Chapter 147 chapter 2

The low and soothing chanting suddenly became loud and ups and downs again. It was the chorus of the "Miaofa Lotus Sutra". It seemed that eminent monks from all over the world cherished this opportunity of collective reunion and abandoned the usual silence. , Losing no time to create the magnificence of the temple Fanbai. "All committed suicide, why?" Mesa felt that the question was too stupid as soon as he uttered it. Prince Chambord said: "Do you know that in the world, love is crazier and more noble than religion, and the power to move is infinite." "I know, I know. But suicide can't bring back Tsangyang Gyatso's singing voice." With tears streaming down his face, Mesa grabbed Prince Chambord's wrist, "My heart is bleeding, Tsangyang Gyatso Cuo's throat was brutally cut, why didn't I hear you say that before?"

Prince Chambord said painfully: "I can't bear it, I can't bear to let you know that in Tsangyang Gyatso's love suffering, there are also our unbearable and unimaginable experiences. After cutting off the vocal cords, I can still live and speak, although hoarse It's so small it's barely audible. It's a miracle, a miracle of faith." Mesa said: "Tsangyang Gyatso is the God of Love, and the God of Love is a God who creates miracles." Prince Chambord sighed: "Maggie Ami is also the God of Love. This Tsangyang Gyatso's first and last lover became the God of Love in Tibet because of his unswerving loyalty."

Mesa said: "Yes, yes, Maggie Ami is also the god of love. However, what you said is wrong, not at all, Maggie Ami is not the first lover and the last lover, but the only one of Tsangyang Gyatso. lover." Prince Chambord looked at Mesa in surprise: Why do you say that? Mesa said: "I didn't dare and couldn't say it before, because I was afraid that it would interfere with your thinking about excavating Tibet. Besides, you wouldn't believe me when I said it: why? But now I can say it. Because I am Maggie Ami I can tell you that Tsangyang Gyatso in the eyes of our family is different from what you said. For example, you said in your research works that he is a love saint and a sentimentalist, and according to love songs Listed the names of seven lovers. The correct conclusion should be, the consistent Tsangyang Gyatso, the consistent Maggie Ami. Jiji Buchi, Rinzeng Wangmo, Yizhuo Ram who appeared in the love song . In the pursuit of Maggie Ami, Lazang Khan of the Heshuote tribe of Mongolia, Tsewang Alabatan of the Junggar tribe, Basi Wangchuk of the Sakya sect, and Karma Zhugu of the Karma Kagyu sect, They all want to control and use her."

Prince Chambord said: "You mean that Tsangyang Gyatso has only one woman in his life? Impossible, reality and history correspond. We met seven lovers of Tsangyang Gyatso along the way." Mesa said, "Those are not the seven lovers, but the seven children of Tsangyang Gyatso." Prince Chambord said: "One lover, seven children? Why do you say that?" "It's based on your research on His Holiness Tsangyang Gyatso," Mesa said. "You said in the book, 'We are already convinced that the sixth Dalai Lama Tsangyang Gyatso had women and children, so his children are not counted. Count the continuation of his life? The Gelug sects at that time argued endlessly. If it counted, the Seventh Dalai Lama should be his child instead of someone else. But in fact, according to the original basis of the theory of reincarnation' The secret method', the continuation of life, the continuation of the dharma lineage, and the continuation of the spiritual consciousness are not the same thing. Life can only be extended among descendants, within the flesh and blood, but the dharma lineage and spiritual consciousness can be relied on and continued in any body including animals The continuation of life is hereditary, and the continuation of dharma lineage and spiritual knowledge is given by gods, according to fate, and changes by chance. Of course, what the holy religion needs is the continuation of dharma lineage and spiritual knowledge, which is regarded as reincarnation. The future generations are required to be absolutely loyal to the previous life. The continuation of life can either inherit the ancestors or betray the ancestors. Since the continuation of life cannot replace the continuation of dharma lineage and spiritual knowledge, the reincarnation of Tsangyang Gyatso - the seventh and after the seventh All Dalai Lamas have nothing to do with Tsangyang Gyatso's children. The result of the debate is that Tsangyang Gyatso's women and children have been tolerated by some Gelug monks, and they have love for Tsangyang Gyatso , and began to do everything possible to implement protection. This is why the women and children of Tsangyang Gyatso can often escape the one-eyed Yasha and the open-mouthed Yasha and survive.'”

Prince Chambord did not expect that Mesa, who had become Maggie Ami, remembered the contents of his book so clearly, and said excitedly: "Yes, I said so, but how can it prove that Tsangyang Gyatso has only one What about my lover?" Mesa said: "Since Maggie Ami and the child have escaped the hunt and survived, the story of her or her descendants is the best proof. As you know, later the Sakya Sect's Phasi Wangchuk and Karma Karma Zhugu of the Kagyu Sect participated in the protection of the women and children of Tsangyang Gyatso, and their narrations were handed down by the monks of the Gagyu Sect who converted to the Gelug Sect. "Gaju" means spoken word. Inheritance, they attach great importance to the oral transmission of Tantric Dharma, and they have strict teaching and training of themes. The inheritance of hundreds of thousands of years will not be one more word or one word less. Therefore, regarding the inheritance of Tsangyang Gyatso, monks with the roots of the Kagyu sect There are much more monks from the pure Gelug sect."

