials to kick Jian Bozan and Fan Wenlan out of the circle, and re-promote and reuse a revolutionary newcomer like Yin Da who can listen to all sides and has piercing eyes and red sentinels.Mao Zedong's words quickly spread to the ears of Yin Da of the Institute of History. "Yin Sentinel" was ecstatic when he heard it, and couldn't hold back his excitement. The most reliable and stable "red fortress" in the center.Not long after, Yin Da was personally approved by the imperial pen and joined the newly formed "Central Cultural Revolution Group". A sentry in the watchtower in the historian circle and a castle owner in the "Red Fortress" stepped into the Palace of Hades and became a hand-held Shangfang sword. , Controlling the power of life and death, the world's scholars heard that the whole body trembled like chaff, one of the kings of Hades who made all the princes and officials frightened when he was angry. After the "Cultural Revolution" was in full swing, Yin Da, who was a member of the "Central Cultural Revolution Group", returned to the "Red Fortress" where he started his business. The able-bodied general gave lectures to a group of young men swaying with the wind, sternly admonishing them, what is the "Cultural Revolution"?It is to "make a revolution with your head pinned to your trouser waist, and you may lose your head at any time."He also said: "It is better to make political mistakes than organizational mistakes." The intention is to show that you will resolutely follow the "Cultural Revolution" group to fight to the end, even if you are smashed to pieces, you will have no regrets.Such rhetoric made the blood of those present run wild, and they couldn't control their emotions. They wished they could rush out of the fort immediately with swords and arrows, and give intellectuals like Wu Han a chop with their knives and axes, and send them off to the west.Seeing this situation, Yin Da quickly came up with a set of secret plans to rectify Wu Han and deal with a group of "east tyrants" and "west tyrants" in the historian circle, and each awarded a sword. According to the established plan, several sentinel leaders of the "Shi Shaobin" writing group rushed out of the fortress that was as strong as iron beside the Jianguo Gate and started the revolutionary action.All of a sudden, the strong man came out of the mountain, the sword energy was like a rainbow, and the opponents who responded to the attack fell to the ground one after another. Wu Han, whose life was hanging by a thread, was about to face the final blow before dying.