Chapter 3 Chapter Two
Model school boys, study hard,
Everyone should be a model boy and strive to improve every day;
You do it too, I do it too, you all take it as a model boy,
You should do it too, and I should do it too, as a young Lenin.
Model school boys, learn Leninism,
To be a good boy of Lenin, to learn from Lenin's good thinking;
You learn it, I learn it too, I learn Lenin's good ideas,
You learn it too, and I learn it too. They all learn from Lenin's good ideas.
The transition period will not be long, communism is not far away,
At that time, the new society must be a paradise on earth;
To build, to build, socialism depends on us,
To build, to build, socialism depends on us.
Li Min, who was vice chairman of the Heilongjiang Provincial Political Consultative Conference before retiring, compiled a thick volume "Anthology of Songs of the Northeast Anti-Japanese Allied Army" (403 songs in total).The old man said that this "Model School Song" was the first revolutionary song she learned in her life.
Li Zaide, who is seven years older than Li Min and was the deputy director of the Secretariat Bureau of the Standing Committee of the National People's Congress before retiring, served as the confidential secretary of the Secretariat of the Secretariat of the State Council (State Council) after the birth of new China, responsible for keeping confidential documents, the official seal of the State Council and Premier Zhou Enlai's Seal, known as Premier Zhou's "Secretary Minister". She was twelve years old when she sang this song in 1929. At that time, she and Li Min both lived in Wutonghe Village, Tangyuan County, Heilongjiang Province.
Tangyuan County is located in the east-central part of Heilongjiang Province, northeast of Harbin City.Wutonghe Village, named after a Wutong River, is located at the confluence of the lower reaches of the Songhua River and the Wutong River. The rich soil and water naturally attract people to live there.The village is divided into two parts, the east and the west.Regardless of whether it was then or now, the word "village" is mostly written on paper. People in the countryside in North Manchuria are talking about "Tun" and "Tunzi", while those in South Manchuria are mostly called "bao" (sound pu), "pu". Baozi".
In the early spring of 1928, three very welcome strangers came to this village, which was all Korean (ethnic) people.The leader was a man in his thirties, burly, with a loud voice, calm and capable, and fluent in Chinese. This was Cui Yongjian, the deputy prime minister and chairman of the People's Committee of the Democratic People's Republic of Korea. At that time, his name was Cui Shiquan. (To avoid confusion in citations, this name is used in this book).He was wanted by the Japanese invaders for his revolutionary activities in North Korea and exiled in China. He served as an instructor at the Whampoa Military Academy and participated in the Guangzhou Uprising.Another Korean (ethnic) Zhang Renqiu, taller than Cui Shiquan, nicknamed "Big Zhang", graduated from the Whampoa Military Academy.There is also a Han nationality surnamed Wang, who is a member of the Communist Party of China.Later, some people came one after another.More than half a century later, Li Zaide and Li Min can still remember Cai Ping, Jin Zhigang, and Li Chunman. They are almost all Korean (ethnic) people, and they can be seen as quite educated people.There were also two girls, Li Qiuyue and Zhang Yinghua, in their twenties, with parted hair, which was rare for boys, which amazed the people in the village.
They were all ordered by the Manchuria Provincial Party Committee to run schools in Wutong River to carry out revolutionary activities.
The Korean nation has always attached great importance to education. No matter where they live, no matter how miserable or poor they are, as long as there are more than a dozen families, they must pool money to set up a school and send their children to study.There are dozens of households in Wutonghe Village, but it is difficult to find a qualified teacher, so this matter has to be delayed.This time, so many learned gentlemen came uninvited, so they were naturally overjoyed and welcomed.
Li Zaide went to school that year, and Li Min carried a schoolbag two years later when he was six years old.
When the school was first established, there were only more than 30 students, and it expanded to more than 200 two years later.Even in Tangyuan County, as well as neighboring counties such as Yilan, Fujin, and Jixian, some people send their children to study.
During the day, I teach children classes, and at night, I run farmers' night schools, learn culture, and give speeches.Talk about Marxism-Leninism, the October Revolution in the Soviet Union, and the Communist Party of China led the people to make revolution in the south. Both China and North Korea will follow the path of the October Revolution and build socialism and communism. At that time, everyone will have food and clothing. Clothes, housing, and books, no one exploits or oppresses others.Also taught to sing songs, "Red Flag Song", "Internationale", "Red Army Song", and so on.At night, all the people from the village came, including the elderly and children.Many people don't understand, so they worship them, saying that these gentlemen are amazing, and they know everything about any country.
If they were in Fengtian, Jilin (Jilin City, the provincial capital at that time), Harbin, and nothing else, the secret agents or military police would have already dispatched to arrest people based on these songs.The emperor was far away, and the instructions of the Manchurian Provincial Party Committee came too late. 1930 was the end of Li Lisan's line. In September, the central government instructed that the conditions for peasant riots and the establishment of Soviets were not yet ripe, and Tangyuan County was still actively preparing for riots. In November, the Wutong River Model School opened a military training class. The trainees were activists selected from various places and senior students of the school. Three sessions were held, each lasting three months, and more than 140 people were trained.Most of these people joined the party. After the "September 18th" incident, they became the backbone of the party and army in Tangyuan area, including more than 10 division leaders.More than 90% of them and the teachers of the model school died in the war of resistance.
Under the leadership of Cui Shiquan, the first batch of five party members was developed in the fall of the school's establishment, and Li Zaide's mother Jin Chenggang was one of them.The Soviet regime was established in the second year, and the Peasant Association, Red Guards, and Children's League were organized.The red guards are all young and middle-aged farmers, and their weapons are sticks and farm tools except for a few old foreign guns.Li Min's father, Li Shiyuan, was the small captain of the Red Guards.Li Min and Li Zaide are both members of the children's league.In order to prepare for the riots, people in the village fried fried noodles, made dry food, killed cattle, cut beef into pieces, and roasted beef jerky on the hot kang, burning the house down.
Wutonghe Village has become a well-known "red land".
The folks in Northeast China call the "Soviet Area" and "Red Area" "Red Land". After the "September 18th" incident, the place where the anti-Japanese regime was established in South Manchuria was called "China Land", and people living in "China Land" were not subjugated slaves.
Here we need to introduce the immigration history of North Koreans in the Northeast, and their living conditions before and after the "September 18th" Incident.