Prince Chambord still shook his head in bewilderment. Mesa added: "In their narration, Tsangyang Gyatso named his six girls with all the aliases of Maggie Ami that appeared in his love songs, and they are: Jiji Pochi, Rigzin Wangmu, Yizhuo Ramu, Ji Cailuding, Tsoman Jim, Solang Banzong, the seventh child used the lover's real name: Maggie Ami, she is my ancestor. Such a naming is extremely sacred , it has evolved into an unbreakable inheritance from generation to generation according to the entrustment of the namer." Prince Chambord looked at Mesa, his eyes seemed to be covered by a cloud, and a hard dam in his heart suddenly collapsed.For many years, he firmly believed that Tsangyang Gyatso had seven lovers and countless women who met by chance.He often said to the girls: "How can there be only one flower in the vast grassland? How can a rider as strong as an eagle ride only one horse?" He calls himself the reincarnation of Cangyang Gyatso, Cangyang Gyatso is his example of hunting beauty in all directions and using affection in all directions.If Tsangyang Gyatso is single-minded, wouldn't the "accords" he has been proud of in hunting beauty over the years be absurd?

How ridiculous he must be in Mesa's eyes! Prince Chambord hated him so much that he had no holes to drill. However, Zhimei wanted to deliberately sprinkle salt on his wound: "See how you will be ashamed to sing Tsangyang Gyatso's love song to the girls in the future." Prince Chambord said dejectedly: "Maybe, I won't sing to the girls anymore." Zhimei said: "I don't even have the face to sing to Mesa." Prince Chambord looked at Mesa, smiled wryly and said, "I understand now, why do you say that I am the person who least understands Cangyang Gyatso, the least qualified to sing Cangyang Gyatso's love song, and the least worthy of love.'"

Seeing his pained face, Mesa couldn't help laughing: "Don't be discouraged, you only have a bad face when you sing Tsangyang Gyatso's love songs to me and other girls, and you don't understand anything .And when you sang for the Skeleton Killer, when you told about the fate of Tsangyang Gyatso, you had a kind and compassionate face, just like Tsangyang Gyatso himself." Prince Chambord remembered the time when Mesa was moved to tears. His love song was sung for the death of Pan Encuo, and he cried for the disappearance of another girl.The premise of Mesa's oath is: "You sang the love song of Tsangyang Gyatso for me." That is to say, Mesa fulfilled the promise when it should not be fulfilled, and gave him his body and emotions in advance.

"Mesa..." Prince Chambord hesitated. "Let's talk about it later, I know you want to repent," Mesa said. Prince Chambord said with regret: "I should not only confess to 'Mesa', but also to 'Maggie Ami' and Maggie Ami of Tsangyang Gyatso." Mesa said: "The era of Tsangyang Gyatso is only a little more than three hundred years away from us. How many generations can the three hundred years last? Normally, there are only about ten generations. Among the ten generations, there is a strict tradition of inheritance, which has been continued in a very confidential manner. Reproduction with matrilineal clues: No matter who the father is, the mother must give birth to a girl, and the girl must be called the mother's name. This is both an heir and a legal heir. The real legal heir is passed down orally, and it is impossible to leave a genealogy for future generations to verify , but no one can doubt my statement. Because I, my mother, my grandmother, and my grandmother's grandmother's grandmother are all named Maji Ami. Jiji Buchi, Rinzeng Wangmo, Yizhuo Ram, Ji Cailu Ding, Tsoman Jim, Solang Banzong, like Maggie Ami, all have a series of maternal ancestors with the same name as themselves. This is how the name inheritance that cannot be changed from generation to generation was born.”

Prince Chambord asked: "Such a secret inheritance, is it just to wait for us?" Mesa said: "It was an unexpected encounter. They are all a link in the chain of digging, a guarantee to open the door of the 'Seven Tara' and a part of the guide for digging. If you are Guru Rinpoche, Cangyangjia It is impossible not to meet the diggers jointly selected by Cuo and Dakini protectors." Prince Chambord said: "But as long as they meet, they will suffer misfortune. The descendants named by Tsangyang Gyatso, except you, Maggie Ami, all died. Why?" Mesa said: "I don't know either. The family heritage didn't tell me. The result of waiting is death."

