Chapter 148 Section 3

Wujian Lingpa squeezed through the crowd, gasped and said, "I'm late, I almost missed it." Then he took out a white scripture paper and handed it to Prince Chambord. Prince Chambord saw that the "light-transmitting characters" on the white scripture paper had been written by Wu Jian Lingba in the sunlight, and asked in surprise, "Where did it come from?" Wujian Lingba said: "The deep valley of Zhuomala in Linzhou Mountain is our 'home'." Prince Chambord was stunned for a moment: "That's great, we need the 'home' in the deep valley of Zhuomala." He handed the "Light Transmitting Text" to Mesa, and asked, "Why are you the only one, Lama Aruo?"

Wujian Lingpa said: "Lama Aruo is gone, he has gone to heaven." Prince Chambord, Mesa, Zhimei, and Lama Guru Qiuze exclaimed at the same time: How could it be? Wujian Lingpa took out Lama Aruo's mobile phone, and said to Prince Chambord: "Lama Aruo pinned his hope of excavating Tibetans on you, and he left you a 'do not move the Buddha'." Then, he opened the text message on the mobile phone Read it: Fudo Buddha expresses: the heart of Prince Chambord is the heart of terma Prince Chambord said: "What's the 'Fudo Buddha express'? Who is Fudo Buddha?"

Wu Jianlingba pressed out the caller ID and showed it to Prince Chambord. A familiar number appeared in front of him, and Prince Chambord said in surprise, "This is my mobile phone, no, it's not mine, it's Teacher Bianba's. I used it for a while, but it was confiscated by the police." Wujian Lingba was even more surprised: "Does Fudo Buddha use Bianba's mobile phone?" Prince Chambord said: "Unless there exists an identical number, which is impossible." Wujian Lingpa said: "So you and the police are instructing Aruo Lama?" Prince Chambord said: "It's even more impossible. I swear to the 'Gate of the Seven Tara' that I never sent a text message to Aruo Lama. It should be the spiritual knowledge of Teacher Pemba who is directing. I know his spiritual knowledge is in Lhasa. , on a mandrill that came back from the dead."

Wujian Lingba pondered and said: "Benba's spiritual consciousness? Fudong Buddha is Bianba's spiritual consciousness? Bianba's spiritual consciousness has been instructing Aruo Lama to excavate Tibet? The 'Secret Method of Transferring Knowledge' can still use modern cell phone?" Mesa said: "Termonology has told us that multiple methods of excavation can be used together, but only one is the main one. There are at least three methods in the process of excavation of the 'Seven Tara's Gate". Divination tidang, one is the spiritual knowledge tidang of Teacher Bianba and Aruo Lama, and the other is the Prajna tidang of Prince Chambord, that is, the wisdom tidang. Obviously the prajna tidang is the main one, divination tidang and spiritual knowledge tidang In the end, it all went to Prince Chambord, and Prince Chambord became the only digger."

Wu Jianlin looked at Prince Chambord and said, "It's up to you now, we are all watching you, Buddhists all over the world are watching you." Mesa said: "Then act quickly." She has already translated the "transparent text" and written it on white sutra paper, which is another love song of Tsangyang Gyatso. Prince Chambord took a look from Mesa's hand, then sang in a low voice: The bees are born too early, The flowers bloom too late, My shallow companion, It was too late to meet. Prince Chambord nodded as he sang, he already understood what the password to open the fire door was.Tsangyang Gyatso also has a love song, which is a detailed description of "bees" and "flowers":

October is the day when bees wait for flowers, January is the day when flowers miss bees, March is the day when bees and flowers meet, Year after year, it just passed. Mesa asked, "Do you know the password?" Prince Chambord did not answer, squatted down, and stretched out his hand to the raised button in the middle of the tree knot like peacock tail hair. He said in his heart that it was Tsangyang Gyatso's birthday: March 1st, the 11th Raojiongshui Pig Year in the Tibetan calendar. .Pulling out the number, it matches the number in the love song, both are 1131.That should be: once, once, three times, once. "Year after year" refers to rebirth. Open the "Seven Tara Gate", Tsangyang Gyatso will be reborn, and the password should be repeated again.It's as simple as that, from the Lama Temple to the Potala Palace, in fact, it only needs to increase Tsangyang Gyatso's birthday from once to twice.Prince Chambord thought about it, and was about to press it down, when he suddenly heard someone growl:

"Press it down, and I'll kill her!" Too many sudden changes made Prince Chambord and Mesa ignore Bixiu.Bixiu was silent for a long time, and seemed to disappear, but at the last moment of digging, she appeared and stood behind Mesa.Bixiu pressed the skeleton killer's skull knife against Mesa's waist, and stared at Prince Chambord fiercely. Prince Chambord stopped pressing the button. Seeing that Zhimei and Wu Jianlingpa were about to attack Bixiu, he quickly waved his hands to stop it.He stood up and asked Bixiu, "Why don't you let me dig?" Bixiu said: "You asked knowingly, Tsangyang Gyatso's last words are a curse to destroy religion."