North Korea and China are only separated by a river. In winter, it is frozen and snow-covered, and travel is like walking on flat ground.In case of natural disasters or wars, they cross the river north and enter northeast China.This history can be traced back to the early 17th century.Most of the early immigrants gathered in the Dongbian Road and Dongman area, and then gradually penetrated into the hinterland, and even the distant Great Northern Wilderness.According to the statistics of the Republic of China government, before the "September 18th" incident, there were 940,000 Korean (ethnic) people in Northeast China, accounting for about 67% of the Korean overseas immigrants at that time, and nearly 10% of them were Chinese.That is to say, among the 30 Northeast people, there is almost 1 Korean (ethnic) person. After the "August 15th" recovery, most of them became Chinese citizens, and only a few returned to their homeland.
Similar to my ancestors who broke through the Guandong, they were early immigrants from North Korea, mostly because of famine, which was of a famine nature.Japan invaded and occupied Korea, especially after the "March 1" Movement broke out in 1919, immigration reached a climax, and political factors became more and more obvious.Li Zaide was born in Jiechuan County, South Pyongan Province, North Korea. His father took his family across the border to Andong (now Dandong) in order to avoid arrest.Father and some comrades went back to China to carry out missions from time to time, and were arrested and sacrificed in Sinuiju in 1922.With such an experience, it is not surprising that my mother became one of the first batch of Communist Party members in Wutonghe Village.
Many Korean people with lofty ideals lived in exile in the Northeast. Before the rise of the modern communist movement, the Northeast was used as a base for resisting Japan and engaging in independence movements.Some people continued to go north to the Soviet Union, seeking the truth to save the country and the people.There was a young man named Li Dongning in Xingjing County (now Xinbin County) in Liaoning Province. He participated in the October Revolution in the Soviet Union and was received by Lenin.After returning to Xingjing, he set up a "Marxism-Leninism Academy" in Dongshangou.At the opening ceremony, the red flags were fluttering, and the drums were blaring. Li Dongning wore a Marx-like beard and a suit, known as "Marx suit".The local Republic of China officials didn't know what was going on, so they also came to watch the excitement.After the founding of New China, relevant experts in Beijing did not believe it when they heard about it. They said that the Communist Party of China was established in 1921, and that there was a "Marxism-Leninism Academy" in Xinbin in 1918?joke.
The well-known figures who later became the leaders of the Korean Party and the country that will be written in this book, such as Kim Il Sung, Cui Yongjian, Kim Chaek, etc., are all national heroes who participated in the War of Resistance in Northeast China.
After the "September 18th" Incident, most of the party organizations and guerrillas at all levels under the leadership of the Manchuria Provincial Party Committee were Korean (ethnic) people who were unwilling to endure the oppression of the Japanese colonial rule and fought hard.
On March 17, 1931, "The Second Work Report of the Special Committee of the Communist Party of China in South Manchuria" stated: "There are now 200 party members in South Manchuria", "seven Chinese, and 193 Koreans".
On September 2, 1932, the "Report No. 1 of the Manchuria Provincial Committee of the Communist Party of China" stated: "The foundation of our party is built on the ethnic Koreans, and all Chinese comrades are no more than a hundred people."
On November 24, 1933, He Chengxiang said in his "Report on Recent Work in Manchuria" to the Central Committee: "There are more than 2,500 party members in the whole province (excluding Fengtian and Dalian)", "Chinese are 40% weaker, Koreans are 60% %powerful".
There is no doubt that these Korean Communist Party members were the backbone of the initial Northeast War of Resistance.
Corresponding to this are those Korean (clan) people who work for tigers and are called "two devils".
The elderly over 70 years old interviewed by the author at the end of the last century mentioned the Korean (ethnic) people during the Puppet Manchukuo period, and they all said that the Korean people "beat their waists" (eat well) at that time.
Since the "Japan-South Korea Merger" in 1910, when Japanese imperialism completely turned Korea into its own colony, Japan has implemented its "imperialization" policy, with the so-called "integration of Korea and Korea" ("Nei" refers to the Japanese mainland, "Korean" ", that is, North Korea), claiming that the Japanese and Koreans have "same roots and common ancestors" and are "subjects" of the "Great Japanese Empire".In Northeast China, after the "September 18th" incident, the Japanese and puppet authorities promoted the "concord of the five ethnic groups" and "Japanese, Korean, Mongolian, Manchu and Han". The invaders listed themselves as the first of the five ethnic groups, and the Korean (ethnic) people ranked second , to cultivate their sense of superiority.The method is to appoint Korean (ethnic) people as officials, and the various rations are better than those of the latter three ethnic groups, and special consideration is given to students entering school.The Manchus were ranked second to last in the "Manchuria", and the Mongolian, Manchu and Han people were conscripted into the army as the "Manchu Army"; the Korean (ethnic) people joined the Kwantung Army and became the "Imperial Army".Such "waist beating" is of course not free. You have to change your name to Japanese, forget your ancestors, work for the Japanese, be a lackey, and be cannon fodder.
"When I came to Fengtian to take office, I had a full discussion with Prime Minister Tanaka on this matter. We agreed that we should devote ourselves to the protection and support of Koreans as an important means of solving the Manchuria issue." "Using Koreans to send Manchuria Infiltration is always more concealed than the Japanese showing their heads in public."
When Fengtian Consul General Lin Jiuzhiro said this, it was before the "September 18th" incident, so he used the words "infiltration" and "concealment".
Repression, bribery, sowing dissension, and creating ethnic divides. "Concealment" cannot be forgotten at any time, and the Japanese understand the benefits of using lackeys.For the Han people, say that the Communist Party of Goryeo is as ungrateful as the Japanese, and wants to occupy the territory of Manchuria; for the Korean (ethnic) people, say that the Manchurians are beards, you should not be the subjugated slaves of the Japanese, and help them beat the Japanese If you leave, don't you still treat them as subjugated slaves?The special benefits given by the invaders to the Korean (ethnic) people unconsciously transferred the Japanese hatred of some Han people to the Korean (ethnic) people.Some Korean (ethnic) people, relying on the support of the Japanese, seized the land of the Han farmers and beat and abused the Han people.Some Han Chinese also responded with an eye for an eye.Some mountain forest teams do not distinguish between black and white, and treat Korean (ethnic) people as lackeys when they see them.
On July 13, 1932, Zhuhe Special Branch stated in a report to the Manchuria Provincial Party Committee that the national feelings between China and South Korea were quite bad under the instigation of Japanese imperialism.
Around 1935, the Soviet Union collectively relocated Koreans living in the Far East to Kazakhstan and Uzbekistan in Central Asia. The reasons are self-evident.
Between the corresponding two ends, more Korean (ethnic) people chose to work honestly and farm.