Prince Chambord said: "But they don't deserve to die. They are just the continuation of life, not the continuation of dharma lineage and spiritual knowledge. They never pose a threat to the Dalai Lama's reincarnation inheritance, and they don't even have doubts. What's more, with the passage of time, who Would you care about their existence?" Mesa remained silent for a while, and suddenly said excitedly: "Yes, they did not pose a threat to the Dalai Lama's reincarnation inheritance in history. ' secret order to hunt down and kill." Prince Chambord asked: "Who?" Suddenly Guru Qiu Ze Lama came over.He was about ten steps away from them, and he was immersed in the collective chanting, but he actually heard it. It seemed that his practice had given his ears the sharpness of instant capture, and he could catch whatever he thought.He looked at Mesa sympathetically and said, "This man must be Lama Ugyen." Prince Chambord took a deep breath: "Lama Ugin? No way?" Guru Qiu Ze Lama said: "In my practice of the 'Gate of Seven Tara', the enlightenment I got is this: Lama Ugyen used the existence of the 'Hall of Invisible Man's Blood Curse' and the one-eyed Yaksha and the open-mouth Yaksha The inheritance of killing Tsangyang Gyatso, trying to provoke the war against the orthodox holy religion by killing the descendants of Tsangyang Gyatso. Fortunately, the "Gate of the Seven Tara" became the last words of the sixth Dalai Lama Tsangyang Gyatso The only way to contain and eliminate new faith alliances and Ugyen Lama. Tsangyang Gyatso is a symbol of the goodness of faith and worldly good, and Ugyen Lama is a representative of the evil of faith and worldly evil. Your persevering excavations have sparked the rebels Among the rebels, there are eminent monks who practice the "Gate of the Seven Tara" who have proved the way to dissolve the war. That is to declare: the long-standing and frightening rebellion will come to an end." Prince Chambord asked: "When will it be announced?" Guru Qiu Ze Lama said: "It has been announced. You are the leader of the rebels. You discovered one hundred and eight Dharma protectors who guarded the 'Gate of Seven Tara' in Sixi Pingcuo Hall, but you did not discover The release of explosives is equivalent to announcing that the Potala Palace will no longer explode. Hatred and resentment, revenge and counter-retaliation, explosion and destruction are all wiped out. The enemies of the holy religion, the nemesis of Grupa, and the traitors who are going to conspiracy no longer exist. The Holy Cult should abandon sectarianism and old enmity, and move toward the realm of Tsangyang Gyatso's purest and most sexual love." Prince Chambord said: "Who is the eminent monk who practices the 'Gate of the Seven Tara' among the rebels, you?" Guru Qiu Ze Lama said: "And you, Prince Chambord, the leader of the rebels, you are also practicing, and the process of your discovery is the process of cultivation." Prince Chambord was stunned, he still doubted that he was the leader of the Betrayer, and his role was so important. Mesa said: "According to the orthodox point of view of the holy religion, Tsangyang Gyatso is a traitor. You believe in Tsangyang Gyatso and you are the successor of Tsangyang Gyatso. It is reasonable and reasonable that you are a big betrayer, otherwise you The parrot-head golden key is meaningless. You opened me with the parrot-head golden key, and I said the last "guide". Now it's up to you, tell me quickly, what does "Qumai Mountain" mean? " Prince Chambord said: "Maybe it means we have to go to the mountain where Tsangyang Gyatso is waiting for Maggie Ami to find the code, maybe it just points out another direction. In my research, Tsangyang Gyatso left After Qumai Mountain was persecuted by cutting his throat, he took Maggie Ami to a place called "hometown" in the deep valley of Zhuomala in Linzhou Mountain. This place is also full of mountains and valleys where Qumai can be boiled and washed. Not only In this way, the "hometown" is still a place for monks to practice penance, and the highest enlightenment of penance is to cleanse the soul and give birth to the pure state of dharma. Tsangyang Gyatso's purpose is to "clean up the slander against me and my lover" , that is, to obtain the highest enlightenment in the 'home'." Mesa said, "So we have to leave the Potala Palace and go elsewhere?" Prince Chambord said: "The appearance of one hundred and eight thangka protectors told us that the following is the 'Gate of the Seven Tara'. The eminent monks assembled for the seventh time have arrived at the scene to witness the present life of terma. How could we let us How about going so far away to find the password?" He looked at Tomomi again. Zhimei said coldly: "It seems that you have reached this point." Prince Chambord felt cool all over, as if remorse and frustration were oozing from his bones. Like white clouds leaning against the blue sky, there is a kind of gentle trust in the voice of chanting, which makes people feel that the person being trusted must be full of confidence, must be methodical and act according to the plan.Only Prince Chambord knows that he is not worthy, he must not be worthy, otherwise why would he have no inspiration?The sound of the scriptures, which created the seventh gathering and digging of the aura of Buddhism, became bigger and smaller, rose and fell, neat and orderly.It was as if it had been rehearsed in the Buddha's time more than 2,000 years ago, and today it is just a reenactment. Prince Chambord paced back and forth, frowning, not knowing what to do, he raised his head suddenly, and saw Wu Jian Lingba appearing.