Prince Chambord said: "Why do you insist on it?" Bixiu said: "In the past, I just accepted the instructions of the master of the black square and practiced inheritance. After listening to you tell some stories about Tsangyang Gyatso intermittently along the way, I am even more convinced: the sacred teachings brought Tsangyang Gyatso So much suffering, how can he not hate? Someone cut your singing throat, and you still sing praises to bless him?" Prince Chambord bowed his head and remained silent. Bixiu threatened Mesa sharply: "Maggie Ami, quickly hand over the list of Cangyang Gyatso's descendants!"

Mesa was silent for a moment, then suddenly handed him the white sutra paper with "translucent characters" written on it.Bixiu was overjoyed, and took a look. Besides the love song of Tsangyang Gyatso, there was another note: Farewell: Tsangyang Gyatso - Owner of the Orphan Manor Bixiu yelled angrily: "You're kidding me, what list is this!" Mesa said: "Don't get angry, just wait patiently for Prince Chambord to explain to you." Prince Chambord looked at Mesa anxiously, and for the first time suspected that she had mistranslated: "Look at the 'comment' again, is it ambiguous."

Mesa said: "In terma language, one is one and the other is two. It is impossible to be ambiguous." Prince Chambord said: "The superficial meaning of the 'comment' is very clear, that is, Tsangyang Gyatso is the owner of the Orphan Manor. I have mentioned the story of the Orphan Manor. Its owner is Bixiu Laba, and Bixiu Laba is the Bixiu family. But I never knew what relationship Bixiulaba had with Tsangyang Gyatso." Mesa said: "Now you should know that Bixiulaba is Tsangyang Gyatso. As you said, Tsangyang Gyatso did not want to destroy the Dalai Lama's reincarnation inheritance because of his own existence. He left the holy religion and In the world of Buddhism, he lived the life of an ordinary person incognito. This kind of life made him the first orphanage in the history of Tibet, that is, Orphan Manor. And at this time, the one who has been accompanying Tsangyang Gyatso is Maggie Ami."

Prince Chambord said: "That's right, that's right, 'partners with shallow fate, it's too late to meet'. On the surface, the love song is a resentment after a broken love and even a bit of blame, so I have to use the 'comment' to remind it that it is 'sorrowful farewell' '. When Maggie Ami is not around Tsangyang Gyatso, Tsangyang Gyatso often has a sad farewell song." Mesa said, "So Bixiu and I have the same ancestor?" Prince Chambord said: "This is terrible." Mesa said: "It's scary. Bixiu, listen, you represent the 'Invisible Man's Blood Curse Hall', you are the murderous Menyu Heijian, not a pure policeman. You are chasing Cang Yangjia The list of descendants of Tsangyang Gyatso, but he did not know that he was the descendant of Tsangyang Gyatso." Bixiu was so surprised beyond words: Me?I?I?Am I a descendant of Tsangyang Gyatso?Nobody told me I was orphaned at five. Mesa said: "Bixiu, listen to me again, Tsangyang Gyatso is also the list of Bixiu Rapa's descendants: Jiji Buchi, Renzin Wangmo, Yizhuo Ram, Ji Cailuding, Tsoman Jim, Solang Banzong. They were all killed by you "Hall of Blood Curse of the Invisible Man", and you cruelly dug out the meridians and acupuncture points to prevent reincarnation." Bixiu was trembling all over, and the skull knife in her hand almost fell to the ground: "It has nothing to do with me. It was the master of the black square and his assistant, the eagle-headed sickness, who killed them." Mesa said: "Now it's your turn, and it's my turn. You and I are the last two descendants of Tsangyang Gyatso. According to your instructions from the 'Invisible Man's Blood Curse Hall', you should kill me first, and then kill me." kill yourself." Bixiu is devastated.His head was buzzing, like a hollow speaker, and the language stored in the system was not enough to express overly complex emotions.He stared round his eyes, but he was not staring at Prince Chambord and Mesa who told him who his ancestors were, but staring at himself, at the Lord of the Black Square firmly entrenched deep in his heart.It was the master of black who made him do everything, why?Relying on the "Oath of the Invisible Man"?Just based on his devotion to the "Hall of the Invisible Blood Curse" and his expectation of the safety of the holy religion? His originally resolute and unrepentant eyes suddenly showed white alienation and black laxity. He raised his head and scanned the surroundings alone, as if there was a boundless wilderness in front of him, empty.As Menyu Heijian, he wants to bury Tsangyang Gyatso's last words forever for the mission of protecting the religion; as a descendant of Tsangyang Gyatso, he should let the curse of anger be revealed to the world, humiliate the holy religion, and cut off To avenge the ancestors who lost their singing voice. Where to go, it is worth a wise thinker to think for three days and three nights.But what the policeman Bixiu can do right now is to put away the skull knife, turn around and leave.He seemed to be looking for someone, the master of the black square, and asked: Do you know that I am a descendant of Tsangyang Gyatso?Turned around and came back again, the policeman, he is a policeman, he couldn't leave the scene, he was defending the seventh assembly of world Buddhism, defending the Potala Palace.Besides, where would he go to find the master of the black square?Who is the master of the black square, he has never seen it.