The Koreans are good at growing rice, immigrated to the Northeast, and brought the planting technology to the Northeast.At that time, when you saw rice fields in the countryside, you could see Korean (ethnic) people in white clothes and pants, and you knew it was "Korea Village".According to incomplete statistics before the "September 18th" Incident, there were more than 170,000 embankments in Northeast China at that time (one embankment is 15 mu, or 10 mu, so there is a difference between "big embankment" and "small embankment". Dong, Nanman is Xiaodong) rice fields, more than 90% of which are cultivated by Korean (ethnic) people.The houses of the Korean (ethnic) people are very simple. Except for farm tools, a little cooking utensils and bedding, there is almost nothing, and they rarely even raise chickens, ducks and geese.This is for ease of migration.Wherever they go, they are all wilderness. The land rent is free in the first year, and the rent will be paid in the second year, and it will reach about 50% after three years.Coupled with the exploitation of "second landlords" (also called "second landlords", similar to today's second contractors), the land rent can reach 70%, and it is difficult to make ends meet after working hard for a year.In a disaster year, the only option is to continue to migrate and flee.
At that time, people called rice and rice "sperm", and rice was called "polished rice".Nowadays, some people in their 80s in the Northeast countryside still call them "sperm", "seed sperm", "polished rice" and "polished rice".The author also called it that way when he was young.I write these because I will write about the "Refined Rice Institute" later, so I will explain it first.
Nowadays, people say "Korean people" and "Korean people", but most of the documents back then were "Korean people", and the common people called them "Korean people", and some people even added "stick" after "Koreo".There are not only "Korea sticks", but also "Shandong sticks".The Northeast is the hometown of immigrants, mainly from Shandong and Hebei provinces, and the latter is called "Hebei old lady (sound tai)".Li Huatang, the commander of the 9th Army of the Anti-Japanese Army, who will be written later, was born in Luanxian County, Hebei Province, and was called "Lao Li Li". The source and meaning of "Old Lady" was not found by the author.People from Shandong are stubborn and straightforward, and they are not good at turning corners when speaking or doing things, like sticks.Korean (ethnic) people are similar in character to Shandong people, so they are all given a "stick", which is not without derogatory meaning, but it doesn't go anywhere. On New Year’s Eve in 1939, Kim Il Sung and Wen Guangkui, a veteran of the 1st Anti-Japanese Army, were in a secret camp in Dongning County, Heilongjiang Province. Baomi stick boiled rice grains, this is called "three sticks for Chinese New Year" - this is a later story.
After Li Zaide's father died, he couldn't stay in Anton any longer. His mother took her and her sixty-year-old grandmother, three women of three generations, to the north of Harbin, and then came to Wutong River, also planting rice.
Li Min, who was born in Wutonghe, had a similar life trajectory to Li Zaide's.
The old man Li Min said that at that time they called China a "big country".Sometimes when I was playing with my friends in the village, when I saw the Northeast Army coming, I ran home and said that the soldiers from the "big country" were coming.
The "September 18th" incident changed.When it was snowing, I saw the Northeast Army retreating north one after another, many of them were routed.Whoever has an older girl or a younger daughter-in-law is worried, and hides quickly if there is any rumor, and usually smears the bottom of the pot on her face, and dresses as raggedly as possible.Now China and the world are in the beauty pageant, then it is ugly.In this way, once you can't dodge it, you can also reduce the risk a little.
"Playing the first month, making troubles in February, and falling into March." It is said that the people in the Northeast celebrate the Spring Festival. The richest spiritual and cultural life of the year.All villages and towns have organized Yangko troupes, performing Yangko dances, walking on stilts, Errenzhuan, etc., performing from village to town.In this way of commotion until March, the sound of gongs, drums and suona gradually subsided, and the farmers began to make preparations for farming, busy for a year's livelihood.
Li Chunman, secretary of the Tangyuan Central County Party Committee (the central county Party committee is equivalent to the prefectural committee, which leads the party organizations in Tangyuan and surrounding Yilan, Tonghe, Fujin, Jiamusi, etc.), decided to organize several propaganda teams according to the instructions of the Manchuria Provincial Party Committee. Carry out anti-Japanese and national salvation propaganda activities.
The Tangyuan County Party Committee organized a Long March propaganda team with students from the model school as the backbone.From Luobei bordering the Soviet Union in the east, Fujin in the southeast, and deep into the northern mountains of Yilan in the southwest, it took 40 days and traveled more than a thousand kilometers.Everywhere, with the sound of gongs and drums, tens of hundreds, even hundreds of thousands of people gather in a short while.After the Yangko dance is finished, or just in the midst of excitement, as soon as the gongs and drums stop, the speech will begin.Those who are good at singing and dancing are in the performance team, and those who are good at eloquence are in the speech team.It is said that the Japanese launched the "September 18th" incident, and they will soon come to our border.Talk about the Japanese occupation of North Korea for 17 years, and what bad things they have done in North Korea.The Chinese and Korean nations unite and unite as one to drive out the little Japanese!
There are more than 40 people in the propaganda team, and 15-year-old Li Zaide is the youngest female member. This is also the first time she participated in the Anti-Japanese War.She is a member of the performance team. Apart from doing Yangko dance and dancing, she just walks every day.It is freezing and snowy, and often trekking in knee-deep snow.First her feet were blistered, and then her legs were also swollen. She didn't say a word.I really wanted to rest for a while when I came to a village, but when I saw the villagers surrounding me, I forgot everything.
People in some remote areas are still unaware of the "September 18th" incident.When I heard about it this time, they all scolded "Mom", saying that this is not bad, but we can't be subjugated slaves, we have to do it with the Japanese!
Wang Minggui, a famous general in the later period of the Anti-Japanese War and vice chairman of the Heilongjiang Provincial Political Consultative Conference before retiring, and Chen Lei, the governor of Heilongjiang Province before retiring, embarked on the road of resistance after listening to the speeches of the propaganda team.
Li Zaide couldn't remember exactly when he first met the devil.The Japanese army entered and occupied the Xiajiang (lower reaches of the Songhua River) area in the spring of 1932. On May 20, Jiamusi was occupied. A team from the Cangshi Unit of the Xionggu Brigade of the 10th Division invaded Tangyuan County and stationed in the "Jumu" - naturally It should be after this.
That morning, her mother asked her to deliver a letter to a neighboring village.The mother is a member of the Tangyuan County Party Committee and the director of women.She often delivered letters for her mother, traveled all over the surrounding villages, and left after meeting two friends for tens of miles or tens of miles.
When I came back and went forward to Tun, there were four devils standing beside the haystack by the roadside.Wearing a yellow military uniform with a belt around his waist, a steel helmet on the back of his head, and a 38 cap with a bayonet in his hand, he yelled at the three little girls.
Li Zaidebing has seen a lot.The Northeast Army, in gray or blue military uniforms, wears Ula (shoes worn in winter in Northeast China, made of leather with Ula grass inside. ——Editor’s Note) and dog fur hats.There are also people dressed up, not soldiers but carrying guns, which harm the beards of the people.After thinking about it like this, it seems that they didn't think much about it, and they already understood a little bit in their hearts, knowing that in front of them was the Japanese they shouted to defeat every day.The shining bayonet was terrifying, but it was the steel helmet that made her take a closer look.After joining the Anti-Japanese League, she also wore a steel helmet. Of course it was captured, and she usually carried it behind her head like that, and used it to boil water and cook wild vegetables.But at this moment, she didn't know what it was, so she felt strange. How could she be blamed for the war in this day and age?
The two friends were both younger than her and had seen less of the world, so they both cried in fright.She thought later that if her mother was around, she might cry too.At this time, I thought, I can't cry, I have to hold on, my heart is still beating.Thinking about it again, my father was killed by such a beast in front of me, so I couldn't help but clenched my fists.
The devil brigade and some pseudo-policemen have already entered the village, searching and questioning the Communist Party from house to house.Many members of the Party and Youth League are in the village, and everyone insists that they don't know that there is no Communist Party here.People in the red land are united.
The enemy drove everyone into a yard, stood guard on all sides, and set up machine guns head-on.A military officer with a "snotty beard" will "grumble" for a while, and a pseudo-policeman will translate it for a while. Over and over again, there are two meanings: one is that the "Great Japanese Imperial Army" is here to build a "kingdom paradise". Don't be afraid; second, whoever sees the whereabouts of the Communist Party must report it immediately, and the imperial army will reward him greatly.
"'Wang Dao Paradise'—dead and dead" allegory, first came from the mouths of the students of the model school, and soon spread to adults and children.
Seeing three children being escorted, the fake policeman stepped forward and asked: Are you all from this village?Li Zaide said yes.The fake policeman asked again: Do you know who is the Communist Party in this village?Li Zaide said: I don't know what the Communist Party is.The fake policeman shoved Li Zaide: The Communist Party is a Communist bandit, if you don’t tell the truth, you will be killed!
Not knowing is not knowing.The fifteen-year-old girl became more calm at this time: I only saw a few groups of gun-carrying people, going into the village to grab things, scaring us all away, if you don’t believe me, ask everyone.
A ghost pointed to a strong man in his thirties in front of the crowd, grunted something, and then glared at Li Zaide with triangular eyes.The fake policeman pointed at the strong man and asked: Is he the Communist Party?
They all know each other, but don't know their names.Just say: He is Uncle Cui, a farmer who cultivates the land.
Uncle Cui was indeed not a Communist Party, but she saw several Communist Party members, and guessed that her mother was also in the crowd.
Later, when people in the village mentioned Li Zaide, they all admired her, saying that this little girl is really "lacha" (smart and capable, not easy to mess with)!
In the autumn of the following year, a traitor appeared.Just one traitor, County Party Secretary Pei Zhiyun, County Party Committee Organization Director and Youth League County Party Secretary Cui Guifu, County Party Committee Women Director Jin Chenggang, and nine party members and activists were captured by Japanese military police and pseudo-policemen and buried alive.These martyrs and that traitor are all Korean (ethnic) people.
From North Korea to China, Li Zaide's parents died at the hands of Japanese devils.
Before her mother died, she asked to join the guerrillas.She was of medium height, dignified and beautiful, with a gentle disposition and refined manners, like a lady of every family. No one would associate such a girl with a gun.Ever since she lost her temper by fooling the devil and the pseudo-police that time, and showed her other side under the devil's despotic power, this little girl has suddenly become taller in people's minds.But she was too young after all, and she had to have a helper by her mother's side for tipping off the news or something.
Now, the county party committee has collapsed, and the guerrillas have collapsed twice.Xia Yunjie, a member of the county party committee, was ordered to take over as secretary of the county party committee when he was in danger, and reorganized the county party committee and the guerrillas. Li Zaide asked to join the guerrillas.
Party member Pei Chengchun said: She is a little girl, what should she do if she stays in the place?In the team, everyone can take care of each other.
Seeing that Xia Yunjie was silent, some nodded, some shook their heads, and some sighed, saying that this girl is too pitiful.
Li Zaide said: I don't want to be pitiful, I want revenge!
Xia Yunjie, the later commander of the Army of the Anti-Union Army, touched Li Zaide's head, his voice choked up: good boy, I want you.
She became the youngest member of the Tangyuan guerrillas.
Before retiring, Wang Jun, a member of the Heilongjiang Provincial Advisory Committee, was originally from Wangjiazhuangzi, Leting County, Yongle Prefecture, Hebei Province.His father went to the Guandong when he was young, and wandered to Sandaoliu, Tangyuan County, where he was born in 1914.
In May, the Japanese invaders occupied Tangyuan. In August, the Songhua River flooded, and the two sides of the river were covered with oceans.After the water fell, chickens and dogs plagued people, and Wang Jun's two elder brothers died one after another.Wars and natural disasters have caused beards everywhere.One day, a team came to help report the name "Fool", kidnapped his father and eldest nephew, and sent "Hua Tongzi" (a beard tied to After the vote, the person who sent and contacted the beard and the ticket owner, called "Hua Tongzi") sent a message saying that he wanted the money for the remarriage of the sister-in-law.Beard's eyeliner is brilliant.In the evening, they came to help the "Smashing Gu Ding" (small gang with beards, only a few people, also known as "Bangzishou" and "Xiaoxian"). On the rafters, beating mothers with gun butts for money.The two elder brothers borrowed a lot of debts for medical treatment, and the little money has been paid off, so how can there be more?Several evil spirits pulled out the rice cooker, tied the mother to the cooker, and set fire underneath.They also grabbed the five-year-old little brother, grabbed one arm, and burned his armpit with an oil lamp.Wang Jun and his fourth younger brother stared, their eyeballs almost popping out.
revenge!
A peddler came from the village, with his burden trembling, shaking a rattle in his hand, yelling "Peanut cigarettes, sesame candies, needles, thread, brains, and flower cloth..." Seeing people coming up, they put down their burdens, their hands were busy, and their mouths were not idle. Said: Ladies and gentlemen, our three eastern provinces have been taken over by the Japanese, and we have all become subjugated slaves!The little Japanese killed the old-nosed Chinese in the south, and we haven't had a good life in this corner for a few days.There is a man named Song Zhumei in Heijinhe, who is the commander of the Red Spear Club. He led the team to Jiamusi and killed many Japanese. He is the hero of our Tangyuan County.
Seeing that the people listened very seriously, the salesman's voice became louder: Many villages have recruited troops to fight with the Japanese. We have so many men, young and old, in our village, so we can't just wait and let the Japanese ruin the disaster! ...
Wang Jun was interested in pulling the team, so he interjected: Which village do you think is pulling the team?
The peddler glanced at him, lowered his head to pack up the peddler's burden, said that I was a seller, and said that things outside were lively and lively, and that there were so many people that the big guys would buy more of my goods.
Seeing that Wang Jun was a little disappointed, he lowered his voice and said: "My brother really wants to buy something, so I can go to Liu Huimin in Houtun."
Wang Jun went to Liu Huimin's house.They live in front and back, and they all know each other.This Liu Huimin is known as "Big Brother Liu", and he is an influential figure in the village. His younger brother and eldest son are also Wang Jun's classmates.That night, for the first time in his life, Wang Junping heard new terms such as "Communist Party", "class", "class struggle", and "agrarian revolution". What kind of energy is there, it seems to be quite far away from him and the people in the village.
More than sixty years later, old man Wang Jun said, if Liu Huimin had only talked about these things, maybe I would still be a farmer in Sandaoliu today.
October 10 is called "Double Ten Festival", which is the National Day of the Republic of China.
On this day in 1932, five young men hurried along the official road from Heijinhe to Banjiehezitun, carrying sacks and backpacks.It was early winter, the river was covered with ice, and the farmers were busy in the yard.
Entering a broken enclosure near the village, putting down their things, the leader Zhao Huarui and Li Fuchen looked at each other, Zhao Huarui said: "Comrades will be here in a while." "Today" (today) is different from usual, this is the day we pull the team.We are all in charge, and after a while, "myself" (myself) will think about what to say and what to do, so as not to make "bald back account" (long-winded) and "half-lacquer" (Missing things and forgetting things).
The first young man who arrived was less than twenty years old.The empty cotton-padded jacket was half open, many patches were sewn on the black trousers, and a pair of silly shoes with bull noses.Jin Tuwei took off his dog fur hat, steaming hot on his freshly shaved head.
The young man took out a red cloth strip from his pocket, but he didn't know who to give it to.Zhao Huarui took it, looked at the number on it, matched the number and name on the roster, and happily patted the young man on the shoulder: You are the first member of our Red Army guerrilla team.
Each team member has a red cloth strip with numbers, from 1 to 45.On this day, those who came to this half of Hezitun with red cloth strips on their bodies were the Red Army.They were all selected and sent by the district committees, of which 1/3 were party members and the rest were activists. They were called "resolute elements" at that time, and Korean (ethnic) people accounted for more than half.There are also three female team members, all of whom are Korean (ethnic) people. More than 80 percent were farmers, the rest were railroad workers, gold miners, and a few hunters.
Two people didn't come, one was sick, and the other was watched by their parents—they both attended later.
Li Fuchen shouted to stand in line, stand in line.Farmers have never queued before, and some don't quite understand what it means to "stand in line".
Zhao Huarui's speech: Comrades!From now on, our team will be pulled up, and everyone will be on the team.We are not Zhang Xueliang's Fengjun who ran away when he saw the Japanese, let alone the beards who harmed the common people. We are the Red Army led by the Communist Party.The feeling of subjugated slaves is not human. The common people are counting on us. We must protect our parents, brothers and sisters from being bullied by the Japanese.We are all party members and resolute elements. We have to give the Chinese people a face, even if the Japanese kill them, we can't pretend to be bears!
Li Fuchen announced the discipline of the Red Army guerrillas, follow the leadership, obey the command, maintain the discipline of the masses, do not take things from the masses, respect women, fight bravely, care about class brothers, etc.
Then it was announced that it would be established as a squadron, with Li Fuchen, the squadron leader, and Zhao Huarui, the secretary of the branch, forming three sub-teams, all of whom had appointed leaders.
Li Fuchen and Zhao Huarui opened the sack and began to divide the guns.
1 Russian-made Lianzhu gun, 1 Bela bullet (a powerful Russian-made single-shot shotgun), two box guns, about 10 iron cocks (a kind of single-shot pistol), and the rest are old foreign guns.These guns were acquired by the county party committee after the "September 18th" incident, and they were bought with money. Most of them were collected by party organizations at all levels.
Li Fuchen said don't be angry if you didn't get the share, we only have the capital, and with the capital, we can make profits.
Beard still has a report number, what is the name of this Red Army guerrilla?Some said we were from Tangyuan, called "Tangyuan Guerrillas".Some said that the county party committee talked about "creating the Soviet Red Army", so it was called "Tangyuan Red Army".Everyone thinks that it is called "Red Army". The word "Tangyuan" must also have the word "Tangyuan", so it must be ranked down from the whole country?Some people say how many Red Army there are in the whole of China, and how they are arranged. I don’t know. I heard that there is a 32nd Army in Nanman. Let’s call it “Tangyuan Guerrilla Unit of the 33rd Army of the Chinese Workers’ and Peasants’ Red Army”.
The Tangyuan Guerrilla Unit of the Red 33rd Army was thus born.
Nearly half of the unarmed guerrillas marched into the mountains to pay the guns of the landlord Yang Fa in Yangjiatun.
The courtyard of Yang Fa's family is set up, and the green brick wall is as high as two people.At that time, when I went to a village, I could see such a compound from a long distance.There are many beards in the Northeast, and there are also many folk guns. Rich people build high walls, raise guns and gunners, and guard against beards.For example, a large grain household surnamed Geng in Taipingchuan, Tangyuan County, has more than 300 guns, 4 portables, 2 machine guns, and 10 small steel cannons. The gunners can organize a battalion.The gunner beat Huzi to death inside and outside the courtyard, but the reward was different from the owner, doubled in the courtyard.At that time, whoever raised a well-known gunner could tame a beard with a hundred shots, and of course the owner would pay a lot of money.Some larger villages also organize teams, the rich pay the money, take the lead, and the poor send others, called "self-defense groups" or something, and the folks call it "big platoon" or "big queuing". After the "September 18th" incident, beards grew everywhere, and even wealthy people in some counties organized various armed forces to protect the ground.
Two strong men squatted at the bottom of the wall, and a stronger man was on top. He pushed a hundred-jin boulder tied with a rope across the wall with a "gudong" sound, and one by one pulled the rope over the wall.
This method is often used by beards to attack and rob rich people.I have never eaten fat pork, and I have seen fat pigs run-this time the guerrillas also "ate" it.
Yang Fa was wearing a padded jacket, and ran out of the house in three steps at a time. He couldn't tell who came in because of the black lights, he nodded and bowed and said, brothers, sit in the room.Then he turned back and called his wife: Those in the house, turn on the lights and boil water for the brothers.
Zhao Huarui said: Yang Fa, listen carefully, we are the Red Army guerrillas who attacked the Japanese.It is everyone's responsibility to fight against Japan and save the country. When Japan comes, your life will be difficult.Our guerrillas are short of guns, and your old Yang’s five guns are rusted, so let us use them first, and we will issue an IOU, and return them to you after the Japanese.
The big brother is right. I, Yang Fa, am also Chinese, and I have long wanted to oppose the Japanese.It's just that this gun was a few years ago. In the past two years, there has been a lot of chaos, and the beard has already been asked to leave.Yang Fa nodded and bowed and cried poorly.
Li Fuchen said: "Where is your gun buried, we already knew, if you don't believe me, let's go get it?"I advise you to let go of it as soon as possible, and give yourself an anti-Japanese reputation, which is better than anything else.
That is, that is.This kid still wanted to continue playing tricks, so Li Fuchen and Zhao Huarui pulled out the box guns from their waists.
Some people would risk their lives for money, and Yang Fa would rather not give up guns, but in fact, that's not the case.If you just insist that there is no more, then you have to double it.He didn't find it, and if he was popular, Zhao Huarui had to stop it quickly.
From the cellar, I took out 5 big 38 caps, wrapped in oilcloth, and the black oil was shiny, and everyone was so happy from ear to ear.
Lao Yang, thank you, you have a credit for fighting Japan.Li Fuchen said, and led the team away.
After the victory, everyone was very excited and continued to march into the mountains to establish the Soviet regime.
One to two or three miles,
Four or five houses in Yancun,
There are six or seven pavilions,
Eighty or ninety flowers.
Even if this "Mengxue Poem" written by Shao Yong, a Neo-Confucianist in the Song Dynasty, was written by someone from an unknown dynasty, the scenes in the poem must have nothing to do with this black land where I was born and raised.
The countryside is formed by very scattered farm families, generally separated by several miles or tens of miles, and there are several or a dozen rural families (at most a dozen families live in agglomeration).Mostly a village is formed by the land of one landlord, and one or twenty families of tenant farmers live under this landlord.
This is a passage from "Zhang Guangqian's Investigation Report on the Rural Conditions in Qingyuan and Liuhe Areas" dated May 22, 1930.清原、柳河属南满，南满是东北人口最稠密的地区。在北满，人称“八十里为邻居”。而在北大荒就是走上几百里，有时也难得见到一户人家。 “棒打狍子瓢舀鱼，野鸡飞到饭锅里”，怎么会是这样子呀？因为它们世世代代、祖祖辈辈都没见过人，不知人为何物，瞅着稀奇，不知躲避，甚至想亲近你，你就棒打瓢舀锅里炖吧。
如今到哪儿要住宾馆，到乡下也得找个小店住下。那时到乡下见到人家就进去，叫“讨宿”、“讨个宿”，主人吃什么，你就吃什么，不用见外。再穷的人家，大子小豆饭就咸萝卜疙瘩也管够。那时见到个外人稀罕、亲哪。“老客”从哪疙瘩来呀？“老客”通常指生意人，属尊称，类似于今天的师傅、老板。俺从“山东家”来。东北大都是山东移民，最初闯关东的都是俗称“跑腿子”的打工汉，春来秋去，提起山东要带个“家”字。俺祖上也是山东家的，你是山东家哪疙瘩的呀？越唠越近，黑灯瞎火唠半夜。
那时在北满，“到哪儿都能刨两垧地”。从关里来的“跑腿子”，有的给种粮大户扛活，叫“扛年头”、“吃劳金”，有的搭个窝棚，人称“跑腿子窝棚”，开荒种地。看到哪儿冒起缕炊烟，有伴了，高兴啊，跑去看，唠得热乎呀。这家哥几个，认识老大的，就叫那儿“刘老大屯”，认识老二、老三的，就叫“刘老二屯”、“刘老三屯”，逐渐统一为“刘家屯”。或者在当地娶个媳妇，或者回山东家把家小带来，刘家屯就人丁兴旺起来。说不定什么时候，或者一场洪灾，房倒屋塌，或者一场被称做“瘟病”、“瘟人”的传染病，刘家屯就没了。
如今被称为“红松之乡”的伊春，全市行政区划面积32759平方公里，1939年只是汤原县一个行政村的辖区，叫带岭村。如此，读者就不难想见当年那地方是多么空旷、荒凉了。
在数百里荒无人烟的沼泽中，仅有的三五百户的村庄上，建起离群独居的苏维埃。
这是“北方会议”决议中的一句话。北方会议的决策者，对北满的地理性状好像挺熟悉。如今北大荒一望无际的良田，当年大都是沼泽地。而且好像还有实践为依据，因为“九一八”事变前，在那山高皇帝远的梧桐河，共产党人不就建立过自己的红地盘吗？只是“几百里荒无人烟”，“离群独居”，又谈何发动群众进行土地革命和抗日战争呢？不管三七二十一，建起苏维埃就是目的吗？
但是，中央指示是必须执行的，省委、县委就是这么要求的。现在，汤原游击队就去尝试、实践了。他们不是去荒无人烟的沼泽地，而是到汤原北部小兴安岭的茫茫林海，在这个兵荒马乱的世界上寻找一块世外桃源，“建起离群独居的苏维埃”。
关于这次无论当时，还是现在，无论怎么看都是匪夷所思的行动，亲历者几乎都在后来的抗战中牺牲了，没有留下任何文字和活的资料。而无果而终，则是从一开始就注定了的。没有人烟，没吃没住的，老天爷也绷起脸色，风雪一阵紧似一阵，继续盲目地走下去，那后果是谁都有数的。
县委决定，继续夺枪，把徒手队员都武装起来。
没枪不能打日寇。枪少，装备不好，各色武装也随时可能吃掉你。
目标是梧桐河福丰稻田公司的保安队，硬打不行，得智取。春节前公司要开佃户会议，选些队员混进去，鸣枪为号，里应外合，一齐动手。
各地游击队成立之初，通常都是对地主武装、小帮胡子下手，几支十几支地夺枪。之后，才是在战斗中从日伪军手中夺枪。
离春节还有一个来月，队员暂时放假回家。枪怎么办呀？回来的路上，有个队员带枪开小差了。就决定把枪收上来，分几捆包好，藏在稻草垛里。
来了帮报号“荣好”的胡子，六十多人，还有机关枪。把青壮年看住，就要钱要肉，不给就到处翻。那时有钱人家，为了防备胡子，平时都把点值钱的东西藏起来。胡子有经验，在屋子里翻箱倒柜，在外面用枪探条这里捅捅，那里探探，没找到什么好年货，倒是发了笔意外之财，把枪都翻出来了。
李福臣和赵华瑞恨不能一头撞死：怎么就没防备这一手呀？
妈个巴子。李福臣铁青着脸，也不知道骂谁：利没生着，老本都赔进去了。
The words are divided into two ends.
汤原游击队的领导人，中小队干部，或者是有点儿文化的庄稼人，或者一个大字不识的庄稼人，共同的特点是对军事一窍不通。中心县委就不断向省委报告，要求派调军事人才。就在汤原游击队组建没几天，3个人到了。原本是让他们领导汤原游击队的，这时游击队已去小兴安岭建立“离群独居的苏维埃”了，就派3人去依兰做兵运工作，再拉起一支队伍。
王永江、杨树明和张旋风都是行伍出身。王永江当过排长，他和杨树明在“中东路线事件”中作战被俘，在苏联待过半年，回国后加入共产党。王永江三十来岁，大眼睛，细眉毛，单眼皮，中等身材很结实，“九一八”事变后一直做兵运工作，人称“士兵王”。这人脑瓜聪明，能说会道，张口“马克思说”，闭口“列宁讲”，用当时大家的话讲，“马列主义呱呱的”。那时中心县委以下党内，谁能引用一句马克思、列宁的话，立刻会被高看一眼。大家都觉得这人有真经，出马一定成功。杨树明年纪大些，老成持重，话语不多，心中有数，人们都叫他“老杨”。张旋风年纪最小，读过几年书，心直口快，一口浓重的山东腔。
依兰县的山林队中，有不少是东北军的底子，义勇军失败后啸聚山林的，其中一些既抢劫、绑票，也有抗日愿望和行动。王永江去的是一支报号“仁宇”的队伍，头领孙仁宇原是东北军的连长，两个人挺谈得来，很快成了好朋友。王永江就跟他讲，雁过留声，人过留名，男子汉，大丈夫，来世上走一遭，就得轰轰烈烈干一场，留个好名声。你眼下这样子，日本子打你，老百姓恨你，到头来算咋的？国难当头，民不聊生，正是好男儿报效国家的时候。
杨树明、张旋风的进展也挺顺利，几支队伍凑成一个团，命名为“哈东抗日义勇军”，有1000多人，10多挺机关枪，还有门迫击炮。
谁当团长呢？张旋风的意见是王永江，或者杨树明。
王永江不同意：俺和老杨当这个团长没问题，可咱们一进门就把人家的家当了，这话好说也不好听呀？俺说还是让孙仁宇当团长。一来他的队伍人最多，别的队伍说不出什么。二来不让他当团长，他心里不乐意，当团长才能好好给咱干。三来能够影响别的山林队，有利于以后拉队伍。这一条最重要，咱们得把眼光放远些，不能就看到眼面前这一个团。
杨树明说：俺看这个人不大地道，怕是靠不住。
张旋风说：这个人旧军队意识很重，俺看“悬得乎的”（不牢靠）。再说了，省委、县委都讲要保证党的领导，把1000多号人交给他，党的领导怎么办？
王永江说：在旧军队撸枪杆子的，谁还没点儿旧意识？他当团长，他听咱们的，这不就是党的领导吗？
张旋风说：你在背后领导他，名不正、言不顺的，早晚是个事儿。
杨树明说：这事得往细里琢磨琢磨。
王永江急了：看你们俩娘儿们家家的，这事就这么定了，出了问题俺兜着！
三个人中，这时上级并未明确谁是负责人。王永江马列水平高，当年在东北军时官也大，处事果断，无形中也就成了领导，他也常把“出了问题俺兜着”挂在嘴上。
转眼就看大雪飘飘了。
东北人讲究猫冬，胡子也猫冬，这是老辈子传下来的规矩，更是东北的自然环境使然，老天爷叫你猫冬。南方四季如春，一年种两季，脚后跟撵脚指头地忙活。这东北，特别是北满，一年中半年时间大雪封山捂地，庄稼上场、进仓了，庄稼人就猫冬了。胡子打家劫舍，从春忙到夏，树叶落了，腰包鼓了，就“插枪”（把枪藏起来。把枪用枪油擦拭，或是把蜂蜡融化了内外涂遍，用油布包上几层，装箱埋入地下，几年都不会损坏）回家了，或是寻个地方吃喝嫖赌去了。第二年开春天暖了，再回来重操旧业。较大的队伍有山寨（胡子称“底窑”），胡子头有的在山寨猫一冬，有的也下山花天酒地。当然，也有春夏秋冬连轴转的。东北的冬天太冷，伸不出手。而且大雪铺地，官兵很容易寻着脚踪找到你，危险性大。可若“年景”不好，之前收获不大，连年都过不好、过不去，那也就顾不上这些了。这本来就是个脑袋掖在裤带上的营生。只是眼下兵荒马乱，胡子一帮接一帮的，这营生就不大好干了，老辈子传下的规矩就不大好使了。
“高粱割（音ga）了，义勇军垮了。”在当年的资料和如今九十岁左右的老人口中，都能听见这句话。风起云涌的义勇军是被日军打垮的，也是因为军饷无着、衣食艰难，被1932年的严冬击垮的。
孙仁宇是秋天拉队伍上山的，山大王还没怎么当出感觉，那人就一阵阵开始发抖了。几百弟兄的棉衣还没着落呢。这位原东北军的连长，能被王永江说得热血一阵阵热起来，不光因为之前打过日寇，还因为想靠共产党的力量，帮他熬过这个冬天。倘若像那些老山林队那样插枪猫冬，明年春天，这些弟兄还能回来吗？他心中没底，说不定就散伙了。这种心理，在这个团其他几支同样经历的队伍中，也程度不同地存在着。
王永江很急，不断向县委报告、求援，县委也一样着急上火。1000多人的队伍，一半左右没穿棉衣，那种环境、条件，发动群众紧赶慢赶，也不是一下子就能干出来的呀！
就在这时，驻依兰县城日军派人送来劝降信，答应保持原队建制，官升一级，还发“奖金”。
“假投降”的意见，不知道是谁先提出来的，反正孙仁宇是极力赞成。
王永江不同意：孙团长，咱们是共产党领导的队伍，这种事不能干。
之前一直挺听话的孙仁宇，这回不听摆弄了：不干也行，你说怎么办吧。不抢不夺不绑票，这是你宣布的纪律，那也得有个进项、财路呀！草爬子光吃不拉，人能光拉不吃吗？你说咱们打日本子，抢夺日本子的，这话没错，可弟兄们冻得刚出壳的鸡崽子似的，这日本子怎么打？假投降，糊弄它一把，白捞它一把，有什么了不起的？它日本子不也是一个鸡巴俩卵子吗？去趟依兰城，就得随了它呀？俺孙仁宇也是七尺男儿中国汉，也打过日本子！
能言善辩的王永江，就有些无言以对。
没收日寇、汉奸的财产，用作抗日经费，这是后来的事。那时候有句像口号又不是口号的话，叫“不抢不夺”。不光汤原地区，整个北满，还有南满，在游击队初创时期，都这么讲。红军怎么能抢夺老百姓呀？那不成了胡子了吗？打土豪当然可以，特别是在“北方会议”之后。问题是一些义勇军闹得欢的地方，义勇军失败后，胡子闹得也欢，因为溃散的义勇军，许多都变成了胡子。像孙仁宇这样又抢劫又抗日的山林队，算是比较好的。一个结果就是乡下的有钱人躲胡子，都跑到城里去，没土豪可打了，城里的土豪什么的又打不了。眼下几支队伍凑成的这个团，实际就是乌合之众，不经过一段教育、整顿、训练，是根本上不了阵的。而要挺过这段时间，不想个什么法子，就这么“不抢不夺”下去，迟早是要散伙的。
王永江咬咬牙，决定假投降，骗鬼子一些给养弹药，再把队伍拉出来。
奉系军阀时代，山林队假投降屡见不鲜，只不过这回对付的是日本鬼子。而马占山那段投降又反正的经历，无论怎样千差万别，在眼下一些当事人的心目中，也是差不多的。
杨树明和张旋风不同意，都说这事儿太悬乎了，弄不好假戏真做，那就全毁了。
王永江叹口气，道：那你们说怎么办？
你瞅我，我瞅你，谁也拿不出办法。
王永江说：就这么办了，出了问题俺兜着。
杨树明心头实在不踏实，提议去请示县委。王永江也觉得事关重大，于是两个人去中心县委汇报，张旋风和几个党员留下，随孙仁宇带队伍去依兰假投降。
日伪当局竭尽所能地“欢迎”、“款待”孙仁宇和这支队伍。
先是大灌迷魂汤。识时务者为俊杰，孙团长可是当今的大英雄、大豪杰呀。无论内心怎样鄙视这个没气节的胡子头，带翻译、不带翻译的日本人，都毫不吝啬地将这类语言奉献给他。汉奸、走狗则大讲人生在世，吃穿二字，以及“大日本皇军不可战胜”什么的。同时不惜血本地大发“薪金”、“奖金”，成天大米白面，有鱼有肉。对孙仁宇自然更不会亏待，单独一幢小洋房，专门一个做饭的，还有个年轻漂亮的女人，日里夜里伺候着。
比之枪打炮轰死伤人，哪多哪少，鬼子当然会算账。不过，比之同期和后期伪军所受的待遇，这一次确是非同寻常的。据笔者所知，这时如何对待像孙仁宇这类的队伍，伪满最高当局尚没有统一的条条框框，那就是各地随机处置了。而如此“厚待”孙仁宇这些人，意在招揽更多的孙仁宇为其效劳，则是无疑的了。
能在东北军中当个连长，在那个年代也算得人上人了。当了胡子头，虽然吃香的，喝辣的，毕竟委身草莽，经常露宿风餐。他未必不会想到日本人只是利用他一会儿，就像那个年代民间大众常用来比喻的揩腚的棍子，我们也不好断言他一开始就想假戏真做。但是，现在那骨头确实在那温柔乡中酥软了，曾经沸腾过的热血很快冷却了。
几天后，张旋风和几名共产党员，还有一些拒不投降的血性汉子，被孙仁宇绑出依兰城南门外。枪声中，有人扑倒了，还在用最后一点儿力气呼喊“打倒日本帝国主义”，骂“孙仁宇走狗汉奸”，“俺操你八辈子祖宗”。
鹤岗煤矿矿井队有个迫击炮排，通过党的秘密工作，争取了两个士兵。约定12月底的一个晚上，由他们打开枪炮库，里应外合，夺取武器，得枪又得炮。
两个士兵中有个姓杨的上士，这人不担事，成天算计着动手的日子，晚上翻来覆去睡不着。排长姓那，有个弟弟当班长，这小子鬼精鬼灵的，看出杨上士心里有事，而且不是一般的事，就把杨上士拉到个小饭馆里套上话了，结果就套出来了。
到了动手的那天晚上，王永江带人来到矿井队西边围墙的缺口处，刚探头朝里张望，一阵排子枪打过来。王永江知道又坏事了，赶紧下令撤退。
还得夺枪，这回盯住的是黑金河金矿矿井队。当地党组织派进去个外号“张大眼珠子”的党员，发展了几名反日同盟会会员，那天晚上站岗的全是这些人，进去就把矿警队收拾了，缴获长短枪27支，还有一挺捷克式轻机枪。王永江抱着那挺机枪，像抱个刚出生的大胖儿子，乐得合不拢嘴，泪流满面。笔者判断，这极可能是东北共产党武装拥有的第一挺机枪。
队伍又像模像样地拉起来了，叫个“汤原反日游击教导队”。50多人编为一个中队，王永江为总领导，杨树明为中队长，戴鸿宾和两个骨干为小队长。
“汤原反日游击教导队”是对内的番号，对外叫“仁和”——一听这名字，不就是绺子（胡子队）吗？
像说道朝鲜（族）人一样，不说道说道东北的胡子，本书许多内容就说不清楚。
东北胡子源远流长，究竟始于何时，笔者请教过一些专家，难有定论。比较一致的见解是，绝对数量不好说，按人口比例，在近现代史上，在东北被称做“胡子”的土匪，应为全国之冠。而且，一位胡子出身的人物能够成为“大帅”、“东北王”，并控制北洋军阀政府，在全国也是绝无仅有的。还有被称为“辅帅”的张作相，以及后来江桥抗战的民族英雄马占山等等，寻到根头，都是胡子。榜样的力量即便不是无穷的，也是很大的。不能金榜题名，那就当胡子，受招安，当大官——这也是东北胡子多的原因之一。
还有日本胡子、白俄胡子。一些日本浪人，有的是追求或向往杀人越货、恣意妄为的胡匪生涯，并幻想以此出人头地，有的是犯了罪铤而走险，有的还有陆军情报部门的背景。他们想方设法加入绺子，也学得一口黑话，与中国的胡子首领歃血为盟，结拜兄弟，有的还当了头目。像报号“红颜龙”的山本重太郎，报号“小白龙”的小日向白郎，报号“铁甲”的根本豪，还有女胡子头“满洲阿局”等。从日俄战争到“九一八”事变，这些从装束到语言都难看出是日本人的胡子，操纵、利用胡子，成为日本政府和军部推行大陆政策的别动队。白俄胡子，即苏联十月革命后逃到东北的白俄匪帮。“九一八”事变后，一心恢复昔日天堂的这帮东西